No, Porn Is NOT A Public Health Crisis (But Our Attitudes About It Are)

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In his book, “Sex and God,” which I highly recommend, author Darrel Ray tells a brief, but revealing story about the topic of porn addition. It goes something like this:

One day, an anxious and distressed man walks into a therapist’s office. He tells the therapist he’s addicted to porn. He spends no less than six hours a day watching, masturbating at least three times in the process. Needless to say, this habit has completely disrupted his life.

He struggles to hold down a job. He struggles to maintain a relationship. His porn consumption is so all-encompassing that it is a serious detriment to his day-to-day living. He desperately seeks help and the therapist listens intently, hoping to help this man overcome this issue and forge a healthier life.

The next day, another anxious and distressed man walks into the same therapist’s office. He also tells the therapist he’s addicted to porn. However, when the therapist asks how much porn he consumes, the man says he watches only a few hours every week. He does masturbates, but not every day and never more than twice.

He holds down a steady job. He has a wife and kids that he loves dearly. He also comes from a deeply religious community where he’s widely respected. He’s terrified that someone will find out that he watches porn or masturbates. The guilt he feels is so serious and he desperately seeks help.

The therapist still listens intently, but has to find a way to explain to the man that the porn itself is not the problem. It’s the undue guilt he feels that’s causing all these issues.

It’s a basic story, but one that reflects the strange, eccentric nature of our attitudes towards porn. It exists. It’s legal. It’s a multi-billion dollar industry, complete with some of the most heavily trafficked websites on the internet. There have been efforts to ban it in the past, but those efforts rarely succeed. Even in non-democratic countries, porn finds a way to feed the human libido.

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Despite this, there are still efforts by regressive people on both sides of the political spectrum who see porn the same way others see crystal meth. It’s not just an addictive drug. It’s one that has seriously detrimental side effects on those who use it and society as a whole. It’s one of those strange sentiments that both radical feminists and right-wing conservatives share for different reasons.

I don’t want to focus too much on the reasons for those sentiments, nor do I want to break down all the reasons why I believe they’re misguided. That’s not the reason I’m writing this article. In general, I try avoid talking about these sorts of moral crusades because, like other notable crusades, they tend to be more spectacle than substance.

That said, I have noticed the anti-porn crowd shifting their tactics in their quest to temper human desire. Rather than push for outright censorship, which is rarely popular in democratic societies, this crowd is attempting to label porn a public health crisis.

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The government of Utah, the current title holder for most porn subscriptions by state, was the first to declare porn a public health crisis back in 2016. Other states have followed, but the most notable is Florida, who managed to declare it a public health crisis after denying a ban on assault rifles.

Let that sink in for a moment. Florida says that porn is a crisis that warrants greater scrutiny than assault weapons, which actually kill people. If that doesn’t show just how flawed our attitudes are about porn and guns, then I don’t know what does.

Bear in mind that just declaring porn a health crisis has limited effect beyond bad PR for the business. A government cannot censor porn any more than they can shut down another multi-billion dollar industry with massive global reach. As CNN reported, it’s more a symbolic gesture, which is just a fancy way of saying it’s one huge act of virtue signaling. It’s as empty and worthless as any declaration can possibly be.

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While this crowd will eagerly cite studies that claim porn leads to all sorts of negative behaviors that destroy families and relationships, they’re just as eager to ignore the many flaws in those studies. They’ll also ignore data that suggests an increase in porn consumption actually decreases instances of sex crimes.

As I’ve noted before, human beings are complex, multi-layered creatures. Porn is just one of those few things that impacts a wider range of those complexities than most. It strikes at our moral values, our understanding of intimacy, our insights into sex, and our concept of love.

For some people, it has no effect. For some, it has a positive effect. For others, it has a negative effect. You could say the same thing for everything from fast food to video games to stamp collecting. When it comes to the effect, it depends on the attitude of the individual and how they’re wired.

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The republican party in America has made no secret of their attitudes towards porn. That attitude is not unlike the one of the second man who walked into the therapists office that I described earlier. It’s not the porn that made him feel so damaged. It was his attitude and overbearing guilt, which is often religiously motivated.

It’s for this reason that organizations like the American Psychological Association don’t put porn addiction in the same category they do with substance abuse. They’ve noted that the vast majority of porn consumers rarely suffer ill-effects. For some, it even provides significant benefits.

There is, however, a small subset of the population that struggles with it. By small, I mean less than 10 percent. These people are, in their own minds, hopelessly addicted to porn. However, when compared to the prevalence of alcoholism or prescription drugs, porn is hardly a fair comparison. That’s not to take away from the suffering of those people, but there is a context to it.

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Porn is not like a chemical you inject into your brain to directly evoke a particular effect. It’s not sort of mental conditioning, either. For those addicted to it, as with other addictions, there are other factors involved. It’s not the porn itself as much as it is the mentality behind it.

Maybe someone is using it because they’re just a lot hornier than the average person. Maybe it’s because they’re not getting enough sex from their current personal life. Maybe it’s because there’s a particular aspect of their sexuality that they cannot otherwise explore. Whatever their reason, the damage only gets worse when they’re racked with guilt about it.

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Everyone’s experience with porn, sex, and everything in between is different. Actor Terry Crews claimed he battled porn addiction, but absent any larger context, it’s hard to know whether porn was actually the problem or whether it was an effect of something else.

That’s the ultimate irony of calling porn a public health crisis. It attempts to label an effect as a cause, which isn’t just asinine. It’s utterly backwards and detracts from other, more substantive issues. By calling porn a crisis, it creates the sentiment that there’s this one, simple target that’s the source of all these complex troubles.

I can already spoil the outcome of that effort right now. Even if porn disappeared tomorrow, those troubles would remain. Those attitudes would continue hurting those who were addicted. It won’t solve any problems. It’ll just redirect those issues, waste time, needlessly spend taxpayer money, and further undermine our ability to be comfortable with our sexuality.

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Sexy Sunday Thoughts: Slushy Roads Edition

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There are people who love winter snow. I used to be one of them and I don’t deny there’s an inherent beauty in seeing a winter wonderland unfold outside your door, preferably from a heated room with a warm cup of cocoa. Even though I still plan to retire to a tropical climate after I sell enough sexy novels, I still appreciate winter scenery and fully understand those who love it.

However, I’ve yet to meet someone who sees any beauty in the slushy mess that covers the streets when the snow stops being pretty and the rain starts mixing with the ice. There isn’t much beauty or sex appeal to that stuff. Even I’m reluctant to try and craft something from it and I wrote a sexy short story about being snowed in.

