Category Archives: sexuality

Movember Memories: A Story About Sweat (And Other Manly Issues)

groamo-e1478022777979

Greetings and I hope everyone is in the Movember spirit. Last year, I decided to become a part of this effort. I feel it’s an objectively good cause that aims to help real people in need. I sincerely hope others join that effort over time.

For those who are unaware, Movember is a movement that started with the Movember Foundation. This foundation works to raise awareness of and donate money towards major issues that predominately impact men. Those issues include research for prostate cancer, mental health treatment, and suicide prevention. These are all wonderful causes to support and I encourage everyone to donate to the foundation.

As part of my effort to help with this cause, I shared a personal story last year about the time I grew a thick beard in college and some of the colorful lessons that taught me. This year, I’d like to do something similar and tell another story. However, this is a different kind of story and one I think offers a more relevant message to the Movember spirit.

This particular story comes from right from one of the most respectable men in my life, my father. He told me this story a few years back when he recounted the time he’d spent in the military. It’s a story that, at the time, we just thought was funny. I still think it is. I also think it has a deeper message that’s more relevant today, especially for men.

Before I continue, I want to make clear that I may not get all the details of this story correct. My father, who I know occasionally reads this site, might reach out to me and note a few corrections. If that’s the case, I’ll gladly update it. That said, I recall enough to ensure I can capture the heart of the story.

The setting of this story is fairly simple. It’s the mid-1970s on a military base in the Midwest. At the time, my dad is done with basic and is officially on active duty. However, he hasn’t been deployed so much of those duties involve basic grunt work around the base. It’s a typical, standard military life for a young man at the time.

One unique part of that life, however, involved a grizzled old officer who, out of respect for this amazing American, I’ll just call the Colonel. The Colonel is basically the senior officers of senior officers at the base. He’s been in the military all his life. He fought in World War II. He probably knows General Patton’s shoe size.

He’s also old enough and has enough seniority to not have a filter. He does not give a damn and won’t hesitate to say the things that would get a typical private punched in the jaw. As a result, he has a special kind of respect and admiration from young soldiers, like my dad. They would gladly share a beer with the Colonel and joke with him without the fear of push-ups.

While that lack of a filter made him popular with soldiers like my dad, it made the Colonel a nuisance to the other officers. Most were content to just overlook his charming personality and chalk it up to being a cantankerous old man. However, that same jaded charm sometimes caused a spectacle.

This one particular spectacle occurred on a day in which the officers and recruits had another regular meeting in the barracks. This was standard for active duty soldiers and my dad had gone through it many times before. He sat in his assigned seat with the rest of his unit. The officers, including the Colonel, sat in the back.

These meetings were often tedious, but a big part of what made them such a drag was the heat. These barracks did not have air conditioning and were not well-ventilated. It was basically an over-sized locker room, full of several dozen men in full military gear. Needless to say, it got uncomfortably sticky at times.

However, since this was the military and good soldiers were conditioned not to complain, nobody said anything about it. My dad certainly didn’t. No one in his unit did, either. They all wanted to. It was one of the most common complaints among his unit.

Finally, one day, the Colonel spoke up. His exact words were as follows.

“Hey! How come no one wants to talk about sweat?”

For other young soldiers, like my dad, who had sat through one too many sweaty meetings, it was a true Spartacus moment. This old guy who hadn’t given a fuck since the Kennedy Administration finally said what they all were thinking. It still earned him an irate look from the other officers, but he got the message across.

This was an issue. It mattered to them. It was taboo to bring up so the one guy whose filter died years ago broke it. It might not have solved the problem, but acknowledging it was a good start.

I wish I could describe the grin on my dad’s face when he first told this story. I could tell it was a fond memory from a strange time in his life, but it’s a story that still resonates with me. It’s also one I think we can learn from.

One of the chief goals of the Movember Foundation is to raise awareness of issues that affect men, but that’s tricky these days, given the current state of gender politics. When the topic of men’s issues come up, it often gets cast aside as rabid anti-feminism or cloaked misogyny. Even if there are legitimate issues, such as prostate cancer and mental health, it still carries negative connotations.

I get the sense that has changed somewhat in recent years. I think there has been somewhat of a backlash to the more extreme elements of gender politics. Issues that effect men are being taken more seriously and I think the Movember Foundation is helping with that. The challenge is being the one to stand up in a hot, crowded room and asking the questions that others are afraid to ask.

How come no one wants to talk about sweat?

You could just as easily apply that to other issues involving men.

How come no one wants to talk about the disparity in cancer research between prostate cancer and breast cancer?

How come no one wants to talk about men committing suicide at higher rates?

How come no one wants to talk about men falling behind in pursuing higher education?

How come no one wants to talk about male victims of domestic abuse?

These are all real issues that effect real people. At the end of the day, regardless of what our gender is, we’re still human. Even issues that effect only part of us ultimately impact all of us. I hope we can all channel the spirit of the Colonel and ask why we’re not talking about these issues. While that old man might not be with us, his message still is. It started with sweat, but it can apply to much more.

