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How The Internet Has Weakened (But Not Destroyed) Organized Religion

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The current state of organized religion is ripe with conflict and mixed messages. On one hand, religious affiliation has significantly declined over the past 30 years. According to a 2018 survey from Eastern Illinois University, around 23 percent of the US population identifies as having “no religion.” For comparison, that number was only 5 percent in 1972.

In other industrialized countries, the decline is even more pronounced. Throughout Europe, more and more people are drifting away from organized religion. That’s especially true of young people, who are one of the least religious demographics in modern history. In terms of the bigger picture, organized religion is facing a generational time bomb that’s just starting to go off.

At the same time, however, religion still exercises an absurd amount of political power. Religious groups, particularly those who align themselves with conservative politics, have enormous influence. Its platform is tightly woven with that of a major political party. Many people in positions of power identify as religious. Many more rely on a religious base to get elected.

It’s a strange trend that seems counter-intuitive. How can something be weakening due to declining adherents, but still wield so much power? In an age where the egregious crimes of religious institutions have been exposed and more people are educated on the many absurdities of various holy texts, it feels as though organized religion should be on its death bed.

While there are many factors behind this situation, I believe that one particular factor is more influential than most. It also happens to be the same factor that has done the most to weaken religion while helping to sustain its political and social influence. It’s a force that has already radically changed everyone’s life, regardless of their affiliation.

That force is the internet and its impact on religion cannot be overstated.

I’m old enough to remember what it was like to talk about religion in the pre-internet days. You listened to your parents, relatives, priests, mullahs, rabbis, and monks. They told you the history and tenants of their religion. You might ask questions. You might not understand the philosophy behind it. No matter how curious or skeptical you were, you could only do so much to question it.

Most of the time, you just had to trust your elders that they knew what they were talking about. You also had to trust that they wouldn’t lie to you, which is often a risky bet. If you were really motivated, you might go to a library and do some research. Even then, you’d have an uphill battle a head of you, given the many complexities behind religion and why people believe in it.

These days, it’s exceedingly simple to fact check an absurd religious claim. If someone were to claim that a 900-year-old man built a 300-foot wooden boat that housed two of every kind of animal for 40 days during a global flood, you wouldn’t have to spend years in college to learn why that’s absurd. You could just pull out your phone, do a few simple searches, and find out why this claim is completely wrong.

Even a kid who has only taken a basic science class can look up any of the stories their priest, mullah, rabbi, or monk tell them to find out whether they’re based on real history or embellished folklore. Religious institutions, parents, and schools can fight to control the information their young people receive. Many organizations do engage in activities that are outright indoctrination.

However, as demographic trends show, the effectiveness of those efforts only go so far. The information about the absurdities, inconsistencies, lies, and agendas is still out there. It’s widely available to anyone who can access a smartphone or a computer. There’s only so much anyone can do to prevent someone from accessing that information.

As a result, organized religion will never have the same sway it once did in centuries past. No matter how much conservative reactionaries complain, it’s impossible to go back. The combination of modern education and accessible information ensures that major religious institutions will never wield the power they once did.

Given the complexities of modern societies and the geopolitics surrounding it, it’s just not practical for a centralized religious institution to exist. The Vatican can still make statements about morality, ethics, and spiritual matters. It just has no means of enforcing them, as evidenced by how little typical Catholics follow their edicts.

Even without this power, the same internet that has permanently weakened religion is also the same thing that sustains some of its considerable influence. In fact, the internet might act as a catalyst that can turn certain individuals from nominal adherents to ardent zealots.

Think back to the young people sitting in churches, mosques, synagogues, or temples. While some might casually look up the religious claims out of curiosities, others might go out of their way to find information that confirms these claims. Even if they’re factually wrong, they’ll look for any bit of information that they can twist to make it seem true and cling to it.

This is why creationism still persists, despite extensive resources that thoroughly debunk it. If someone is really determined to find information that affirms their beliefs, they’ll find it on the internet the same way people find cat videos and knife-wielding crabs. There will even be unscrupulous people to exploit them, including those who are convicted felons.

Like it or not, there are people who sincerely want to believe their preferred religion and will cling to anything that strengthens that belief. Given the open nature of the internet, shaped by the whims of users rather than objective truth, it’s distressingly easy for someone to customize what kind of information they receive.

If someone only wants news and memes about how their religion is true while everyone else is doomed to eternal torture in Hell, then that’s what they’ll get. They can get their news and information from exceedingly bias sources while brushing off others as fake news. There’s nothing from stopping anyone from using the internet in such a manner.

We already see how this has divided people along political lines in recent years. I would argue that this has been going on with religion for even longer. The rise of the religious right and the prevalence of religious media has done plenty to tighten their grasp on ardent believers. While less people may identify as religious, those who do tend to be more dogmatic about it.

Since those kinds of believers can be mobilized and pandered to, they’re a more unified political force. As such, appealing to them means gaining power. That power may be tenuous and limited, but it’s still viable power that plenty of politicians exploit, sometimes to an egregious extent.

In a sense, the internet has made it easy for both the extreme zealots and the inherently skeptical. Those who might have identified as religious out of tradition in the past are more comfortable identifying themselves as non-religious today. It also helps there’s not as much stigma to being a non-believer as there used to be.

At the same time, those who were devout before can become outright zealots if they consume enough extreme content. In fact, their declining numbers in the general population might give them more reasons to become zealous. History has shown that small bands of religious zealots can do a lot of damage. The internet might hinder their ability to gain adherents, but it might also make them more desperate.

It’s a scary possibility, but one I tend to believe is remote. While I might not be a fan of organized religion, I still have many friends and family members who are religious and wonderful human beings. The internet hasn’t changed that. In the long run, I believe that basic humanity that binds us all will win out in the long run. The internet won’t always help, but it’s certainly a valuable tool.

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Filed under extremism, human nature, philosophy, politics, religion

Abortion Restrictions, Personhood, And The Difficult (And Absurd) Implications

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Imagine, for a moment, that an armed government officer shows up at your door and points a gun at your head. The officer informs you that for the next nine months, you will be injected with a generally non-fatal strain of flu that’ll make you feel tired, sore, and occasionally nauseous. Then, after that nine-month period is up, you’ll be given an infant child that you are henceforth responsible for.

Failure to comply with any part of that request will result in you or anyone who assists you going to prison for an extended period. You can protest it all you want. There’s no getting out of it. The government agent keeps the gun pointed at your head the entire time and if you want to avoid breaking the law, you just have to endure.

What I just described isn’t a perfect parallel to the strict abortion law recently passed by Alabama, but it helps illustrate what women are facing in light of such laws. While other parts of the world are liberalizing their abortion laws, certain parts of the United States are going in the other direction. However, the Alabama law represents a new extreme.

Now, even though I’ve discussed abortion before, I want to reiterate that I don’t like talking about this issue. It’s not because I’m a man or because I’m inherently skeptical of movements tied to organized religion. This issue affects everyone, regardless of gender. The principle alone of forcing someone to endure nine months of bodily rigor makes it relevant.

It’s for that reason that I tend to favor the pro-choice side of the debate. There are too many real-world examples of the dire consequences of a society where abortion is outright banned. I singled a former communist country one whose policy is quite similar to that of Alabama’s. However, my feelings on this issue go beyond just the consequences of these restrictive laws.

Even if I agreed with the idea that life beings at conception, I would still be in favor of keeping abortion legal in most cases. I just can’t support an effort that involves the government holding a gun to the head of women and their doctors, prohibiting them from making choices about their health and their bodies.

Now, I already know how the pro-life crowd will respond to that sentiment. They’ll point out that if life truly does begin at conception, then abortion is murder, by default. I’ll even concede that their reasoning isn’t entirely flawed. A fertilized embryo has many of the defining traits of biological life. It even has many traits we associate with personhood.

This idea that a fertilized embryo is a person makes up the bedrock of pro-life arguments. It’ll likely be the argument that’ll likely be used, should abortion access become an issue for the Supreme Court, which many pro-life groups are banking on. Considering how religious and logistical arguments rarely count much in a courtroom, this is their best bet.

There are a many flaws in the pro-life arguments, some of which I’ve touched on before, but this is the one I want to focus on because it’ll likely be cited more frequently as the debate intensifies. I believe that if abortion is ever banned in the United States, it’s because the law will recognize a fertilized embryo as a person.

However, with that distinction comes many implications, some of which lead to unavoidable inconsistencies. As the late George Carlin once so brilliantly illustrated, inconsistencies tend to reveal absurdities. To highlight just a few, here are just some of the questions that we’ll have to answer if we determine a fertilized embryo is a person.


If a fertilized embryo is a person, then at what point do identical twins become two individual persons?

This question has implications of its own. Part of the principle behind saying life begins at conception is the idea that when the sperm and egg meet, it combines to create a unique strand of human DNA, which constitutes human life. That sounds good on paper, but when identical twins enter the picture, it breaks down.