Slush and wet roads aren’t very sexy, especially when warmer weather and the prospect of not having to wear layers outside is so close. There’s only so much an aspiring erotica/romance writer can do to inject sex appeal into a situation, but I’m still going to try.

That’s why I’m dedicating this week’s edition of my Sexy Sunday Thoughts to shared misery we all feel when we see more slush than winter wonderland. We’re not quite through winter yet, but it’s going to get drearier before it gets sexier. It’s always worth the wait, though, and these sexy thoughts should help make it more bearable.


“When you think about it, a slap on the ass is an impromptu test of the durability of your humping muscles.”

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“The noises people make during sex says a lot about their enthusiasm and experience, as well as the lack thereof.”

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“Virgin women are the physical embodiment of a new car smell while virgin men are the embodiment of a failed TV pilot.”

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“Texting during sex is like juggling during heart surgery. It’s a significant detriment to the process.”

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“A morning blowjob from your lover is like a fresh cup of coffee, but a quickie in the shower is like an overpriced latte with extra foam.”

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“Does the fact we make so many divine references during orgasm mean sex counts as a form of praying?”

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“The inherent health benefits of orgasms make sex the nutritional equivalent of free vitamins.”

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These sexy musings won’t wash away the slush or make the winter end any sooner, but I hope it makes the prospect of spring and summer that much more enticing. Slush is ugly. Pouring rain that doesn’t involve a wet T-shirt contest in Cancun is miserable. The most we can do is let nature take its course and find a way to be sexy along the way.

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Love, Intimacy, And The Making Of Mass Murderers

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Every now and then, I feel compelled to comment on an ongoing story that I know is still raw in the minds of many people. Usually, I try to wait for the worst of the storm to pass. When it comes to school shootings and spree killers, though, I think the recent events in Parkland have shown that time can only do so much to temper the horror.

Before I go any further, I want to make one thing clear. I am very hesitant to talk about this topic. Whenever it comes up, and it comes up way too often, my first instinct is to keep my mouth shut and not add to the noise, outrage, and anguish that it evokes in people.  The last thing I want to do is add to the pain of such losses or encourage those who would use it to further an agenda.

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However, there is one part of this issue that I feel is worth talking about, even when the memories of such a terrible event are still raw. In fact, I think it should be discussed while we’re all more aware of the terror caused by such heinous crimes. No, I’m not talking about guns, although that is a discussion worth having. I’m talking about the forces that turn people into mass murderers in the first place.

This is one of those issues where everyone has an opinion, but nobody has any answers. Whenever there’s a mass shooting, any attempt to explain it is basically a media Rorschach test where if you want to blame a certain thing for mass shootings, you can. The fact that it fits with someone’s beliefs, politics, and agenda is not a coincidence.

With the Parkland shooting, the results of this test are already playing out. We’ve got people blaming everything from bad parenting to video games to mental health. Some are already forming conspiracy theories about it, which are sure to embolden the professional trolls of the world. Agenda or not, there’s an inherent need to point fingers and seize upon an simple explanation to make sense of such horror.

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While I understand the desire to make sense of something so terrible, I also think the search for a simple, easy-to-identify explanation is inherently misguided. I also think there’s no such thing as an easy explanation when it comes to deviant human behavior. Human beings are complex creatures. The sheer breadth of thought and personalities makes it next to impossible to predict what goes on in the mind of a mass killer.

That said, there is one aspect that I feel is worth touching on, if only because it rarely comes up when everyone begins the finger-pointing after a mass killing. It’s not related certain forms of media. It’s not some weapon or product that can be regulated or banned either. It’s not even some sort of mental illness that can be treated with overpriced medication.

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This factor in the minds of such deranged individuals, which I believe is a factor worth considering, doesn’t have an easy label to slap onto it. However, it does consist of three simple components that are fundamental to the human experience.

  • Love
  • Intimacy
  • Belonging

I know those all sound like things you’d expect an aspiring erotica/romance writer to cite, but I’m dead serious when I say these are factors we should consider when contemplating the mentality of a spree killer. Specifically, it’s the absence of these factors that needs greater scrutiny when studying a deviant mind.

When it comes to mass killers, there are all sorts of stereotypes, some of which are more common than others. They’re often angry, lonely, isolated, self-centered, emotionally muted, and impulsive. Some even have real medical issues. The infamous shooter of the University of Texas in 1966 had a brain tumor and prescription drugs in his system.

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Like most stereotypes, though, the profile of mass killers is not universal. Even if you take all the scientific data we have on the twisted minds of these people, it doesn’t create a clear or predictable picture. That’s why predicting these horrific events is impossible. We never truly know when someone is just going to snap.

It’s for that reason that, rather than focus on the traits these mass killers have, we should take time focus on the traits of those who don’t become violent or deviant. Rather than agonize over what went wrong, we should also note what goes right when someone becomes a healthy, productive member of a society.

Since society, as a whole, is so complex and our modern civilization is so diverse, it helps to narrow in on the more basic units of society. From a biological and evolutionary standpoint, a hunter/gatherer society provides the simplest approach. I’ve used this example before when discussing our pre-modern sex lives, but it’s just as useful when assessing the raw basics of human experience.

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Within that society, those three factors I mentioned aren’t just present. The society doesn’t work without them. In a hunter/gatherer society, everyone has a role to play and a purpose to contribute. You hunt, you gather, and you share those resources within a close-knit community.

That close-knit component is where the love comes in. On top of having a clear role and a defined purpose, members of a hunter/gatherer society are surrounded by family, friends, and community that loves and supports one another. It’s not just out of charity either. That love and support keeps the society strong, providing emotional fulfillment in addition to the physical fulfillment from sharing resources.

From that love and fulfillment, a sense of intimacy naturally follows. I’m not just talking about sexual intimacy either, although the behavior of the notoriously non-violent Bonobo chimps does strongly hint at its value. In a close-knit community, being able to open up and embrace others is part of what binds that community. It helps make each individual within that community stronger, mentally and physically.

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That’s not to say those communities never have a deviant or a psychopath every now and then. Within this simple template, though, it’s easier to understand the core needs of the human psyche. It’s not just food and water that a person needs to survive. They also need love, intimacy, and a sense of belonging to give their lives a sense of purpose.

As a result, there is a growing body of evidence that those hunter/gatherer societies were exceedingly peaceful. Sure, there were a few tribal conflicts here and there, but there’s little evidence that someone who grew up in such a close-knit community went onto become a spree killer.

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With that basic understanding in mind, look back at the long list of spree killers. Look at their personal stories, which vary from tragic to affluent. Now, look at how much or how little love, intimacy, and belonging they had in their lives. To some, it may seem like they had everything they needed. However, that doesn’t mean that’s how they felt as they went down that dark path that led them to commit such atrocities.

