Tag Archives: women

My Support, Advice, And Encouragement To All Those Fighting The (Horrible) Texas Abortion Laws

Texas enacts six-week abortion law without exceptions for rape or incest

Whenever I talk about politics, I try my best to be balanced. Even when I talk about hot-button issues like abortion, which I’ve done on multiple occasions, I make a concerted effort to see the bigger picture.

That said, I don’t think I can make such an effort with the recent events surrounding the blatantly draconian Texas abortion laws. There’s a line between being balanced on an issue and just being cruel, callous, and dense. I get the impression that those supporting this law aren’t even trying to be understanding.

In case you haven’t bee keeping up, Texas recently threw a massive grenade in the abortion debate. This new law wouldn’t just make abortion illegal by restricting it to six weeks, which is before most women know they’re pregnant. It would remove all exceptions while also allowing private citizens to sue those who aid women in seeking an abortion.

If you care at all about women having any control over their bodies, general women’s health, and the health of children, this law should concern you at the very least. At the very most, it should disgust you. In terms of allowing the state to both micromanage and punish women for what they do with their bodies, this is pretty damn blatant.

Now, there’s a lot I could say about this law and this issue. I think I’ve made my own position quite clear. I generally lean towards pro-choice side of the issue. It’s not that I think abortions are great and should be celebrated. I just find the pro-choice arguments more consistent form a moral, legal, and ethical standpoint.

Since I’m a man and I can’t get pregnant, I know those words can only carry so much weight. I really do try to take the arguments made by the pro-life/anti-abortion side seriously. I even try to empathize with it on some levels. However, I can only do so much. I just can’t get around the fact that the anti-abortion stance cannot be enforced without undermining a woman’s bodily autonomy.

In that sense, I’m very much in favor of bodily autonomy. I wouldn’t want the state to force me to donate my blood or my organs to someone else against my will. That’s a hard moral and ethical line for me.

As bad as this law is, it’s hardly the end of the abortion debate. If anything, it’s likely a catalyst for more legal, political, and social battles. I expect those battles to get ugly. I expect the anger, hate, and vitriol to escalate and it was already bad to begin with. I honestly can’t think of an issue that stirs up this much heated discord and I’ve been to 4chan.

In the near-term, the front line of debate will take place within the courts. There are serious legal consequences for this law, both for the women involved and those who attempt to enforce this it. I think it’s likely that the Supreme Court will eventually hear another case on abortion rights. Depending on the details, it could very well end with a complete overturn of Roe v. Wade.

However, we’re not quite there yet. I know the implications of that have many women and pro-choice advocates feeling anxious right now. I sympathize with that. Unfortunately, there too many women in situations in which they cannot wait for the legal system to sort this out.

Until that time comes, I’d like to offer some basic advice to all those affected by this law and anyone who might know someone who’s effected. At the moment, the simplest thing you can do is donate to organizations actively fighting this law and helping the women in Texas who are affected.

New York Magazine put together a list of 20 organizations who are actively involved. Donating to just one of them won’t fix the issue, but it will help.

Also, the American Civil Liberties Union has already filed a lawsuit to combat this law. Regardless of how you feel about the ACLU’s position on other issues, they are very much on the side of protecting women’s bodily autonomy. Consider donating to them as well, if only for this issue.

Another thing you can do is educate yourself and others on the use of contraception. At the moment, emergency contraception, also known as the morning after pill, is not illegal under this law. However, given how anti-abortion advocates tend to oppose contraception as well, despite the obvious hypocrisy, expect it to be a target by anti-sex, anti-promiscuity advocates.

It’s critical that women affected by this law and others like it understand the morning after pill and how to use it. We also can’t expect the education system to do it. States like Texas already have notoriously sub-par and politically motivated agendas when it comes to sexual education.

In that sense, women in Texas should refrain from seeking information about sex and pregnancy from most public school teachers. They also shouldn’t get it from anyone affiliated with a religious organization or politicians, many of whom don’t seem to understand how women’s bodies work. In general, they should talk to a private doctor or at least one who doesn’t work at a Catholic hospital.

Finally, and most importantly, I would recommend that women in Texas make connections with friends or family who live outside the state. Those connections will be critical, should you ever find yourself in a situation where you need to seek an abortion. Some out-of-state health facilities are already feeling he impact of people taking this recourse.

I know that’s not always possible, especially for those lacking money or connections. That’s why it’s critical to make the effort while you’re not in that situation. Make a plan for yourself. Get other women to help you. I agree it’s not right that you have to make such a plan in the first place, but this is the situation. It sucks, but this is where we are.

The last bit of advice I’d like to give is to simply remember this law whenever you vote in the next election, be it national or local. I know that’s a bit oversimplified. I also know that states like Texas are very conservative and some prefer not voting over voting for a non-republican.

I get it. Our political structures are awful and messy. However, we’re stuck with them for now. The only reason politicians in Texas are passing laws like this is because they think they can get away with it and they’ll get enough votes to stay in office. The only way that changes is if voters prove them wrong.

Most polls state that the majority of people support preserving abortion rights. The best way to ensure the laws reflect that sentiment is to vote as such. I know it’s not an immediate solution, but for an issue this divisive, it’s important to take a long view approach.

I don’t claim to know how the abortion debate will change as a result of this law. I fully expect things to get worse and more heated before they get better. For now, though, this Texas law presents a major challenge. We have to be ready, willing, and able to confront it.

In the meantime, take comfort in the fact that George Carlin still summed this issue up perfectly years ago. Until someone does a better job, I’ll keep referring to this.

