Tag Archives: feminism

On Gender Double Standards And Male Strippers

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When I was 21-years-old, I took my first trip to Las Vegas. It was truly a magical experience. Even though I was young and socially awkward at the time, I had a lot of fun there. It was the first time I had been somewhere that really treated sex like a spectacle. That spectacle can bring out a very different side of people.

One incident, in particular, really exemplified this during that first fateful trip. It occurred when I was walking down Fremont Street, also known as the old part of Las Vegas. This is the area that gets glorified in gangster movies like “Casino.” Today, it’s largely full of street performers, tacky vendors, and Elvis impersonators.

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However, the one spectacle that stood out most occurred when I passed by an unusual crowd near the Golden Nugget. The crowd was unusual because it consistent mostly of women and they were making noises that I had never heard women make to that point in my life.

When I moved in closer, I saw that the source of the spectacle were a few male strippers, specifically the big, muscular types that worked at places like Chippendales. Despite being straight and shy at the time, even I found these guys to be attractive. However, it was the behavior of the women that really stood out.

They were all over these guys. They were cheering and laughing as though they had just won the lottery. They were taking turns hugging them, kissing them, and feeling around their perfectly chiseled muscles. Some women had this look on their face that resembled a kid looking at a giant chocolate cake. It was quite a sight.

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Keep in mind, these weren’t Las Vegas showgirls. Most of these women looked like soccer moms who could’ve easily been friends with my parents. At that moment, though, they were utterly uninhibited. The things they said to those strippers, and on a public street no less, would’ve made an experienced porn star blush.

At the time, it was just an amazing sight that I hadn’t seen before in my youth. As the years have gone by, though, that experience has taken on a very different context. That context has gained even greater meaning as trends in feminism, popular culture, and social justice have really changed the conversations we have about gender.

The particulars of that conversation really stand out when you focus on strippers. Specifically, the double standards within those conversations become a lot more apparent. I know I talk about double standards a lot, but some are more egregious than others. I would even go so far as to say that those involving strippers are most revealing, if that’s not too loaded a term.

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For any man who has gone to a strip club featuring female strippers, most quickly learn that there’s a lengthy set of guidelines to follow. I freely admit to going to multiple strip clubs so I’m pretty familiar with all of them. They usually involve these kinds of  rules.

  • Do NOT touch or grope the strippers while on stage or during a lap dance
  • Do NOT try to solicit sex or sexual services from the strippers
  • Do NOT yell at or disrupt the stripper while they’re on stage
  • Do NOT invite a stripper back to your hotel room or to a private residence
  • Do NOT address the strippers in a vulgar manner

There are usually other rules, but these are the most basic. Every strip club is different and some are better about enforcing those rules than others. For the most part though, these are the expectations and failure to meet them often means getting thrown out or arrested.

The rules and expectations for male strip clubs, however, are very different. It’s not just that it tends to be louder and more intimate, so to speak. There are things women do at male strip clubs that would get most men thrown out of female strip clubs, if not arrested.

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A couple years ago, Vice compiled testimony from male strippers about some of the behavior they encountered during their work. Their experiences included, but weren’t limited to being puked on by drunk women, women getting up on the stage to dance with them, and being flat out groped.

It’s also both common and expected that women will hook up with male strippers. Sometimes they’ll offer money. Sometimes they won’t. In either case, it’s exceedingly rare for them to face scrutiny or arrest for that sort of behavior. In fact, some even see it as empowering.

Never mind the fact that such empowerment requires such an apparent double standard. Women being sexually uninhibited and free to pursue whatever decadence they want is seen as liberating. However, men doing the same is seen as oppressive. The principles and mechanics are the same. The social stigma is not.

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That stigma also effects women in more indirect ways. There are more than a few stories about women being fired from their jobs after someone found out they worked as a stripper or porn star. Men who work as strippers, though, don’t usually have this issue. Former stripper Amber Rose pointed that out, noting how men like Channing Tatum get praised for his portrayal of a stripper while she still faces stigma for her past.

In both instances, the stigma is damaging. The double standards are asinine. Sure, you could argue that patriarchal traditions have helped forge these standards, making overly sexualized women taboo while overly sexualized men are prized. However, as with most double standards, they still require one too many assumptions and just as many taboos.

In both cases, the double standard is built around the idea that women should be sexually limited in most aspects of her life. There are even those who claim that women being sexually uninhibited undermines civilization. Nobody should take those claims seriously. Chances are those same people have unhealthy, regressive views about sexuality in general.

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That same standard also asserts that men are unthinking, unfeeling beasts. They want to be objectified by women. They’re expected to be dispassionate brutes who exist only to lure women into their bed the same way a rancher would herd cattle. Never mind the fact that some male strippers do indeed feel objectified. Their feelings don’t matter as much as their female peers.

However, while female objectification is decried, male objectification is celebrated at male strip clubs and movies about them. At the same time, women who dare to be sexual, either as strippers or just in general, are subject to stigma and scorn. Both are a byproduct of sexual repression and both are equally wrong.

Therein lies the most revealing implications about this double standard. It essentially exposes the script that men and women are expected to follow with sexuality. In that sense, I honestly can’t blame the women I saw that day in Las Vegas for going so nuts around those male strippers. They’re scorned for doing that in every other aspect of their lives. When they finally get a chance to break free, they go all out.

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Conversely, men still have to follow the script. They still have to jump through all the hoops and layers that tell them their desire for sex is inherently damaging. Their desire to just indulge in one of the most basic acts of intimacy in nature is an oppressive force, one that must be mitigated by the strict rules and guidelines prescribed by strip clubs.

In the end, strip clubs are a microcosm of the different sexual expectations for men and women. One form of sexuality is damaging, oppressive, and needs to be managed. The other is liberating, empowering, and forcibly contained by taboos and stigma. The fact that strip clubs even exist in the first place are a hint that those expectations are not entirely healthy for either gender.

 

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Five Reasons Why Legal Prostitution Will Improve Gender Relations

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When it comes to improving relations between genders these days, I believe all options should be on the table. Granted, some are crazier and less feasible than others, but I believe there’s a growing urgency to improve the situation. In times of crisis, we can’t be picky.

