The Boredom Filter: How To Know If Your Agenda/Politics/Ideology Is Doomed

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Whenever I talk about boredom, I make it a point to emphasize that it’s a powerful force that’s easy to overlook. In a society that’s full of distractions and ongoing outrage, it’s easy to shrug at the effects of boredom because it’s so easy to find something that keeps you from remembering just how agonizing it can be. I would argue that only makes us more vulnerable to boredom and it’s corrosive effects.

That said, I don’t intend to belabor the power of boredom more than I already have. I feel like I’ve made my case in calling it a potential plague of the future and a force with the ability to subvert the entire concept of Hell. Instead, I’d like to use the power of boredom as a critical tool of sorts, one that might prove useful for those seeking to avoid or exploit its influence.

I call it the Boredom Filter. It’s not unlike the Simpsons Filter that I’ve referenced before in that it’s a method of assessing a message or ideology in terms of how it’ll appeal to the masses. In that context, the Boredom Filter is kind of what it sounds like, but runs so much deeper.

It doesn’t matter if you’re a liberal, a conservative, a communist, a reactionary, a theocrat, or an anarchist. It doesn’t even have to be a political ideology either. It can be a philosophical underpinning like Marxism or a social movement like feminism. The Boredom Filter applies to it and, if used properly, can reveal just how viable that ideology is in the long term.

That is, after all, one of the most important measures of an ideology. Any idea, be it a social movement or a new philosophy, can enjoy a brief wave of success. It’s a matter of how well it endures over time that shows just how valuable or useful it is. From fad diets to one-hit wonders in music, the Boredom Filter help reveal whether an idea has what it needs to really last.

Applying the filter is actually fairly simple. It does require some speculation, a few quick thought experiments, and even a touch of brutal honesty. That might be difficult to contemplate for those immersed in extreme ideology. As I’ve noted before, people clinging to those ideologies will make any excuse to justify them.

With that in mind, here’s the process for the Boredom Filter. To ensure the best results, I urge those using it to be extra thorough.

Step 1: Assess the ultimate goals of the ideology and identify which elements may be prone to boredom.

Step 2: Imagine, for a moment, that all the goals of an ideology were achieved and integrated into a society.

Step 3: Within that ideologically pure society, assess how much conformity is required for it to work and contemplate the mentality of the common people residing within it who have no political power.

Step 4: Ask and honestly answer the question as to whether the lives those people are allowed to live, under the ideology, will get boring over an extended period of time.

Step 5: If the answer to the question in Step 4 is no, then the ideology passes the filter. If, however, the answer to the question in Step 4 is yes or even a probably, ask and honestly answer the question as to whether the ideology is flexible enough to adapt over time.

Step 6: If the answer to Step 5 is yes, then ideology passes the filter, but only to a point. If the answer to Step 4 is still yes and the answer to Step 5 is no or even probably not, then the ideology is doomed.

I understand that part of that process involves contemplating the boredom threshold for other people. That can be somewhat subjective. Everybody is wired differently. Some people can crunch numbers on spreadsheets all day and never feel bored. Others will get bored if it involves spending more than five minutes of reading. For some, it can get so bad that it requires medication.

That said, you don’t have to know or assume everyone’s threshold for boredom. When it comes to speculating on applying an ideology on a large scale, though, it helps to assume a fairly low threshold. That’s because, if history is any guide, people tend to get frustrated with any system that requires a significant level of conformity.

It may not seem like conformity to those who champion the ideology. It definitely won’t seem that way to those the ideology empowers to enforce it, be it a dictator, a religious zealot, or revolutionary. That makes applying the Boredom Filter for those contemplating the ideology all the more critical.

As an example, let’s use the Boredom Filter to examine the two most common political ideologies, liberalism and conservatism. Now, I know these ideologies mean different things to different people in different regions of the world. For the sake of this exercise, I’m going to try and keep things general.

For conservatism, I’m referring to the kind of conservatism espoused by right-wing, religiously-driven ideology that emphasizes traditional morality, gender roles, and free market economics. For liberalism, I’m referring to a brand of ideology that emphasizes secularism, evolving social norms, and economic systems that emphasize regulated management over free enterprise.

I know there are a lot of other intricacies to both ideologies, but it’s not necessary to account for every one of them. The most important aspect, with respect to the Boredom Filter, is knowing enough to speculate how it would function if implemented on a large scale. By that, I don’t just mean a small community or tribe. I mean on a scale of at least 100,000 people that is not totally isolated and has contact with the outside world.

With that in mind, let’s picture a society that’s a perfect model of conservatism. It’s basically the utopian world envisioned by Ben Shapiro, Rush Limbaugh, and Sean Hannity. Everyone goes to the same church, loves the same historical icons, favors the same social policies, condemns the same media messages, and lives in the same family structure. It’s basically “Pleasantville” for Republicans.

Does that world pass the boredom filter? If we’re applying it honestly, the answer is no. It doesn’t. Remember, that world involves a society in which monogamy is the only acceptable relationship, non-procreative sex is condemned, and scandalous media content is censored in the name of protecting children. It’s a world that does not lend itself to a diverse range of activities that alleviate boredom.

Eventually, a world where you have only a certain kind of sex, consume only a certain kind of media, and live a certain kind of lifestyle will get boring at some point. Some people might be able to cope, but others won’t. Even if they still manage, their kids and their grand-kids won’t stand for it. At some point, they’ll be so bored that they demand change, if only to offer a different kind of stimulation.

I’ll give a few conservatives a moment to fume on that assessment, but bear with me because I’m going to do the same to liberalism. You might think that liberalism would be more adept at passing the boredom filter. It’s ideology, at least the classic version, is built on freedom and individual rights. How can boredom possibly infect that?

Well, and I’m sure self-identified liberals will be just as upset, but this ideology doesn’t pass the Boredom Filter either. It’s more flexible in some areas, namely those involving social norms. Liberalism accommodates different family structures, artistic expressions, and social expressions. That certainly provides some of the flexibility necessary to alleviate boredom.

Where liberalism fails, at least in the context of modern liberalism, is how it tends to promote micromanaging of life, economics, and feelings. It may not favor censorship, but like conservatism, it does play favorites. The rise and growth of political correctness has really strained liberalism’s ability to pass the Boredom Filter and it may be getting worse.