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Filed under abortion, politics, sex in society

It’s Official: Decriminalizing Sex Work Is Now A Campaign Issue

Not long ago, the idea of any politician running on a platform of decriminalizing marijuana was unthinkable. By not long ago, I mean only 10 years. It really is remarkable how much things have changed on this particular issue. It’s no longer a fringe issue for Libertarian candidates and hippies.

These days, most politicians won’t pay too high a price for saying they’re fine with decriminalizing marijuana. If anything, favoring its continued decriminalization is now a liability. It’s legal in so many states and has so much public support that supporting continued criminalization is on par with supporting gay marriage bans.

It’s just not popular and could tank an aspiring candidates career before it even begins.

We’re getting to a point where marijuana is no longer a hot-button issue. It’s almost past the point of no return in that regressing at this point would be more trouble than it’s worth. However, there’s always a place for social issues in politics. It’s just a matter of time, trends, and circumstances.

Now, like weed before it, we might be seeing a new social issue fill that void. This time, it’s decriminalizing sex work. It’s something I’ve talked about before. I’ve even speculated on how it’s likely to affect other social trends. It seems some of that speculation was accurate.

According to The Appeal, there’s momentum building for decriminalizing sex work in New York City. It’s gotten to a point where it’s now an issue in this year’s race for Manhattan District Attorney, one of the most important legal positions outside the federal government.

The Appeal: In Manhattan D.A. Race, Momentum Builds to Decriminalize Sex Work

New York State appears to be on a trajectory of expanding the rights of sex workers. On Feb. 2, the state repealed its “walking while trans” ban, an anti-loitering law that critics said the police were using to harass trans New Yorkers. Many advocates are pressing for the passage of legislation that would decriminalize sex work.

But most of the candidates seeking to be elected as Manhattan’s next district attorney this year don’t want to wait for the legislature. If they win, they say, they would take the DA’s office entirely out of the business of going after consensual sex work.

Six of the eight declared candidates told New York Focus and The Appeal: Political Report that they would stop prosecuting charges involving sex work, whether against people who are selling sex or against buyers.

The relative consensus is a measure of how quickly attitudes on sex work have shifted since even 2019, when only one out of seven candidates for Queens DA, Tiffany Cabán, supported the full decriminalization of sex work. A coalition of activists, known as Decrim NY, launched in 2019 and has strenuously championed change since then.

For those who don’t live in New York or follow their politics, it may not seem relevant. In the grand scheme of things, it’s a small issue in a political sphere with a limited scope. However, that’s how all issues begin.

Same-sex marriage was once a fringe issue. In the late 90s, it only affected a couple of states that started by offering benefits for domestic partnerships. It was not full-scale legalization, but it got the ball rolling. Once one state took that step, it snowballed from there.

Sex work probably won’t follow the exact same path, but there will be similarities. It just has to start somewhere outside the most rural parts of Nevada. Manhattan, one of most densely populated areas of the Country, would be a very high-profile site. If just one of these candidates can succeed on this issue, then that opens the door for others.

It helps that attitudes towards sex work have changed significantly in recent years. On top of that, decriminalizing sex work has become closely associated with reducing the stigma and harassment of the transgender community, as they often are disproportionally targeted under the current laws.

In addition, the very concept of sex work has changed considerably in wake of the pandemic, as indicated by the rise of those utilizing sites like OnlyFans. Those changes aren’t going to be automatically reversed once the pandemic is over.

There are many factors in play with this issue. It’s an issue that affects sexual attitudes, minorities, poverty, feminism, and so much more. That issue is sure to change even more once things like sex robots enter the picture. It won’t happen all at once, but this could be the beginning. Where it goes from here, only time will tell.

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Filed under politics, prostitution, sex in media, sex in society

Why Johnny Depp (And Men Like Him) Will NEVER Get The Benefit Of The Doubt

Let’s be honest with ourselves. We’re all subject to certain biases and assumptions. Whether it involves religion, politics, or which movies you like, we can only ever be so objective. We’re not machines. It’s next to impossible to analyze a situation with cold, unfeeling logic and render a perfectly objective judgment.

I make that disclaimer because I’m about to talk about the ongoing situation between Johnny Depp and Amber Heard. Please note that I’ve been avoiding this topic, but not because it involves serious, emotionally charged issues. I’ve touched on issues of spousal abuse and double standards in the past before. I’ve even attempted to pose distressing thought experiments about gender politics and double standards.

This case, however, is one of those instances where it’s just too late. There’s no possible way to have a balanced discussion anymore. It has gone beyond he said/she said, celebrity gossip, and double standards. At this point, this whole case is just one big, ugly affair in which any side can find a detail to confirm whatever bias they want.

The details of the case are simple, but disturbing. When the anti-harassment movement was picking up steam, Amber Heard accused her ex-husband Johnny Depp of serious abuse. Her stories were disturbing, but enough people believed them that he was ultimately fired from the Pirates of the Caribbean franchise.

At first, Heard’s story checked all the boxes for a standard #MeToo narrative. It was easy to believe because Johnny Depp, whatever you think about his movies, is an odd character. He’s no Tom Cruise, but many see him as eccentric, even by Hollywood standards. It’s not too hard to imagine him having a dark side.

Then, the narrative changed. During a number of legal battles, he accused Heard of being physically and emotionally abusive towards him. It’s not the typical narrative. There’s still a major taboo, as well as a gross double standard, surrounding women abusing men. It’s either not taken seriously or brushed off.