To some extent, it’s a lot easier to feel isolated, alone, and unloved in our modern civilization. We don’t function in small, close-knit tribes anymore. We regularly find ourselves surrounded by all these people that we don’t know, don’t understand, and have no intimate connection with.

On top of that, seeking love and intimacy beyond family is much harder, especially for men. Some have even pointed out that many of these mass killers lack any semblance of a satisfying sex life and growing sentiments that demonize men’s sexual expression isn’t helping. While I don’t think a lack of sex is as big a factor as some claim, I think it does contribute to a certain extent.

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In a world where these men don’t need to hunt or gather, have no sense of purpose or role, and have limited outlets for intimacy and sex, what does this do to their minds? I’ve mentioned before why I believe solitary confinement is one of the worst forms of torture, but its effects need not be confined to a cell.

Human beings are complex and adaptive, but they’re also vulnerable. Strain them in any number of directions and there’s sure to be damage. I know people who have endured such damage. I, personally, have had my own struggles. However, I’m lucky to have a very supportive, very loving family that has always been there for me. I believe that love is a big part of what has helped me live, love, and function.

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We may never know what goes on in the mind of a mass murderer or someone who just up and snaps. Until we can actually read the thoughts of someone, which we are working on, we can’t know whether a mass murderer just didn’t get a lot of love in life or if he just played too many violent video games as a kid.

That still won’t stop people from pointing fingers and pursuing agendas. It’s only natural to want to blame something in wake of such a terrible tragedy. Atrocities, like mass shootings, are the result of something that went horribly wrong within a person and a society. It’s certainly worth scrutinizing those flaws, but it’s also worth remembering what happens when it goes into making it right.

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Human beings are capable of unspeakable atrocities, but they are also capable of wonderful acts of kindness. Understanding what goes into forging these kind, loving souls will be the most potent recourse in preventing these terrible tragedies. There’s a lot that goes into creating such souls, but love, intimacy, and belonging will likely be the core ingredients.

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Remembering (And Learning From) The Satanic Panic

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Lock your doors, hide your children, and pray with the force of a million pious nuns because it’s happening. It’s out there and it’s probably going on as you’re reading this. There’s a vast network of Satanic cults who have infiltrated schools, child day care centers, and major media outlets. They’re coming for you, they’re coming for your kids, and they’re determined to corrupt every soul they can.

I hope everyone who just read that laugh paragraph is either laughing or confused. It was not meant to be serious. The fact that I actually have to clarify that for a certain segment of people who may take it seriously says a lot about the human condition. It also reveals even more, albeit in a way that’s hardly flattering to our species.

When one person has crazy, irrational fears, we can easily shrug them off and move on with our lives. When a large group of people have those fears, though, it’s a bit harder to ignore, especially when it becomes a full-fledged panic that spurs outrage, ruins lives, and wastes resources.

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This is exactly what happened in the 1980s during the so-called Satanic Panic. It may sound like the name of a bad heavy metal band or one of those funny church signs, but make no mistake. It was no laughing matter. There was a real, genuine fear among people that there was a conspiracy of Satanists looking to abuse, exploit, and corrupt children.

It got so serious that major news outlets, the FBI, and even Oprah Winfrey began reporting on it. They included disturbing recollections of adults taking children into dark rooms, dressing up in Satanic attire, and subjecting them to unspeakable abuse that often included sex acts. It got pretty horrifying, which is part of why it got so much attention. This is just a small sample of what some kids recalled.

In hours of footage, they talked about how the devil-worshipers preyed on the wealthy community, holding pedophilic orgies and murdering innocent people. They said the Satanists abused and tortured babies, slitting their throats, drinking their blood and dancing while wearing their skulls.

It all sounds too horrible to imagine. The descriptions are objectively horrifying. There’s just one key detail that undercuts that horror. There’s no verifiable evidence that any of it happened. There’s only evidence that the lives of innocent adults were irreparably ruined.

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It’s amazing to think that something so irrational had terrified and overwhelmed sane, rational people in a civilized society. Actually, that might have been amazing to contemplate five years ago. I think it’s distressingly easy to imagine something like that happening in an era where false accusations can become a viral media spectacle.

Most people may roll their eyes at the notion that history tends to repeat itself from those who don’t heed it’s lessons. Historically speaking, though, those lessons keep popping up in new forms in conjunction with new panics. One day, it’s a conspiracy of Satanists. The next, it’s a conspiracy of Bronies. In each case, a similar pattern emerges. History may not entirely repeat itself, but it sure follows a similar script.

The catalyst for Satanic Ritual Abuse panic was similar to what triggers most panics. One particular story, which may or may not be true, captures the public’s imagination and terrifies parents to no end. The story, in this case, was called “Michelle Remembers” by Lawrence Pazder. This was to Satanic Ritual Abuse what Harvey Weinstein and GamerGate was to the ongoing panic over sexual misconduct.

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The book itself is a disturbing story disguised as a real documentation about a psychiatrist uncovering repressed memories from a woman who had been abused by a Satanic cult. Almost immediately after publication, the legitimacy of the story came into question and Pazder got sued for libel. That didn’t matter, though. The story went onto become very popular and was actually taken seriously.

This culminated in the infamous McMartin Preschool Trial where, after seven years and millions of dollars in legal fees, those accused were found innocent. That didn’t matter in the end. The media coverage, combined with public fears, made them Satan-loving monsters by default. Needless to say, their lives were ruined.

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As I said before, and it’s worth belaboring, there was no hard evidence that any of these crazy Satanic rituals ever took place. The allegations were pretty elaborate, but the problem from a truth perspective was that they were based primarily on the testimony of young children. That’s a huge problem beyond the fact that most anecdotal evidence, even from competent adults, is unreliable and rarely admissible in a trial.

The testimony of those children was gained largely through something called recovered-memory therapy. It’s not as intensive as it sounds. Therapists just ask impressionable kids leading questions and get them to tell say whatever they want while claiming it’s a real memory.

That proved to be an effective/dangerous tool in provoking the emotions of the masses. It’s one thing when an adult makes a claim that sounds extreme, but when a child says it who may have been horribly abused, that nurturing instinct that most decent human beings have goes into overdrive. It doesn’t matter if there’s no evidence. The mere possibility that it could be true convinces us.

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Even after more thorough investigations revealed far more mundane truths, there was still plenty of panic. There was even an organization called Believe The Children that advocated accepting their testimony, even if it couldn’t be verified and meant ruining innocent lives.