In that liberal utopia that Bernie Sanders, Nancy Pelosi, and Rachel Maddow envision, there’s not just equality. There’s enforced equality. That equality is done in the name of fairness, but in trying to be so fair, it’s much harder for any person or idea to stand out. If nothing stands out, then everything becomes more monotone and monotone becomes boring.

Liberalism’s association with belaboring oppression and victimhood don’t help either. It’s not that fighting against oppression and protecting victims is a bad thing. Conservatives are against that too, albeit from a different angle. With liberalism, though, that effort has become clouded with endless virtue signaling that comes off as a never-ending struggle.

Even if it’s a struggle worth fighting, it’s going to get boring if there’s no nuance to it. Taken to an extreme, everything becomes too fair and too bland. Media isn’t offensive anymore. History, debates, and discourse are watered down. Add micromanaging the economy to some extent, even if it’s in the name of preventing exploitation, and you end up with the same economy in fifty years that you have today.

In the long run, the Boredom Filter undercuts pure liberalism just as hard as undercuts pure conservatism. I say pure because, contrary to what Fox News and the Huffington Post may claim, few societies in America or any other country not run by Dr. Doom are ideologically pure. Even in the most repressive regimes, there are some moderating forces.

Technically speaking, every political party in every country is moderate to some degree. The key is understanding the extent of that degree and using that as the basis for the Boredom Filter. From that, you can make a fairly accurate assessment of their goals. Some will even state them outright.

Use that as a guide when both applying the filter and contemplating the world this ideology is trying to create. A conservative world that has no porn, only one acceptable family structure, and one moral code that never changes is going to get boring. A liberal world where nothing offensive is allowed, the economy rarely changes, and life is micromanaged by government gets boring too.

It’s rare, if not impossible, for an ideology to ever get to the point where it can implement every policy it seeks and achieve every goal it pursues. That’s why boredom hasn’t destroyed conservatism or liberalism yet. However, the failure of extreme systems like communism and repressive right-wing dictatorships shows that such ideologically pure societies tend to be unstable, at best.

That instability may not always be related to boredom. However, the documented effects of boredom combined with extreme efforts to engineer that utopian society every ideology seeks make for some significant obstacles. For most, if not all, boredom presents an insurmountable obstacle that no ideology can overcome. By applying the Boredom Filter, it helps to uncover which ideology is more vulnerable to it.

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Sexy Sunday Thoughts: Mother’s Day 2018 Edition

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It’s that time of year again. Hallmark loves it. The flower business loves it. You should love it too because it involves celebrating mothers, the most important women in our lives, by default. Appreciating them should involve more than just cards, chocolates, and flowers.

That can be challenging for someone like me because I happen to have an incredibly awesome mother who sets the bar insanely high. I consider myself incredibly lucky to have such an amazing woman to call my mom. She has done more than just teach me how to live, love, and thrive in this world. She has helped me appreciate the love of family, women, and everything in between.

Every Mother’s Day, I do what I can to let my mother know how much I love her. A big part of who I am comes right from my mother and I can’t thank her enough for that. As I’ve gotten older, she hasn’t asked for quite as much. I still like to deliver in my own special way.

To those of you lucky enough to still have your mother in your life, I encourage you to show that appreciation as well. To all the other hard-working, hard-loving mothers out there, this week’s edition of my Sexy Sunday Thoughts is for you. Enjoy and Happy Mother’s Day!


“Someone who claims to be bi-curious is just someone who is more flexible with their horniness.”


“Practically speaking, women who’ve given birth are MUCH more motivated to make sex worthwhile.”


“When you think about it, step-parents are the romantic and sexual equivalent of pinch hitters.”


“A woman flashing her tits makes men and babies excited for distinct, yet similar reasons.”


“A romance that endures is a romance that has meaningful discussions on the usage of nipple clamps.”


“Faith can move mountains, but orgasms keep people motivated.”


“A successful three-way has a lot in common with skilled juggling.”


Once again, to all the mothers out there and the children they bore, Happy Mother’s Day. These wonderful women helped make us and raise us. They help us learn to love and understand why it’s special. To my own mother, especially, thank you for making my world and the world around me more loving.

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What My Mother Taught Me About Being A Better Man (With Roller Coasters)

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Whenever I get a little personal on this site, I often focus on two topics. One is how awful high school was for me. The other is how awesome my parents are. I’m sorry if it sounds like I’m bragging, but I’m just being honest and truthful. They really are that awesome and I intend to belabor that every chance I get.

As it just so happens, Mother’s Day is tomorrow and since I have such a wonderful mother, I’d like to share a personal story that I hope conveys a larger message about masculinity, in general. I promise this isn’t going to be another complex exploration about bogus topics like “toxic” masculinity or double standards. It’s just a simple story about my amazing mom and how she helped me grow into a better man.

There are a long list of stories I could share. Some of those stories I’m sure my mother would prefer I kept private. There are plenty others I’m sure my mom would love for me to share, if only to document some of the more memorable moments our family has shared over the years. Since I know she occasionally reads this site, I think she’ll agree that this is definitely one worth sharing.

That’s because it involves roller coasters. That’s not some elaborate metaphor. I’m dead serious. This is a story about me, my mother, and roller coasters. It’s kind of what it sounds like, but I promise it has other, more meaningful connotations that I think are wholly appropriate on the eve of Mother’s Day.

First, I need to provide a little context. This particular moment occurred when I was around ten-years-old. That’s relevant because that was the age when I was finally tall enough to ride most of the rides at amusement parks like Six Flags and Kings Dominion. As it just so happens, both are within a two hour drive of where we lived.

My mom, being the wonderful person she is, used that as opportunity to plan a day-long trip to Kings Dominion. I went with my younger brother, my aunt, and a cousin of mine. It was blazing hot, but being an energetic kid, I was too excited to care. I don’t even remember complaining with my mom urged me to put on extra sunscreen.

After spending about an hour just exploring the park, doing some small rides and playing some games, we came across a roller coaster that, to my 10-year-old mind, might as well have been Mount Everest. I’m not saying I was an overly fearful kid, but this was uncharted territory for me. My first instinct was not to go on such a ride.