However, there’s one detail about Depp’s accusation that sets it apart from Heard’s. Unlike Heard, there’s actual audio evidence to back up his claims. This isn’t some rumored recording either. It was made public. It included direct quotes of Heard saying stuff like this:

“You didn’t get punched. You got hit. I’m sorry I hit you like this. But I did not punch you. I did not f***ing deck you. I f***ing was hitting you. I don’t know what the motion of my actual hand was, but you’re fine, I did not hurt you, I did not punch you, I was hitting you.”

To date, there has been no evidence to back up Heard’s claims about Depp. That didn’t stop her from doubling down on her claim as an ongoing libel trial wraps up. She still stands by her claims, even though she doesn’t have audio evidence to back up those claims. Even without it, there’s no guarantee the audio will make a difference.

This is where an uncomfortable, but unavoidable truth emerges. Regardless of your gender or your political leanings, this case has revealed something that has and will continue to disrupt any efforts towards gender equality.

Johnny Depp, and men like him, will never get the benefit of the doubt.

In making this statement, I’m not just referring to cases of spousal abuse. In the grand scheme of things, with respect to the various injustices driven by gender politics, we just can’t treat everyone by the same standard. We can try and we really should, but the results are always going to be mixed to some extent.

It’s hard to avoid. Were it not for that audio recording, how many would give Depp’s accusations of abuse by Heard any credence? He’s an eccentric, yet very successful actor in an industry that has a long history of enabling awful men. Him being an abuser just fits the standard narrative of how most people imagine spousal abuse.

Even before the anti-harassment movement, many of us already had that narrative ingrained in us. The idea of a woman abusing a man just doesn’t fit with every idea and assumption. We think spousal abuse and our immediate reflex is to think about a man abusing a woman. That’s the default. Anything other than that is going to draw skepticism.

On top of that, there’s also the beauty factor. That’s another distressing, but understated truth that this case has exposed. Amber Heard, however guilty she might be, is still a beautiful woman by most standards. Like it or not, beautiful women are far more likely to get the benefit of the doubt for pretty much everything, including abuse.

That’s not an extreme opinion. It’s well-documented that beautiful people have things easier and are given more credence. There’s even some biology to it. People are both drawn to beauty and feel compelled to trust, revere, and preserve it. Even if Johnny Depp was just as beautiful as her, relatively speaking, being a woman still gives her an edge.

Like I’ve noted before, women’s bodies tend to be more valued than men. As such, we’re just going to be more inclined to trust them, even if it’s for all the wrong reasons. That means, even with a verified audio recording of Amber Heard admitting physical abuse, we’ll give her the benefit of the doubt before Depp.

It’s not fair.

It’s not right.

It’s certainly not just.

Regardless of your gender politics, abuse is abuse. Women suffer from it, but so do men. Celebrities like Corey Feldman and Terry Crews have been vocal about it for years, but no matter how much awareness they raise, our biases don’t change. In cases of serious abuse, we’ll still never give them the benefit of the doubt.

There’s so much I can say about this case, which is one of the reasons I’ve avoided it. I’ve seen a lot of heated discussions between feminists, anti-feminists, liberals, conservatives, and even moderate-minded people. Very little actually comes of it. There’s no way this case will ever change anyone’s mind or shift their gender politics in any way.

Any instance of abuse is awful. Regardless of the outcome, it’s still going to leave everyone unsatisfied. Depp and Heard will have their respective supporters, but the overall narrative surrounding this case won’t change. A man accused of abuses a woman cannot and will not be viewed the same as a woman who abuses a man.

It’s tragic, as well as frustrating. That’s just the current state of affairs for gender politics. A lot will likely change because of this global pandemic, but this ingrained narrative will likely persist. The end result is more abuse and less justice.

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Filed under Celebrities and Celebrity Culture, Current Events, gender issues, media issues, men's issues, outrage culture, political correctness, politics, psychology, sex in society, women's issues

Violence Vs. Nipples: A Rant On (Misguided) Censorship

First off, I need to apologize in advance because I’m about to go on a rant. I promise it’s related to current events, relatively speaking. I can’t promise it’s the most serious issue in the world, but I still think it’s worth saying.

Let’s face it. We’ve seen a lot of terrible things these past few months. That includes, but isn’t restricted to, images of mass graves, angry protests, and videos of people committing egregious atrocities. It’s all over the internet, broadcast daily on network TV, and streaming in on news feeds of all kinds. We’ve seen so much violence and injustice. We’re outraged by it, and rightly so. It’s horrible. Most everyone agrees with that.

With all that in mind, I have one simple question that I think needs answering at some point.

With all this horrific imagery, why is it still so obscene to depict a female nipple?

I’m serious. I’m not trying to be funny or cute. I’d like an explanation.

Why the hell are we still censoring female nipples? What good does it do? What purpose does it serve? Blurring genitals? Okay, I can accept that to some degree. At least it’s blurred for everyone, regardless of gender. But why blur female nipples at this point?

We know what they look like. They’re not some graven images that’ll make people burst into flames. Granted, female nipples look different than male nipples, but not so radically different that they’re fucking alien. So, why censor them?

On TV, they’re still blurred. On social media, they immediately get labeled as porn, as though female nipples, by default, make something porn. That makes no sense. We’re not talking hardcore sex acts here. We’re talking about the slightest glimpse of female nipples.

Why, in a world where extreme violence finds its way into cable news, are female nipples so egregiously obscene? This isn’t the 1950s. This isn’t Victorian England. Anyone with an internet connection can see an unlimited number of uncensored nipples. Are they really that shocking anymore?

To those who whine about the innocence of children, here’s a quick anatomy lesson. They know what nipples look like too. They have them. They’ve probably been breast fed at some point. You really think they can’t handle it?