This is where some of the distressing similarities to the ongoing crusade against sexual misconduct start to manifest. Now, right of the back, I want to make clear that I am not claiming that the movement to combat sexual harassment is as vacuous as the movement against Satanic Ritual Abuse. I really want to make that clear. However, the parallels are worth noting.

Yes, there have been cases of real, verified assault that have been proven in a court of law. There have also been cases where a false accusation put an innocent person in prison. Just like those urging that people believe the horrific stories told by the children, though, there are those who urge that we place a similar belief in anyone who accuses someone of a sex crime.

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There’s a reason why we have a justice system. There’s also a reason why the standard of proof for a serious crime is so high. There are some who don’t like applying that standard to sexual misconduct, but there’s a reason for that. In a civilized society, we understand that punishing innocent people can be much more damaging than letting a guilty person go.

I know that doesn’t sit well with certain people. One person getting away with a sex crime is one too much, especially for those who have been victimized. However, and I know this is going to strike the wrong chords, but that’s the price we all pay for having a functional justice system.

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It’s not perfect because humans aren’t perfect. Trying to make it perfect, though, at the cost of innocent lives is a price that undermines the very concept of justice. The Satanic Ritual Abuse craze in the 1980s ruined innocent lives. Their suffering is a crime in and of itself.

In a sense, the unjust suffering of an innocent is twice the injustice of a guilty person getting acquitted because it inflicts unjust guilt on someone and forces them to carry that burden beyond the accusation. That is why presumption of innocence is so important in any justice system.

The ongoing efforts to combat sexual misconduct has noble goals. Even the panic around Satanic Ritual Abuse had noble goals in wanting to protect children. Most decent people are on the same page with those goals. However, when outrage, anecdotes, and hyperbole are the primary tactics, it leaves little room for actual substance.

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That substance matters because, in terms of the bigger picture, violence against women has gone down significantly over the past 20 years. Women today are far safer and less likely to be victimized than they’ve been in decades past. I know that’s not much comfort to those who have been victimized, but one burning tree doesn’t need to start a forest fire.

In the end, the Satanic Ritual Abuse panic created a pretty scary environment for parents and children, so much so that little things like facts, truth, and justice got lost within the horror. Those little things matter even more with real crimes like sexual assault. If there’s one lesson we should learn from the Satanic panic of the 1980s, it’s that terrible stories can lead to terrible injustices if the truth gets overlooked.

In the interest of ending this on a lighter note, check out this old video from the Satanic Panic and enjoy a good laugh. Yes, they really took it that seriously.

 

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Superman, Rick Sanchez, And The Nihilism Filter

Here’s a question that should strain the brains of anyone who reads too many comics and watches too much TV.

What do Rick Sanchez and Superman have in common?

Take a moment to finish rolling your eyes. Bear with me, I am going somewhere with this. There is a point to posing such a question, relatively speaking. Maybe a better question would be what possible commonalities could someone like Superman share with Rick Sanchez from “Rick and Morty?”

One is the undisputed icon of truth, justice, and the American way. The other is an eccentric, unstable super-genius who also happens to be high-functioning alcoholic. These are two fictional characters who, on paper, would clash at every turn. However, there is one trait that binds them and it’s one that’s worth scrutinizing.

They both perfectly embody nihilistic morality.

Again, I am going somewhere like this. Just hear me out  because this is something I think that fans of both Superman and “Rick and Morty” can appreciate. In an era where everyone has an excuse, an agenda, or a combination of the two, it’s a perspective that I think everyone can appreciate.

To understand that perspective, it’s necessary to understand what I mean by “nihilistic morality.” I’ve mentioned nihilism before when I’ve discussed “Rick and Morty” in previous posts, specifically on what makes Rick Sanchez an appealing character to an emerging generation. For the purposes of this discussion, you need not be a super-genius or a Kryptonian to understand.

By definition, nihilism sounds bleak and depressing. At its core, it states that life has no inherent meaning or purpose. We’re just globs of matter floating around the universe for a finite period of time. That’s it. There’s no plan, purpose, or greater meaning. Any effort we make at seeking meaning requires that we shamelessly lie to ourselves. Rick Sanchez, himself, put it pretty succinctly.

“When you know nothing matters, the universe is yours. And I’ve never met a universe that was into it. The universe is basically an animal, it grazes on the ordinary. It creates infinite idiots, just to eat them.”

Depressing or not, I don’t intend to belabor the grim prospects of nihilism. Instead, I want to focus on the implications because, even if the principles are depressing, the implications are pretty revealing. In a sense, those implications can say a lot about what we consider moral and why we do what we do.

This is where Superman enters the equation. When it comes to beacons of morality, Superman is basically the alpha and omega of all things good and just. He is the standard by which all heroes are measured. He is the arbiter of the ethics, philosophy, and principles of a good and just person. If Superman does it, then it must be good. If there’s a right way to do something, then Superman does it without hesitation.

Where he and Rick Sanchez intersect has less to do with who they are and more with why they do what they do. Whether it’s stopping Zod from destroying a city or selling weapons to assassins to spend an afternoon at an alien arcade, these two characters have surprisingly similar motivations and those motivations have a basis in nihilism.

Simply put, Superman and Rick Sanchez don’t do what they do because it serves an agenda, makes them look good to others, helps them function better in society, or rewards them after death. They do it because they want to. That’s it. That’s the end of the philosophical discussion.

In the context of pure nihilism, these two exceedingly different characters are on the same page. There’s no larger plan or purpose to their choices. Rick Sanchez has never given a cosmic fart about what others think about him, including his own family. Superman has also made it abundantly clear throughout his history that he doesn’t do what he does for adulation. He does it because it’s the right thing to do.

These simplistic, almost shallow reasons are inherently nihilistic in that they acknowledge the pointlessness of attempting to seek greater meaning in a chaotic universe. It’s just as pointless to do something for personal reasons, be they vengeance for dead parents or upstaging the devil. Any reason, large or small, is just as empty within a nihilistic worldview.

However, if you can look past the depressing concepts, there are major implications for the ethical context of these actions. The fact that both Superman and Rick Sanchez don’t need or seek that greater meaning to justify their actions makes what they do more inherently honest. In terms of judging ethical motivations, that counts for a lot.

Whether they’re iconic heroes or alcoholic mad scientists, honesty matters and so does motivation. Heroes like Captain America, Iron Man, Batman, Spider-Man, and the X-men have factors like duty, vision, responsibility, and tragedy to guide their actions. You could say the same about the real people behind any movement, be they civil rights, gender issues, or a political party.