To some extent, that was my default instinct to that point in my life. I know kids at that age can be both frustratingly reckless or annoyingly helpless with very little in between. It’s an age where kids still cling to the safety of their parents, but are just starting to feel that inclination to explore the world.

I was probably more reluctant than most kids my age. Both my parents and siblings would probably admit that I was a very self-disciplined kid, often to a fault. I did not like going out of my comfort zone and taking chances. I even complained when I had to, as kids are prone to do.

On that day at Kings Dominion, though, my mom gave me an extra push. She never shoved me or pressured me. She got encouraged me, getting excited about the ride so that I got excited too. Before long, that excitement overrode any fear or reservations I had. Thanks to that encouragement, I went on the ride with her and to this date, I feel like that was a pivotal moment in my young life.

At the time, though, it was just an incredible thrill. I loved it. I loved it even more than my mom promised. I remember getting off that ride, feeling dizzy and unable to stand. I probably looked like I was drunk, but I didn’t care. I had so much fun and so did my mom. We went on that ride again.

It was the first of many. From that day forward, my mother and I became the roller coaster aficionados of the family. Whenever we went to an amusement park, be it Kings Dominion, Six Flags, or Disney World, my mom and I would jump at the chance to ride the biggest, scariest ride. Sometimes friends, siblings, and cousins would join us. Other times, they would chicken out. My mom and I never did.

Those were wonderful times. They’re among some of the fondest memories I have with my mother as a kid. Beyond the thrills and adrenaline, though, I find those experiences had another effect on me. This effect was more personal, though. It also played a major part in the critical, yet often treacherous process of a kid growing into an adult.

By taking a chance on those roller coasters, doing something risky for once, my mom taught me a valuable lesson about being an adult and a man. She showed me that sometimes, we need to embrace a little danger. We need to leave the safety of the familiar and explore new, potentially hazardous experiences.

That kind of mentality takes both bravery and even a little foolishness. It’s a combination of traits often associated with masculinity, being willing and able to take those risks for new and exciting experiences. I’m not saying that men are the only ones who have such risk-seeking behavior. Women can be every bit as adventurous, as my mother so aptly demonstrated.

For me, the ten-year-old boy who still saw himself as such, those experiences marked the early steps of a more profound maturation process. It wasn’t just that I was now old enough and tall enough to ride all the roller coasters at most theme parks. I realized that my experiences didn’t just have to be kid-friendly experiences.

I could take chances, venture into once-forbidden areas, and explore life in ways I hadn’t dared. Doing that can be scary and sometimes requires a little encouragement, not unlike the kind my mother gave me that day at Kings Dominion. It can also be very rewarding, as the rush from an awesome thrill ride so wonderfully proves.

I was still a shy, reserved person, even as I entered adulthood. I still took longer than most to emerge from my shell. However, thanks to my wonderful mother and her loving encouragement to try out a few thrill rides, I understood what it meant to be an adult and a strong man.

To my mother, and all those wonderful mothers who encourage their children with the same love and care, I thank you. You helped teach me how to be brave, how to embrace the adult world, and how awesome roller coasters are. For that, I will be forever grateful. To her and to all the other mother’s out there, Happy Mother’s Day!

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The following is a review I wrote for PopMatters for Wonder Woman #46. Enjoy!

Dark Connections and Darker Divinity in ‘Wonder Woman #46’

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May 11, 2018 · 10:00 pm

When Is It Okay To Exchange Sex For Favors?

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In case you missed the title of the article, I’ll ask the question again. When is it okay to exchange sex for favors? It’s not a rhetorical question. It’s a serious question about a serious issue in our culture that just so happens to be the premise of one too many porno scenes. I ask the question because I think it’s a lot more relevant now than it has been in recent years.

Concerns about exploitation, harassment, and corruption have never been greater. Some of that is a result of recent scandals. Some of it is a result of ongoing social movements that are a lot more sensitive to gender roles and expectations. Some of it is just a byproduct of living in an era of social media where it’s very hard to keep secrets.

I would argue that the relevance of this question has become even greater in recent years as attitudes towards sex have become more regressive in some areas. Depictions of beautiful women in the media and even beautiful women in video games have become controversial. It has created an atmosphere where everyone is more sensitive to how sexuality is depicted and pursued.

It doesn’t matter that those controversies rely heavily on egregious double standards that make extreme generalizations that can be both hypocritical and damaging. This is the world we live in. If you attempt to use your sexuality and sex appeal to gain favors, then that’s an issue. People have already lost jobs and had their lives destroyed because of it.

It’s understandable on some levels. Most reasonable people will agree that there’s a point where someone seeking a sexual favor from someone else is outright exploitation. There’s a reason why there are laws in place that say an employer can’t demand sex from an employee or risk losing their job.

Most who aren’t in positions of power probably agree that those laws should remain. However, they’re only part of a much more complicated dynamic. Within the context of the innate justice that most people have, there is a line between seeking a sexual favor and outright exploiting someone. It’s just not always clear where that line is.

Take, for instance, the classic casting couch scenario that plays out in so many pornos and Hollywood horror stories.

A beautiful, ambitious actress walks into a room. She badly wants a particular role. She’s willing to do anything to get it, even if it means sleeping with a producer. Being a legal adult, she offers this to the male producer. He accepts. They have sex and she gets the part. The actress furthers her career. The producer gets to have sex with a beautiful woman. Both are satisfied with the outcome.

Now, this particular manifestation of the scenario is probably the least distressing. The woman enters with a willingness to have sex in the name of furthering her career. The man is just as willing to accept her offer. You could even flip the genders and it would still work. Two consenting adults are each seeking something from one another. Sex is just the currency they use and in the end, they both get what they want.

There may still be some who think that scenario is a problem. Some may slut shame the woman for essentially whoring herself to get favorable treatment. Never mind the fact that a willingness to use your body to get favorable treatment is not an issue when it doesn’t involve sex, as every professional athlete can attest. They still see this use of sex to get favors as unfair.