Again, in the spirit of Movember, please consider donating to the Movember Foundation and supporting the meaningful work it does.

Leave a comment

Filed under gender issues, Jack Fisher's Insights, men's issues, sex in society, sexuality

Answering (And Understanding) Where The “Good” Men Have Gone

shutterstock_249465919

Human beings are social creatures. We’re biologically wired to pursue social and emotional bonds. It’s one of the most fundamental traits for being human. Being a fan of romance, I certainly appreciate it. For that same reason, though, I think it’s telling when people encounter barriers in seeking those bonds.

In recent years, one particular question has been asked any number of ways. It’s often asked in many different contexts, which in turn inspires many different answers. The implications are still the same.

Where have all the “good” men gone?

Now, I put “good” in quotation marks for a reason. I hope that reason becomes apparent soon enough because adding that qualifier to the question frames it as a blanket statement about an entire gender. As a man, who sees himself as “good” by most standards, I feel I have a personal stake in addressing this question. However, I suspect the answers I provide won’t go over well with certain women and even a few men.

Before I answer, it’s important to add a specific context to what makes a man “good.” When the question is often asked, it’s often done from the perspective of women seeking men for marriage. We no longer live in an era where women have their spouses chosen for them or must seek marriage as a means of survival. Despite what some regressive individuals may say, I believe that’s an objectively good thing.

The complications arise when we start to establish the criteria of what makes a “good” man worthy of marriage. Most people, regardless of gender, understand there’s a difference between the person you hook up with and the one you marry. Ideally, this is a person you want to share your life with, for better or for worse. This is someone you genuinely love and go out of your way for.

The primary reason why this question is being asked, namely by women seeking a male spouse, is because they’re having an increasingly difficult time finding someone who meets that criteria. It shows in the data. According to Pew Research, about half of the adult population in America is married, which marks significant decline compared to what it was 50 years ago.

There are many theories as to why this is occurring, some more offensively absurd than others. Even the not-so-absurd theories have become mired in gender politics, which has a tendency to denigrate everyone in the grand scheme of things. I certainly have mine and I don’t think the answers are simple. Every person is different. People are complicated, in general, and so are the societies they live in.

However, this question about “good” men frames the issue a problem ascribed to men. It implies that the issue has nothing to do with a the overall desire to seek long-term romantic bonds. Like I said before, humans are emotional creatures wired to seek romantic bonds. The problem is that the men worthy of such bonds just aren’t there anymore. That’s why women are asking the question to begin with.

As a man, who hopes to one day find someone to marry and love with all my heart, I can offer my take on the answer. Simply put, those good men exist. They’re just not where you’re looking to find them. Even if you are, you might not even realize that those men are good because you don’t give them a chance.

Now, I understand that answer is basic and simplistic. It’s the sentiment of one person who just happens to contemplate romance than most straight men are likely to admit. Everyone’s situation is different, but there is a bigger forest to see and my opinion is only one of those trees. To see that forest, it’s necessary to understand the question better.

Thankfully, there has been research done on this topic. According to a study done in the Journal of Marriage and Family, a major factor driving this question could be a combination of demographics and math. To understand how, this is how they compiled the data.

Focusing their analyses on single heterosexual women, the researchers used data from the American Community Survey (2008-2012; 2013-2017) to predict the likely characteristics of these women’s husbands if they had husbands and then compared those characteristics to what’s actually available in these single women’s dating pool. More specifically, the researchers generated “synthetic spouses” for the single women in their sample by first matching them with demographically similar women (e.g., same race, education, military status, income) who happened to be married. The “synthetic spouses” were designed to reflect the characteristics of the husbands of the similar-married women. Thus, assuming women of similar demographics are looking for similar characteristics in their partners, this method offers a starting point for documenting the characteristics single women might be looking for in a partner.

The long and short of it is simple. The women in the study had criteria for the kind of man they want to marry. However, when that criteria was applied to the male population, there was a significant disparity. Over half the male population was eliminated on the basis of income alone. Essentially, the supply of men who meet this standard for marriage is not sufficient to meet demand.

That’s not to say that it’s the fault of women for having standards that are too high, although I know some have made that argument. While I agree that there are some women who make wholly unreasonable expectations of men, I think they’re the minority. I would argue those changing standards have less to do with gender politics and more to do social and economic factors.

Both women and men are able to be more independent today than they were 50 to 100 years ago. A basic consequence of independence is that you can afford to elevate your standards. When you have the money, time, and resources, you’re less likely to settle for less. It’s the same reason why you willingly pay extra for a better phone or faster internet if you have the means.

A much bigger factor, in my opinion, has to do with the economics and imbalances in marriage. Over the past several decades, the wealth gap has grown and the ability to make a comfortable living, which the women in the study prioritize, is getting considerably difficult. For a man, especially if he doesn’t have a college degree, it’s getting harder and harder to meet those criteria.

At the same time, the investment in relationships has only grown. It’s no longer enough to be a steady, dependable partner. Along with our newfound independence, men and women alike seek something greater from their spouse. That something often requires money, time, and resources. Between student loan debt and the rising cost of living, those assets have become increasingly scarce.