Identical twins, by definition, have the same DNA. At some point during gestation, they split into two individuals. At what point does that occur? By what basis are they distinct? If the answer to that is arbitrary, then how is saying life begins at conception any less arbitrary? Once personhood status is granted to a fetus, this will be something the law and doctors will have to answer.


If a fertilized embryo is a person, then does one that fails to implant on a woman’s uterus count as an accidental death under the law?

This happens to every sexually active woman, regardless of whether they’re in a monogamous marriage or working in a brothel. Even if an egg gets fertilized, it doesn’t always implant. The reasons for this are many, but if a fertilized egg is a person, then that still constitutes a death. As such, it would have to be treated as such under the law.

Most women don’t even know that a fertilized embryo has failed to implant. Most just end up getting flushed down a toilet, as part of their menstrual cycle. Under this legal definition of personhood, though, there’s no difference between that and flushing a live infant down a toilet. Given how Susan Smith was convicted of murder when she drowned her children, will other women face a similar sentence?


If a fertilized embryo is a person, then how does the state go about monitoring sexually active women to determine how many deaths occur because implantation did not occur?

This ties directly to the previous question. As soon as the law determines that an embryo is a person, it suddenly has a daunting challenge. It must now monitor and document every sexually active woman very closely to see how many fertilized embryos pass through her system, if only to determine how many deaths occurred inside her.

Even with advances in medical technology, it requires a level of invasiveness that even the most totalitarian state in the world can’t administer. There are over 150 million women in the United States. Is the government really equipped to monitor the activity inside every one of their wombs without breaking some very significant laws?


If a fertilized embryo is a person, then wouldn’t any woman who had a miscarriage be subject to manslaughter laws if her actions indirectly caused it?

This has already come up in a few states with restrictive abortion laws. Women who have suffered miscarriages are already being investigated as criminals. Ignoring, for a moment, the difficulty of determining whether a woman intentionally caused her miscarriage, look at it from a personal perspective.

A woman just suffers a miscarriage. She is likely distraught, distressed, and physically weakened. Now, government agents are going to treat her like a criminal and possibly prosecute her for a crime. While manslaughter is not on the same level as murder, it’s still treated as a crime and people do go to jail for it.

That means, for embryos to be considered persons, it must also be necessary to put women who suffered a miscarriage in prison. I don’t think even the most ardent pro-life adherent can comfortably stomach that.


If a fertilized embryo is a person, then would that person be legally culpable if a woman suffers complications during the pregnancy and dies?

This is somewhat a reversal of the previous question. There are occasions where pregnancy actually leads to a woman’s death. According to the Centers for Disease Control, approximately 700 women die every year in the United States due to complications during pregnancy. In the cases where the infant survives, are they somehow culpable?

If an embryo is a person, then their actions can’t be entirely distinct from that of any child. There are cases in which children get convicted of murder and are punished for it. Even if an infant cannot have intent or malice, their presence inside the woman is still the cause of the complication. That means manslaughter or wrongful death could be applicable.

I know there’s plenty of inherent absurdity in the notion of prosecuting an infant for the wrongful death of his or her mother, but if they’re going to be defined as a person, then that includes the same rights and responsibilities. To do otherwise would just be inconsistent and require the same arbitrary distinctions of which pro-life individuals are so critical.


If a fertilized embryo is a person, then would that person be culpable in the event that an identical or fraternal twin dies in utero, as can be the case in Vanishing Twin Syndrome?

A lot of things can happen inside the womb during gestation. Twins are just one of them, but there are instances where the presence of another fetus causes one to die or become unviable. Regardless of whether it involves an identical twin or a fraternal twin, the legal implications are the same. One person has died while the other has not. Like any other person, it would have to be investigated.

It could be the case that one infant hogged nutrient, causing the other to starve to death. There are also cases in which one twin will absorb the other. Technically, that would make the other baby both a cannibal and a killer. It would have to be investigated and prosecuted as such.


I concede that some of the scenarios I’ve described are absurd. That’s my underlying point. If the pro-life movement gets its way and fertilized embryos are treated as legal persons, then that has consequences that are logistically, legally, and morally untenable.

The bigger picture surrounding these questions tends to get lost among those who simply call abortion murder. However, if those same people got their way, then they would be unable to avoid these questions and their consequences.

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Filed under abortion, gender issues, political correctness, sex in society, women's issues

When Fighting For Equality Is Counterproductive

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Have you ever met someone who is just inherently better at something than you? No matter how hard you practice, you just can’t reach their level. They’re still better. It’s an unfortunate fact of life that we all have to learn at some point, but I worry that some people are trying to put that lesson off while others are trying to outright subvert it.

In general, the intent is noble. The world is full of horrendous inequality. There’s wealth inequality, gender inequality, and even inequality in representation within superhero comics. While we have done a lot in the century to reduce inequality, there’s still plenty of room for improvement.

For the most part, people support those efforts. You won’t find many people who aren’t enjoying a fat inheritance that will say outright they want less equality. Segregation, rigid caste systems, and the dehumanization of minorities is largely frowned upon for reasons I hope I don’t have to recount.

Seeking a more equal and just world is a perfectly respectable endeavor. For the most part, I support those efforts. I believe we should work towards a more egalitarian society where the rights and dignity of individuals are protected and respected. Even though we have laws in place, as well as principles espoused at an international level, we could do a better job at enforcing them.

With all that said, there’s still one burning question that I feel is worth answering. It relates directly to the first question I asked earlier and the harsh lesson it teaches us.

How much equality is actually possible?

It’s one of those questions that’s impossible to answer, but evokes many heated debates, regardless of politics or affiliation. Whether it’s economic issues or gender issues, these debates often devolve into one side calling the other a fascist or a bully. Every now and then, there’s some meaningful discourse and even a few novel ideas. In the era of outrage culture, though, this seems to be getting increasingly rare.

We’re at a point where even the slightest hint of inequality is deemed untenable.

Are there too few female superheroes in comic books? That’s not equal!

Are there too few people of color being cast in major move roles? That’s not equal!

Are there too few minorities in Forbes list of 100 richest people? That’s not equal!

Are there too few women in fields of science, medicine, and technology? That’s not equal!

Are there too few dating options for people who are disabled or obese? That’s not equal!

Are there too many beautiful women who only hook up with assholes? That’s not equal!

Are there too many handsome men who only date supermodels? That’s not equal!

I could list dozens of other situations that are grossly unequal. I purposefully omitted big ones like the gender wage gap and racial disparity in criminal arrests because these are cases that best highlight the logistics of promoting equality versus the ideals surrounding equality.

By law, it’s illegal to pay someone less because of their gender and has been since 1963. The courts have also historically ruled that it’s illegal to selectively enforce laws on the basis of race. These precedents are decades old and on the books for any lawyer to enforce. Why is there still so much inequality?

There are many reasons for that and I’m not smart enough to make sense of all of them. However, I think the mechanisms that continue to drive inequality can be best summed up by a terrible Jennifer Aniston movie from 2006 called “The Break-Up.” Yes, I know that sounds ridiculously random. I promise there’s a reason behind it and it relates to the underlying concept of equality.

In that movie, a couple is going through some nasty conflicts that are only mildly amusing at best. However, the most revealing quote from the movie, which also happens to be most relevant to this topic, is when Jennifer Aniston’s character tells her significant other this.

“I want you to WANT to do the dishes.”

It is, without question, an absurd statement that makes an unreasonable demand on someone she claims to love. It nicely sums up the entire conflict of the movie and effectively spoils the ending. These two are not in a functional relationship. In fact, if they had actually stayed together at the end, it would have been unhealthy for both of them.

That’s not because the relationship was unequal. It’s because both Jennifer Aniston’s character and Vince Vaughn’s character had very different ideas of what was “fair.” I put fair in quotes because it was an empty concept in this context. They didn’t just want equality in terms of roles, responsibilities, and privileges. They wanted equality of outcome and consequences.

That’s not just an unreasonable expectation. It’s a catalyst for outrage. It’s one thing to fight for legal equal protection, but fighting for equal outcomes and consequences is a losing battle. You’re better off trying to divert Niagara Falls by spitting at it. On top of that, it sets people up for disappointment and outrage.

The all-female remake of “Ghostbusters” was never going to make as much money or be as beloved as the original.

The push for less sexy video game characters was never going to improve gender relations in the gaming community.

Attempts to replace Iron Man with a 15-year-old black girl from Chicago was never going last for very long.

All these outcomes were fairly predictable, but still generated incredible outrage with people crying discrimination, racism, sexism, and every other kind of insult in keeping with Godwin’s Law. As a result, those still fighting for what they see as “fair” have to step up their game and push harder. That often means becoming more extreme in rhetoric, emotions, and tactics.

Since things like reality, facts, and basic human nature often get lost in extremes, it makes sense that we have such radical segments of the political and social spectrum. I believe most of them genuinely believe they’re fighting for greater equality and greater fairness, as they see it. A few are probably just genuine assholes looking for excuses to be bigger assholes, but they’re the minority.