Others may scorn the man for going along with it, using his influence to help the woman’s career in exchange for sex. Again, never mind the fact that being in positions of influence or just having a lot of resources in general will attract those seeking favors. Somehow, using sex as currency is still seen as unfair. Even so, it’s a stretch to say that anyone was exploited in this scenario.

The line may be obscure in that instance, but still clear enough. It’s fairly likely that sort of thing plays out in the real world, both in Hollywood and the business world. Joss Whedon even alluded to it during his own sordid scandal last year. However, it still represents a best case scenario, of sorts.

It doesn’t take too much tweaking to make that same scenario more distressing. Here’s another one that probably occurs fairly often in the world of Hollywood and business. For some, it may be a bit more difficult to discern the line.

A beautiful, ambitious actress walks into a room. She badly wants a particular role that would really help her career, but she wants to earn it on the merits of her skills. She auditions. The producer says she’s good, but so are several other actresses, a few whom have more experience than her. Her chances aren’t great.

Then, after the audition, the producer sits down with her and offers a deal. If she has sex with him, he’ll get her the part. The woman is reluctant, but the man doesn’t push it. He gives her a few hours to decide with the understanding that the offer expires in two hours. The woman agonizes over the decision, but eventually decides to go along with it.

She meets up with the producer. She willingly has sex with him. She doesn’t feel that good about it, but the man does what he promised. He gets her the part. The role really helps her career, just as she hoped. She still didn’t like that she had to sleep with the producer, but she doesn’t regret it. Both she and the man got what they wanted.

I imagine this scenario will generate more uncertainty, arguments, and even a little outrage. To some, the producer in that scenario sexually assaulted that woman, using his power to get her to sleep with him. To others, it may just be a simple case of having to jump through some unpleasant hoops to further your career.

The line in this case is a bit harder to identify. It is very much a quid pro quo exchange, the kind that would definitely result in a sexual harassment case if it occurred between an employer and an employee. However, the woman in this case is not an employee and an audition is not the same as a job. The man just has resources the woman wants for her own benefit. He gives them to her in exchange for something.

The fact the exchange involves sex is where the uncertainty comes in. You could also make the argument that there would be similar concerns if money is involved because that would constitute bribery, but that involves considerably different circumstances. It’s one thing to just pay for an opportunity, which isn’t as taboo, even if it’s unethical in many cases. It’s quite another for someone to offer their body.

On top of that, it’s fairly reasonable to assume there aren’t as many people who have those kinds of resources to bribe someone as there are people willing to have sex. It’s less a matter of legal constraints and more a matter of tangible assets. Most people only have so much money or skill to offer. Sex is one of the few inherently valuable acts that’s essentially built into us as a species.

Even if with those caveats in mind, it’s not entirely clear if there was outright exploitation in that scenario. Yes, the woman was reluctant and didn’t really like that she had to do it. However, she had a chance to refuse and even considered it. In addition, after she made the choice, she got what the producer promised. He delivered on his part. She delivered on hers.

That would change considerably if the man just slept with the woman and didn’t get her the part. In that case, it probably would count as exploitation because he was the only one who got what he wanted and the woman got nothing. Unless the woman got the man to promise on tape that he would get her the part in exchange for sex, she probably would have little recourse.

There are plenty of other distressing scenarios I could list, but I won’t go over the entire spectrum of sexual favors. I present them and the potential complications they incur to add substance to the initial question. Most people agree that exploiting someone for sex is wrong. People are a bit less certain when it involves consenting adults using sex to exchange favors.

It’s a question that covers so many issues, from concerns about prostitution to how we craft marriage laws. No matter how we answer that question, there will be people in this world who have resources and opportunities. There will also be people willing to perform sexual favors in exchange for one or both. It’s going to happen. It’s just a matter of understanding where the line is now and where it should be in a just and fair world.

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OFFICIAL: “Rick And Morty” Has Been Renewed For 70 EPISODES!

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Wubalubadubdub!

If you know what that word means, then you know this is about “Rick and Morty,” one of my favorite shows and a frequent topic of nihilistic insight. I’ve got no deeper insight or philosophical explorations now. I just have some very exciting news that “Rick and Morty” fans like me have been waiting for.

The show has been renewed for a fourth season. In fact, it’s even more schwifty than that. According to the Hollywood Reporter, the show has been renewed for 70 episodes! My heart and soul are currently awash in joy and szechuan sauce.

I couldn’t be more thrilled. I look forward to many more years of all things “Rick and Morty” and I look forward to writing more sexy articles about it. Until then, grab yourself some hard liquor, watch some interdimensional cable, and kick back. I look forward to seeing “Rick and Morty” show us what they got.

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My Frustrations And Fondness With Bumbling Dad Tropes

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We know them, love them, laugh at them, and cringe at them every now and then. They entertain us. They educate us. They amuse us in any number of ways, both with real-life antics and those only possible through animation. They are the clumsy, bumbling, oafish father figures of popular culture. Compared to many other tropes, they make up a sizable chunk of the overall comedy footprint in our media landscape.

Don’t get the wrong idea. I don’t write that with disdain or dismay. In fact, I’m quite fond of the bumbling father figures that make up a sizable chunk of sitcoms, animated shows, and movies. I grew up on a steady diet of “The Simpson,” “Family Guy,” and “Married With Children.” Characters like Homer Simpson, Peter Griffin, and Al Bundy have had a profound impact on my world and not just in terms of laughter.

As I get older, though, I find myself scrutinizing the dynamics of these faltering father figures more and more. I also find myself paying more attention to the context and circumstances surrounding them, especially as our media and culture evolves in accord with changing trends, some less positive than others.

Maybe it’s because I’m an adult now. Maybe it’s because, as both an adult and a man, I have too much experience with the larger complexities of the world. I can still laugh every time Homer does something foolish or Peter does something stupid. However, a part of me can’t help but contemplate the larger implications of bumbling dads.

Some of it has to do with double standards, which I’ve talked about many times before. Some of it deals with the struggles/inexperience in developing complex fatherly characters who aren’t blatant rip-offs of Superman, John McClane, Jack Baur, or Ward Cleaver. Most of it simply reflects a sentiment that I find frustrating at times.