Between the anti-harassment movement that’s making it increasingly difficult for men to interact with women and the associated counter-movements by bitter men, I think there’s a strong need for some sort of mitigating force. What we’re doing right now is clearly not enough. Anyone who spends too much time on Tumblr or reads the comments section on alt-right articles can see that.

Being the foolish optimist I am, I believe there are multiple ways to improve relations between men and women. Some are large. Some are small. I have enough faith in humanity to believe that we’ll eventually do enough to make it so the genders of this world can genuinely get along.

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In an effort to help this process, I’d like to put forth one possible mechanism for improving gender relations that I believe will go farther than most. It’s something that might seem politically untenable now, but like same-sex marriage before it, that may change quicker than we think. I’m talk about, of course, legalized prostitution.

I’ve talked about prostitution before, both in term of its legal standing and how it impacts sex in society as a whole. I suspect it’ll come up again on any number of topics, but for this discussion, I want to keep the focus on improving gender relations. There are already many people much smarter than me who have argued for the legality of prostitution on a much broader scope.

For that reason, I’m not going to focus on the legal or logistical reasons for legalizing prostitution. Also, for the purposes of this discussion, I’m going to define “legal prostitution” as the kind favored by Amnesty International, who put forth their position on prostitution in 2016. Specifically, this is their favored policy on prostitution.

The policy makes several calls on governments including for them to ensure protection from harm, exploitation and coercion; the participation of sex workers in the development of laws that affect their lives and safety; an end to discrimination and access to education and employment options for all.

It recommends the decriminalization of consensual sex work, including those laws that prohibit associated activities—such as bans on buying, solicitation and general organization of sex work. This is based on evidence that these laws often make sex workers less safe and provide impunity for abusers with sex workers often too scared of being penalized to report crime to the police. Laws on sex work should focus on protecting people from exploitation and abuse, rather than trying to ban all sex work and penalize sex workers.

With that in mind, I’m going to set aside the other issue surrounding prostitution and focus on how legalizing it will improve gender relations. Keep in mind, though, this is simply my sentiment as someone who writes a lot about sex and gender relations. What I say is not meant to be a prediction. It’s just me contemplating how a world of legal prostitution would be a world of better gender relations.


Reason #1: It Would Help Separate Pursing Sex From Pursuing Love

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This might just be the romance lover in me, but I stand by my admittedly-sappy position that there’s a big difference between having sex and making love. Human beings are emotional, passionate creatures. They’re also horny and playful. When the two mix, it tends to cause problems, to say the least.

There are times when someone just wants to have sex and not get love involved. Conversely, there are times when someone wants love and doesn’t care much for sex. When prostitution is illegal, it’s more difficult to pursue sex, especially if you’re not rich and/or well-connected. Instead, you have to constantly pretend you’re not looking for it, which makes us uncertain whether someone really loves us or just parts of us.

There’s a time for sex. There’s a time for love. There’s a time for both. With legal prostitution, there’s a way to take care of the basic sexual needs. That, in and of itself, has plenty of health benefits for everybody, regardless of gender. Those benefits, combined with the ability of people to make their intentions clearer, ensures that pursue of love and pursuit of sex is less likely to conflict.

I believe a lot of hostility between men and women stems from resentment for those who thought someone loved them, but just wanted sex. There’s plenty more conflict from those who thought they were just seeking sex, only to find that someone else wanted more. Resolving this disconnect, I believe, will go a long way towards helping genders communicate better.


Reason #2: It Would Provide A Sexual Outlet For Those Who Wouldn’t Otherwise Have One

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Let’s face it. If you’re a beautiful woman or an attractive man, you don’t have to worry too much about getting sex. More often than not, it comes to you and most people in that position exploit it to some degree. While others may resent them, can you honestly blame them?

As I noted before, rich and powerful people rarely need to worry about getting arrested for sex. It’s the not-so-rich, not-so-powerful people who struggle. Both prostitutes and clients alike are vulnerable, leaving the sexual marketplace reserved only for those who can afford the legal risks and associated legal bills.

With legalized prostitution, the market doesn’t just expand. It gives those who may not be rich, but have just enough resources to hire a prostitute every now and then. They may not be attractive or endowed, but in a legal, regulated environment, they can pursue sex in a way they wouldn’t be able to get otherwise.

Having that kind of sexual outlet can go a long way for some people and I’m not just referring to mental health. Those who resent women for their lack of sex suddenly don’t have as many reasons to resent. Whether they’re unattractive or disabled in some way, they have a way of enjoying some basic intimacy.

Beyond just improving the mood of those who had once been sexually deprived, it makes the sexual marketplace in general more egalitarian. Rather than be reserved for the rich and the beautiful, people of many different means can pursue a level of sexual satisfaction with greater ease. If you don’t think that’ll have much benefit, then you haven’t spent enough time around sexually satisfied people.


Reason #3: The Stigmas And Taboos Surrounding Sexuality Would Diminish

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One of the biggest catalysts for conflict in sexuality involves stigmas and taboos. I’ve talked about taboos before and make no mistake. They have a powerful impact on both society and how individuals within that society interact. It’s also a taboo that affects women and men in the sex industry in unique ways.

As it stands, people working in the sex industry are either labeled as criminals or as pariahs, due to stigma. Even those who work in legal areas of the sex industry, like porn, are subject to a level of stigma that undermines their ability to function in society. People see what they did as deviant and dirty. Adding illegality to the mix only makes it worse.

By making prostitution legal, available, and well-regulated, there are fewer factors in place that could fuel taboos and stigmas. By keeping prostitution illegal, it just reinforces the notion that sex that isn’t line with what priests, mullahs, rabbis, and monks claim is moral is deserving of the stigma.

With a legal, robust marketplace in which people other than the rich and the beautiful can enjoy sex safely, the strength of that stigma isn’t as great. The fact that it’s becoming more possible for former porn stars to build a successful life after their careers gives me hope that the stigma and taboos are already in decline. Legalizing prostitution may just accelerate that process.