To some extent, I can appreciate the intent and effort of those fighting for more equality. The world is still imperfect and humanity, as a whole, is exceedingly imperfect. Our collective history is riddled with injustices and atrocities of staggering proportions. We should strive to be better, as individuals and as a civilization. A part of that effort pursuing a society of equal rights, privileges, and responsibilities.

At the same time, some levels of inequality are unavoidable. Sometimes, it’s due to simple demographics. Sometimes, it’s due to the basic laws of biodiversity or sexual dimorphism. Sometimes, there are individuals that are just inherently better at you than something. I could practice basketball every hour of every day for the rest of my life. I’ll still never be as good as LeBron James.

That kind of equality is just not possible in the real world. Until we all become shape-shifting cyborgs, we can only be equal to a certain extent. Many sincere people disagree on where that extent is and where it should apply.

However, there’s a real danger in trying to achieve the impossible and getting upset whenever it’s not achieved. It doesn’t just suck up energy, ideas, and resources from other meaningful endeavors. It fosters hostility towards others and their ideas. In the same way Jennifer Aniston’s character couldn’t make her boyfriend want to do the dishes, we can’t make someone else want our idea of equality.

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Filed under gender issues, human nature, Marriage and Relationships, media issues, men's issues, outrage culture, political correctness, psychology, sex in media, sex in society

The Unofficial Platform Of The Nihilist Party

What follows is a little exercise I found myself doing after hearing too many political debates on TV and reading too many rants on social media. Debating/whining about politics seems to be our new favorite pastime in the age of social media and cable news. Personally, I find it frustrating and unproductive.

It’s for that reason that I’m going to attempt to flip the script on the endless barrage of outrage-inducing diatribes. Instead of attempting to inject a new political context into a discussion, I’m going to just hit the whole concept upside the head with a baseball bat of pure nihilism. I’ve enjoyed talking about it in the past, thanks largely to my love of “Rick and Morty,” and I’d like to channel it into something new.

In the spirit of those equally annoyed by political mud-slinging, who just happen to have an extra-healthy appreciation of nihilism, I hereby present the unofficial platform of the Nihilist Party. I know it’s not  real political party. In fact, nihilism being a political party would be paradoxical, given its philosophical underpinnings.

Now, I understand the inherent absurdity of such a concept. I also don’t deny that my expertise in nihilism and other such philosophies are limited, at best. There’s only so much you can learn by binge-watching “Rick and Morty” and “Bojack Horseman.” I still feel like that’s enough with which to craft a new political party. It’s not like other parties set the bar that high to begin with.

With those disclaimers out of the way, I hereby present what I believe is the unofficial platform for the Nihilism Party. If you want to imagine it being recited in the voice of Rick Sanchez, then by all means. I’m not expecting it to win your vote in the next election. It really doesn’t matter, which is kind of the point.


Preamble

We, the random clumps of matter drifting aimlessly throughout a meaningless universe, hereby decree in the name of a wholly arbitrary set of empty standards, set forth the following principles that we feel adequately create the illusion that how we govern our purposeless society matters. We believe all political ideologies are equally vapid and all forms of government inherently flawed, albeit to varying degrees. As such, we neither seek to pretend ours is superior, nor do we claim we can fix the flaws others ignore.


Statement of Principles

We acknowledge that any functional society, be it free or tyrannical, is finite in nature and subject to inescapable entropy over time. In the long run, no society or its various achievements can hope to outlive the inevitable destruction of our planet and the heat death of the universe. To pretend otherwise is an exercise in futility and ultimately counterproductive.

With these harsh truths in mind, the Nihilist Party seeks only to forge a temporary medium of comfort for those who insist on living in functioning society within a infinitesimal speck in the universe for an inherently finite period of time. Whether or not the individuals in that society accept those harsh truths is irrelevant. The Nihilism Party’s primary goal is to maintain whatever functional order is necessary to keep others content as they wait for their eventual annihilation into nothingness.

In accord with that goal, as meaningless as it may be, the following articles reflect the wholly arbitrary articles of the Nihilist Party. Please note that these principles are necessarily vague in order to embody the empty nature of all political underpinnings. Any effort to inject specifics for a pointless society within a pointless world would be contrary to the principles of the Nihilism Party.


Article 1: Nihilist Rights

  • Since all rights are just legal constructs disguised as inalienable assets, we neither support nor discourage efforts by a significant group of people to randomly denote what constitutes a legal right, provided that group does not impose it others in a manner that would make their meaningless lives uncomfortable.
  • The tendency for individuals to form complex social bonds, as determined by the biological programming of their flesh, is neither the concern of the Nihilism Party, nor is it their responsibility to manage beyond ensuring the nature of these arbitrary bonds aren’t impeding the desire of others to pursue their own false meaning.
  • Since government is nothing more than a temporary construct attempting to manage an inherently chaotic world in an ongoing act of never-ending futility, the scope and reach of such government will be limited to simply ensuring that citizens residing within whatever invisible borders are in place can willfully and peaceful pursue a life of empty meaning on their own terms.

Article 2: Nihilist Economic Policies

  • To the extent that everything of value is based on people just believing it has value, the Nihilist Party remains ambivalent to whatever kind of currency people want to use, be it slabs of metal, pieces of paper with famous dead people on them, or bits of digital code.
  • While the the Nihilist Party does not ascribe or inflate the value of one economic transaction over the other, those built on fraud, lies, and deception hinder peoples’ ability to seek whatever false meaning they pursue and therefore, in the name of preserving meaninglessness for all, favors efforts to limit such behavior to the greatest extent possible.
  • Truth and ethics are ultimately pointless in the long term, but in the short term, it creates favorable conditions for contentment among people and since that’s the most any sentient life from can hope for, the Nihilist Party supports policies that preserve both in economic activity.
  • Since all economic trends are finite, fleeting, and prone to both inflated and deflated value, the Nihilist Party favors playing no favorites in any industry and strongly opposes any efforts to support one form of economic activity over the other.
  • In the interest of ensuring all economic activity is on an equally meaningless playing field, each transaction and industry will be subject to the same arbitrary fees and rules as any others, but the Nihilist Party favors limiting the fees and rules to an extent that ensures equally worthless pursuits of worth.

Article 3: Nihilist Justice

  • The Nihilist Party’s default position on justice is that no one individual, group, majority, or minority is worthy of greater or lesser justice than anyone else and efforts to the contrary are ultimately a waste.
  • Seeing as how justice is a product of flawed, situational perspectives within a given time and place that is ultimately pointless, traditional notions of what is just in one situation cannot and should not apply to another, seeing as how every moment is fleeting.
  • While a meaningless life incurs little meaning in the long run, the needless infliction of suffering and loss is seen as incompatible with the Nihilist Party’s belief that all deserve some modicum of contentment while they await their eventual death and seeks to limit any disruptions to that contentment to the greatest extent possible.
  • The Nihilism Party does not endorse special treatment for anyone who prioritizes their contentment over another and only favors treating measurable, tangible harms as actual wrongdoings, as those are the only harms that carry any weight in a meaningless universe.

Article 4: Nihilist Government Structure

  • The Nihilism Party believes that governments, like the failed economies and fallen empires before it, are simply finite manifestations of spontaneous order among sentient beings and can neither be trusted nor empowered to do more than simply preserve meaningless contentment among its citizens.
  • To the extent that meaningless contentment requires the absence of petty wars and violent conflict, the Nihilism Party favors the maintenance of whatever defense forces are necessary to protect the population within its arbitrary borders from such conflicts, but opposes instigating conflicts for vapid notions of empire and legacy that are ultimately pointless at the heat death of the universe.
  • For those seeking to attain positions of authority within a government, the Nihilist Party supports those who seek to persuade a large enough group of citizens of their worth, but also favors measures that permit the easy removal of such individuals in the name of preserving the arbitrary nature of authority, in general.
  • Since people inevitably die, laws inevitably change, and legal traditions are rendered null over significant spans of time, the Nihilist Party remains ambivalent to the structure and makeup of a government, provided it preserves the party’s policy of maintaining equal contentment for those who seek to forge meaning in a meaningless universe.

Article 5: Nihilist Omission Provision

  • The absence, oversight, or omission of any policy or position in this platform is not to be construed as tacit or indirect statement of support or opposition, seeing as the Nihilism Party holds a position of strict ambivalence in the interest of maintaining the equal meaninglessness of all endeavors, past and present.

There you have it. That is my version of the a platform for the Nihilist Party. Please note that I do not pretend to speak for all nihilists, nor do I claim to be an expert in the subject. This is just a fun little exercise in mixing politics, nihilism, and the absurdity of both.

If you feel like there’s something worth adding to this platform, then please let me know in the comments. For those who are just as frustrated with politics and debates as I am, I hope this offers a nice reprieve, a good laugh, or a potent mixture of both.