To those who think it’s too sexy, I have to ask why do you think that is? Do you really think censoring a basic body part makes it less sexy? I’m sorry to be the one to tell you this, but it doesn’t. It just doesn’t.

At most, you’re just fetishizing it, treating it as this powerful trigger that will turn anyone into perverts. People don’t work like that. You’re not doing them any favors by treating them like they’re that sensitive.

Also, if you’re a woman who hates being objectified, I have to ask. How do you feel about this? How do you feel that a part of you is deemed too obscene for network TV, yet that same network has no problem depicting people getting choked to death? How is it fair that a man can walk around a park without a shirt, but if a woman does the same, she gets arrested? That’s not just objectification. It’s insane!

Seriously, after everything we’ve experienced in 2020, isn’t it time we get over our hang-ups about female nipples? I know it won’t solve much, but we cannot be strong as a people, yet still too weak to handle depictions of female nipples. We’re better than that. We need to be.

Thanks for bearing with me on this rant. Again, I apologize. I just wanted to get that out. If nothing else, I hope this gives everyone something less awful to think about.

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Filed under censorship, political correctness, politics, rants

Lab Grown Vaginas Are A Real Thing (And The Sexy Possibilities They Entail)

Good news tends to slip through the cracks, especially in today’s world of misguided hashtags and contrived outrage. It’s unfortunate, but that’s just how people are wired. Bad news gets our attention. That’s just how we’re wired. During times of crisis, such as a global pandemic, good news might as well be an alien concept.

For that reason, and many others, highlighting good news is incredibly important. That’s especially true when it comes to breakthroughs in medical science. As of now, everyone is rooting for doctors, biologists, and researchers to find new breakthroughs in treating diseases like COVID-19. While that effort will likely to dominate headlines for months to come, there is another headline that I feel is worth citing.

It doesn’t involve COVID-19. Instead, it involves vaginas.

I’m assuming I have your attention now.

I promise this isn’t entirely an excuse to write about vaginas. This is a real, legitimate breakthrough with some major implications. Regardless of whether or not you have a vagina, it has the potential to effect you, your loved ones, and future generations. Seeing as how we’re all alive, in part, because of vaginas, those breakthroughs are worth taking note of.

Specifically, this development has to do with lab-grown body parts. It has been an emerging industry in recent years. It’s one of those industries that used to exist on paper, but has since become very real and very promising. Thanks to disease, accidents, and human stupidity, people have a tendency to damage their organs. With this technology, we we’ll be able to swap them out for perfectly functional replacements.

While some organs are much harder to grow than others, a vagina is one of the few we’ve successfully grown in labs and transplanted into actual patients. Like the bionic penis I wrote about a few years ago, this is real. There are currently women in this world who have a lab-grown vagina in them and it works as well as any other. This 2014 article from the BBC nicely documents the science behind this breakthrough.

BBC Health: Doctors implant lab-grown vagina

Doctors at Wake Forest Baptist Medical Centre in North Carolina used pioneering technology to build vaginas for the four women who were all in their teenage years at the time.

Scans of the pelvic region were used to design a tube-like 3D-scaffold for each patient.

A small tissue biopsy was taken from the poorly developed vulva and grown to create a large batch of cells in the laboratory.

Muscle cells were attached to the outside of the scaffold and vaginal-lining cells to the inside.

The vaginas were carefully grown in a bioreactor until they were suitable to be surgically implanted into the patients.

One of the women with an implanted vagina, who wished to keep her name anonymous, said: “I believe in the beginning when you find out you feel different.

“I mean while you are living the process, you are seeing the possibilities you have and all the changes you’ll go through.

“Truly I feel very fortunate because I have a normal life, completely normal.”

All the women reported normal sexual function.

I highlighted that bold part because it emphasizes the current goal of this technology. It’s intended to give women who have developmental issues, such as vaginal aplasia, a chance at normal sexual function. That’s usually how all medical breakthroughs start. It heals patience back to a level of normal functioning.

However, this technology has been working since 2014. It’s still in its infancy, but the reason I bring it up is because we’re currently in a situation where everyone is rooting for medical science to progress faster. This crisis, even though it doesn’t directly involve vaginas, could benefit from our current desire to see medical science progress.

As with the bionic penis, the science of lab grown body parts starts at restoring patients to normal function, but it doesn’t stop there. If anything, that just provides a baseline. As humans, with our wide capacity for kink, we’re rarely satisfied with just normal functionality in our bodies. That’s why breast implants are a multi-billion dollar industry.

Now, I’m not saying lab-grown vaginas will follow a similar path, but there’s definitely a market for them. As I’ve noted before, there’s still a wide orgasm gap between women and men. Some of that is psychological, but there’s also some biology behind it. Most women don’t achieve orgasm through vaginal sex alone and most sex ed classes never teach them that.

Education and insight can help, but that too has limits. As this technology matures, it’ll eventually graduate from simply restoring normal sexual function to enhancing it. That may sound somewhat radical, but it’s not that different from what people do now. People already take drugs, both illicit and prescription, to enhance sexual function. A lab grown vagina could just be a more ambitious effort.

How ambitious could it get? It’s hard to say. I’m not a woman and I can’t speak for women who might contemplate enhancing certain parts of their anatomy. I just know that the desire for a satisfying sex life transcends gender, taboos, and body image. As medical science advances, we have more and more tools with which to achieve that. Lab grown vaginas and bionic penises are just the latest and boldest.

Whatever form they take, they’ll ensure our future is a sexy one.