Reason #4: Individuals Would Be Better Able To Explore Their Sexuality

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This is especially important for those who may struggle with their sexuality at times. Even for those who know for certain they’re heterosexual, homosexual, or transgender will struggle to actually experience those feelings in an intimate way. By not being able to explore, people are essentially doomed to stumble around in the dark.

This leads to more than a few conflicts among genders and sexual orientations. There are serious psychological effects to sexual repression, especially for those whose sexuality offends the Vatican. That inner conflict only further fuels the animosity, discord, and outright hatred that often manifests among genders.

When people don’t understand us, we tend to get upset. However, how can we expect others to understand us when we don’t fully understand our own sexual preferences? It’s not always easy to do that in our personal lives. We often run the risk of pursuing the wrong sex with the wrong kind of person, which can be awkward to say the least.

Legalized prostitution, specifically the kind that is mature and diverse enough for various proclivities, provides people with a means of exploring their sexuality. They may think they’re one kind of sexual creature, but find out they’re something else entirely. Having that kind of certainty and self-awareness goes a long way towards being healthier as both an individual as a member of a larger community.


Reason #5: The Overall Attitude Towards Sex Would Improve

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This is probably the most important, most far-reaching reason for legalizing prostitution in the name of improving gender relations. The fact that paying for sex is illegal basically codifies the notion that sex is somehow deviant, dangerous, and needs government regulation. Even if you’re not a hardcore libertarian, that should still bother you.

There are a lot of unhealthy attitudes with respect to sex, both from uptight religious zealots and repressive moral crusaders. The idea that there has to be all these taboos, stigmas, and concerns about sex only ensure that people will treat it as a mine-field rather than a critical component of life.

As a result, people have more reasons to put distance between themselves and others rather than actually pursue intimacy. Some communities go to great length to separate the genders. The ongoing anti-harassment movement is giving men too many reasons to avoid women entirely. If we want healthier attitudes toward sex and intimacy, this is not the way to do it.

By making prostitution legal, pursuing intimacy isn’t just legal. It provides people with an opportunity to directly confront aspects of sexuality that they would otherwise relegate to prejudice and taboo. If people have a chance to actually confront these attitudes, then they have a chance to realize how right or wrong they are.


Now, none of this is to say that there wouldn’t be costs or drawbacks to legalizing prostitution. There are costs and drawbacks to everything in this world. However, given the current climate between men and women, I think the benefits of legalizing prostitution vastly outweigh the costs.

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Gender, Equality, And The Pain That Binds Us

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Imagine, for a moment, there are two kids playing on a playground. Both are young, rowdy, and energetic. They run around, rough-house, and engage in the kind of reckless fun you would expect of most kids.

Then, at some point, they both run into each other. They both get hurt, sustaining similar bruises and experiencing similar pain. They both start crying. Those cries are equally loud and they each shed the same volume of tears. Naturally, this gets the attention of nearby adults.

However, in responding to the cries, one child ends up getting more attention than the others. Most crowd around that child, offering solace and treatment. All the while, the other child is still crying just as loudly. Only a handful of other adults tend to that child, but the crying and the pain persist.

Does what I just describe sound fair? Does the idea of one child’s pain getting more attention than the other strike seem wrong to you? Absent any larger context or notable personality disorders, I believe most people would agree. The idea that one child’s pain warrants more attention than others is wrong. It offends that innate sense of empathy and justice that binds us as humans.

I tell this story to make an important point about pain. To some extent, pain is the ultimate egalitarian. It doesn’t care about your gender, your race, your ethnic background, your politics, your ideology, or your religion. It also doesn’t care about how many arguments you win, how much virtue signaling you do, or how informed you may be. It still hurts all the same.

Pain is, effectively, the one uniting force that reasonable and unreasonable people alike can agree on. It affects us all. Too much of it can leave lasting scars. When someone’s pain is ignored or overlooked, it still feels like an injustice. On the most basic level, pain reveals just how similar we are in the grand scheme of things.

I make this important point in lieu of a revealing conversation I had with someone on Reddit. Every now and then, you find yourself interact with people who help you come to profound realizations without seeking them in the first place. It’s a conversation that I feel is worth sharing, if only to thank the person who inspired it.

The conversation began with a woman posting a brief inquiry in the Men’s Rights subreddit. That, in and of itself, is pretty remarkable and says a lot about the woman. She identifies herself as a feminist, yet she goes out of her way to start a conversation in a place that is sure to have differing opinions. In this era of highly bias media exposure, we should all take a moment to appreciate her open-mindedness.

The substance of her post was not combative or hostile. At no point did she come off as anything other than sincere and curious. These are the exact words she used to start the conversation.

I’m a woman and for lack of a better term a feminist and to be honest I don’t understand why there has to be conflict between men’s rights and women’s rights. The way society is set up at the moment I think women face more challenges, the majority of which are created by men. But on the flip side men also face challenges due to their gender, but these problems are often created by men as well. I’m not saying for either gender men create all the problems, as women we have to step up and acknowledge what we do as well.

I guess what I’m asking is why not try and work with the feminist movement?

When I first read this post, I admit I was somewhat worried about the reaction it would generate. In my vast experience with Reddit and message boards, people who go out of their way to talk to those who disagree with them tend to start conversations that get easily derailed. Whether it’s feminism or Star Trek, people can get pretty passionate with their opinions and that can cause problems.

In reading through some of the comments, there were indeed some crass remarks. You see those in almost any subreddit or message board in some form or another. Not everyone was reasonable during the conversation, but I still felt it was a conversation worth having.

That’s why I made it a point to submit some comments of my own. In doing so, and getting a few generous responses from the woman, I came to this critical realization about pain and how it affects gender issues, double standards, and identity politics as a whole.

When you get down to the most fundamental level, it all comes back to pain. Feminism, men’s rights, the LGBT community, racial politics, ethnic conflicts, and even clashes within a sub-culture all build their movements around the pain their group experiences.

Whether it’s political oppression, social stigma, legal discrimination, or just plain hostility, these groups and the agendas they pursue are forged by the pain they experience. The most divisive part of that agenda, though, is the idea that their pain matters more than others.