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Filed under Current Events, nihilism, philosophy, political correctness, psychology

Using Nihilism To Make Sense Of Politics

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I don’t consider myself that huge philosophy buff, but in general, I’m a fan of anything that helps me make sense of mind-bending complexities of the universe. In an era where mass media and the internet have made it easier than ever to see the breadth of that complexity, I think such tools are more valuable than ever.

Lately, I’ve found myself more frustrated than usual with the news media, the politics surrounding it, and the never-ending crisis/outrage cycle that it seems to perpetuate. I’ve written articles before where I’ve mused over the absurdities surrounding the media and outrage culture in general, but I’ve tried to be apolitical about it.

It hasn’t been easy, to say the least.

Well, given the ongoing trends of politically-driven divides in recent years, I don’t think that approach is entirely tenable in the long run. At some point, I’m going to have to get somewhat political on certain issues, more so than I already have. For that reason, I want to take a certain kind of philosophy and use it to cut through the layers of political bullshit that are sure to obscure any issue, present and future alike.

That philosophy is nihilism, which should come to no surprise of those who regularly follows this site. Whether it involves the tendencies of future generations or my favorite cartoon show, I’ve made my fondness of nihilism fairly clear. I also think that, as a philosophy, it’s a more useful tool than most with respect to filtering hyper-partisan politics.

In my experience, Nihilism is useful because its premise and principles are relatively simple. There’s nothing too convoluted or esoteric about it. As a baseline philosophy, nihilism posits that life, the universe, and everything in it has no inherent meaning. Human life isn’t special. Life, in general, isn’t special. The entire universe isn’t special. It’s just random clumps of matter floating around aimlessly.

It’s simple, albeit depressing. There’s a good reason why it’s popular among goths, punk music, and Rick Sanchez from “Rick and Morty.” It makes no promises and guarantees nothing. It acknowledges that all the meaning we ascribe to our lives and our world, be it through religion, ideology, or our favorite football teams, is entirely arbitrary.

Naturally, this does not sit well with those whose religion preaches faith in a higher power or whose ideology requires adherents to accept some greater, intangible meaning to it all. The basic implications of nihilism can leave many feeling uneasy. The idea that our universe is so purposeless can trigger an existential crisis, especially among those who’ve been led to believe there’s something special about them.

However, it’s that same cold, callous element to nihilism that makes it so useful. It immediately casts doubt on anything that someone or a group of people deem meaningful. It forces both observers and participants to take a step back and ask some metaphysical questions about why they deem something so meaningful.

To illustrate, here’s a painfully recent example. There have been two school shootings in 2018, thus far, that have garnered major media attention, followed significant political upheaval. One occurred in Parkland and the other occurred at Sante Fe High School in Texas. In both cases, the political upheaval involved gun control. One even led to a major, nationwide protest.

For one side of the political spectrum, these incidents motivate politically minded individuals to fight for stricter gun control. That’s the common position of liberal politics. For the other side of the political spectrum, such incidents motivate other politically minded individuals to protect the rights of gun ownership against government intrusion. That’s the common position of conservative politics.

Which side is right? Which side is wrong? Which side’s policies are more supported by verifiable scientific research? Which side’s position is statistically shown to result in less suffering?

These are all questions that both sides of the political spectrum argue about endlessly and to the point of absurdity. They’re questions that are impossible to answer. However, when you apply a little nihilism to the debate, the context suddenly changes. Instead of asking all these specific, unanswerable questions. Nihilism asks only one major question.

Why does it even matter?

More specifically, why does it matter what the liberals say? What does it matter what the conservatives say? Why does all the outrage and protest surrounding gun control, abortion rights, or convoluted campaign finance laws matter at all?

It’s not a question meant to trigger or troll an audience. The purpose, in this instance, is to get people to take a step back and understand that the meaning behind the current debate requires that the meaning behind this current point in time be exceedingly inflated.

With gun control, the primary catalyst for the debate that rages today began with the Columbine shooting in 1999. Many of the passions surrounding gun control began with that event. I’m old enough to remember how big a deal it was when it first happened. My school underwent a great deal of melodrama during that time.

As horrific as that event was, why is it any more meaningful than the deadly shooting that occurred in 1966 at the University of Texas in Austin? Going back even further than that, what about the deadly massacre that occurred without guns at Enoch Brown that occurred in 1764 and left 10 people dead, 9 of which were children?

Most people don’t even remember or know of those atrocities. Do they matter any less? Sure, there aren’t as many people alive today who are affected by them. In fact, for most atrocities committed before the 20th century, nobody is alive to ascribe meaning to those events.

That makes sense through the lens of nihilism because, given enough time and entropy, nothing matters in the long run. The outrage of those events and all those effected passed as soon as the people involved passed. When they died, they took the meaning with them. Even though the records of those events still exist to anyone willing to look them up, they are devoid of meaning.

Now, with that in mind, think about how meaningful the recent school shootings will be 200 years from now. It’s a given that they won’t be nearly as relevant, but will they carry the same meaning? Will anything that happened as a result really matter in the long run? Will all those political debates mean anything in the grand scheme of things?

If history is any indication, and history itself is subject to arbitrary meaning with nihilism, then chances are it won’t. There’s a high possibility that the current uproar surrounding gun control, as well as the uproar surrounding every political issue we deem important today, will eventually be rendered pointless.

That’s not to say they become pointless in an instant. Time has a way of skewing and twisting hot-button issues that don’t always make much sense in the decades that followed. Before the 1980s, abortion was largely considered a Catholic issue and didn’t become really touchy until the rise of the religious right.

The same thing happened with issues of censorship. Back in the mid-1960s, campuses like UC Berkeley were the central hub of the free speech movement that championed the right of people to say controversial things. These days, those same campuses have promoted censorship of controversial speakers, sometimes to the point of violence.

To most, that comes off as an act of hypocrisy. In a nihilistic context, though, it makes sense because both positions are similarly flawed. They were deemed meaningful during a particular time, but once that time passes, that meaning faded once the people who gave it that meaning moved on.

That, more than anything, is the ultimate message nihilism conveys to political discourse. What people consider politically charged is only relevant because the people currently alive are making it so. When those people die, move on, or get bored, the political upheaval fades and loses meaning.

The fact that such a heated issue can lose meaning further implies that the meaning ascribed to it in the first place was entirely arbitrary. It only meant something because people subjectively believed it. There was no larger force at work in the grand scheme of things. It’s just individuals in a certain time at a particular place collectively deciding that this is worth their emotional energy.

It may seem callous. It may even seem to undercut suffering and injustice. However, I would argue that nihilism actually helps by putting an issue into a proper context. Whether it’s gun control, abortion, or the right of a person to marry a squirrel, the meaning of both the issue and the passions behind it is contingent on those experiencing it. There’s nothing else beyond that and pretending there is only obscures the situation.

Nihilism, and its propensity to strip away inflated meaning, reduces every issue back to temporary, finite beings concerned with their current condition in a fleeting, uncaring, unguided universe. It doesn’t matter if life is ultimately meaningless in the long run. It doesn’t matter that life in the past has been rendered pointless or that life in the future will eventually be pointless. What matters is what we’re experiencing now.

Anything beyond that context within a political issue is just false meaning. Anything that attributes more meaning to the events in the past and future is just as arbitrary. Ultimately, the individuals alive today are responsible for ascribing meaning to an issue, whatever it may be.

I believe that harsh truth actually puts every political issue in a proper perspective, one that shows just how responsible we are as a society for giving meaning to an issue. It doesn’t mean we should all just give up and lament at the meaninglessness of our lives. It means we should be mindful of the things to which we ascribe meaning because, in a nihilistic universe, nothing else will do it for us.

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The Boredom Filter: How To Know If Your Agenda/Politics/Ideology Is Doomed

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Whenever I talk about boredom, I make it a point to emphasize that it’s a powerful force that’s easy to overlook. In a society that’s full of distractions and ongoing outrage, it’s easy to shrug at the effects of boredom because it’s so easy to find something that keeps you from remembering just how agonizing it can be. I would argue that only makes us more vulnerable to boredom and it’s corrosive effects.

That said, I don’t intend to belabor the power of boredom more than I already have. I feel like I’ve made my case in calling it a potential plague of the future and a force with the ability to subvert the entire concept of Hell. Instead, I’d like to use the power of boredom as a critical tool of sorts, one that might prove useful for those seeking to avoid or exploit its influence.

I call it the Boredom Filter. It’s not unlike the Simpsons Filter that I’ve referenced before in that it’s a method of assessing a message or ideology in terms of how it’ll appeal to the masses. In that context, the Boredom Filter is kind of what it sounds like, but runs so much deeper.

It doesn’t matter if you’re a liberal, a conservative, a communist, a reactionary, a theocrat, or an anarchist. It doesn’t even have to be a political ideology either. It can be a philosophical underpinning like Marxism or a social movement like feminism. The Boredom Filter applies to it and, if used properly, can reveal just how viable that ideology is in the long term.