Think, for a moment, about the dumbest, most hilariously idiotic antics in a show featuring bumbling dads. “The Simpson,” alone, should give plenty of content to draw from. With those antics in mind, contemplate what those antics say about the bumbling dad as a character and what it says about male characters, as a whole.

Whether he’s Homer Simpson, Peter Griffin, or a guy you know in real life who once threw up in a kiddie pool after doing shots of habenero sauce on a dare, the themes are fairly consistent. At the heart of every conflict in the story is a selfish, moronic, thick-headed guy who, if he didn’t have his wife and kids, would’ve been dead by now.

The bumbling dad isn’t just the catalyst for most of the conflicts in the show. He basically embodies the inherent ineptitude of men, as a whole. Whereas strong, independent women are celebrated as a trope of their own, the bumbling dad acts as a case study as to why men can’t function on their own. Unless they have a woman and a family to restrain them, they’ll collapse under the weight of their own stupidity.

It doesn’t just reflect poorly on male characters. It sends a pretty frustrating message to female characters as well, saying that women basically have to act as referees on top of being spouses and mothers. Their role, in the context of the bumbling dad trope, is to either clean up the mess or reign the man in before he does some serious damage.

In a sense, the bumbling dad is the catalyst for the nagging woman, a character not nearly as hilarious that can be every bit as frustrating. One causes all the chaos and problems in a story. The other whines about it and tries to limit the damage, often while failing to teach the bumbling dad any meaningful lessons that’ll help him be less bumbling.

Granted, there are some exceptions to that dynamic. Compared to Marge Simpson and Lois Griffin, Peggy Bundy from “Married With Children” completely subverts this trope. Then again, that whole show went out of its way to undermine every standard sitcom trope that ever existed. As I noted before, it’s the kind of show that could never be made today.

Those exceptions aside, the bumbling dad represents another point of frustration that has more to do with the implications of character development, as a whole. It’s a frustration that even plays out in other forms of media that don’t involve idiot married men who only still have their limbs because their wives won’t let them near fireworks.

When you take a step back and look at the kinds of roles bumbling dads have in so many narratives, you notice a number of recurring themes that don’t just reflect poorly on them as men and fathers. They also help enable a lot of the themes that reflect poorly on certain female characters as well.

Essentially, the bumbling dad is allowed to be an idiot with flaws, ineptitude, and shortcomings of all kinds. It’s okay that he make a fool of himself, getting hurt and causing all sorts of damage with his antics. When Al Bundy and his idiot male friends keep falling off a roof, it’s funny and entertaining. If a female character did that, though, that just wouldn’t have the same impact.

Even in shows like “Married With Children,” the female characters were never allowed to fall off a roof, get hurt, or get into fights of any kind. Even when they’re not nagging or trying to be the voice of reason, the female characters are treated as more fragile, needing to fill a more specific role rather than explore the vast array of buffoonery that their male counterparts get to experience.

A female character can’t be bumbling, idiotic, or self-destructive. That would imply she has too many flaws. Even in the days before the recent push for more female representation, that was considered taboo.

A female character can’t be the catalyst for a problem either, unless it involves the moral crusades of Lisa Simpson. The idea of a female character causing anywhere near the problems as a man would just trigger too much outrage for daring to hint that women can be as flawed as men. That last sentence was sarcasm, by the way.

This, essentially, is the driving force behind the frustration. The bumbling dad trope basically gives the impression that men are the only ones who can be foolish, self-destructive, unreasonable, and unlikable. Women can occasionally do those things, but never to the point of the bumbling dad.

In terms of character development, that’s limiting to characters of any gender. It means all the conflict, plot twists, and memorable story elements have to come from the male characters. All the female characters ever do is react, recover, or rebuild from the male character’s antics.

The bumbling dad basically sets up the expectations alongside the comedy. We expect them to do something stupid. We expect them to make a fool of themselves, get hurt, and not think things through. We also expect the women to basically bring them back in line again because without them, they just couldn’t function.

Beyond the expectations, the bumbling dad is basically the crash test dummy for all the chaos within a plot. They’re the ones that get hurt. They bear the brunt end of the physical comedy, be it a slap in the face or constantly falling down a cliff. The idea of women getting hurt just as much, even in an era where the push for tough female characters has never been greater, still doesn’t sit right with audiences.

That says as much about lingering gender norms as it does about bumbling dads, as a whole. Beyond just relegating the comedy and the personal journey to a particular male character, it gives the impression that women aren’t capable of doing foolish things. Anyone with a stable internet connection knows that’s just not true.

Again, this is not to say the bumbling dad trope is inherently “toxic.” I’ve already made clear how much I despise that terminology. There will always be a place for bumbling dads and the comedy they inspire. There’s also plenty of room for non-male, non-dad characters to be foolish as well. When it comes to gender, age, race, and sexual orientation, stupidity is the ultimate egalitarian.

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The (Possible) Timeline For Human/Robot Marriage

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It wasn’t that long ago when the idea that same-sex marriage would be legal in all 50 states and over two dozen countries around the world seemed outrageous. In fact, you’d only have to go back 25 years to be in a world where no state or country recognized same-sex marriage as a legitimate marriage.

That kind of societal shift is pretty remarkable. Considering how long it took for women to get the right to vote and for racial segregation to dissolve, the legalization of same-sex marriage felt downright sudden. It didn’t just reflect changing attitudes towards homosexuality and sexual minorities, in general. It showed that society was capable of expanding its idea of love, romance, sex, and family.

Granted, that did plenty to upset the regressive, ultra-conservative crowd. Some are making a concerted effort to re-institute bans same-sex marriage and there are still plenty of anti-LGBT organizations out there who work to undermine marriage equality, even at this late stage.

As it stands, though, their fighting a losing battle, both in terms of ideology and in terms of shifting demographics. At this point, it’s fair to say that they’ve lost and same-sex marriage is here to say. However, there may be another marriage-related issue brewing and it might be even more of a game-changer than same-sex marriage. That’s because this issue involves sex robots.

I’ve already done plenty of speculation about how robots may affect our sex lives, our emotional health, and even our concept of family. However, I’ve yet to take a step back and assess the implications of sex robots on a larger societal level. That impact is difficult to predict, if only because human society is so unpredictable.