With respect to gender, which was the primary topic of the discussion the woman started, much of the arguments could be broken down into categories of pain. For the feminist crowd, the pain they experience from discrimination, slut shaming, harassment, reproductive rights, and specific health issues takes priority and understandably so.

It’s just as understandable that the men’s rights crowd would prioritize the pain they experience by damaging double standards, legal discrimination, circumcision, social pressures, and violent victimization. When they feel their pain is deemed less important or trivial, it doesn’t just inspire resentment. It sends the message that someone else’s pain doesn’t matter.

That very notion, the idea that someone else’s pain is more important than another, undermines some of the most fundamental facets of our humanity. That’s not to say there aren’t times when certain pain takes priority. When there’s an ongoing atrocity, like a mass shooting or a war crime, then that’s an instance where we should prioritize that pain.

It’s an indirect message that few intend to send, but many find themselves surmising. A woman stands up and should that their pain is important. Others interpret that as her saying that the pain of men doesn’t matter. A man does the same, shouting that their pain is important. Even if they’re wholly sincere, women interpret that as opposition.

When it comes to discussions about gender politics, racial politics, ideology, or social justice, though, the act of elevating someone else’s pain over the other will only ever serve to breed resentment. It’s rarely direct, but that’s exactly what makes it so impactful.

If there’s one message that I took away from the conversation, it’s that one person’s pain can undermine the other when agendas take priority over understanding. Whether they’re feminist, men’s rights, LGBT, religious, or racial in nature, building that agenda around a particular pain requires that it be elevated to some extent.

That may be understandable within a certain context, but when the agenda takes on the character of an ideology, it turns that pain into a force for division. Given our tribal nature, those divisions can widen considerably and at a time when there are over 7.6 billion of us, that can be more damaging.

Even with these divisions, the conversation with that woman gave me hope because it reminded me of just how similar we are when you get down to it. We all experience pain in our lives. We all tend to elevate our own pain compared to that of others. However, the fact that we’re all vulnerable to such pain proves that we’re more equal than we think.

I believe we can take comfort in that, if only to remind ourselves that our pain matters as much as those of others. We are, at the end of the day, a compassionate species. We may have any number of ways to divide ourselves, but we have far more powerful ways to bring us together.

To the woman who posted that message, I sincerely thank you. I hope your effort will inspire others as much as they inspired me.

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Why We Should Be Excited (And Worried) About A “Y: The Last Man” TV Show

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There are certain announcements that certain kinds of comic book fans have been waiting to hear for years. Most people who don’t have boxes and bookshelves full of comics probably won’t appreciate the importance of those announcements when they finally arrive. Ideally, everyone eventually comes to acknowledge how important it is in the long run.

Just recently, one of those announcements hit the entertainment wire and comic book fans like myself are still trying to catch their breath from the excitement. It has to do with a series called “Y: The Last Man,” one of the most critically acclaimed comic book series of the past 20 years. According to The Hollywood Reporter, FX has officially ordered a pilot for a TV series based on this comic.

I know that may not sound like ground-breaking news in an era when TV shows based on comic books account for a sizable chunk of programming. There are shows featuring famous superheroes like “The Flash,” “Supergirl,” and “Daredevil.” There are also shows based on non-superhero comics like “Preacher” and “The Walking Dead.” Why is adding yet another show to that list such a big deal?

Well, as someone who has thoroughly read and deeply enjoyed Y: The Last Man, I can attest that this is one of those comics that is special for all the right reasons. It’s compelling, dramatic, mysterious, and emotional on so many levels. It doesn’t just tell a great story. It builds an entirely new world around a truly catastrophic event.

The premise of Y: The Last Man is simple in concept, but grandiose in implications. One day, all the men in the world just die. They don’t get sick first. There’s no mass pandemic. They all just start bleeding from their mouth and eyes before they keel over and die. It’s not just human men either. Everything with a Y-chromosome just dies.

It happens so suddenly and so quickly. It’s not the flashiest apocalypse, but it’s every bit as brutal and traumatic as it sounds. In the midst of this massive gendercide, only one man survives for mysterious reasons. His name is Yorick Brown, an amateur escape artist who also happens to have a male pet monkey, who also survives.

The story about how he survives in this post-apocalyptic world, while also trying to uncover the mysteries of the plague that killed all the men, is full of intrigue, sorrow, hope, and drama. The fact that it manages to achieve all this without zombies or superheroes makes it all the more remarkable.

Add on top quality writing from by acclaimed comic writer Brian K. Vaughan and top-notch art from Pia Guerra and it’s easy to see why this series received multiple awards, including the coveted Eisner Award back in 2008. The fact that Y: The Last Man wasn’t made into a movie or TV show earlier is both shocking and outrageous.

To be fair, there have been multiple attempts to make a movie based on the series, all of which failed for a wide variety of reasons. Given the scope and nature of the story, though, a TV series is probably more suited and there has been interest in making one since 2010.

Now that there’s finally a pilot in the works on FX, a network that is less inclined to water down the harsher elements of the series, there’s are plenty of reasons for comic fans and fans of apocalyptic dramas to be excited. At the same time, however, there are also a plenty of reasons to worry.

Had this been announced five years ago, I don’t think those worries would’ve been major. Then, gender politics began getting exceedingly heated. From scandals born from video games to new concerns about female representation in movies to the anti-harassment movement, things have gotten a lot more hostile between genders.

This is an era where every action between men and women are subject to greater scrutiny. It’s an era where attempts at rational discussion are overshadowed by ever-present outrage. Buzzwords like mansplaining, social justice warrior, soy boy, and toxic masculinity are now part of our lexicon. I’ve expressed my dismay over such terms and why they’re empty in meaning, but I don’t expect them to disappear anytime soon.

It’s because of these ongoing trends in gender politics that I’m concerned about what form Y: The Last Man will take in this era. I don’t expect a perfect, panel-for-panel recreation of the 60-issue comic series. That’s not always necessary, as the success of “The Walking Dead” has proven.