Spider-Man does what he does out of responsibility and the guilt he feels for being irresponsible in the past. Most peoples’ political affiliation is inherited from their parents or their economic circumstances. Some join civil rights movements out of personal conviction or just to virtue signal.

Both Rick Sanchez and Superman would see all those factors as needless complications to what should be a very simple choice. To them, you simply do something because you want to. If there are consequences to that, then you deal with them. That’s all there is to it. That’s all there needs to be.

Superman didn’t need someone to kill his parents or hate his kind to motivate him. Rick Sanchez didn’t need a loving family or an empire of alien insects to motivate him either. They just need the ability to make a choice and nothing more. Anything beyond that is either bonus or needless complications.

In the context of nihilism, that makes the ethics behind both Rick and Superman more genuine. It flies in the face of those who seek justice, morality, or progress as part of some larger endeavor. That’s an important factor because, absent that context, the motivations can be prone to corruptive forces.

This can unfold subtly in things like organized religion. Sure, religion can inspire great charity, but is that because adherents genuinely want to be charitable? Are they just trying to win favor in the eyes of a deity who may or may not punish them eternally after they die?

It also manifests in political movements. Pretty much any political party will consider their platform to be just. However, is that because it actually is just or because that’s just what the party says? Anyone who has lived in a communist dictatorship probably knows the answer to that more than most.

These days, we’re seeing more and more people rally behind various social movements, be they LGBT rights or anti-harassment efforts. Even if the intent of these movements are just, those behind it can have other motives, such as virtue signaling or maintaining an agenda. Remember, Harvey Weinstein donated to the women’s march in early 2017 before his scandal broke.

In either case, it’s not always possible to know the sincerity of someone’s moral underpinnings. In a sense, nihilism provides a filter, of sorts, to sift through the various agendas that someone may or may not have. If that agenda requires that the universe have a special purpose or destiny for them, then that’s usually a sign that they’re trying to be the heroes of their own story, which rarely turns out well.

Superman could care less if the entire world hates his guts for doing what he does. He’ll still do it because it’s the right thing to do. Rick Sanchez could care less if everybody loves him and worships him like a god. He still does what he does simply because he chooses too. They both understand the universe doesn’t care so why should they?

Think about that next time a fictional hero or a real person explains their motivations. Apply the filter of nihilism and you’ll reveal just how genuine or insincere they truly are. Whether you’re saving Lois Lane or searching for that sweet Szechuan Sauce, those motivations matter, especially in a nihilistic universe where little else does.

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Is Netflix To Blame For Decreasing Sexual Activity?

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For most of human history, society regularly concerned itself with how much sex people were having. It wasn’t always just a matter of people having too much sex. The collective forces of religion, government, culture, and social norms all worked together to encourage people have the “right” kind of sex.

I put “right” in quotation marks because the whole concept of there being a “right kind of sex” is asinine to begin with. The concept only exists to the extent that it reflects the genuine, pragmatic concerns of previous societies about maintaining a growing population in the face of constant war, famine, plague, and whatever other forces were conspiring to wipe out the human race.

Pragmatic or not, the amount of sex that people have is still a concern and probably always will be to some extent. Unlike 99 percent of human history, though, having enough sex to make enough babies to keep the species going is no longer an issue. If anything, having too many babies is a larger concern.

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It’s within this unprecedented situation, one in which the human race has made so much progress and dominated the world so completely, that we’re also facing a growing issue. People are having less sex. According to the journal Archives of Sexual Behavior, overall sexual activity has been declining since the mid-2000s.

The rate of decline is even more significant among the younger demographics. According to the Centers for Disease Control, the amount of sexually active teenagers declined from 47 percent in 2005 to 41 percent in 2015. Considering that at least half of the teenage population was sexually active throughout the 90s, that is not a trivial decline.

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I’ve talked a bit about this decline in sex. Being an aspiring erotica/romance writer, it’s one of those trends I need to keep up. I’ve posed a number of potential explanations. I’ve explored the possibility that society is becoming more sexually uptight. I’ve also talked about how the ongoing anti-harassment movement may impact our sex lives.

However, there may be an even more powerful force at work that’s hindering our collective ability to get frisky, especially among youth. For once, it has nothing to do with religion, government initiatives, or hashtag movements. In fact, this force may be more powerful than all those forces combined. It has a name and it’s one we know well: Netflix.

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This actually might be one instance where I don’t need to present a long, detailed explanation about how something affects our sex lives, our culture, and our society as a whole. There’s no need to employ caveman logic or scrutinize agendas. I think most competent can probably look at these trends in sexuality and readily accept that Netflix might very well be a factor.

I admit when I first heard it, I thought it made too much sense. I first saw it in an article in Politico that I thought was an Onion spoof. Apparently, it’s a serious story entitled “Too Much Netflix, Not Enough Chill: Why Young Americans Are Having Less Sex.” Granted, a lot of it is lumping correlation without digging into the causation, but it does make some pretty compelling points.

Dating has fallen precipitously in recent years, at least among teens, as smartphones and screens have become more popular. In the past 10 years, the share of high school seniors who reported ever going out on dates fell from about 70 percent to approximately 55 percent. We don’t have data for dating among adults, but “socializing offline” is down among them, too. For all the talk about young adults’ “Netflix and chilling,” many young men and women may end up just bingeing on Netflix, not chilling.

Within those points, however, is a growing sentiment in which people opting for Netflix is more a reaction than a provocation. The article spends a lot of time breaking down other ongoing trends, including a few from the anti-harassment movement. It’s not that people want to cut themselves off from intimacy, but the risks of getting intimate are greater, albeit not for the same reasons that we had in the past.

These days, young people are less concerned about being branded with a scarlet letter or challenging the sexual norms of our uptight ancestors. However, they are concerned about navigating an ever-changing social landscape that seems to disparage horny men and horny women.

For full-grown adults, it’s already pretty dangerous, as Aziz Ansari found out recently. For inexperienced teenagers, it’s probably even more terrifying. The article even highlighted a few of the notable pitfalls that are likely discouraging young people from putting themselves out there.

One is that in an era where concerns about sexual consent are becoming more salient, false allegations of sexual assault or rape may become more likely to proliferate, driven partly by a lack of clarity about how to define consent in sexual encounters that are often ambiguous and alcohol-fueled. Think of the fraternity accused of gang rape in the retracted Rolling Stone story about the University of Virginia. Or the bizarre charges made by Columbia University’s “mattress girl,” Emma Sulkowicz, against her former friend and lover, Paul Nungesser. Or the sexual assault charges lodged against Alphonso Baity that led to his expulsion from the University of Findlay, despite the fact that multiple witnesses were willing to testify that he engaged in consensual sex with his accuser. Or the successful cases that have been brought by men thrown out of college for alleged sexual assaults. Such allegations can do untold harm to the reputations and lives of many parties—mostly men—who engaged in what seemed to them to be consensual sex.