Few could’ve predicted the rapid adoption of same-sex marriage. I imagine it’ll be even harder to predict the impact of sex robots, if only because there’s no precedent. Humans have never lived in a world where functional, intelligent sex robots are part of society. Sure, some eccentric person will try to marry a sex doll every now and then, but that’s a novelty and not a legal, recognized trend.

Difficult or not, I am willing to make one prediction that I’m fairly confident will happen. Save this page, mark this date, and carve it in bedrock because I strongly believe that this will be a real controversy that plays out at some point in my lifetime.

Marriage between humans and robots WILL happen and it WILL be legalized at some point in the future.

To be fair, I am not the first person to make this prediction. People much smarter and more informed than I am have made similar predictions. The general consensus is that by the year 2050, human/robot marriage will be a legally recognized union. It won’t just be some eccentric oddity reserved for the socially awkward. It’ll carry the same legal, social, and emotional weight as any marriage today.

I’m willing to be a bit bolder with my prediction, though. I’ll go so far as to say that human/robot marriage will occur far sooner than 2050. I’m not ready to put a date on it, but I do see it happening sooner than most expect. I also expect there to be plenty of controversy. It’ll likely be more heated than the one surrounding same-sex marriage.

Like same-sex marriage, though, it’ll happen. Humans will marry robots. Men will marry female sex robots. Women will marry male sex robots. Some men will marry male sex robots and some women will marry female sex robots. I’m sure there will even be plenty who marry sex robots who blur the gender line in ways that’s hard to imagine without getting too kinky. It’ll still happen and it will be legally recognized as marriage.

I’ll give a moment for social conservatives and extreme reactionaries to stop shuddering in horror. Take all the time you need. To that crowd and anyone else concerned/scared of this possibility, I can offer at least some solace in the sense that this isn’t going to happen overnight. However, the factors for it to eventually happen are already manifesting.

For human/robot marriage to happen, a number of things need to occur first. There will need to be progression of events, some of them social and some of them technological. As those events occur, though, the path to human/robot marriage will become clearer. In simplest terms, this is the timeline for how we’ll navigate that path.

Step 1: Robot intelligence must advance to a point where they have a sense of self and identity.

Step 2: Robots must gain some level of citizenship status within a society, which must also happen in conjunction with a change in what constitutes identity in a non-human context.

Step 3: Robots and humans must start forming intimate personal relationships, romantic and platonic, that closely mirror those between other humans.

Step 4: The relationships between humans and robots must gain some level of acceptance as a legitimate, non-taboo kind of relationship.

There are probably more detailed steps in between, but I would identify these steps as the most critical. So far, none of them have been achieved. While I’m aware that Saudi Arabia recognized its first robot citizen in 2017, I see that as more of a symbolic gesture cloaked as a PR stunt.

The robot they recognized, Sophia, is not the kind of robot people will marry in the future. This robot, which is pretty advanced by most standards, doesn’t quite meet the criteria necessary for sentience. It’s unlikely that she would be able to pass the Turing Test consistently or carry out the personal, physical, and emotional attributes of a spouse.

At the moment, human-level intelligence in a robot has not been achieved, let alone the kind of intelligence necessary to have a sense of self and will. We’re still quite a way from a robot that will one day ask whether or not it has a soul, which may end up being the moment we find out whether artificial intelligence becomes an existential crisis.

In the human/robot marriage timeline, though, we work under the assumption that the robots we create for uses beyond sex or labor will share a desire to form intimate connections. Granted, that’s a pretty lofty assumption, but one I think is already manifesting with the rise of the sex robot industry.

The fact sex robots are a growing industry and a growing controversy already reveals a desire, at least from the human part, to form an intimate connection with machines. If that desire finds its way into robots and artificial intelligent systems, then it’s likely those machines will seek connections too.

I believe that, as soon as there’s a robot or an intelligence that has such desires, the first and most critical step in the human/robot marriage timeline will be fulfilled. After that, it may only be a decade before humans start marrying robots. It may happen even sooner than that simply because digital evolution is so much faster than biological evolution.

It’s hard to say how close we are to creating that kind of intelligence. Even the most advanced sex robots today and the most advanced AIs aren’t quite at a level where they gain a sense of identity, but I believe we’re closer to that point than most realize. There are some who say robots will never advance beyond a certain point, but there are others who say it might reach that point by 2029 at the earliest.

If history is any guide, those who tend to claim a technological feat is impossible are usually proven wrong and look downright stupid through the lens of history. Those who are insanely optimistic about also get proven wrong too. For the most part, the achievement happens somewhere in the middle.

I won’t predict when robots are capable of human-level intelligence, but I believe it will happen before 2050 and it probably won’t happen all at once. Technology never does. At some point, though, we will find ourselves living in a world where non-human intelligence is part of our lives and it won’t seem like a novelty. It’ll be our new normal.

As happened with other minority struggles, it’ll take a while for robots to gain the kind of legal status necessary for a legitimate marriage. It’ll be controversial and probably end up being a major political issue. However, given the economics of robotics along with the intimate connections we’ve already forged, I believe robot citizenship will eventually happen and must faster than we expect.

Once that intelligence finds its way into a body or form with which humans can share intimate relationships, then human/robot marriage doesn’t just become possible. It becomes inevitable. We’ve already had people marry their phones. Is it really such a stretch to imagine that they’ll marry an intelligent robot capable of forming intimate, loving connections? I think it’s not just possible. It’s inevitable.

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Are Cheerleaders An Endangered Profession?

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There are certain professions that go extinct and for perfectly valid reasons. Occupations like elevator operator, switchboard operators, and milkmen are all jobs that just don’t have a place in the economy or society anymore. Technology and trends have rendered them unnecessary or obsolete.

For a small, but vocal contingent of regressive individuals with a low threshold for outrage, there’s a particular occupation that they’d like to add to that list. That is the profession/hobby of cheerleading, specifically the kind that involves parading beautiful women in sexy attire so they can dance, shake pom-poms, and get a crowd excited. Hell, it’s not like there’s anything inherently appealing about that.