On top of that, the price of failure has gone up considerably as well. While both parties suffer significant loss when a relationship or marriage fails, men tend to take a bigger hit from a material standpoint. Between alimony laws and child custody, men stand to lose a lot if they don’t measure up to the woman’s ideals of a good spouse.

None of this even attempts to factor in the effects of other trends in gender politics, such as the anti-harassment movement. The criteria for a “good” man doesn’t even matter if it becomes overly difficult to be intimate with someone without fear of being accused of something. Even without such complications, the underlying question still evokes troubling answers.

Those answers still aren’t complete. There are still going to be women out there who cannot find a suitable partner for reasons beyond her control. There will also be genuinely good men out there who struggle just as much to find a partner of their own. As a romantic, I believe love does inspire people to make these connections, even when we insist on making it more difficult.

Leave a comment

Filed under gender issues, human nature, Marriage and Relationships, men's issues, psychology, romance, sex in society, sexuality, women's issues

Theon Greyjoy and Sansa Stark: How “Game of Thrones” Managed to Avoid Double Standards

swlxd57g7rbk7fszejfk5sighi

The following is an article written and submitted by DC-MarvelGirl 1997, who is a friend of mine and a talented young writer. She has a website and a YouTube channel that I highly recommend. I sincerely thank her for taking the time to write this, as it relates closely to other issues I’ve brought up on this site regarding gender, double standards, and media depictions. Enjoy!


Theon1

In a world of double standards, there comes a point where we should question when something is no longer a joke. With television shows such as “Cobra Kai” and “Married with Children” managing to poke fun at emasculation and male circumcision, after the fact we oftentimes question why we find those jokes funny. If those same jokes were made about women, it would be considered “sexist”. When it comes to men, it is almost as though we are okay with men being brutalized.

It’s pretty hard to avoid double standards in this day and age. However, I would say that there might be an exception to this. Today, I will be discussing the television series “Game of Thrones”, and how they managed to avoid double standards about gender.

Now, I’m not expert on “Game of Thrones”. In fact, I’ve only started reading the first book, and I am halfway through it as I am writing this. When you find a story that genuinely intrigues you and piques your interest, you want to keep reading it. With “Game of Thrones” it is no exception. Additionally, when it comes to issues such as gender, the novels do not hold back. The television series most definitely didn’t hold back when it came to showing brutalization of various characters. The throne room scene where Sophie Turner’s Sansa Stark is being stripped and beaten in front of noblemen forever solidifies for me why she’s such a great actress. In fact, it is my favorite scene to view in general. However, naturally, we as human beings would be uncomfortable seeing women being beaten and brutalized. And I can attest as a woman myself that it is disheartening to watch happen. I think a huge part of it is because we consistently try to protect women and keep them as pure as possible. It consistently shows throughout history, as well, how women are treated in comparison to men.

sansa1

In Sansa’s case, she’s received her taste of brutality on more than one occasion. She’s been forced to suffer and endure so much throughout the course of the television series. You watch the scenes where she is being beaten by Joffrey’s men and the scene where Ramsay Bolton rapes her on their wedding night, you cannot help but feel discomforted viewing it. I don’t think any rational person wouldn’t feel uncomfortable watching scenes like that.

However, what is even more uncomfortable is what occurs with the character of Theon Greyjoy – who throughout the course of the show, and the books, has gone through as much brutalization as Sansa. I would argue that what happens to Theon on the show is worse. When I say that “Game of Thrones” doesn’t hold back with showing brutalization of both men and women, this is where I make my point.

Theon2

With the character of Theon, we are introduced to him as the character who is taken pity upon by Ned Stark, who proceeds to take him in as his ward. Theon starts of similarly to that of Sansa – arrogant and overconfident, and the character that is probably one of the least liked on the show in the first season. Nonetheless, he gets a taste of what it’s like to be broken to nothing after he makes mistake upon mistake, betraying the Stark family. This leads to he being captured by Ramsay Bolton – who at that point is leading Winterfell with an iron fist. This leads to Theon suffering his own torture.

As if Ramsay cutting Theon’s fingers off isn’t bad enough, but Ramsay further emasculates him by cutting his genitalia off. It simply gets worse as Ramsay is next shown eating a long and plump sausage right in front of his captive, making Theon believe that Ramsay is eating his genitals. In addition to emasculating Theon, Ramsay proceeds to rename him “Reek” to further degrade him.

Ramsay

With “Game of Thrones” and the way they portray torture so graphically, there is never a moment where emasculation and brutalization are treated as a joke. Whenever you watch those moments, you can hardly help but feel uncomfortable. With “Game of Thrones”, it’s rare that you will find any double standards regarding the treatment of men and women. In Theon and Sansa’s cases, these would be handled differently if these characters were on a sit-com. Sansa’s situations of rape and being stripped and beaten would be treated seriously on almost any cable network show. Unfortunately, Theon’s case would more than likely be turned into a joke about male circumcision and put on an episode of “Married with Children”.