This is where Netflix comes in, almost by accent. In the past, it was a lot harder to stay entertained and content while also suppressing sexual urges. Why else would chastity belts have been a thing? When there wasn’t much entertainment beyond books and games, it was only a matter of time before those basic urges caught up with people.

Netflix does something that even the strongest chastity belt can never hope to do. It actually succeeds in keeping people distracted and content so that those base desires can’t occupy our thoughts. When there are so many amazing shows, from “Bojack Horsemen” to “Travelers” to “House of Cards” to “Stranger Things,” who has time for sex?

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I write that only half-jokingly because, while it’s not possible to completely overwrite our base desires, it’s still possible to distract us. Human beings are, from a biological standpoint, pretty easy to distract. In the era of the internet and streaming media, it has never been easier to forget about the fact that you’re not having sex.

Add on top of that the growing risks with just attempting to get sex, thanks to concerns about harassment and assault, and Netflix suddenly seems like the path of least resistance. You won’t get accused of assault or harassment by staying home and watching Netflix. You also won’t get pregnant or a nasty disease, either. Add the inherent entertainment of the content and even I can’t deny the appeal.

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Now, it’s still doubtful that Netflix and others like it are the primary reason for the decline in sexual activity. As anyone familiar with logical fallacies will tell you, correlation does not equal causation. However, when scrutinized within the context of evolving sexual attitudes, the deficiencies of the past, and basic incentives, I think it’s reasonable to conclude that Netflix is a factor.

That trend, like all trends, is likely to change over time. It’s impossible to predict how our sex lives will change in the next few years, especially as emerging technologies start to affect sex and society at large. For now, there are a lot of factors affecting our sex lives. Netflix is just one, but as someone who is a big fan of “Bojack Horsemen” and “Stranger Things,” I think it’s more powerful than we think.

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“Rescued Hearts” Is Out TODAY!

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Today is another milestone in my endeavor to become a successful erotica/romance writer. I’ve been looking forward to this day since late last year when I announced that Totally Entwined Group, the same publisher who published “Passion Relapse,” agreed to publish another one of my novels.

That achievement, in and of itself, was pretty big. Just getting one novel published in “Passion Relapse” was tough enough. Some may even call that a fluke. One bit of success can be attributed to luck or circumstance. Just ask Trent Dilfer. Two published novels, however, is not a fluke. It may very well be the start of a trend.

That’s why I’m so excited to announce the official release of “Rescued Hearts,” my second published novel of Totally Entwined Group. If you liked “Passion Relapse,” you’ll probably enjoy this story too. However, this is a very different kind of story. It’s still a love story. It still has plenty of sexy elements. It’s just the application of those elements that’s different.

“Rescued Hearts” is the kind of story in which two people just finding each other isn’t enough. There are obstacles that will actively hinder their ability to be together and I’m not just talking about laundry habits. The obstacles here are serious and downright dangerous.

The love and passion in this story can’t just blossom on its own. It has to be earned. That’s why I believe it’ll strike the right chords with those who appreciate love, romance, and the sexy elements that make it so special. Winter isn’t over yet, but this sexy story will help guide you through.

“Rescued Hearts”
By Jack Fisher

Have you ever fallen in love with an angel? Candy Carter has. A self-proclaimed trailer-trash princess, she seems destined to live a life of quiet deviance in Haven Hill, a dying rural town overrun by drug dealers and criminals.

Then, in her darkest hour, EMT Ryan Roth saves her life when a forest fire ravages her town. That fateful encounter doesn’t just endear him to her heart. It inspires her to leave Haven Hill and build a better life, much to the dismay of her jealous ex-fiancé, Paul Reynolds. She runs away, enrolls in college and tries to become the kind of woman who was worth saving.

But just as that life seems to be taking shape, Candy crosses paths with the man who’d been her angel, only to find out that he’s divorced and miserable. As they reconnect, old dreams transform into new passions and hope for the future for them both. However, Candy’s old life comes back to haunt her. Her angel may not be able to save her this time, or they may both lose their lives.

As always, I encourage everyone to both read the book and provide feedback. I’m always open to discussing the sexy and non-sexy elements of the story. That kind of feedback helps me become a better writer and I want to keep writing more sexy stories, be they novels or the sexy short stories I occasionally share.

I also have plenty of other sexy stories I hope to get published. I consider “Rescued Hearts” just another step in the process. I hope to share more news about future novels, be they with Totally Entwined Group or some other publisher. Until then, please take the time to enjoy this sexy tale of romance, passion, and everything in between.

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Presidents Day, Strong Leaders, And Why We’re Attracted To Powerful People (And Always Will Be)

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It’s Presidents Day. I know that’s a somewhat bitter reminder for those still upset about the results of the 2016 Presidential Election, but it’s here and we might as well appreciate it. For most people, it’s a chance to get a day off work or take advantage of stores wanting any excuse to have a sale. I’m as fond of sales as much as the next guy, but I think there’s something else about Presidents Day that’s wroth discussing.

Presidents Day, in principle, is an American celebration of the famous leaders who have helped shape the path of the country. Most agree that not just anyone can lead. Even among those who can, only a select few have led particularly well. Even among the Presidents of the United States, there’s a decent mix of admirable strength and frustrating ineptitude.

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However, the ability of a strong leader isn’t what I want to scrutinize here. Instead, I want to focus on why we’re so attracted to powerful people. I’m not just talking about in a sexual sort of way, either. Regardless of whether or not you want to sleep with a powerful person, it’s hard to deny that we’re attracted to them on many levels.

From a pragmatic perspective, we kind of have to be to some extent. A powerful person is only powerful if they can get people to follow them, carry out their agenda, and do things they wouldn’t normally do for a total stranger. Sure, they can threaten people with force or violence, but that only goes so far. As I’ve noted before in my discussions on fascism, raw leading by brutality can be pretty self-defeating in the long run.

A Biff Tannen style bully, in the grand scheme of things, isn’t very powerful. A truly powerful person is someone who can rally a hundred people who are physically weaker than Biff Tannen and subdue him through a coordinated, cooperative effort. That person, even if they’re as unimposing as George McFly, will always be more attractive.

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In some sense, it’s frustrating. That’s especially true if you’re among those who don’t agree with or care for a powerful person’s agenda. From that perspective, they may seem like a Lex Luthor style super-villain. To them, someone with that kind of power can only ever be up to no good.