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Filed under biotechnology, Current Events, futurism, health, sex in media, sex in society, sexuality, Sexy Future, technology

Sad/Tragic/Revealing Requests: Powerful Stories From Sex Workers

We all have certain assumptions about prostitutes and the people who hire them. We have just as many assumptions about drug dealers, politicians, spies, celebrities, athletes, CEOs, minorities, the elderly, and our next door neighbors. Most of the time, those assumptions are inaccurate or incomplete. Even those with a shred of truth are just a tiny tree in a vast forest.

When it comes to prostitutes, though, it’s hard to shake those assumptions. It’s easy to find horror stories about victims of human trafficking and people who fell into sex work because they were desperate or coerced. However, those stories don’t paint a full picture of what this illicit and taboo world is like.

I’ve talked about prostitution before and why decriminalizing it is a good idea, both for sex workers and their clients. I’ve tried to be fair and objective when it comes to assessing the issue. I try to paint it in a legal, logical, and moral framework that does justice to all those involved. However, there are real human stories within this issue that are worth telling that transcend the legal and ethical issues.

Forget for a moment that sex is so taboo and complicated. For a moment, just focus on the people involved. Specifically, focus on those who actually hire sex workers. The profession wouldn’t exist without them. Most have assumptions about who these people are.

When you picture someone who hires a sex worker, you picture some fat, ugly, self-professed misogynist who sees women as walking playthings and their bodies as nothing more than toys to rent. I won’t say there aren’t assholes like that in this world, but they make up a very small minority. The actual people who hire sex workers are very different and very diverse.

Below is a video from Radio TTS, a channel I highly recommend, that has former and current sex workers tell the stories of clients who have made sad, tragic requests. By that, I don’t mean kinky or perverse. These are requests that reveal real, damaged individuals who seek the comfort of a sex worker. Some of these stories are very powerful. I urge you to listen to them with an open and compassionate mind.

I do have to issue a bit of a trigger warning, though. The last story in this video is not for the faint of heart. It’s downright tragic, but it’s still a story worth telling.

I hope that shifted your perceptions about sex workers and their clients. Like I said, their stories are worth telling. Regardless of how you feel about sex, sex work, or the people who hire them, the industry will continue to exist and stories like this will keep happening.

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Filed under men's issues, prostitution, psychology, sex in society, sexuality, women's issues

John Oliver, Sex Dolls, And The (Unwarranted) Shaming Of Lonely Men

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There’s a general rule in comedy with respect to insults. If you’re going to demean, denigrate, or make fun of a particular person or group, you don’t want to punch down. Granted, you can do it. You can even get a few laughs out of it if you do it well and are exceptionally funny. However, in the grand scheme of things, you’re still an asshole.

It’s the main reason why comedians, be they stand-up comics or talk show hosts, generally direct their insults at the rich, powerful, and privileged. There’s a general understanding that if you’re doing well in this chaotic game of life, either through luck or talent, you can afford to take a few insults. At the end of the day, you can still go home and cry into a pile of money, fame, and affluence.

When you insult a group that has none of those things in any abundance, it’s usually not something people respect, even if they laugh. It’s why even great comedians like George Carlin had to be very careful and exceptionally skilled when he joked about rape.

We miss you, George. We miss you SO much.

Unfortunately, not everyone can be as funny or talented as George Carlin. Sometimes, insult comedy hits an undeserving target. It tends to reveal something about the comedian delivering the insult and where society is, in terms of sympathies. It’s often subtle, but the subtext is there and it has larger implications.

That brings me to John Oliver, the nerdy smart-ass British comedian who owes 95 percent of his fame to John Stewart. His show, “Last Week Tonight,” has won multiple Emmy awards and has garnered substantial praise for its colorful approach to tackling major issues, from the abortion debate to annoying robocalls to the flaws in standardized testing.

While I don’t agree with Mr. Oliver’s politics all the time or his approach to tackling certain issues, I consider myself a fan of his show. Compared to other satirical comedy shows, he tends to strike just the right balance between quality comedy and tackling serious issues.

However, he recently took a comedic jab that deviated from his usual style and not in a good way. It occurred during his episode that focused on China’s controversial One Child Policy. It’s an issue that has been subject to plenty of controversy for years and I think Mr. Oliver was right to talk about it.

One of the major consequences of this policy, which Mr. Oliver rightly pointed out, was how it led to a massive gender population imbalance. Due to a historic preference for sons, there are millions more men than women in China. The disparity is so great that it has caused major social upheavals.

While discussing some of those upheavals, the issue of sex dolls came up. In a country where there are so many lonely men, it makes sense that they would seek some form of outlet and it helps that the market of sex dolls is growing. This is where Mr. Oliver did a little punching down and, unlike his jabs at New Zealand, this didn’t have the same impact. See for yourself in this clip.

Take a moment to consider what he’s joking about here. There are millions of men in China who, through no fault of their own, are likely doomed to a life of loneliness. It’s not because they’re bad men. They’re not creepy, cruel, or misogynistic. They’re just at the mercy of math and demographics. There simply aren’t enough women in their country.

For these men, the old saying that there’s plenty of fish in the sea is an outright lie. Their options are limited and Mr. Oliver is making light of that. He essentially claims that men who use sex dolls are somehow even more pathetic and destined for more loneliness. He makes that claim as someone who is married, has a child, and doesn’t have to deal with those prospects.

It’s not just bad comedy. It’s hypocritical. Earlier in that same clip, he showed sympathy and understanding to a Chinese woman who was forced to have an abortion against her will. He’s shown similar sympathy to people in other situations, from women dealing with restrictive abortion laws to prisoners who had been screwed over by an unfair justice system.

Why would he show no sympathy for these lonely men?

Moreover, why would he make a joke about it?