It comes to show that the book series “A Song of Ice and Fire” and the TV show “Game of Thrones” give a truly eye-opening look at how different genders are treated. It displays an old-fashioned viewpoint of the traditional gender roles, which is a given. Nonetheless, it doesn’t display hypocrisy when displaying torture being thrust upon men and women. Theon and Sansa alike are both treated by various characters with a level of brutality to further humiliate and degrade them. It strips them down to being polar opposites of who they used to be before. Sansa starts off as a bratty and pretentious princess who slowly unravels to a woman who is a lot more hardened, yet she manages to not lose her compassion for others. Theon starts off as an arrogant show-off whom after being emasculated is broken to something else utterly. Nonetheless, you cannot deny that there is something to be said here.

With “Game of Thrones”, both men and women alike suffer and get put through more than we could ever imagine. Both genders are shown to receive the same amount of brutal treatment, and there is no sugarcoating anything at all. If anything, the books and the show alike give us material where you don’t need to talk about double standards, because there are essentially none. However, it doesn’t mean it isn’t worth discussing and bringing up.

DC-MarvelGirl 1997

Leave a comment

Filed under Game of Thrones, gender issues, media issues, men's issues, outrage culture, political correctness, psychology, sex in media, sex in society, sexuality, television, women's issues

The Potential (And Pitfalls) Of Polyamory In The X-Men Comics

x-men-1-brooks-party

Two years ago, I wrote an article that explored the idea of using polyamory to resolve the infamous Cyclops/Jean Grey/Wolverine love triangle in the X-Men comics. I admit that it was primarily a thought experiment. It was my way of attempting to resolve what I believe to be the worst manifestation of a love triangle in all of fiction. I never expected it to manifest in any form outside head canon of fan fiction.

Then, “X-Men #1” by Jonathan Hickman and Leinil Francis Yu came out, almost two years to the day that I published that article. While it wasn’t overtly stated that polyamory is now a thing in the X-Men comics, there were certain details that strongly hinted at it, so much so that multiple outlets in the world of comics have taken it seriously.

I’m not saying the article I wrote was prophetic. I certainly didn’t predict that Marvel would ever pursue this recourse or even hint at it. At the same time, it’s kind of surreal that this is something that might actually play out in mainstream superhero comics. The fact that it’s playing out in a company owned by Disney makes that even more astonishing.

Now, before I go any further, I want to make one thing clear. After reading “X-Men #1” and all the speculation surrounding it, nothing has been definitively confirmed. The writers and editors at Marvel have not stated outright that they’re actually making Cyclops, Jean Grey, and Wolverine a polyamorous couple. It’s been hinted at, but not confirmed on panel.

In comics, that means a lot. Like a death without a body, if it doesn’t happen explicitly on panel, then you can’t assume it did. That’s just how comics work. That extends to love triangles, polyamory, and everything in between.

That said, I think Hickman and Yu have created the right circumstances. Two years ago, Jean Grey was still dead, Cyclops was dead, and Wolverine had just come back to life. The events of House of X and Powers of X establish that the X-Men, and the rest of the mutant race for that matter, have established a new world for themselves on the living island of Krakoa. It’s a chance to do things differently.

In this new setup, the tensions and melodrama of the past are left in the past. The final pages of House of X #6 make that clear, especially with Cyclops, Jean Grey, and Wolverine. There’s even a nice moment between Jean Grey and Emma Frost, who have been bitter rivals for years. Hickman makes clear that these characters are looking to move forward and not revisit old drama.

The only question is what does that entail? Does moving forward simply mean moving past these old romantic complications? The final pages of “Uncanny X-Men #22,” which predate House of X and Powers of X, establish on panel that Cyclops and Jean Grey are still a thing. They still love each other and don’t hesitate for a second to embrace one another, now that they’re alive again.

ScottJean

However, it’s not quite as clear that they’re content to pursue the same relationship they had before Jean died at the hands of Magneto back in 2004. On some levels, it makes sense to do something different. Both Cyclops and Jean Grey know what happens when they try to ignore these other feelings. They just fester under the surface and it hurts them both in the long run.

Even though their love for one another is very clear, the way they go about their relationship has shown plenty of flaws, going back to the days of Chris Clarmeont’s run on Uncanny X-Men. They still want to be together. They even want to be a family. The events of “X-Men #1” depict them as more a family than reunited lovers, which I thought was both sweet and overdue.

It’s also in this area that the potential for polyamory has already revealed itself. Most have pointed out the unusual arrangement of Cyclops, Jean Grey, and Wolverine’s rooms on the new moon-based Summer house. They’re all connected with Jean’s room in between Cyclops’ and Wolverine’s. They even have doorways between them, which is something the other rooms don’t.

It’s not definitive confirmation, but it certainly implies the possibility. Solicits of future issues have also hinted that Emma Frost may enter the picture as well. If Hickman, Yu, and Marvel are serious about pursuing this plot, then it could open the door for a very different kind of romantic sub-plot, the likes of which we haven’t seen in superhero comics.