However, I do worry that the greater meaning and dramatic impacts of the story will get lost, somehow, under the weight of ongoing gender politics. Some of those concerns are even articulated in the Hollywood Report’s announcement. Mr. Vaughan is even quoted as saying this when he met with potential show-runner, Michael Green.

“When [Green] first pitched his take on it to Nina Jacobson and me a long time ago, he came in saying he wanted to do something about toxic masculinity. It felt very relevant, and unfortunately, I think it’s only become more relevant with each passing day. His take on it was really brave and very different, but exciting as well. I really admire how audacious he’s been with his translation.”

It’s the bolded part that really has me worried. I’m not entirely surprised that producers of the show would want to tap into ongoing debates about toxic masculinity, no matter how asinine a term that might be. Like it or not, it is a relevant issue and for a premise that involves killing nearly all the men on the planet, it’s going to influence the story.

It’s just a matter of how different those involved want to make the narrative in Y: The Last Man. What matters most, however, is keeping with the overall theme of the story. Y: The Last Man is not just about an apocalypse involving gendercide. It’s part of a much larger world full of colorful and, at times, eccentric characters.

What happens to these characters is downright traumatic, as is to be expected in the face of a global apocalypse. The world, as they know it, is shattered. Their sons, fathers, husbands, and brothers are all dead. The pain, the loss, the sorrow, and the anger surrounding that trauma is what helps drive the story.

That’s especially true of the lone male survivor, Yorick Brown. In the comic, he’s not a superhero or even a multi-talented super-genius. In fact, he’s painfully human and downright inept at times, especially compared to some of his supporting cast. However, he never comes off as a whiny beta male or a brutish meathead. He’s the kind of character we see in real men throughout the real world.

Any effort to subvert that by turning him into some sort of superhero or some beta male weakling will remove a core aspect of Yorick’s appeal, not to mention the appeal of the overall story. It’s not just Yorick’s story either. The female characters in this story are every bit as rich and diverse, but as we saw with the female characters in “Star Wars: The Last Jedi,” that can be badly mishandled.

There are no Mary Sues in Y: The Last Man. There are no Lara Crofts or Wonder Womans either. These characters, especially Yorick’s sister, Hero Brown, and his bodyguard and traveling companion, Agent 355, are all as human as he is. They fight, struggle, fail, and suffer like real people navigating a traumatic apocalypse.

That’s not to say there aren’t some elements of gender politics in Y: The Last Man. There are aspects of the story that lend plenty of fodder to the radical feminist part of the political spectrum. There are a few characters who go so far as to celebrate the death of all men. The fact that some women in the real world have advocated killing all men shows that this sentiment is very present.

At the same time, there are parts of Y: The Last Man that will appeal to the men’s rights crowd, as well. The way society collapses with the death of all the men will give plenty of credence to those seeking to highlight men’s role in society. As with the radical feminists, though, it might be tempting to take it too far.

The story is not defined exclusively by toxic masculinity or radical feminism. It’s a story that puts men, women, and society in an extreme situation that brings out the best and worst in them. That would be the ultimate failure for a show like this and an egregious insult for a series as celebrated as Y: The Last Man. If it becomes driven by gender politics and not the spirit of the actual story, then that’s tragedy for all genders.

 

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When Regressive Gender Politics Inspire Deviant Sexual Taboos

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Take a moment to think about the many non-criminal, but still deviant behaviors that  society considers taboo. From not tipping the pizza guy to not asking for permission when you borrow your roommate’s toothbrush, there are plenty of behaviors that may not be illegal, but still make us recoil to some extent because they subvert social norms.

Now, consider for a moment that there was a point in time when these behaviors weren’t taboo. For some, you don’t have to go back too far. For others, you may need to go back a century or several, but the point is these taboos didn’t just arise randomly. There were factors that inspired it.

I’ve talked about the origins of taboos before, as well as ways to break them. When it comes to sexual taboos, though, it gets even more complicated, not to mention kinky. It’s one thing for an inane social norm to take on a life of its own. Add a powerful, instinctual drive to the mix and that taboo may gain a few extra lives in the process.

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Few things inspire more elaborate taboos than sex. Anyone familiar with a particular area’s porn consumption understands that to some extent. Sex is such an integral part of life, love, and passion that it’s bound to inspire more than a few taboos. We don’t usually think about where those taboos come from, but there’s usually a catalyst of sorts that inspires them.

I bring all this up because we live in sensitive times where it doesn’t take much to inspire a controversy, especially when it involves a sex scandal. It’s a world where everyone seems downright eager to get outraged about something, be it a sex scandal or something a celebrity wore.

Some of that outrage is built on a foundation of good intentions. Say what you will about the extent of the anti-harassment movement, but the goal is commendable. A world with less harassment, sexual or otherwise, is an objectively better world.

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However, problems arise when that movement becomes a moral panic and few things bring out our collective eccentricities than those. Just ask everyone still worried about Satanic cults operating day care centers. Those same panics can also inspire taboos. They can even turn something that wasn’t a taboo before into something far less mundane.

As I type this, there may be a new taboo forming before our eyes in wake of the anti-harassment movement. I’m not saying it’s official or anything, but the factors are in place and since it involves sex, it’s sure to evoke a wide range of feelings. To illustrate the extent of this emerging taboo, consider the following scenario.

There’s a woman in a room, casually lofting about. A man enters. He’s big, strong, and aggressive. He storms over to the woman, passion and desire in his eyes, and pins her up against the wall. Then, without asking, he kisses her and starts caressing her body. The woman is shocked and overwhelmed, but finds herself kissing back.

Then, after overpowering her with his strength and lust, he strips her naked and has sex with her right then and there. He doesn’t ask for permission. He just does it. He’s aggressive, but passionate. He’s not out to hurt her. He’s just there to take her. When he finishes, he wraps his powerful arms around her and holds her close so she cannot escape and kisses her again in a final act of domination.

This brief, but steamy scenario is a fairly familiar scene. It plays out in countless pornographic narratives, from the most hardcore content you can find on the internet to the erotica/romance novels that I like to write. It was even a big part of a best selling BDSM novel called “50 Shades Of Grey” that I’m sure everyone has heard of by now.