To their supporters, though, that same person is basically a messiah. They hold the hopes and dreams of an entire people in their hands. They aren’t just willing to follow that person into battle. They’re probably willing to sleep with them as well. There’s a reason why powerful cult leaders often have a lot of sex.

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That attraction isn’t just reserved for men, either. Women can also gain a special level of allure from power. They don’t have to be a cult leader. They can just be an influential celebrity. It’s one thing for some ordinary woman to demand that someone get down on their knees and lick the dirt off their shoes. However, if Madonna or Taylor Swift made that demand, more than a few people would probably line up to do it.

Regardless of how earned or undeserved that power might be, the forces behind the attraction are the same. A powerful person, be they a world leader or a celebrity, is going to have more advantages when it comes to influence others, regardless of whether or not their goal involves sleeping with them.

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There are plenty of reasons why so many fall under that spell, but a few stand out more than most. A powerful person may have the physical sex appeal of a bloated George Costanza, but they can more than make up for it by providing some very attractive benefits such as:

  • Protection from physical violence or personal loss
  • Status within a community by simple association
  • Advantages that allow someone to subvert or undercut laws or social norms
  • Resources for one’s self and their family
  • Opportunities to exert influence and pursue personal goals
  • Opportunities to create stronger social networks

By any measure, a powerful person is in a position provide someone with everything they need to survive, reproduce, and live their lives in some degree of comfort. A powerful person doesn’t have to be physically attractive. They just have to be physically capable of providing those benefits to a sizable group of people.

It plays directly into our collective survival instincts, which may very well be the only instinct more powerful than our sex drive. From an evolutionary standpoint, it follows a logical progression. First, we have to ensure that we’re alive and in one piece. Then, we can focus on getting sex and passing on our genes.

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Hooking up with a powerful figure is basically a two-for-one deal in the evolutionary game. Some may even go so far as to call it cheating and I wouldn’t disagree with that sentiment. However, when you consider how much men like Harvey Weinstein and John F. Kennedy got away with, it’s hard to argue with results.

Even as powerful people make the news for all the wrong reasons, a part of us is still going to be attracted to them. It’s a part of ourselves we may hate, to some extent, but in the same way we find ourselves affected by professional trolls, it’s hard to escape. Even as we advance our bodies and minds through technology, we may never escape it.

Now, I’ve argued before that we need to upgrade our brains through technology in order to transcend our tribal tendencies to hate and attack one another. I still believe that’s an imperative. However, even if Elon Musk manages to become a trillionaire by helping us all upgrade our brains to super-human levels, these same forces that make powerful people attractive will remain.

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No matter how advanced we become, both as a society and as a species, survival will always be a concern. So long as there are ways for individual people to become powerful within that system, they will always be attractive on a basic level.

At the same time, though, these same powerful people are also major factors in guiding our species forward. Without them, we probably wouldn’t have made the kind of progress we have to date. Like so many other things in this unfair world, you take the good with the bad. In the spirit of Presidents Day, I say we celebrate the good and continue working to minimize the bad.

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Sexy Sunday Thoughts: Valentine’s Day Recovery Edition

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By now, I hope everyone has had enough time to recover from Valentine’s Day. Whether it’s from reminders of how much being lonely sucks or serious rug burns from excessive lovemaking, I hope everyone has healed up. If Hallmark wants more of our money, they’ll just have to wait until Mother’s Day.

I like to think I’ve gotten better at handling Valentine’s Day alone. Thanks largely to the loving support of my friends and family, especially my awesome mother, I don’t get as miserable or depressed as I used to. Don’t get me wrong. I still want to find love one day. Until that day comes, though, I’m content knowing that I can handle being single.

In the meantime, there are still plenty of other meaningful ways to celebrate love. As an aspiring erotica/romance writer, I certainly intend to do my part. I’ve got plenty of sexy stories to tell, both with the upcoming release of “Rescued Hearts” and my sexy short stories.

That said, I totally understand if certain people are just plain burned out on love and romance right now. To those people, I say take all the time you need. Let this week’s edition of Sexy Sunday Thoughts get you back into a less Hallmark-driven mindset. Enjoy!


“There’s no polite way to ask a friend for money for the same reason there’s no polite way to ask a lover for anal.”


“A lover’s willingness to be intimate with their partner is directly proportional to their willingness to mix their laundry.”


“Sometimes using a vibrator during sex is akin to using cheat code. Other times, it’s more like having extra tools to make the job easier.”


“Pulling a muscle during sex is like getting a flat tire. You can still move forward, but you’re risking more damage by doing so.”


“A person who invents a better smartphone will never create as much joy as someone who invents better lube.”


“When you think about it, an orgy is just the sexual equivalent of binge-watching.”


“For some people, talking dirty during sex is the difference between a T-bone steak and an under-cooked hot dog.”


For those of us who are still single, take comfort. You’ve survived another Valentine’s Day. For those who are in relationships, take comfort as well. You also survived another Valentine’s Day. It can be an arduous effort for both, but it’s one that’s worth enduring. We all need to make time for love. If that means enriching executives at Hallmark once a year, so be it.

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In Defense Of Hook-Up Culture (To A Point)

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There are certain cultural phenomena that are difficult to defend. Things like big businesses, the NFL, or the current president come to mind. However, some of those things are attacked, denigrated, or hated for misguided reasons. It’s not always the case that they should be defended, but there are times when a little balance is needed.

When it comes to a topic that’s easy to criticize, hook-up culture has a bigger target than most and that target has only grown in recent years. It’s one of those issues that has fronts for both the unceasing war on horny women and the escalating war on horny men. To defend it means fighting a two-front war, which has historically been a bad idea.

I’m still going to try, though, and not because I think hook-up culture in its current state deserves to be defended. There are certain aspects about that state that I find flawed, some of which I’ve discussed before. Even so, I do believe some aspects of hook-up culture should be defended. I still intend to pick my battles very carefully, though.

At the moment, hook-up culture has been getting attacked on multiple fronts. It used to be that only cantankerous old people whined about young people having more sex than what priests, mullahs, rabbis, and monks deem appropriate. These people saw hook-up culture as antithetical to the idealized nuclear family model that was glorified in every 50s sitcom.

Most people, these days, don’t take that kind of whining seriously. However, a new attack on hook-up culture is actually coming from other young people and otherwise educated people that are smart enough to recognize why those idealized 50s sitcoms were pure fantasy. Instead, they’re attacking hook-up culture as some inherently toxic manifestation that’s destroying men and women alike.