To some extent, it’s not all on him. There is an egregious double standard when it comes to men who use sex toys. A woman can walk into a sex shop, buy a vibrator, and talk about using it without too much stigma. Sure, there will be a few repressive, sex-negative religious zealots who will complain about anything that gives anyone unsanctioned pleasure, but most people don’t take them seriously.

For men, however, there’s a taboo surrounding the use of sex toys in any capacity. Some of that comes from men more than women. There’s this not-so-subtle assumption that a man who needs a sex toy is somehow less manly. Any man who has to resort to one must be somehow deficient. It can’t just be that he’s lonely or wants to use new tools to please his lover. That would make too much sense.

For the men in China, and other areas where there’s a huge gender disparity, the situation is even worse. These are men who are facing both loneliness and sexual frustration. There’s more than a little evidence that this is not healthy for them on any level. That’s not to say that sex dolls or sex toys will help fill that void, but it will give them an outlet, just as a vibrator gives a lonely woman an outlet.

Unlike a lonely woman, though, these men can’t expect much sympathy. As Mr. Oliver demonstrates, they can expect plenty of shame and stigma. It doesn’t matter that they can’t do anything about their situation. They’re victims of circumstance, demographics, and basic math. Adding stigma and taboo to the mix is akin to kicking them in the balls on the worst day of their lives.

I won’t say that Mr. Oliver should apologize for his remark. He’s a comedian. He’s a citizen in a free country. He can say what he wants. However, the fact that he can joke about lonely men and still get a laugh says a lot about the current attitudes towards lonely men, in general.

We know they’re suffering. We know there’s not much they can do about it, especially in places like China. While we’ll give plenty of sympathy to the lonely women who resort to using sex toys, we’ll stick to shaming and stigmatizing the men who dare to do the same. Then, we’ll pretend to be surprised when they get angry and resentful.

Is that fair? No, it isn’t.

Is that funny? No, I argue that it’s not, especially with the way Mr. Oliver went about it.

He’s no George Carlin. He’s no John Stewart, either. In this particular case, he’s just an asshole.

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What Does It Mean For A Woman To “Own” Her Sexuality?

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In a perfect world, human sexuality wouldn’t be so political. From  a biological and societal standpoint, the fundamentals are simple.

Two people meet.

They gauge one another’s interest.

They decide to engage in an intimate relationship.

Together, they make a mutual effort to enjoy the fruits of that relationship.

Ideally, an expression of sexuality is a mutual exchange between two people seeking an intimate connection. It doesn’t matter whether it’s a heterosexual relationship, a homosexual relationship, or something more elaborate. So long as those involved are willing, considerate, and open, everyone shares in the benefits.

Sadly, we don’t live in that perfect world. Like it or not, human sexuality is one of the most politically charged topics anyone can discuss. It’s connected to hot button issues like abortion, sexual assault, domestic violence, child welfare, poverty, crime, human trafficking, and even religion. Considering its role in propagating our species, it’s understandable why discussions about about it get heated.

That said, some of those discussions are political for all the wrong reasons. A few are even built on a foundation of absurdities that only serve to distort our perspectives on human sexuality and not in a good way. One of those discussions involve the idea of a woman “owning her sexuality.”

This idea isn’t new, but it has become a more common refrain in recent years, often in conjunction with media depictions of female sexuality. It’s become a slogan, of sorts, for whenever a female celebrity or fictional character does something that’s sexually empowering. Depending on where someone is on the political spectrum, they’ll either cheer or scorn their actions.

However, what constitutes “sexual empowerment” is poorly defined and exceedingly inconsistent. In some cases, empowerment involves a woman being more sexual than society at large deems appropriate. In other cases, empowerment involves a woman being less sexual or less feminine. Here are just a few examples.

When Miley Cyrus was nude in one of her music videos, some saw this as empowering.

When Lara Croft was redesigned to be less sexy in her 2014 reboot, some saw this as empowering.

When Muslim women justify restrictive Islamic dress codes, some saw this as empowering.

When some women decided to stop shaving their body hair, some saw this as empowering.

Regardless of what form it takes, the empowerment is framed as women either reclaiming or owning their sexual selves. What it means is often vague, but it usually carries a particular set of connotations.

To own one’s sexuality is to break a set of unspoken rules, give the finger to an unjust system, and forge your own sexual path. It’s like that moment in every great sports movie where the underdog beats the odds and triumphs over their evil opponents. In that triumph, their notion of what constitutes a fair and just expression of human sexuality is vindicated. All others are somehow flawed.

I concede that this is a gross generalization, but it’s the most common narrative I see whenever there’s a story about a woman owning her sexuality. It’s built around the assumption that female sexuality is always the underdog and to own it, a woman needs to somehow seize it from the clutches of repressive, misogynistic men.

Now, I don’t deny that there are many injustices in the current social landscape. Historically, female sexuality has been subject to seriously repressive taboos. Even today, there are still various taboos about female sexual pleasure. Many women genuinely suffer because of it. The idea of women enjoying sex as much as men is still jarring to some people. Some even find it threatening.

In that sense, I don’t blame women for wanting to embrace their sexual selves in an environment that treats their sexuality as tool for political issues or marketing. Like men, they have feelings and desires. They have every right to pursue them with the same passion as anyone else. When it comes to “owning” it, though, the terminology tends to obscure that pursuit.

The fact that “owning” your sexuality can mean so many different things ensures it ultimately means very little. It has become one of those vague, catch-all terms that’s supposed to mark something as meaningful, progressive, or enlightened. In many cases, it comes down to people using sexuality to provoke a reaction, garner attention, or protest an injustice.