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In the recent past, that might have made a certain crowd a bit uncomfortable, but it wouldn’t have been taboo. Now, many would see this scenario as outright sexual assault and demand that the man be thrown in jail. It wouldn’t even matter if the woman in the scenario said she liked it. In the context of a moral panic, the man is an abuser.

I understand, to some extent, why certain people would feel that way. From an outside perspective, not knowing the thoughts and desires of those involved, it seems pretty distressing. In the past, such concerns would be addressed privately or by police. In the post-privacy world of social media, hash-tags, and professional trolls, it’s much easier for these sorts of matters to gain public scrutiny.

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I know there are still those who say the anti-harassment movement isn’t at the level of a moral panic just yet, but it doesn’t have to be at the same level of the Satanic Panic to inspire taboos. That scenario I described above may not have checked all the necessary boxes before, but it sure does now and that’s going to complicate certain sexual attitudes.

The idea that such a scenario could become taboo didn’t cross my mind until someone on Reddit brought it up. They cited an article from the New York Times where a woman expressed outright dread that she was betraying the anti-harassment movement because she’d enjoyed those kinds of dominating experiences in the past.

In the article, a sex and intimacy therapist and psychologist named Michaela Boehm says that woman’s feelings aren’t deviant. She even goes onto make a statement that probably wouldn’t have been controversial a decade ago, but would certainly spark outrage now.

Many women like to be dominated in bed. “Not in their lifestyle, not in their career, but in the bedroom, many women would like to surrender,” Dr. Boehm said. This may explain why, on Amazon’s list of best-selling erotica — a medium that, unlike pornography, is mostly produced and enjoyed by women — themes of male dominance tend to, well, dominate.

Chances are if a man had said those words, he would be scorned as a modern day monster. Even though a licensed psychologist says there’s nothing wrong or unhealthy about women enjoying those kinds of experiences, the sentiment is there. As such, the roots of the taboo are already in place.

Now, the reasons why a woman may enjoy submissive sexual experiences are many and there is some research behind it, but I won’t go too deep into that issue. I want to focus on what happens when taboo is thrown into the mix. Even if there were no biological factors behind the appeal of that kind of sex, a taboo does plenty to complicate things.

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Think back to that same scenario again. Now, add a few other forces to the mix. It’s not just erotic. It’s dangerous. The man could get into a lot of trouble if word got out and the woman could get into trouble if she admits she enjoys it. If you don’t think that doesn’t add appeal to an experience, then you’ll have a hard time explaining the appeal of skydiving.

Call it the forbidden fruit effect. Call it misattribution of arousal, a real phenomenon where your brain may not know the difference between being in danger and being horny. Whatever biological factors might be behind it, taboo only adds more fuel to the proverbial fire.

Suddenly, this simple manifestation of sex takes on a form of kink that it didn’t have before. Kink, much like skydiving, has appeal because there’s a thrill to it, both in terms of danger and the fact that it’s considered deviant. Add the basic pleasures that come with sex and suddenly, a mundane experience becomes a night with James Bond.

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I doubt that’s what those in the anti-harassment movement intended. It may very well be fine print in the law of proportional backlash that tends to affect major social movements. However, unintended consequences are often the pre-cursor to taboos and it may already be too late for this one.

Sexual attitudes are always evolving and at the moment, they’re evolving in a climate of fear and uncertainty. People are more vigilant with their sex lives and how they interact with women. That’s where practices like the Mike Pence rules comes in. There’s a risk that the way we publicly go about sex is making it difficult for anyone to know what’s acceptable anymore.

Conversely, taboos embrace the danger, the risk, and the utter abnormality of an act. They take something you didn’t once think was a big deal and make it seem like a trill ride at Disneyland. Given the ambiguity surrounding consent and inherent power of the human sex drive, this is one taboo that may be more potent than most.

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Now, that’s not to say that submissive sex is destined to exceed the Satanic Panic in terms of taboo, but the potential is there. History shows that efforts to re-shape attitudes is a messy process. Sometimes, it works beautifully. Sometimes, it fails spectacularly. There are many ways to combat a certain social ill, but making it taboo may end up doing more harm than good.

If you’re still not convinced, go to the nearest theme park and ride a few roller coasters. That should remind you of the kind of forces you’re working with here.

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How Excessive Guilt Inspires Regressive Attitudes (And Ugly Politics)

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Have you ever done something that made you feel so guilty that it messed with your head? Have you ever felt so much guilt heaped upon you that it made you feel sick in ways that combine the nausea of a hangover with the delirium of a bad flu? If you haven’t been in that situation, then consider yourself lucky because guilt really is that powerful.

Like anger and hatred, guilt is one of those powerful feelings that can circumvent reason, reality, and everything in between. It can be like a rat gnawing at your brain stem, a stabbing pain in the most vulnerable part of your psyche. It doesn’t matter what the facts of the situation might be. Like any other pain, you’ll do anything to alleviate it.

As bad as it is, guilt is a critical component of the human condition. Guilt is a major aspect of being a social species. When we do something wrong within a functioning society, we should feel guilty. In the absence of laws and governments, guilt is part of what binds us together as a people and helps guide us in doing right by one another.

It’s because guilt is so powerful, though, that it can easily be weaponized to pursue an agenda. I would even argue it’s too easy because in recent years, efforts to channel and pile on guilt have become more overt. It’s becoming so overt that it’s not even subtle anymore. The effects aren’t just damaging. They’re counterproductive.

Last year, I wrote a lengthy post about how certain people use virtue signaling to make them feel like the heroes in their own story. In some respects, that effort is partially fueled by feelings of guilt that just happen to supplement the inherent desire to feel like John McClane in a “Die Hard” movie. That inherent desire to feel virtuous can sometimes coincide with feelings of guilt, real or imagined.

However, it’s the imagined, contrived guilt that’s becoming a problem. It’s guilt belabored by those seeking vindication that’s subverting the actual guilt that’s healthy and necessary for a functioning society. In an era where it’s easy to shame and condemn others through social media, it has never been easier to channel the power of guilt.