While superhero comics have been quite progressive at times, and even somewhat daring, when it comes to pursuing non-traditional relationships, they’ve never attempted to tackle polyamory. Even though it exists in the real world, it’s not something superhero comics have ever taken seriously. This could change that.

A seriously, well-written polyamorous relationship between Cyclops, Jean Grey, and Wolverine could effectively redefine what it means for these characters to love one another. It helps that it’s happening at a time when the X-Men and the entire mutant race are redefining themselves on Krakoa. They’re building their own homeland and culture. Why wouldn’t they redefine how they handle relationships while they’re at it?

It could address some of the most egregious flaws that the love triangle has propagated over the years. Jean Grey would no longer be a prize to be won by Cyclops or Wolverine. Cyclops would no longer be an obstacle for Wolverine. More importantly, it would allow Wolverine to have his romantic connection with someone without being limited by it. For someone with his extensive romantic history, that’s very important.

However, that’s the best case scenario. It also assumes that Hickman is serious about pursuing this sub-plot. Like I said earlier, it has not be confirmed on-panel. There’s no hint in House of X, Powers of X, or “X-Men #1” that there’s something elaborate going on with them. They just carry themselves as though they’re on much better terms than they were before they all died on one another.

There are risks associated with pursuing this kind of relationship. While Hickman is a great writer with a great pedigree for superhero comics, he’s never tackled a love triangle with this much baggage. If handled poorly, it could do serious damage to all the characters involved.

It could devalue the depth and history of the Cyclops/Jean Grey romance, which is one of the most iconic in all of superhero comics. It could also take a character like Wolverine, who has a complicated history as a loner who rarely gets tied down by one relationship, and make him seem out of character. Him becoming a part of the Summers/Grey family would be like James Bond joining the clergy.

There’s also a chance that a polyamorous relationship with these three could devolve into something that is just played up for novelty. The fact that it’s so different can’t be the only reason for doing it. If it is, then it’s not going to be believable and the characters involved will suffer because of it.

Given how these characters have already suffered, I don’t think the time is right to deconstruct their relationships and romantic sub-plots the only reason for doing so is shock value. These are characters poised to enter the MCU at some point. I doubt Disney will want them overly complicated before that occurs.

Personally, it’s for that reason that I doubt Marvel will seriously pursue a polyamorous relationship between Cyclops, Jean Grey, and Wolverine. They may hint at it. They may tease it. They’ll do everything possible, except depict it on panel, which will keep readers guessing and speculating. It’s something they’ve done before, much to the chagrin of fans.

If they do try it, though, I sincerely hope that Hickman, Lu, and the rest of Marvel’s creative team takes the concept seriously. The X-Men, throughout their history, have depicted characters who are very different, if not downright weird compared to the rest of the world. If that’s going to extend to how they pursue romance and relationships, then it deserves a serious effort.

However, it cannot and should not come at the cost of the characters or the iconic romances that came before it.

1 Comment

Filed under polyamory, romance, sex in media, sex in society, sexuality, superhero comics, X-men

Purpose, Value, And The Suicide Gender Gap

160322160454_mindfulness_triste_promos_640x360_thinkstock_nocredit

There are few subjects more depressing and tragic than suicide. It’s not a topic people like to talk about. When people take their own lives, either out of sorrow or desperation, it’s terrible. It leaves deep, painful scars on friends and loved ones.

However, it’s because suicide is such a difficult subject that people should talk about it. Before I go any further, I want to urge anyone who might be feeling deeply depressed or suicidal to seek help. The suicide hotline is always available. Please, if you’re feeling that hopeless, call 1-800-273-8255. As someone who has had depressing stretches in life, I urge others in a crisis to seek connection.

Unfortunately, it’s not a connection that people are making these days. According to the American Psychological Association, there was a 30 percent increase in death by suicides from 2000 to 2016. It was the 10th leading cause of death in the United States in 2016. By the numbers, we haven’t seen rates like this since the Great Depression.

There are a great many depressing and tragic factors behind this rise. The ongoing opioid crisis is certainly a factor. A few researchers have cited the influence of social media as contributing to self-destructive behavior. Like mass shootings, everyone has their theories, criticisms, and solutions to the crisis. I’m of the opinion that human beings are too complex to boil it down to something simple.

I agree that in certain cases, opioid addiction can factor into someone committing suicide.

I agree that in certain cases, the use and influence of social media can factor into someone committing suicide.

That’s not to say they’re the cause of it. They’re just small trees in a much larger forest that’s difficult to see, given the heavy emotions involved in this topic. However, I do believe it’s possible to see that bigger picture. To do so, it’s necessary to highlight one particular trend in suicide that also happens to be tied with gender politics.

While suicide is tragic, regardless of gender, there exists an unusual paradox within the data. Women have been shown to attempt and contemplate suicide more than men, but men are still the ones dying at greater rates. It’s not a trivial gap, either. Men are more than three times as likely to commit suicide compared to women.

This indicates there are factors beyond depression, stress, and mental illness. There are other forces at work here and they’re affecting men more than women. What that is and how it works is difficult to surmise. However, speaking as a man who has seen other men endure depressing situations, I believe there are certain factors that gender politics compounds.