While I’m in favor of protesting sexual injustices, the fact that “owning your sexuality” is such an ambiguous act makes it a poor form of protest. All it does is assert that you can make choices about how you express your sexuality and you’re willing to endure the criticism. That doesn’t say anything about the injustice itself.

If anything, the very concept of owning your sexuality raises more questions than answers. To own something implies possession. The fact that a woman owning her sexuality is so celebrated implies that the woman didn’t possess it in the first place. If that’s the case, then when was it taken from her? At what point did she not own it? What did she have to overcome in order to get it back?

To some extent, for a woman to own her sexuality, she and others like her must buy into the idea that someone else governs it to some extent. In some cases, it’s the media with their depictions of idealized feminine beauty. In others, it’s repressive religious dogma that seeks to control female sexuality.

While there are real instances of women having to escape repressive environments, there’s a big difference between a female celebrity posing nude for a magazine and a woman being brutally punished for committing adultery. One involves someone escaping a coercive force that causes them real physical harm. The other involves them doing something that will only subject them to harsh scrutiny, at worst.

In that context, a woman owning her sexuality is no different than willingly enduring extra criticism and aggressive slut shaming. Can it be excessive? It certainly can be. Is it the same as someone putting their life and their body at risk in order to express their sexuality? I would argue that it isn’t.

I know my opinion may not count for much on this issue since I’m a heterosexual man. I concede that there’s only so much I can understand about the female experience. At the same time, I feel inclined to point out that men are human too. Men are also burdened by various taboos and double standards. As such, a man “owning his sexuality” is subject to entirely different standards.

The fact that those standards are so different implies that there’s little substance behind the concept. If a woman can act overtly sexual in one instance and exercise extreme modesty, yet claim to own her sexuality in both cases, then where does the ownership come in? At what point is it any different than just making choices and living with them?

If there is no difference, then the concept is ultimately pointless.

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The (Surprising) Sources And Implications Of Slut Shaming

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As a fan of romance and people exploring their sexy side, I’m generally opposed to slut shaming. I understand why it exists, to some extent. Nearly every society in history has had certain hang-ups about sex. Considering its role in propagating the species, it’s understandable that people give it extra scrutiny.

That said, I consider slut shaming a misguided form of scrutiny. The definition, itself, has some ugly implications that go far beyond the inherent risks associated with being reckless, promiscuous, and irresponsible.

For one, it’s almost entirely heaped upon women. James Bond never gets called a slut for his promiscuous behavior. Instead, he gets to be a masculine icon. A woman who has just as much sex gets called a slut and is often painted as deviant. Look no further than legendary Bond girls like Xania Onatopp and Pussy Galore for proof of that.

While it can be pretty overt in popular media, it’s even more pernicious in real life. From women who choose wear revealing clothing to those who actively attempt to confront sexual stigma, there’s no shortage of shaming from multiple directions. It’s frustrating in that it amounts to incessant whining about how other people choose to live their lives, but recent research has cast slut shaming in a new light.

A study published in the Journal of Evolution and Human Behavior attempted to analyze how behaviors associated with slut shaming differed among genders. The popular narrative is that men do most of the slut shaming. The logic is that men see beautiful women having a lot of sex. That bothers them because those women aren’t having sex with them.

Granted, that’s a gross generalization that I’m sure many men and even a few women find offensive. Despite the details, that is the common narrative and it tends to play out in one too many teen comedies. However, science has a way of disrupting those narratives in unexpected ways.

The study revealed that while men and women were equally likely to not trust promiscuous women, women who were more likely to favor punishing those women. In a comprehensive summary conducted by PsyPost, the differences were pretty striking.

“In the study, participants played one of three kinds of economic decision-making games. The participants were led to believe they were playing against a female opponent in real-time, but were actually only interacting with computerized responses.

The opponents varied in whether they appeared to be sexually accessible or sexually restricted. For some participants, the opponent was depicted as a woman wearing a tight, red outfit and an abundance of makeup. For others, the opponent was depicted as a woman wearing loose-fitting clothing with less makeup.

The researchers found that both male and female participants were less willing to share money with a woman wearing the tight outfit. The participants also trusted sexually-accessible opponents with a financial investment less than sexually-restrictive opponents.

Women, but not men, were also willing to inflict punishments on a sexually-accessible female opponent who made an unfair offer, even though it left them empty-handed as well.

Given the choice between receiving a small sum of money while their opponent took a large sum or having neither player receive any money at all, women tended to pick the latter option.”

Take a moment to comprehend what this does to the slut shaming narrative. For those who idealize that 1950s sitcom family life that never truly existed, it’s an aberration. While those women make for good one-night-stands, they hardly make for quality long-term relationships.

Why, then, would men be reluctant to punish those women? I’ve noted before how society tends to micromanage women’s bodies. Slut shaming is only a half-measure because it offers no tangible punishment. While certain societies don’t mind punishing promiscuous women, it doesn’t appear to be entirely predicated on male attitudes.

This study shows that women are just as mistrustful of promiscuous women and are willing to go further in terms of punishing their behavior. The reasons for this are difficult to surmise. The researchers hypothesized that men were primarily concerned with avoiding investment in a child that wasn’t theirs. From an evolutionary standpoint, that’s something to avoid, but not punish.

Conversely, women may be more concerned with the bigger picture. The researchers surmised that women had an evolutionary imperative to keep the cost of sex high to improve their value as potential partners. Actively punishing potential rivals further served that purpose.

From a logistical standpoint, it makes sense. They see beautiful, promiscuous women as people who use cheat codes in video games. They have an unfair advantage when it comes to attracting potential partners and that has significant consequences, especially to those who aren’t beautiful or sexually flexible.