In some cases, that might be a good thing, being able to use our inter-connected world to lump guilt upon those who might otherwise get away with serious misdeeds. One could even argue it’s because of mass media that we, as a global society, have become more tolerant over the past century. Unlike most of human history, we can see the suffering of our fellow humans and rightly feel guilt about it.

The problem, however, comes when that same media is used to evoke excessive guilt in people who may not have any real stake in an issue. It usually has nothing to do with any direct action or decision that these people made. It’s often more vague, involving anything from the crimes of our ancestors to social status to physical appearance.

Whatever the method, the end results are fairly predictable. It usually goes something like this.

“You’re a [Insert Race/Religion/Gender/Ethnic Group/Social Class Here]! Just look at how great your life is compared to all the poor [Insert Oppressed Class/Group/Opposing Political Affiliation Here]! You should feel ashamed of yourself! You should sacrifice your comforts, your time, and your money to pay for all that suffering! If you don’t, then you’re a horrible person and deserve no respect!”

Whether it’s race, religion, gender, or some other label, it really doesn’t take much. It just needs to single out a certain contingent of people who identify a certain way. It doesn’t even have to be a physical trait. Sub-cultures like gaming, sports, and general hobbies are prone to it. Gaming, especially, has been subjected to a lot of scrutiny in recent years.

If it’s possible to judge a group for not being inclusive, understanding, or generous enough, then guilt can be leveraged against it. On paper, it almost seems fair, using guilt to level the playing field. In practice, however, it has one exceedingly nasty side-effect that derails any effort at justice.

To illustrate how, it’s necessary to scrutinize the basics of guilt in terms of how it actually works compared to how some people think it works. To highlight that difference, here are two scenarios that focus on basic reactions to guilt. See if you can find where those nasty side-effects I mentioned manifest.

Scenario One: That person just made me feel really guilty about something. I had better sit down, listen, and calmly discuss this matter with them in a reasonable, rational way so I can address this feeling.

Scenario Two: That person just made me feel guilty. This feels awful! I hate this person for making me feel this way. Now, I need to find a way to alleviate this feeling. What’s the quickest, easiest way to do that?

I hope it’s obvious which one is more consistent with the real world. While I like to think I have more faith in humanity than most these days, I don’t deny there are some bugs in our collective operating system. When it comes to guilt, though, some will use those bugs against others in hopes of shaping their opinions. However, when guilt is the primary ingredient, those opinions are far more likely to be regressive.

Whether it’s extreme political correctness, extreme religious dogma, or extreme identity politics, guilt is effectively targeted to put people in a state of anxiety. You’re guilty for committing egregious sins against a deity. You’re guilty for being too offensive to a particular group. You’re guilty of not being inclusive enough to a particular minority.

That guilt doesn’t even have to involve a direct action or choice. It can be entirely wrong, built on myths, lies, or debunked science. It just has to evoke a reaction. Our brains, being the crude products of nature that they are, cannot tell the difference between the guilt we feel for stealing our mother’s purse or just being the same race as one that owned slaves 200 years ago.

As a result, our first instinct isn’t calm, reasoned debate. It’s to alleviate the guilt in the quickest way possible. That often means becoming defensive, angry, and aggressive. That kind of reaction is not going to make someone more understanding or tolerant. It’s going to make them hostile or upset towards the source of the guilt.

Guilt is pain on some levels, which is why many see heaping guilt on others as an outright attack. It’s why those attempting to evoke the guilt are vilified or despised. It doesn’t even matter if they make valid arguments. Their use of guilt renders their every word inherently toxic, a word I don’t use lightly.

When messages become toxic, attitudes become combative. When people become combative, their politics become regressive. Think about the guilt-obsessed Puritans or the loudest voices in the social justice crowd. They not just intolerant of the source of the guilt. They go out of their way to overreact, like attacking a fly with a shotgun.

In the name of alleviating the pains of guilt, that almost seems justified. It’s a big reason why the politics of those consumed by guilt tend to be extreme. It’s not enough to address a simple injustice in the present. Everything in the past related to that guilt needs to be a factor. That’s how you get people who condemn their own race, hate on their own gender, and favor politics that are antithetical to basic concepts of liberty.

It’s why radical feminists who say men are guilty of all the world’s ills actually make anti-feminism seem appealing to some.

It’s why race-baiting tactics by those attempting to promote racial equality tend to incur a major backlash.

It’s why attacking popular culture and sub-cultures who aren’t “inclusive” enough to become even less inclusive.

In that context, using excessive guilt only inspires a greater backlash than the one that usually comes from major social movements. If used carefully, it can subdue people into a state of desperation, longing for a way to alleviate the feeling. Some religion have managed this to great effect.

It doesn’t take much, though, in our interconnected world for guilt to become excessive. In a sense, it helps to see using guilt as using torture. Sure, the torture will usually get someone to say what you want to hear, but unless they’re a sociopath or exceedingly masochistic, they’re not going to share the attitudes or sentiments of their torturer.

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Implications And Predictions In France’s Battle Against Sex Dolls

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When it comes to making predictions about the future, I don’t consider myself all that prophetic. When it involves issues like sex, our attitudes towards it, and all the crazy ways we try to navigate it, I like to think that writing sexy stories gives me some added insight.

As complex, diverse, and irrational as people can be, especially when it comes to sex, we tend to be predictable when it comes to how we react to upheavals in the sexual landscape. Honestly, is anyone really that surprised when internet porn becomes controversial?

The general rule of thumb is that if it something subverts a certain sexual norm, such as removing an expected consequence of sex or undermining a long-standing tradition, someone is going to oppose it. If it somehow makes sex easier to enjoy, but doesn’t involve producing more taxpayers/adherents to government and religion, it’s going to be labeled a moral crisis.

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That’s why nobody should be surprised that when Paris opened a brothel that exclusively utilized sex dolls instead of actual prostitutes, it was controversial. However, the nature of that controversy is different than past efforts to enforce the de-facto state of prudishness. This isn’t just something that moral crusaders and religious zealots oppose. This may very well be a sign of things to come.