That is, after all, one of the most important measures of an ideology. Any idea, be it a social movement or a new philosophy, can enjoy a brief wave of success. It’s a matter of how well it endures over time that shows just how valuable or useful it is. From fad diets to one-hit wonders in music, the Boredom Filter help reveal whether an idea has what it needs to really last.

Applying the filter is actually fairly simple. It does require some speculation, a few quick thought experiments, and even a touch of brutal honesty. That might be difficult to contemplate for those immersed in extreme ideology. As I’ve noted before, people clinging to those ideologies will make any excuse to justify them.

With that in mind, here’s the process for the Boredom Filter. To ensure the best results, I urge those using it to be extra thorough.

Step 1: Assess the ultimate goals of the ideology and identify which elements may be prone to boredom.

Step 2: Imagine, for a moment, that all the goals of an ideology were achieved and integrated into a society.

Step 3: Within that ideologically pure society, assess how much conformity is required for it to work and contemplate the mentality of the common people residing within it who have no political power.

Step 4: Ask and honestly answer the question as to whether the lives those people are allowed to live, under the ideology, will get boring over an extended period of time.

Step 5: If the answer to the question in Step 4 is no, then the ideology passes the filter. If, however, the answer to the question in Step 4 is yes or even a probably, ask and honestly answer the question as to whether the ideology is flexible enough to adapt over time.

Step 6: If the answer to Step 5 is yes, then ideology passes the filter, but only to a point. If the answer to Step 4 is still yes and the answer to Step 5 is no or even probably not, then the ideology is doomed.

I understand that part of that process involves contemplating the boredom threshold for other people. That can be somewhat subjective. Everybody is wired differently. Some people can crunch numbers on spreadsheets all day and never feel bored. Others will get bored if it involves spending more than five minutes of reading. For some, it can get so bad that it requires medication.

That said, you don’t have to know or assume everyone’s threshold for boredom. When it comes to speculating on applying an ideology on a large scale, though, it helps to assume a fairly low threshold. That’s because, if history is any guide, people tend to get frustrated with any system that requires a significant level of conformity.

It may not seem like conformity to those who champion the ideology. It definitely won’t seem that way to those the ideology empowers to enforce it, be it a dictator, a religious zealot, or revolutionary. That makes applying the Boredom Filter for those contemplating the ideology all the more critical.

As an example, let’s use the Boredom Filter to examine the two most common political ideologies, liberalism and conservatism. Now, I know these ideologies mean different things to different people in different regions of the world. For the sake of this exercise, I’m going to try and keep things general.

For conservatism, I’m referring to the kind of conservatism espoused by right-wing, religiously-driven ideology that emphasizes traditional morality, gender roles, and free market economics. For liberalism, I’m referring to a brand of ideology that emphasizes secularism, evolving social norms, and economic systems that emphasize regulated management over free enterprise.

I know there are a lot of other intricacies to both ideologies, but it’s not necessary to account for every one of them. The most important aspect, with respect to the Boredom Filter, is knowing enough to speculate how it would function if implemented on a large scale. By that, I don’t just mean a small community or tribe. I mean on a scale of at least 100,000 people that is not totally isolated and has contact with the outside world.

With that in mind, let’s picture a society that’s a perfect model of conservatism. It’s basically the utopian world envisioned by Ben Shapiro, Rush Limbaugh, and Sean Hannity. Everyone goes to the same church, loves the same historical icons, favors the same social policies, condemns the same media messages, and lives in the same family structure. It’s basically “Pleasantville” for Republicans.

Does that world pass the boredom filter? If we’re applying it honestly, the answer is no. It doesn’t. Remember, that world involves a society in which monogamy is the only acceptable relationship, non-procreative sex is condemned, and scandalous media content is censored in the name of protecting children. It’s a world that does not lend itself to a diverse range of activities that alleviate boredom.

Eventually, a world where you have only a certain kind of sex, consume only a certain kind of media, and live a certain kind of lifestyle will get boring at some point. Some people might be able to cope, but others won’t. Even if they still manage, their kids and their grand-kids won’t stand for it. At some point, they’ll be so bored that they demand change, if only to offer a different kind of stimulation.

I’ll give a few conservatives a moment to fume on that assessment, but bear with me because I’m going to do the same to liberalism. You might think that liberalism would be more adept at passing the boredom filter. It’s ideology, at least the classic version, is built on freedom and individual rights. How can boredom possibly infect that?

Well, and I’m sure self-identified liberals will be just as upset, but this ideology doesn’t pass the Boredom Filter either. It’s more flexible in some areas, namely those involving social norms. Liberalism accommodates different family structures, artistic expressions, and social expressions. That certainly provides some of the flexibility necessary to alleviate boredom.

Where liberalism fails, at least in the context of modern liberalism, is how it tends to promote micromanaging of life, economics, and feelings. It may not favor censorship, but like conservatism, it does play favorites. The rise and growth of political correctness has really strained liberalism’s ability to pass the Boredom Filter and it may be getting worse.

In that liberal utopia that Bernie Sanders, Nancy Pelosi, and Rachel Maddow envision, there’s not just equality. There’s enforced equality. That equality is done in the name of fairness, but in trying to be so fair, it’s much harder for any person or idea to stand out. If nothing stands out, then everything becomes more monotone and monotone becomes boring.

Liberalism’s association with belaboring oppression and victimhood don’t help either. It’s not that fighting against oppression and protecting victims is a bad thing. Conservatives are against that too, albeit from a different angle. With liberalism, though, that effort has become clouded with endless virtue signaling that comes off as a never-ending struggle.

Even if it’s a struggle worth fighting, it’s going to get boring if there’s no nuance to it. Taken to an extreme, everything becomes too fair and too bland. Media isn’t offensive anymore. History, debates, and discourse are watered down. Add micromanaging the economy to some extent, even if it’s in the name of preventing exploitation, and you end up with the same economy in fifty years that you have today.

In the long run, the Boredom Filter undercuts pure liberalism just as hard as undercuts pure conservatism. I say pure because, contrary to what Fox News and the Huffington Post may claim, few societies in America or any other country not run by Dr. Doom are ideologically pure. Even in the most repressive regimes, there are some moderating forces.

Technically speaking, every political party in every country is moderate to some degree. The key is understanding the extent of that degree and using that as the basis for the Boredom Filter. From that, you can make a fairly accurate assessment of their goals. Some will even state them outright.

Use that as a guide when both applying the filter and contemplating the world this ideology is trying to create. A conservative world that has no porn, only one acceptable family structure, and one moral code that never changes is going to get boring. A liberal world where nothing offensive is allowed, the economy rarely changes, and life is micromanaged by government gets boring too.

It’s rare, if not impossible, for an ideology to ever get to the point where it can implement every policy it seeks and achieve every goal it pursues. That’s why boredom hasn’t destroyed conservatism or liberalism yet. However, the failure of extreme systems like communism and repressive right-wing dictatorships shows that such ideologically pure societies tend to be unstable, at best.

That instability may not always be related to boredom. However, the documented effects of boredom combined with extreme efforts to engineer that utopian society every ideology seeks make for some significant obstacles. For most, if not all, boredom presents an insurmountable obstacle that no ideology can overcome. By applying the Boredom Filter, it helps to uncover which ideology is more vulnerable to it.

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Filed under human nature, philosophy, political correctness, religion, War on Boredom

Being Right Vs. Winning An Argument Vs. Ben Shapiro

There’s an old saying that I just made up a few seconds ago, old being a relative term.

“You can either win the argument by merit or be right in principle, but only one matters in the long run.”

It sounds cynical, but it’s something I think most people realize at some point in our lives. The truth is a harsh mistress and it’s rarely the sexy kind. Truth is the kind of mistress that has no safe word, never offers any lube, and rarely gives overt warnings. When she wants to whip us in our most sensitive areas, she’ll do so without asking for permission or a second thought.

I’ll ease up on the BDSM terminology because I’m trying to make a serious point, one that’s a lot more relative in the era of “alternative facts” and “fake news.” More and more, we’re learning the hard way that our caveman brains aren’t equipped to seek truth. Survival and reproduction are our primary imperatives. Truth is optional, at best, and an afterthought at worst.

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It’s for that very reason that public debates or major speaking present a false sense of perspective that exploits our caveman brains. It gives the impression that the truth can be presented in a slick, concise, and easy-to-digest message that helps us make sense of the world. That kind of certainty in an world of cheap knock-offs and practical jokes is more valuable to our psyche than gold, diamonds, and good Wi-Fi.

I say that as someone who finds a lot of entertainment value in debates. For a time, one of my favorite things to do was to look up debates between scientists and creationists, which always seems to bring out the best and worst of our caveman brains. They nicely highlight how real, functioning human beings can hold such radically different viewpoints, as well as the excuses they’ll make to cling to those viewpoints.

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I won’t get into all the absurdities behind creationist debates. That’s not what prompted this post. The primary inspiration for this topic came from the recent news surrounding Ben Shapiro’s recent speaking gig at UC Berkeley. By every measure, this incident highlights all the problems with such debates better than any creationist ever could.