That last sentence was sarcasm, by the way. I want to make clear that, as both a man and an avid sports fan, I love cheerleaders. They embody so many wonderful concepts about the world. They combine sports, sex appeal, dancing, and excitement. They bring happiness, excitement, and spirit to an event. There is literally no downside.

Unfortunately, that regressive crowd who insist on seeing sexism, misogyny, and oppression at every corner sees none of that. They only see beautiful women being paraded around in sexy attire for horny men to gawk at. It doesn’t matter if those women choose to do so or are paid to do. Beautiful women attracting the attention of horny men is seen as inherently oppressive to all women everywhere.

 

That was sarcasm too. I’m sorry if I’m using more than usual, but I find it’s the best way to highlight the sheer absurdity of this attitude. However, it’s an absurdity with serious implications because it reflects a growing trend. Now, in an era where it’s suddenly scandalous to depict the female body in any sexual context, cheerleading is a growing target.

It’s a target that has already taken a few hits. Earlier this year, Formula One Racing announced that it would no longer utilize grid girls, who are basically cheerleaders for racing. This act was cheered by the radical anti-sex feminist crowd. It was probably secretly cheered by priests, mullahs, and monks, as well. While it did inspire somewhat of a backlash, it hasn’t stopped that same crowd from aiming at other targets.

More recently, NFL cheerleaders are in the spotlight. In terms of cheerleading, as a profession, this is basically going for the very top of the hierarchy. The NFL is for cheerleaders what the Pro Bowl is for NFL players. It’s seen as the very pinnacle of the profession and it may be in danger.

It hasn’t helped that there have been some distressing scandals involving how some NFL cheerleaders are treated. The recent scandal involving the Washington Redskins cheerleading squad has only added more fuel to the outrage. Never mind that the facts of these scandals are limited and anecdotal, in some cases. It gives the regressive crowd everything they need to cry sexism and misogyny.

Now, none of this is to downplay some of the real issues surrounding cheerleading, as a profession. There are certainly issues with respect to how much cheerleaders are paid and how their lives are micromanaged. Those issues should be addressed and reformed. However, that’s not the conversation anyone wants to have.

Instead, cheerleading is getting lumped into other outdated traditions like arranged marriages, virginity tests, and being forced to cover their ankles in public. It’s not a profession or a passion that needs to be reformed and improved. It’s something that needs to be outright purged from society.

That’s not just an extreme reaction to a job that isn’t even the most dangerous or the most prone to sex scandals. It’s an attack on the very idea that beautiful, sexy women can and should be used to promote anything, be it a sports team or a fast food meal. The problem isn’t how the job is unfairly managed. It’s the job itself.

From the perspective of cheerleading’s opponents, it objectifies the female body and commodifies female sexuality for the consumption of men. In an era where sexually harassing a woman is seen as the ultimate evil, whereas sexually abusing a man isn’t nearly as outrageous, that’s just unacceptable.

The attitudes of the women who seek this profession don’t matter. The attitudes of the men who enjoy the sexiness and excitement that cheerleaders inspire especially don’t matter. All that matters is that cheerleaders are too sexually stimulating to the masses and that’s feeding a culture of misogyny and sexism. I wish that were sarcasm, but that’s what these regressive people genuinely believe.

For them, undermining the freedom and agency of those who want to pursue cheerleading and those who want to admire cheerleaders is a price they’re willing to pay. While some, like the Grid Girls, try to fight back, they’re facing an uphill battle and it’s one that cheerleaders might end up losing.

That’s because these are exceedingly sensitive times. Just trying to inject reason and criticism into the movement against sexism is subject to irrational outrage. Matt Damon found that out the hard way. More and more, people are just avoiding the conversation altogether because it just keeps fueling more outrage.

The current dynamic is as simple as it is unfair. If you stand up for cheerleaders, then the regressive crowd can just claim you’re a sexiest who wants to gawk at beautiful women. Even if you’re a woman speaking on behalf of cheerleaders, your criticism can be cast aside because you’re just brainwashed by the patriarchy and you’re for the objectification of women.

Never mind the fact that the very concept of objectification is fundamentally flawed. Never mind the fact that that flawed concept is also prone to some pretty disturbing double standards. The protests against cheerleading is framed as a protest against sexism, misogyny, and patriarchal oppression. It doesn’t matter how wrong or misguided that notion is. That’s the perception and there’s just no way to win that argument.

These days, being called a sexist is bad for business and for your profession. I believe the regressive crowd knows that, to some extent. They understand that the NFL is a business and one that has already been ravaged by negative press. Their success and their profits are dependent on their brand. If they see something as potentially damaging to their brand, then they’re going to either get rid of it or downplay it.

I’m not good at predicting the future, but depending on how these recent cheerleading scandals play out, I suspect that the NFL might just slowly phase out cheerleaders, altogether. It’s the path of least resistance. Keeping them around means keeping the outrage around. That’s just more risk and frustration than it’s worth.

It would be another major loss, one far bigger than the loss of the Grid Girls. However, as much as I love cheerleaders and the sex appeal they bring, I can totally understand why a major organization like the NFL would resort to such an extreme. By just removing cheerleaders, altogether, the crowd of regressive outrage will move onto their next crusade and, hopefully, leave them alone.

It’s a scenario that nobody wins. If the NFL ends up eliminating cheerleaders, it won’t be because they’ve seen the error of their ways and are now champions of women’s empowerment. They’re just protecting their brand. They’re trying to stop the whining, an approach that only offers the illusion of progress and not actual progress.

Personally, I hope the NFL resists the outrage. The more ground we give to regressive attitudes, the more regressive our society becomes. This is a crowd that won’t stop until everything that might potentially evoke sexual feelings or portray women in a sexy way is either eliminated or stigmatized.

As both a fan of all things sexy and an aspiring erotica/romance writer, that’s not a world I want to live in. That’s not a world that even other women want to live in, as the Grid Girls have shown. It’s a boring, unsexy, downright dystopian world that’s worth resisting and I hope there are plenty of cheerleaders, male and female alike, who will cheer on that effort.