For some context, the story is fairly simple. It’s not some crude joke from the pages of The Onion. There really was a brothel in Paris that allowed individual and couples to pay money to “rent” a high-end sex doll. Ignoring, for a moment, the natural aversion to using a sex doll that someone else had used, the concept makes sense from a purely economic standpoint.

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As it stands, operating a brothel and living off the proceeds of a prostitute is illegal in France. In 2011, it also became illegal to buy sexual services, although it’s still legal to sell them. It’s a messy web that complicates the sex industry throughout Paris, but that’s exactly why a business like this works.

On paper, there are no prostitutes involved. They’re using sex dolls. People aren’t buying sex, per se. They’re renting a very fancy sexy toy to use for a while. Renting, using, or buying sex toys is not illegal in France. Other than taking customers away from real prostitutes, this operation was basically an elaborate, yet pragmatic way to circumvent the complications of prostitution laws.

However, the fact the brothel tried to circumvent the law wasn’t the issue. The primary reason for the push to shut it down wasn’t because it offended some uptight religious zealots, who have historically been the most common opponents of sexual upheavals. The main reason came from an emerging branch of feminism, claiming that such an operation was basically a catalyst for rape.

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Now, I try not to cast too broad a brush when it comes to feminism. In the past, I have made it a point to distinguish that there are positive brands of feminism, as well as some inherently regressive kinds. This kind is definitely consistent with the latter. It’s not using the same morality approach that religious zealots have used in the past, but the tactics are the same.

According to a feminist group in France, the brothel is basically a den of rape. It’s very existence promotes the kind of rape culture that feminists have been protesting with increasing fervor over the past few years. These are their exact words, according to The Local.

Lorraine Questiaux of the feminist group Mouvement du Nid (Nest Movement) has argued that Xdolls is making money from “simulating the rape of a woman.”

“Can we in France approve a business that is based on the promotion of rape?” she asked.

On one hand, I can sort of see where they’re coming from, thinking that people may simulate rape fantasies in this place and that can’t be healthy. On the other, I can’t really take those concerns it seriously because it assumes an awful lot about how other people think and feel about sex dolls.

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Simple, non-kinky logic says that you cannot rape a sex doll any more than you can rape a dirty washcloth in the shower. It’s possible that some people may have some really twisted thoughts when they’re using a sex doll or acting out a fantasy, but to assume those are the only thoughts that every person end up thinking is a gross generalization of the vast complexity that is human sexuality.

The police in Paris seemed to agree with that logic. No matter how outraged the feminist group might have been, their protest had no legal standing and rightly so. This is what the police said, once again according to The Local.

But a police source said that while the brothel posed moral questions, the use of the word rape was not legally relevant in this context.

“You cannot accuse a man of raping a doll. It is as if a woman were to file a complaint with the police against a dildo,” the source told Le Parisien.

Most reasonable people, and probably most non-radical feminists for that matter, would agree with that logic. In a perfect world, that would be the end of the issue. Since we don’t live in a perfect world, even if it’s a better world than most realize, it’s unreasonable to assume that this is the last we’ll hear of this issue.

It’s here where I’m going to make a few predictions. As always, I need to make clear that I cannot see the future any better than those reading this article. However, I’ve studied enough sexual upheavals in history, both in centuries past and in more recent times, to see where this is going. The fact that this was even a news story is a sign that there’s something much bigger coming.

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Whatever it is, it’s probably going to supplement the ongoing anti-harassment movement that continues to make headlines, although not for the right reasons. It’s also going to become more relevant as advances in sex dolls and, eventually, sex robots continue to occur at a rapid pace. Even before sex robots gain a measure of sentience, there will be a concerted effort to stop them.

If anything, this story out of Paris is going to motivate other feminist groups with a distinctly sex-negative ideology to step up their efforts. No ideology likes to lose and I suspect they’ll see this story as a new front in the battle against rape culture and male domination. It’s not enough to make gains in the workplace or in entertainment. Even having men pretend to be dominant is dangerous, from their perspective.

These efforts to regulate or shame the use of sex dolls will follow the similar tactics used in other anti-prostitution efforts. As I’ve noted before, those efforts tend to skew the sexual marketplace, inflating the value of one kind of sex while attempting to manipulate how sex is pursued by those in positions of power. Sex dolls and sex robots don’t just change the marketplace. They may very well collapse it.

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On some levels, I suspect that both the extreme regressive on one side of the spectrum and the moral crusaders on the other side already understand this. They know that if sex dolls and sex robots become sufficiently advanced, then the current system that they prefer becomes less sustainable.

They lose power and influence, as a result. Even in non-sexual matters, people fight to retain their power. Whether you’re an outdated business or just part of the demographic that benefits the most from the current system, you’re going to fight to preserve the status quo and you’re going to make any excuse necessary to do so.

That’s why I suspect that the absurd notion that sex dolls promote rape will become a major talking point in the near-future. There may even be bogus studies conducted by biased researchers, funded by the anti-sex equivalent of the Koch brothers, claiming there’s a link between rape and sex dolls.

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From there, pundits and politicians will cite those flawed studies to justify laws and regulations against sex dolls. They already do it with internet porn and video games. It probably won’t take much convincing that a sex dolls, which literally cannot give consent, somehow encourage rape. It’ll become a buzzword and a moral panic, the idea that these dolls will condition people to become rapists.

I don’t think it’ll get quite to the same level as the Satanic Panic of the 1980s, but I suspect there will be plenty of outrage for those who see more people seeking the company of sex dolls rather than jumping through whatever elaborate hoops our culture creates for pursuing sex. It’s already hectic, given all the concerns about harassment and the devastating impacts of divorce laws.

In the end, though, I suspect that these efforts won’t win out in the long run. There’s just too much incentive and too much appeal to both sex dolls and sex robots for any moral crusade to stop it. The human libido is too strong and the potential profits to be made are too great.

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Historically, fighting something that’s fueled by the human sex drive is a losing battle, but one that certain groups insist on fighting. While I don’t know what form it’ll take, I expect that fighting to escalate in the coming years. This story out of France may end up being the first shot.

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