At the core of these factors are an individual’s sense of purpose and value. There are many terrible things running through the mind of someone who is suicidal, but it’s not unreasonable to suspect that people who feel suicidal often feel their lives lack purpose and value. There’s nothing left for them to contribute. There’s no value for them to provide. Without that, what’s the point?

It sounds like the kind of sentiment that should affect men and women equally. Depression and despair, after all, know no gender. However, there are a few confounding factors for men. For one, there’s still a significant taboo for men who admit to even having such feelings. It stems from the same taboo about men showing emotions, in general. It’s seen as a form of weakness and men aren’t allowed to be weak.

To understand the implications of that taboo, consider the following scenario.

A man is sitting by himself. He’s crying uncontrollably. He’s sad, depressed, and lonely. He feels like he has nothing to live for. Someone walks by and shows concern. They listen to him lament about his sorrow. They offer sympathy, but tell him he needs to toughen up and get his act together. He just needs to grit his teeth and push forward with his life.

For most people, this scenario isn’t that unrealistic. Most decent human beings will show sympathy when they see someone suffering, male or female. However, the gender of the person suffering does have an impact. I’ve explained before how and why society places a greater emphasis on protecting women’s bodies over those of men.

Even if you discount the extent of that influence, the implications are still clear. We see a depressed man and tell him to fight through it. If he needs to be coddled or treated, then that’s a failure on his part. If he’s that weak, then he has little value to offer. Without value, he has little purpose as well. In essence, he has to prove he’s somehow useful to warrant not killing himself.

Now, consider this scenario.

A woman is sitting by herself. She’s crying uncontrollably. She’s sad, depressed, and lonely. She feels like she has nothing to live for. Someone walks by and shows concern. They listen to her about her sorrow. They offer sympathy and encourage her to find professional help. They even offer contacts and connections. She’s suffering and there are people willing to help her.

Take note of the different approach in this scenario. The person still show sympathy and compassion, as most human beings are wired to do. Where they diverge is in the assumptions surrounding the woman’s distress.

For her, it’s not something she can tough her way through. She’s not expected to just grit her teeth, pull herself out of this deep pit, and move beyond whatever is making her so upset. She’s suffering and the first instinct is to get her some meaningful help. Her life has inherent value. Her just being alive is sufficient to give her purpose.

It’s impossible to overstate the importance of that assumption. It’s an assumption that many men feel like they don’t get. Their suffering is seen as a personal failure. A woman’s suffering is seen as a systemic failure that needs fixing. It perfectly reflects one of Chris Rock’s most memorable quotes.

“Only women, children, and dogs get loved unconditionally. A man is only loved under the condition that he provides something.”

In the context of suicide, men who don’t provide anything have no value. Absent that value, they have no purpose for existing. The source of this disparity is difficult to pin down. Some of it is cultural. Most data shows that when people live in a society with high social cohesion and abundant career opportunities, suicide is low.

That makes intuitive sense. Those social bonds provide purpose. Those opportunities provide value. When people have both, they’re less likely to be depressed. Even if they are, they have a support system that’s there to help them, regardless of their gender or disposition. These bonds are harder to maintain for men because they have to provide something.

Even though women may contemplate or attempt suicide more frequently, the current makeup of society and gender norms provides them with any number of affirmations to remind them of their value. If nothing else, it gives women a moment of pause. Most men don’t get that moment. It’s truly tragic, but it’s a tragedy that gender politics does plenty to compound.

Again, if you are feeling suicidal, regardless of your gender, please take this as my personal plea to seek help. It’s okay to do so. Your life has value. Your life has purpose. Call 1-800-273-8255 if you need to talk. People will listen. People will give you a chance. Whatever the disparities may be, let’s not add to the tragedy.

Leave a comment

Filed under gender issues, Marriage and Relationships, men's issues, psychology, sexuality, women's issues

John Oliver, Sex Dolls, And The (Unwarranted) Shaming Of Lonely Men

6732

There’s a general rule in comedy with respect to insults. If you’re going to demean, denigrate, or make fun of a particular person or group, you don’t want to punch down. Granted, you can do it. You can even get a few laughs out of it if you do it well and are exceptionally funny. However, in the grand scheme of things, you’re still an asshole.

It’s the main reason why comedians, be they stand-up comics or talk show hosts, generally direct their insults at the rich, powerful, and privileged. There’s a general understanding that if you’re doing well in this chaotic game of life, either through luck or talent, you can afford to take a few insults. At the end of the day, you can still go home and cry into a pile of money, fame, and affluence.

When you insult a group that has none of those things in any abundance, it’s usually not something people respect, even if they laugh. It’s why even great comedians like George Carlin had to be very careful and exceptionally skilled when he joked about rape.

We miss you, George. We miss you SO much.

Unfortunately, not everyone can be as funny or talented as George Carlin. Sometimes, insult comedy hits an undeserving target. It tends to reveal something about the comedian delivering the insult and where society is, in terms of sympathies. It’s often subtle, but the subtext is there and it has larger implications.