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The (Fragile) State Of Modern Chivalry

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These days, you can’t go more than a few days without hearing someone complaining that chivalry is dead, dying, or some elaborate patriarchal conspiracy to keep women in their place. A few are even arguing it’s part of some matriarchal conspiracy to control men. The very concept of chivalry is in a precarious state is what I’m saying.

Now, I’m somewhat hesitant to write about this because in my experience, both in real life and online, it brings out a lot of mixed sentiments. I’ve met men who resent it. I’ve met women who are outright offended by it. No matter how I approach it, there’s no way to avoid rubbing certain people the wrong way.

Hesitation aside, I do feel compelled to talk about it because the idea of modern chivalry, the kind that involves common courtesy and not the medieval kind that made high school English class so frustrating, is kind of personal to me. That’s because I had awesome, loving parents who went out of their way to teach me and my siblings the manners, attitude, and mentality that go into modern chivalry.

They may not have built their entire parenting strategy around it, but I like to think that them emphasizing it was part of a larger life lesson. It’s one that effects me to this day. I still make it a point to hold doors, pull out chairs, and address people as sir/ma’am. If I don’t, then I feel like I’m not showing the respect I want.

It may not sound like much, but I find myself wondering and worrying about the state of this gender-driven quirk. Some of that worry stems from how relevant those vital lessons my parents taught me are today and whether they’re losing relevance with each passing year. That might just be a byproduct of me getting older, but it does concern me, if only because I feel there’s a lot of gender-driven conflict these days.

To understand why, I need to give a little background as to just how my parents instilled an appreciation of modern chivalry in me and, as a bonus, demonstrate why they’re so awesome. While both my parents were big on teaching me and my siblings manners, my father was more focused in emphasizing courteous behavior.

As a kid, I remember more than one occasion where we would go out somewhere and my father told me to hold the door for women and/or total strangers coming up behind you. It wasn’t just for women either. He made it clear that if you have a chance to hold the door for someone, you do it and you be a gentleman about it.

I only remembered why it was so important on the occasions I forgot. There was this one time when I was around 10-years-old that my parents took me and my siblings to the mall. I, being an overly excited kid, ran out ahead to get inside. In doing so, I forgot to hold the door for a woman and her daughter. My dad did not approve of that.

I vividly recall him catching up with me, grabbing me by the arm, and telling me that if I’m going to run out ahead like that, I damn well better hold the door like a goddamn gentleman. Remember, I was only 10 at the time and my father was holding me to higher standards than that. At the time, I was kind of annoyed, but as I got older, I came to appreciate that lesson.

There were probably other similar incidents. My dad, who I know occasionally reads this site, can probably remember plenty of others like that. I hope they’re still relatively few because as I got older, things like holding doors, pulling out chairs, and saying sir/ma’am became second nature to me. It got to a point where I really didn’t think about it.

Then, in a more recent incident, I had an encounter that kind of worried me. I was walking around my neighborhood. I then make my way into a fast food restaurant for a quick lunch. Since an older woman was behind me, I held the door for them. She smiled and thanked me. I replied with a simple, “You’re welcome, ma’am.”

It was that last part, though, that got a stronger reaction. She was genuinely surprised when I said “ma’am.” It was a pleasant surprised, though. She even went out of her way to thank me for being so courtesy, claiming she doesn’t hear that sort of rhetoric much anymore.

Now, this was not some old woman longing for the good old days, mind you. This woman didn’t look that much older than me. It really caught me off-guard, mostly because I was just doing what my parents had taught me to do all my life. It also kind of worried me, too.

That’s not the first time something like that happened. I’ve said “sir/ma’am” to strangers before and gotten strange looks, both from older and younger crowds. I’ve noticed the older women, though, are the ones that react most often to it. They tend to react most positively as well. Women who are around my age or younger just smile and shrug it off, as though it’s no big deal.

I’m honestly not sure what to make of it. I understand my experiences are purely anecdotal and it’s unreasonable to make broad generalizations about society, as a whole. However, the more reactions of this sort that I encounter, the more I worry that the value of modern chivalry is declining.

That worry, though, is not akin to some old man longing for the good old days. I understand that the good old days are never as good as we remember. I feel a more pressing concern is how this attitude reflects the growing tension between genders that seems to fuel so many conflicts, these days.

I’ve talked about a few of those conflicts, including the absurd ones. A part of me can’t help but wonder whether the lack of a reaction I get from younger women on my chivalrous acts reflects a distressing trend in attitudes towards men, in general.

I worry that recent scandals, trends in feminism, and even a few trends in men’s rights activism are conditioning people to just assume the worst in men, even when they demonstrate good conduct. Assuming the worst in any situation is usually the first step towards falling into a nasty cycle of self-fulfilling prophecies.

In that context, there’s no behavior, chivalrous or otherwise, that can convince anyone that they’re just trying to be polite. I hold a door for a woman with those assumptions and she won’t see it as good manners. She’ll just see it as some elaborate effort to get into her pants or somehow draw her into a system of patriarchal oppression.

The assumptions are just as bad for the men. I hold a door for a man, or just get seen holding the door for a woman, and the assumption is I’m trapped in some radical feminist agenda that seeks to turn all men into weak, submissive, beta-males. Again, it overlooks the mere possibility that it’s just the kind, courteous, polite thing to do.

I sincerely hope this is just empty concern on my part and the observations I’ve made are just a byproduct of growing cynicism. I also hope that the current state of gender politics doesn’t reduce the concept of modern chivalry to an agenda. Just acting like a decent human being to other people, regardless of their gender, should never be an agenda.

It’ll be interesting to see how the current social landscape evolves over the next several years. How it sees and interprets modern chivalry will reveal a lot about the direction we’re heading with respect to how men and women relate to one another. If every little action suddenly becomes part of an agenda, then I imagine it’ll get a lot harder to just show common courtesy to someone.

I hope it doesn’t get that bad. I sincerely hope that the lessons my parents taught me about showing good manners and common courtesy are just as relevant in the future as they are now. If I ever get around to having kids, I intend to teach them those same lessons.

Some things just don’t need to be part of a gender-driven conflict. They can just be an overly-formal way of showing respect to one another. Call it what you want, be it modern chivalry or just not being an asshole to someone. There’s still a place for it in any society and I believe there always will be.

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