For those of you who don’t know who Ben Shapiro is, it’s not too hard to know what he’s about. He’s a fast-talking, quick-witted talking head in a media landscape that’s full of them. He specializes in espousing staunch conservative principles and you could make the case he does it better than almost any other conservative, at this point.

Personally, I like Mr. Shaprio’s style and I agree with some of the points he makes and not just because he makes them well. Many of them are points I’ve come to embrace on my own accord in trying to make sense of this crazy world. However, as much as I respect the man and his principles, he does embody a dangerous phenomenon that is becoming more prevalent in the digital age.

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It’s one born from that not-so-old saying I mentioned earlier about being right versus winning an argument. They are not the same thing, but they’re easy to confuse, thanks largely to our caveman brains.

Think back to the Simpson Filter in appealing to large swaths of people. For the Homer and Marge Simpsons of the world, winning the argument is enough to win them over. They leave the truth for the sad, lonely, and miserable Lisa Simpsons of the world that nobody listens to.

Ben Shaprio, and others like him, are highly skilled at using the Simpson Filter to get their message across. They’re slick, compelling, and charismatic in the sense that they check all the boxes that appeal to our tribal instincts, which I’ve noted before are a major source of conflict.

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By appealing to these instincts, they don’t have to be completely right. They don’t even have to be half-right. They just have to get people thinking and feeling that it’s right, so much so that they won’t bother checking the facts, doing some research of their own, or even giving it a second thought. Why would they? Ben Shaprio comes off as so smart and so knowledgable that he’s done the thinking for us.

Therein lies the biggest problem, though. By focusing on the argument and not the truth, it’s easy to conflate the two. Ben Shapiro is not a scientist, an economist, a politician, a philosopher, or even a used car salesman. He’s just a commentator, who happens to be exceptionally well at commentating in an articulate manner. That’s a valuable skill, but it’s not the same as being correct.

This actually played out in another event that occurred earlier this year at Politicon 2017. At that event, Ben Shapiro debated Cenk Uygur, another professional commentator who is at the opposite end of the political spectrum. Like Shapiro, I respect Mr. Uygur and agree with some of his positions. However, he is not as skilled a debater as Mr. Shapiro.

If you watch the debate, listen to the crowd, and note the speaking styles of both men, it’s not hard to see who has more skill and experience in that field. If you read the comments and look at the reactions, most agree that Mr. Shapiro won that debate. I’m sure it’s not the first debate he’s won, nor will it be the last.

That’s just it, though. Mr. Shapiro could win a billion more debates against a billion other people much smarter than Mr. Uygur. He could go down in history as the most skilled debater in the history of the human race. It still wouldn’t change one inescapable fact.

The real world, as in the world that operates outside our caveman brains, doesn’t give two whiffs of dried wolf shit about who wins a debate or by how much. Reality still operates under the same facts, rules, and principles. People still operate in ways that are at the mercy of their caveman brains and their collective circumstances.

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Ben Shapiro could convince every person on this planet that Ronald Reagan was right about everything, that the Jewish religion that he practices is the only correct one, and that everyone whoever worked for Hillary Clinton was an alien spy. That still doesn’t change reality. At the end of the day, the truth is still that same harsh mistress that will whip all our asses without warning.

That’s why, in the long run, it doesn’t matter how many debates Ben Shapiro or others like him win. It doesn’t matter how well they craft their message. In the long run, if their ideas don’t line up with reality, then reality will eventually win out. It always does. People die, take their ideas with them, and leave reality to sort out the rest.

Now, I don’t doubt for a second that Mr. Shapiro is sincere in his beliefs. I also don’t doubt that his opponents, like Cenk Uygur are just as sincere. That’s why I wouldn’t classify them as professional trolls, such as the Ann Coulters and Lena Dunhams of the world.

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They don’t say what they say, just to provoke our caveman brains and draw attention to themselves. They aren’t outright con-artists either, like certain televangelists. They’re just good at conveying their ideas and making them feel legitimate. Unfortunately, that’s as far as they can take it.

Ben Shapiro, Cenk Uygur, and everyone like them may think they have the answers. They may even believe that their way will make the world a better place, as a whole. They’re not entirely malicious in attempting to convey their points, but they are misguided.

There’s also a danger to their approach, conflating debates with truth. They present the false impression that an issue like politics, evolution, and economics can be resolved through simple debate through a series of talking points. As anyone who has worked with a tax attorney knows, that’s just not how the real world operates.

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The world is complicated, complex, and chaotic. No human brain, or collection of human brains, is equipped to make sense of it. Some of these issues aren’t just complex, either. They’re impossible to resolve because there just aren’t enough resources for everyone.

A skilled debater, like Ben Shapiro, is good at convincing people there are quick fixes. The world can be improved simply by adopting the policies of his favorite ideology. He may convince you, me, and everyone around you that he’s right.

The truth, however, can never be swayed by fast talking, fancy rhetoric, or skilled arguments. At the end of the day, it will stay on the side of the harsh mistress that is reality. In the short term, the Ben Shapiro’s of the world will be able to bask in many victorious debates. In the long term, however, the truth knows whose asses will be stinging in the end.

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Filed under Celebrities and Celebrity Culture, Current Events, Jack Fisher's Insights

How To Tell When A Protest Has Failed (Besides Violence)

These days, it seems as though America has a new favorite pastime. It’s not baseball. It’s not football. It’s not starting flame wars in the comments section of a Justin Bieber music video either. It’s protesting.

Ever since the migraine-inducing side-show that was the 2016 Presidential Election, there has been a lot of protesting going on. I’ve even commented on some of them. First, there was the women’s march. Then, there was the March For Life. These were more about ongoing issues, though. Other protests, in recent months, have been more vocal, to put it kindly.

It seems everybody’s tribal instincts, which are the same instincts I’ve said will destroy us all if we don’t confront them, are in overdrive. Everybody is picking a side. Everybody thinks their side is the side of truth, justice, and thong bikinis. They all see themselves as George Washington taking down an army of Hitler clones with nothing more than a pistol and the American spirit.

Obviously, they all can’t be right, but they all can be wrong. They can all be horribly misguided as well, some more than others. I understand why protesting is a big deal. People feel very passionate about certain issues. Some issues definitely warrant that passion.

Issues like civil rights, the right to marry the person you love, or the right to craft sexy erotica/romance novels without some government bureaucrat micromanaging every page are worth fighting for. People have fought for those rights in the past. While there have been setbacks, progress usually sides with those who aren’t assholes.

That’s what makes the recent surge in protests so frustrating. I can see the passion. I don’t deny it’s there. I also don’t deny that the people feel strongly about what they’re protesting. I do, however, question the merit behind it.

It’s as though people have just skipped the part where they look at the issue they’re protesting, think critically about the implications, and adjust their message accordingly. That’s kind of a big deal in any protest. From Gandhi to Martin Luther King Jr., the ability to craft and convey the right message was critical to their success.

These days, every issue being protested feels like an extension of a petty flame war on a Harry Potter message board. The attitudes involved can best be summed up with this simple chorus.

“Your worldview doesn’t agree with mine so you must be a terrible person!”

It’s not about justice, although most will claim it is. It’s not about one group feeling marginalized, although most will claim it is. It’s not even about righting a wrong, although all will claim it is. It’s about the world not lining up with someone’s particular ideal, as though the world is somehow obligated to cater to your feelings.

It doesn’t matter which side of the political spectrum you’re on. It doesn’t even matter if you’re a card-carrying anarchist. If the crux of your argument is that the world isn’t doing enough for you beyond not putting you in chains and making you lick lead bricks, then your protests are empty.

This brings me to the most recent string of protests that have rocked the news. Unless you’ve been living in a windowless basement for three days, playing Call of Duty, eating only frozen pizza, and shitting in buckets, you’ll know there has been some pretty major protests in Charlottesville, Virginia.

I won’t get too deep into the substance of the protests. I won’t even break down the two opposing sides. I’ll just acknowledge that these protests, unlike the Women’s March or the March For Life, got pretty ugly. One person is dead and others have been injured. By most measures, it’s a protest that went wrong.

I’ll even go a step further. I’ll say that the protest has outright failed for both sides. I get that’s just my opinion. It’s probably not a very popular opinion, but this is how I feel about it after taking a few days to process the events. I get that the opinions of an erotica/romance writer barely amount to a wet fart in a shit factory, but I still feel compelled to share it.

As to why I think it failed, I’d like to explain by setting up a checklist of sorts. Think of it as a basic criteria for determining whether a protest actually has some substance behind it and warrants further debate. It doesn’t always have to result in a law or formal declaration of victory. It just has to be something that furthers the human condition in some meaningful way.

For the sake of not digging too deeply into inherently unsexy topics, like politics and social injustice, I won’t make the list too long or too specific. I’ll try to make sure it can fit on a notecard. That way, if you see a mob of protesters walking down your street, you’ll know whether they’re worth joining.