Make no mistake. This attack isn’t restricted to extreme conservatives who see hook-up culture as an affront to traditional values or liberals who see it as a tool of oppression that’s inherently objectifying. It’s not even restricted to man-hating feminists who think cat-calling constitutes assault or women-hating men who see every woman is a gold-digger who wants to ruin his life.

The attack runs deeper than that. Taken all together, these attacks reflects a sentiment that isn’t always hostile to sex, but treats it the same way most people treat a phobia. Regardless of political or agenda affiliation, sex from the attackers is almost always in a context of anxiety, fear, and hyper-vigilance. That phobia manifests in different ways.

If you’re a conservative traditionalist, hook-up culture evokes a fear that anything other than the nuclear family will destroy society and hurt those who participate.

If you’re a liberal progressive, hook-up culture evokes the fear that men will exploit women, using them for their own selfish reasons and subsequently contributing to their continued oppression.

To some extent, I can understand those fears. However, like most phobias that don’t involve spiders, those fear are not justified. They also reflect some very unhealthy attitudes about sex, intimacy, and romance in general.

Some of those attitudes play out in the sensationalized headlines surrounding hook-up culture. In these stories, it’s often portrayed as callous, bland, and overtly hedonistic. People aren’t getting together to fall in love, get married, and make babies. They’re just having sex the same way they would scratch an itch.

For some people, that’s unnerving, especially if they have children above the age of consent. There may even be a twinge of jealousy in that these young people are enjoying the kind of fun that older people didn’t get to experience when they were that age. While I suspect that’s a factor, I don’t think it’s the root cause.

Beyond the cause, though, the attitudes feed the sex-phobic sentiments whenever there’s news that hook-up culture may be harmful. There has been research on the topic and while the American Psychological Association does not draw any sweeping conclusions, it does take the position that hook-up culture is often prone to complications.

Chief among those complications, which also provokes the sentiments of the liberal progressive crowd, are the instances in which people regret hooking up. This is especially sensitive for women. In one study, over 75 percent of the women who’d hooked up with someone regretted it.

For some, it was just an unsatisfying experience. For others, it was somewhat traumatizing. This has become especially taboo since the recent scandal with Aziz Ansari in which the line between regret and misconduct is difficult to see. If you have an agenda, though, confirmation bias will allow you to see these situations as either misogynistic assault or man-hating extortion.

That’s what I find particularly dangerous/revealing about these attacks on hook-up culture. It’s so easy to find instances where people have a bad experience with it or are negatively affected by it. By singling these instances out, whether it’s mental health issues or part of a major celebrity scandal, every side can point to hook-up culture to justify their various sexual anxieties.

It probably doesn’t help that these anxieties may very well contribute to the ongoing orgasm gap between men and women. It also doesn’t help that trends in social media have made hook-up culture even easier to pursue than ever before. By nearly every measure, hook-up culture has little way of defending itself.

This is where I come in and I’m already bracing myself for the criticism.

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When I take a step back and look at the intent of hook-up culture instead of the anecdotes surrounding it, I do see something that’s worth defending. I’m not going to discount the negative impact it might have on some people, but I think the sentiment behind hook-up culture deserves more merit.

To highlight that merit, I need only ask a few questions. I doubt I’ll get honest answers from everyone, but at least consider them when contemplating hook-up culture.

Is it possible that hook-up culture reflects some of the inherent flaws with our traditional approaches towards seeking love and sex?

Is it possible that those engaged in hook-up culture are actually looking for some casual intimacy and NOT just hedonistic indulgence?

Is it possible that men prefer hook-up culture because they don’t want to jump through all the hoops of a relationship to get the intimacy and sexual release they desire?

Is it possible that women prefer hook-up culture because they just want to enjoy the toe-curling pleasure that comes with basic sexual intimacy?

Is it possible that some people just want to explore their sexuality without committing too much of their time, energy, and life to a relationship?

None of the questions above are rhetorical or factious in any way. They’re serious, honest questions that I think need to be asked when assessing the issues surrounding hook-up culture.

Regardless of whether or not hook-up culture exists, people are going to get horny. People are going to want to express their sexual desires. There’s no way to stop that. Religion, government, and culture has tried desperately over the years, some going to more extremes than others. All have failed.

This is what I think it hook-up culture’s best defense. It reflects and acknowledges the inherent need of people to express and explore their sexual desires without navigating the myriad of legal, social, and cultural rituals associated with it. In some respects, that reveals the inherent shortcomings in those rituals themselves.

I don’t doubt there are risks associated with hook-up culture. Disease and unwanted pregnancy are at the top of that list, along with instances of exploitation and assault. Focusing on those outcomes is like calling Eddie Murphy’s entire career a failure just because he stared in “Pluto Nash.”

There is a larger context to consider. Remember that study about people regretting their hook-ups? Well, science is rarely that definitive when it comes to matters of human psychology and sexuality. Later studies reveal that the extent of that regret isn’t very strong. It turns out that, like paying to see “Pluto Nash,” we tend to get over it. Most functioning human beings do.

Those same studies also make clear that the quality of the hook-up matters. If someone hooks up with someone for sex, but the sex isn’t satisfying, then of course there’s going to be some regret and anxiety later on. That’s what happens whenever our expectations aren’t met. Just ask anyone who got excited about the Jacksonville Jaguars’ failed Super Bowl guarantee.

This is where the extent of my defense of hook-up culture ends. While I think the various criticisms and anxieties about it are unwarranted, it does carry some baggage that makes all those unpleasant anecdotes so common.

Hook-up culture, in its current form, has all sorts of heavy expectations surrounding it. Whether it’s people actively engaged in it or those observing it from the outside, there’s this sense that hook-up culture is this non-stop party where everyone is enjoying the Caligula-style orgy and nobody leaves unsatisfied. That’s just not how human sexuality works.

Human beings are a passionate, social species. When hook-up culture becomes too dispassionate, which can happen, then it ceases to be a healthy expression of human sexuality. In that context, it’s basically glorified masturbation. As a romance fan and an aspiring erotica/romance writer, I can’t get behind that sort of callousness.

However, I think the attacks on hook-up culture are more misguided than hook-up culture itself. Men are seeing it as an agenda that beautiful women are exploiting. Women are seeing it as an agenda that misogynistic men are exploiting. Liberals and conservatives are seeing it as an affront to everything they deem good and moral. In attacking it, though, they all reveal their own sexual anxieties.

If our collective sexual attitudes are to improve, along with our overall satisfaction, we need to confront these anxieties. Hook-up culture isn’t going away because people wanting to enjoy sex with fewer strings is not going away. We can either learn from it or fight it, with the understanding that fighting it rarely ends well for either side.

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