That brings me to John Oliver, the nerdy smart-ass British comedian who owes 95 percent of his fame to John Stewart. His show, “Last Week Tonight,” has won multiple Emmy awards and has garnered substantial praise for its colorful approach to tackling major issues, from the abortion debate to annoying robocalls to the flaws in standardized testing.

While I don’t agree with Mr. Oliver’s politics all the time or his approach to tackling certain issues, I consider myself a fan of his show. Compared to other satirical comedy shows, he tends to strike just the right balance between quality comedy and tackling serious issues.

However, he recently took a comedic jab that deviated from his usual style and not in a good way. It occurred during his episode that focused on China’s controversial One Child Policy. It’s an issue that has been subject to plenty of controversy for years and I think Mr. Oliver was right to talk about it.

One of the major consequences of this policy, which Mr. Oliver rightly pointed out, was how it led to a massive gender population imbalance. Due to a historic preference for sons, there are millions more men than women in China. The disparity is so great that it has caused major social upheavals.

While discussing some of those upheavals, the issue of sex dolls came up. In a country where there are so many lonely men, it makes sense that they would seek some form of outlet and it helps that the market of sex dolls is growing. This is where Mr. Oliver did a little punching down and, unlike his jabs at New Zealand, this didn’t have the same impact. See for yourself in this clip.

Take a moment to consider what he’s joking about here. There are millions of men in China who, through no fault of their own, are likely doomed to a life of loneliness. It’s not because they’re bad men. They’re not creepy, cruel, or misogynistic. They’re just at the mercy of math and demographics. There simply aren’t enough women in their country.

For these men, the old saying that there’s plenty of fish in the sea is an outright lie. Their options are limited and Mr. Oliver is making light of that. He essentially claims that men who use sex dolls are somehow even more pathetic and destined for more loneliness. He makes that claim as someone who is married, has a child, and doesn’t have to deal with those prospects.

It’s not just bad comedy. It’s hypocritical. Earlier in that same clip, he showed sympathy and understanding to a Chinese woman who was forced to have an abortion against her will. He’s shown similar sympathy to people in other situations, from women dealing with restrictive abortion laws to prisoners who had been screwed over by an unfair justice system.

Why would he show no sympathy for these lonely men?

Moreover, why would he make a joke about it?

To some extent, it’s not all on him. There is an egregious double standard when it comes to men who use sex toys. A woman can walk into a sex shop, buy a vibrator, and talk about using it without too much stigma. Sure, there will be a few repressive, sex-negative religious zealots who will complain about anything that gives anyone unsanctioned pleasure, but most people don’t take them seriously.

For men, however, there’s a taboo surrounding the use of sex toys in any capacity. Some of that comes from men more than women. There’s this not-so-subtle assumption that a man who needs a sex toy is somehow less manly. Any man who has to resort to one must be somehow deficient. It can’t just be that he’s lonely or wants to use new tools to please his lover. That would make too much sense.

For the men in China, and other areas where there’s a huge gender disparity, the situation is even worse. These are men who are facing both loneliness and sexual frustration. There’s more than a little evidence that this is not healthy for them on any level. That’s not to say that sex dolls or sex toys will help fill that void, but it will give them an outlet, just as a vibrator gives a lonely woman an outlet.

Unlike a lonely woman, though, these men can’t expect much sympathy. As Mr. Oliver demonstrates, they can expect plenty of shame and stigma. It doesn’t matter that they can’t do anything about their situation. They’re victims of circumstance, demographics, and basic math. Adding stigma and taboo to the mix is akin to kicking them in the balls on the worst day of their lives.

I won’t say that Mr. Oliver should apologize for his remark. He’s a comedian. He’s a citizen in a free country. He can say what he wants. However, the fact that he can joke about lonely men and still get a laugh says a lot about the current attitudes towards lonely men, in general.

We know they’re suffering. We know there’s not much they can do about it, especially in places like China. While we’ll give plenty of sympathy to the lonely women who resort to using sex toys, we’ll stick to shaming and stigmatizing the men who dare to do the same. Then, we’ll pretend to be surprised when they get angry and resentful.

Is that fair? No, it isn’t.

Is that funny? No, I argue that it’s not, especially with the way Mr. Oliver went about it.

He’s no George Carlin. He’s no John Stewart, either. In this particular case, he’s just an asshole.

2 Comments

Filed under Current Events, gender issues, human nature, men's issues, outrage culture, psychology, sex in society, sex robots, sexuality, women's issues

What Does It Mean For A Woman To “Own” Her Sexuality?

53900-liberation-from-womens-liberation

In a perfect world, human sexuality wouldn’t be so political. From  a biological and societal standpoint, the fundamentals are simple.

Two people meet.

They gauge one another’s interest.

They decide to engage in an intimate relationship.

Together, they make a mutual effort to enjoy the fruits of that relationship.

Ideally, an expression of sexuality is a mutual exchange between two people seeking an intimate connection. It doesn’t matter whether it’s a heterosexual relationship, a homosexual relationship, or something more elaborate. So long as those involved are willing, considerate, and open, everyone shares in the benefits.