  • Can the protester cite a specific law or policy that they’re looking to overturn or pass?
  • Can the protesters cite a specific event or incident that warrants outrage among decent human beings?
  • Can the protesters refer to documented injustices by real people who harmed real victims?
  • Can the protesters claim a greater goal than just shaming certain groups?
  • Can the protesters’ agenda be accomplished in a manner that doesn’t subvert basic human nature?
  • Can the protesters’ claim to utilize methods that don’t personally attack opponents in lieu of arguing their point?

Read over these six questions. Think about them carefully and don’t just answer on a whim, which I know can be hard since that’s how our brains are wired make most decisions. Try to go beyond caveman logic for this because if you’re going to join any protest, you should make sure it’s the right kind.

If, after all that contemplation, the answer to all six questions is no, then there’s no getting around the truth. The protest and the agenda behind it is a failure. It’s either doomed to fail or has already failed. It doesn’t always means that it ends in violence, but it often does and, as we’re seeing in Charlottesville, that tends to override any meaningful debate.

In a sense, Charlottesville is a case study in a protest wherein both sides can’t claim much moral high ground. One side is yelling, “Look at our tribe and how great it is! Acknowledge its greatness and celebrate its glory!” The other is yelling, “Your tribe is awful! You people should be ashamed of who you are!” This is not a meaningful argument, nor is it one anyone can win.

The biggest flaw in both sides is that both sides are reducing the other to some kind of inherent wrongness. There’s no effort at all to understand or even talk about the substance behind their sentiment. Just being part of that particular group somehow makes you a horrible human being and that’s it.

Well, I’ve got news for both sides they would be wise to heed before their next failed protest. Human beings are extremely complicated. An individual is more than the sum of their tribal affiliation. While it’s in our nature to lump groups of people into certain tribes, that can often blind us to the real, genuine sentiments of our fellow human beings.

Granted, some of those human beings will be petty assholes who just want the world to carry it on its shoulders so it can sleep in every morning. You’ll find dishonest, disingenuous assholes in every tribe. It’s just part of the erratic nature of humanity. However, the vast majority of people are genuine. We couldn’t have survived as long as we have if we weren’t.

The world is chaotic and our caveman brains aren’t wired to make sense of it for now. We agonize over the chaos of the world, which often can be unjust, because we feel the need to do something about it. However, if that something involves just demonizing other people instead of actually dealing with them as human beings, then you’re not protesting anymore. You’re just whining.

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Dr. Doom, Perfect Rulers, And Ultimate Peace

There aren’t a lot of official rules on this blog. I try not to micromanage the what, how, and why of the content I talk about, beyond my sexy novels. However, there is one rule that might as well be a law of physics . If a particular topic can apply to comic books, then I will apply it to comic books.

I’ve already done it so many times on this blog, from sex-positive superheroes to showing why Magneto is the original Walter White to using an X-men comic to explore concepts of a balanced romance. While I love writing and talking about erotica/romance, I’ll still use every opportunity to tie it into comics.

For the past few days, I’ve been talking about fascism and repressive government. It’s a somewhat relevant topic, even after the 4th of July, because everybody seems to be throwing that word around these days. Liberals think conservatives are fascist. Conservative think liberals are fascist. At this rate, even anarchists will call each other fascist and fail to see the irony.

The concept of fascism is pretty complex. It has a dictionary definition, but that definition tends to get obscured by anyone who thinks a different political opinion is a threat to their own. Major conflicts like World War II have conditioned us to associate all the evils of the world with fascism. If your ideology seems bad, greedy, or evil in any way, then it must be fascist.

While that is a very childish approach to political rhetoric, relatively speaking, it also underscores the reason fascism and authoritarian governments exists in the first place. As George Orwell explored in “1984,” these kinds of systems emerge anywhere people seek security and peace in the midst of war and conflict.

We see it happen all the time throughout history. There are many occasions where a repressive regime has arisen out of bloody conflict. Some of those regimes are still around and frustratingly contentious. At their core, thought, the dynamics are the same.

In times of chaos, conflict, and scarcity, people seek power and influence. Once they have it, they seek to maintain it at all costs. They’ll try to control anything and everything, from the amount of bread everyone gets to how they conduct their sex lives. It manifests in many different ways, but the underlying principles are the same.

At the end of the day, the biggest problem with the systems surrounding fascism and repressive governments is that they still depend on flawed, petty humans with caveman brains. Sometimes, the rulers themselves are mentally unhinged. Sometimes, the people around them are petty, corrupt, or just plain incompetent. Often, it’s a potent mixture of the two.

In some sense, we can thank our own inherent flaws as humans as the ultimate weapon against a fascist, authoritarian state. George Orwell may have highlighted the darker elements of humanity, but he grossly overestimated peoples’ ability to manage others competently.

That leads me to Victor Von Doom, the alpha and omega of Marvel’s long list of iconic villains. In any list of the top villains of all time, Dr. Doom usually ranks near the top. A series of sub-par “Fantastic Four” movies have routinely failed to do justice to the breadth of Doom’s villainy. However, once you understand his roots, you understand why he is the ultimate counter to George Orwell’s dystopian fever dream.

There are too many details about Dr. Doom’s life and history to do him justice in one post. WatchMojo does a fairly good job of summarizing where he came from, but for the sake of this post and how he relates to my discussions on fascism, all you need to know is that Dr. Doom is the perfect ruler.

I don’t just mean that in the sense that he has the power, charisma, and resources to rule a country. I mean that, by almost every objective measure, Dr. Doom is the perfect ruler. Put him at the top of any government, be it a democracy or an authoritarian state, and he’ll make it work. Moreover, he’ll do it in a way that’s terrifyingly efficient.

That’s because Dr. Doom isn’t just some evil sadist who just wants to control people for the fun of it. He’s one of the smartest human beings to have ever lived. He didn’t just master science as a kid. He mastered science and magic. Even Lex Luthor can’t make that claim. He just mastered science. Compared to Dr. Doom, Lex is an underachiever.

Beyond just being smart and mastering things few can ever hope to master, Dr. Doom is extremely driven and makes no bones about it. He doesn’t just think he’s superior to every other human being on the planet. He knows it. If anyone dares question it, he won’t just prove them wrong. He’ll do so in the scariest, most intimidating way possible.

This isn’t just someone you respect. This is someone that scares the hell out of you, but for all the right reasons. As arrogant as he is, he doesn’t see himself as a villain either. Even Stan Lee, his co-creator, doesn’t see him that way. In an 2016 interview, he said this about Marvel’s greatest villain.

“Everybody has Doctor Doom misunderstood,” Lee said. “Everybody thinks he’s a criminal, but all he wants is to rule the world. Now, if you really think about it objectively, you could walk up to a policeman, and you could say, ‘Excuse me, officer, I want to tell you something: I want to rule the world.’ He can’t arrest you; it’s not a crime to want to rule the world. So […] it’s unfair that he’s considered a villain, because he just wants to rule the world. Then maybe he could do a better job of it. So I’m very interested in Doctor Doom, and I’d like to clear his name.”

Therein lies the greatest irony of Dr. Doom’s villainy. Sure, he wants to take over the world and he routinely clashes with Marvel’s most iconic heroes in the process. However, it’s why he does it that makes him stand out.

In one iconic story from 2010 fittingly called “Doomwar,” his true motivations for conquering the world come to light. In that story, Dr. Doom encounters a god-like being named Bast, also known as the Panther God. In that encounter, Bast reveals something critical about the future of the world.

As anyone who has ever followed Marvel comics for any number of years will tell you, there are a lot of alternative universes and timelines. Some are dystopian, even by George Orwell standards. Some are just different in a few minor details.

However, the Panther God saw all these universes and timelines and came to one inescapable conclusion. The only timeline in which humanity was free from suffering and want was a timeline in which Dr. Doom ruled the world. In a sense, that almost makes Doom a hero. Then again, he’s still the same guy who once sacrificed the woman he loved for more power.

Beyond those overtly villainous details, there’s a lot of merit behind that vision and not just because it came from the Panther God. Dr. Doom already knows how to run a country and a government. For much of his history, he’s run his fictional home country of Latveria and, by all accounts, he’s run it very well.

He ran it so well that, when he took over the country, every soldier and citizen that had been fighting for the previous ruler just stepped aside and let him take over. He didn’t force his people to love or respect him into submission. He proved himself. He did such a good job that nobody in Latveria besides the previous rulers wanted to stand in his way.

He didn’t just stop at taking over his home country either. Dr. Doom helped it prosper. In another iconic line of Marvel comics, Dr. Doom turned a country of bankrupt peasants into one of the top 10 economies on the planet within a couple years. That’s the kind of growth that even hardcore libertarians have to respect.

Doom does this because, and this is worth emphasizing, he’s extremely smart. He’s not just smart in that he can outwit gods and cosmic forces. He’s smart in that he knows how to manage a country, a people, and everything in between.