Beyond distracting partners who might otherwise be interested in them, it lowers the value of the sex they have to offer. Why would men be as interested in having sex with them when there are promiscuous women who were willing to give it to them for a lower cost with fewer strings?

While I believe this may be a factor for some women, it’s also another broad generalization that would offend more than a few women. It assumes too much about how they think and feel. Believing women slut shame because it hinders their own sexual value is as absurd as blaming all misogyny on some vast patriarchal conspiracy.

Like all research, the study is limited and can only reveal so much about the complexities of human behavior. The researchers themselves freely admitted this, but that’s exactly why it warrants further study. Like it or not, slut shaming is still prominent in most modern societies. I would argue that the internet and social media are making it worse.

At the same time, I also believe that slut shaming is something we should confront. It causes real harm to real people. It damages our love lives, our sex lives, and everything in between. There are instances in which someone’s irresponsible sexual behavior genuinely warrants scrutiny, but shaming can only serve to make things worse, even for people who aren’t sluts.

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Why More Men Are Confiding In Sex Workers

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Where do you turn to when you need to confide in someone? Who can you trust to listen to your problems, not judge you, and show you basic human decency? Some people are lucky enough to have one or more person they can turn to during difficult times.

For me, it’s my parents. Both my mother and my father have always been there for me, no matter what I’m going through. I can tell them anything and I know they’ll listen. They won’t judge me. They won’t tell me to just suck it up. They’ve helped me through some pretty difficult times and I love them deeply for that.

Some people aren’t as lucky. They don’t have close friends or family members they feel they can turn to. This is especially true for those with poor social skills or severe social anxieties. These issues affect everyone, regardless of race, gender, or sexual orientation. However, in recent years, the impact on men has been more pronounced.

As a result, some of those men have been turning to an unexpected source when they need to confide in someone. It’s not friends, family members, or licensed therapists. It’s sex workers. While there are plenty of ugly politics surrounding sex work, some of which I’ve discussed, this unusual phenomenon makes sense, albeit for tragic reasons.

Rather than speculate on those reasons, I’ll let Nicole Emma share the distressing details from her recent Ted Talk. While I strongly recommend everyone to listen to the full lecture, this one anecdote she shared nicely sums up the issue.

“Yesterday, a miracle happened. Since my wife passed, I’ve been very lonely. I haven’t so much as been hugged in over two years. I’m not handsome. I’m not rich. I don’t know how to talk to women, but you held me. You rubbed my back. You listened to me vent about my grief. This might just be a job for you, but today you saved my life.”

Think about this aside from the fact that a man hired a sex worker. This man was lonely, having lost his wife and not experienced much physical intimacy since then. He’s not some charismatic character from a beer commercial. He’s just an ordinary man with the same basic needs as everyone else. He felt like he couldn’t meet those needs so he turned to a sex worker.

Why he felt this way is difficult to surmise, but as a man, I can make a few educated guesses. Like it or not, there’s a stigma associated with men who share their insecurities. I learned that first-hand last year when I dealt with the death of someone very close to me. Even though I was comfortable confiding in my parents, I still felt inclined to hold back.

I know I’m not the only man who has felt this and there are people far smarter than me who have studied this. There are many factors behind this taboo. Some will blame “toxic masculinity,” a flawed concept at best. Others will attribute it to certain expectations about men that we simply don’t scrutinize as much as we should.

Regardless of the cause, the issue comes back to having few outlets for their feelings. Not everyone can afford a therapist and some are even reluctant to share these sentiments online. Given the prevalence of trolling these days, I can’t say I blame them. In that context, a sex worker is in a perfect position to help these men.

Yes, I’m aware that may be a poor choice of words.

Logistically, it provides them with something clear and transparent. The man knows what the woman wants. The woman knows what the man wants. The price is clear and predetermined. There’s no uncertainty or mixed messages.

Beyond the logistics, the exchange fulfills some of basic of needs. There’s actual, physical intimacy. There’s no screen between the man and the sex worker. There’s real human contact and that, in and of itself, provides significant health benefits. Add the inherent health benefits of orgasms and the impact of a sex worker can be more therapeutic than any therapist.

Even without the sex, a sex worker offers the man something that’s difficult to find, even in today’s hyper-connected world. For once, they’re with someone who will listen to them in a way that’s objective, unbiased, and free of judgment. A sex worker may see them as a client, but part of their work involves providing intimacy. Oftentimes, the line between physical and emotional intimacy isn’t clear.

Ms. Emma, having been a sex worker for years, understood that and, based on her personal testimony, she did her job very well. That man she referenced benefited from having that kind of intimacy. Unlike a therapist or a counselor, she didn’t treat him as someone who was sick or in need of medication. She just treated him as a lonely man who needed some intimacy.

I think many men can empathize with that situation. I doubt don’t that women can empathize with it as well. Sometimes, you don’t want therapy and you don’t want the complexities of other social interactions. You just want someone who provides a service that allows you to feel some basic level of emotional and physical intimacy.

Regardless of how you feel about the legality of prostitution or the men who hire sex workers, there’s no denying that this sort of intimacy is a fundamental need. We’ve seen what happens when people don’t get it. In recent years, we’ve seen it get downright ugly and hateful.

People need emotional and physical outlets, regardless of gender. The fact that sex workers are the primary outlet for some men is emblematic of a much larger problem. Beyond the taboos, stigmas, and misguided gender politics, we’re still human. We all still seek intimate connections. Without it, people will suffer and ignoring that suffering will only make it worse.

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