Sadly, we don’t live in that perfect world. Like it or not, human sexuality is one of the most politically charged topics anyone can discuss. It’s connected to hot button issues like abortion, sexual assault, domestic violence, child welfare, poverty, crime, human trafficking, and even religion. Considering its role in propagating our species, it’s understandable why discussions about about it get heated.

That said, some of those discussions are political for all the wrong reasons. A few are even built on a foundation of absurdities that only serve to distort our perspectives on human sexuality and not in a good way. One of those discussions involve the idea of a woman “owning her sexuality.”

This idea isn’t new, but it has become a more common refrain in recent years, often in conjunction with media depictions of female sexuality. It’s become a slogan, of sorts, for whenever a female celebrity or fictional character does something that’s sexually empowering. Depending on where someone is on the political spectrum, they’ll either cheer or scorn their actions.

However, what constitutes “sexual empowerment” is poorly defined and exceedingly inconsistent. In some cases, empowerment involves a woman being more sexual than society at large deems appropriate. In other cases, empowerment involves a woman being less sexual or less feminine. Here are just a few examples.

When Miley Cyrus was nude in one of her music videos, some saw this as empowering.

When Lara Croft was redesigned to be less sexy in her 2014 reboot, some saw this as empowering.

When Muslim women justify restrictive Islamic dress codes, some saw this as empowering.

When some women decided to stop shaving their body hair, some saw this as empowering.

Regardless of what form it takes, the empowerment is framed as women either reclaiming or owning their sexual selves. What it means is often vague, but it usually carries a particular set of connotations.

To own one’s sexuality is to break a set of unspoken rules, give the finger to an unjust system, and forge your own sexual path. It’s like that moment in every great sports movie where the underdog beats the odds and triumphs over their evil opponents. In that triumph, their notion of what constitutes a fair and just expression of human sexuality is vindicated. All others are somehow flawed.

I concede that this is a gross generalization, but it’s the most common narrative I see whenever there’s a story about a woman owning her sexuality. It’s built around the assumption that female sexuality is always the underdog and to own it, a woman needs to somehow seize it from the clutches of repressive, misogynistic men.

Now, I don’t deny that there are many injustices in the current social landscape. Historically, female sexuality has been subject to seriously repressive taboos. Even today, there are still various taboos about female sexual pleasure. Many women genuinely suffer because of it. The idea of women enjoying sex as much as men is still jarring to some people. Some even find it threatening.

In that sense, I don’t blame women for wanting to embrace their sexual selves in an environment that treats their sexuality as tool for political issues or marketing. Like men, they have feelings and desires. They have every right to pursue them with the same passion as anyone else. When it comes to “owning” it, though, the terminology tends to obscure that pursuit.

The fact that “owning” your sexuality can mean so many different things ensures it ultimately means very little. It has become one of those vague, catch-all terms that’s supposed to mark something as meaningful, progressive, or enlightened. In many cases, it comes down to people using sexuality to provoke a reaction, garner attention, or protest an injustice.

While I’m in favor of protesting sexual injustices, the fact that “owning your sexuality” is such an ambiguous act makes it a poor form of protest. All it does is assert that you can make choices about how you express your sexuality and you’re willing to endure the criticism. That doesn’t say anything about the injustice itself.

If anything, the very concept of owning your sexuality raises more questions than answers. To own something implies possession. The fact that a woman owning her sexuality is so celebrated implies that the woman didn’t possess it in the first place. If that’s the case, then when was it taken from her? At what point did she not own it? What did she have to overcome in order to get it back?

To some extent, for a woman to own her sexuality, she and others like her must buy into the idea that someone else governs it to some extent. In some cases, it’s the media with their depictions of idealized feminine beauty. In others, it’s repressive religious dogma that seeks to control female sexuality.

While there are real instances of women having to escape repressive environments, there’s a big difference between a female celebrity posing nude for a magazine and a woman being brutally punished for committing adultery. One involves someone escaping a coercive force that causes them real physical harm. The other involves them doing something that will only subject them to harsh scrutiny, at worst.

In that context, a woman owning her sexuality is no different than willingly enduring extra criticism and aggressive slut shaming. Can it be excessive? It certainly can be. Is it the same as someone putting their life and their body at risk in order to express their sexuality? I would argue that it isn’t.

I know my opinion may not count for much on this issue since I’m a heterosexual man. I concede that there’s only so much I can understand about the female experience. At the same time, I feel inclined to point out that men are human too. Men are also burdened by various taboos and double standards. As such, a man “owning his sexuality” is subject to entirely different standards.

The fact that those standards are so different implies that there’s little substance behind the concept. If a woman can act overtly sexual in one instance and exercise extreme modesty, yet claim to own her sexuality in both cases, then where does the ownership come in? At what point is it any different than just making choices and living with them?

If there is no difference, then the concept is ultimately pointless.

Leave a comment

Filed under Celebrities and Celebrity Culture, Current Events, gender issues, men's issues, outrage culture, political correctness, sex in media, sex in society, sexuality, women's issues