He does this largely through an army of loyal robotic minions, including specialized robots called Doombots. They’re not just ordinary killer robots either. These robots actually think, behave, and act as though they’re the real Dr. Doom. It’s kind of a running gag in the Marvel universe. Every time Doom is “defeated,” it’s often revealed that they just defeated a Doombot.

Beyond being a clever plot device, it also ensures that Dr. Doom’s government never has to worry about insubordination, betrayal, or corruption. His robots, gadgets, and ability to use mind control ensures he maintains perfect control of his government from top to bottom.

Unlike the ruling party in George Orwell’s “1984,” there’s no need for a massive professional class of bureaucrats that need to be constantly monitored. There’s no need to set up a kind of thought police to ensure nobody even thinks about undermining the party. For Dr. Doom, that would be redundant. No matter what any of his citizens think, he knows he’s smarter and more resourceful than any of them.

In addition, the party in “1984” didn’t care much for the welfare of the people. They only cared enough to ensure the stability of their rule. Dr. Doom, on the other hand, does express a genuine concern for the well-being of his people. He will go out of his way to make sure that his people are free from suffering and want. Sure, they’ll still fear Dr. Doom’s wrath, but that’s the only thing they fear.

That, more than anything, is what makes Dr. Doom the perfect ruler. He’s so smart, so capable, and so resourceful that no other human in his home country or any other country could come close to matching him. On top of that, Doom actually produces results. The things that are typically impossible for a government to do, such as providing prosperity for all its people, are easy for someone like Dr. Doom.

Thanks to Dr. Doom’s expertise, cunning, and willingness to cross any line, anyone under his rule will be safe and prosperous. They won’t have to fear anyone harming them because they’d have to go through Dr. Doom first, a man who one-shot the Incredible Hulk and battled a race of space gods. With him, a border wall is both unnecessary and redundant.

Under Doom’s rule, you are as safe as it’s possible to be without locking yourself in an adamantium cage. You’re also probably as free as you’ll ever be. While Dr. Doom is a despot, he’s never shown an inclination to micromanage his citizens’ lives. He doesn’t tell them who to love, how to love, and what to do with their free time. So long as they acknowledge his authority, they can do as they please.

He doesn’t get involved in his peoples’ sex lives. He doesn’t try to run the economy. Near as anyone can tell, he doesn’t even demand that certain words be censored from TV and movies. In that sense, Dr. Doom is less tyrannical than the FCC.

Sure, his citizens are still at Doom’s mercy. If, at any point, they become a threat to Doom, he’ll kill them without a second thought. However, Dr. Doom is not obsessively paranoid like the Stalins and Kim Jong Uns of the world. He’s too smart, too cunning, and has too many Doombots on his side to worry about such trivial things. He is, for all intents and purposes, a benevolent despot.

There is no real-world, or even fictional, equivalent to Dr. Doom. However, much like Superman, Dr. Doom presents an ideal of sorts. He is everything people want in a ruler. He is smart, charismatic, imposing, strong, capable, resourceful, logical, and fair. He has the means, vision, and drive to do everything that people want their government to do.

In that sense, it wouldn’t even matter whether a system is fascist or democratic. So long as there’s someone like Dr. Doom at the top, it’ll work. There are still many parts of his character that make him undeniably villainous. However, it’s hard to deny his ability as a ruler. To live under his authority is to live in perfect freedom and security.

Remember that the next time you get into a debate about fascism or democracy. In the end, the only truth path to perfect governance is through Dr. Doom. That’s enough to make both the Avengers and the Justice League cry.

All Hail Doom!

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Why Fascists Want To (And Need To) Control Your Sex Life

Whenever I bring up a topic on this blog, be it advances in biotechnology or news on the “Wonder Woman” movie, it’s only a matter of time before I explore the sexy side of that topic. Sometimes that also involves the kinky side, but sometimes sexy and kinky aren’t mutually exclusive issues in certain topics.

Now, when it comes to issues of fascism and totalitarian governments, it’s hard to make that too sexy. However, it’s hard to discuss these issues without also discussing the implications on our sex lives. Even the most repressive governments still need people having sex o they can make babies that will eventually become works, soldiers, etc.

Throughout history, the government has always had some interest or policy in our sex lives. From state-sanctioned fertility festivals in Ancient Rome to rigid traditions in Ancient China, there’s always been some amount of government between the sheets. So those yelling for government to get out of their bedrooms probably don’t realize just how long it has been there.

For the most part, a government’s only real interest in your sex life extended to whether or not you were producing children that would become soldiers, workers, and tax payers. Beyond that, it could care less what you do with your genitals and how you do it. Those governments usually lacked the power, resources, and will to micromanage.

There were some exceptions, primarily with the sex lives of rulers and aristocrats. Since preserving the royal lineage was of the most vital importance, often leading to massive upheaval in a kingdom, they had to micromanage to some extent. If they weren’t producing heirs to the throne or to inherit the family land, then that was a problem. The entire premise of “Game of Thrones” is proof of that.

However, the world has changed a great deal since the days of kings, feudalism, and fertility rituals. Industrialization, modernization, and a better understanding of how our sexy anatomy works has changed how the people and the government approaches matters of sexuality. Sure, some people in government still have a poor understanding of certain lady parts, but our knowledge is more comprehensive for the most part.

It’s because of that knowledge, though, that a fascist or overly authoritarian regime has an even greater interest in controlling your sex life. At least the kings and emperors of the ancient world lost interest at the part where your sex life made the babies that would become soldiers and workers. Modern rulers with a keen interest in controlling a population know to go much further than that.

The best example of this is how Nazi Germany and Fascist Italy approached its citizens’ sex lives. For these governments, it wasn’t enough for people to make babies that would become soldiers and workers. They had to make perfect, super-babies and a lot of them. That whole “master race” ideology wasn’t just about subverting minorities. At some point, they need to have the race they prefer to propagate.

Sometimes, they did this through incentives. Giving birth to a healthy, racially pure baby in Nazi Germany came with all sorts of benefits. However, those benefits sometimes hid the heavy hand of the state. Women in this society were not expected to work. Their sole focus was supposed to be on producing more racially pure babies.

It wasn’t much different or better for women in Fascist Italy. While it didn’t rely heavily on concepts of genetic purity or racial supremacy, there was this ideal espoused by the state. The perfect woman, in their eyes, was supposed to be poor, subservient, and doing everything she could to give birth to as many babies as possible.

Beyond simply controlling the population, these fascist states also sought to control the nuts and bolts of family life. There was only one ideal family structure and one form of acceptable sexual activity. Any citizen that deviated from it in any way, be it homosexuality or watching certain types of porn, was prohibited.

Again, it goes several steps further than the prudish policies we sometimes get in non-fascist states. In America, we had policies like the Comstock Laws that effectively made talking about sexual issues a crime. Even today, issues surrounding sex education, which are prescribed by the government, are subject to plenty of controversy.

However, it’s that very presence of a controversy that highlights just how different a fascist state approaches sexuality compared to a non-fascist one. Say what you will about America and western governments. At least it’s possible to have a debate about sexual issues. It’s not always productive, but having that debate won’t get you killed.

The same can’t be said in a fascist state because controlling sexuality isn’t just necessary for population control. It’s a primary component of maintaining its overall power. A fascist state, by definition, needs to exercise a lot of control over its people. In general, people don’t like to be controlled. History shows it’s hard to control people. Even organized religion is finding this out.

For any fascist state to maintain control, it needs to be able to control the two most important drives in human beings, namely survival and reproduction. It needs to make sure that the citizens are completely dependent on the state to fulfill those drives.

It’s somewhat easier to confiscate food and use hunger to keep people in line. If someone is hungry, they’ll say or do anything to get a good meal, especially if a government dangles it in front of them as incentive.

The same applies to sex. Through policy, policing, and public shaming, it can dissuade people from exercising their sexuality in ways that the fascist state does not sanction. Like hunger, those who are horny will do anything they can to fulfill that basic drive. Some religions have already weaponized this drive. A fascist state would make it part of a larger system.

It’s because of that systemic approach to sexuality that it’s hard to claim that modern conservatives or liberals are seeking to control sexuality on the same levels as a fascist state. I know I make a lot of jokes about Rick Santorum’s views on sexuality, but he’s never favored creating an entire bureau of government to ensure that people have only the kind of sex that he approves of.

I also make a lot of jokes about how sex-negative radical feminism is making us more sexually uptight. While those on the more extreme liberal side of the spectrum may protest and shame those who dare exercise a form of sex they don’t like, they don’t actively ask the government the manage the sex lives of others.

That’s not to say both sides don’t have ridiculous, harmful, and often detrimental views of sexuality. They’re just not even in the same hemisphere as a fascist state, which would use human sexuality as a method of controlling its population.

It’s not just that a fascist state tends to be inherently prudish and tradition. It has to control things like sexuality because it has to control the people to achieve its goals, be it stability or some sort of racial agenda. So if and when the day comes when you need government approval to have an orgasm, you’ll know you’re living in a fascist state.

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