Tag Archives: women’s rights

What Radical Feminists and Incel Men Have In Common

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Since I’ve been browsing the internet, I’ve tried to keep up with its assorted jargon, slang, and euphemisms. Given the rapid pace of technology and the uneven pace at which society adapts, it can be pretty daunting. There are times I feel like I have fallen behind. I still remember feeling foolish when I asked someone what a hashtag was.

While I make an effort to keep up, there are certain parts of net-based sub-culture that I prefer to avoid. I’m not just talking about Twilight message boards. I’m talking about the kind of domains on the internet where people who have genuine, in-need-of-help problems congregate to whine, complain, and otherwise compound their problems.

One such sub-culture that I’ve avoided talking about on this site or in general is that of the so-called incel community. For those of you who haven’t heard of it, and I envy those who had avoided it thus far, incel stands for “involuntary celibate.” In essence, they identify themselves as men who would like to have sex, but cannot because women and society at large has prevented this. It’s as crass as it sounds, but it gets much worse.

I would’ve been content to never even mention the incel community on this site. Then, a self-identified incel carried out a deadly attack in Toronto that killed 10 people and suddenly incels weren’t just in the news. They were a genuine danger. Since I try to discuss relevant topics on this site, be they sex robots or superhero movies, I’m going to grit my teeth and talk about this frustrating phenomenon.

It’s not just frustrating because it gives men, masculinity, and people with poor social skills a bad name. It’s frustrating because it’s so inherently pathetic and juvenile. Moreover, it’s something that has an ironic, but fitting parallel with radical feminism.

Yes, I know that sounds counter-intuitive. I also imagine there are some self-identified feminists out there who want to punch me through their computer screen. To those individuals, I ask that you restrain yourself for just a moment so I can explain.

Before I go any further, I want to make one thing clear. I do not associate radical feminism with more mainstream brands of feminism that, for the most part, are fairly reasonable in their rhetoric and sincere in their efforts. I also want to make clear that I do not associate the incel community with men’s rights activists, who are every bit as reasonable and sincere.

The incel community and radical feminists are extremists, plain and simple. They don’t even try to be reasonable. Like the extremists of a religion or political ideology, they cannot and will not be dissuaded. Their attitudes and conduct are built on a foundation of unceasing, uncompromising outrage.

This is where, ironically and fittingly, both incels and radical feminists intersect. They are, to a large extent, defined by their outrage. They despise a world that they feel has deprived them of something they deserve. They carry themselves as perpetual victims, trapped in a society that actively plots against them to keep them miserable.

You don’t have to look too far to see the similarities here. The incel community doesn’t even try to hide its blatant misogyny, just as radical feminists don’t even try to hide their overt man-hating. The targets of their hate are different, but the intent behind it is the same.

The hatred is a catalyst and a rallying point for those inclined to embrace more extreme forms of ideology. That hatred simplifies complex issues, allows them generalize large swaths of people, and believe without question that there’s a cabal of evil bullies actively plotting against them. They are basically the Alex Jones of gender conflicts.

It’s for that reason that few take them seriously, even within feminist and men’s rights communities. Even when a radical feminist claims all heterosexual sex is rape or an incel man claims that all women are sluts, they’re either ignored or written off as trolls. However, in wake of recent events, that’s getting somewhat harder.

Between the attacks in Toronto and the growing spread of outrage culture, both radical feminism and the incel community have many ways of making their voices louder and spreading their hatred. Like any extreme within an ideology, they will complicate or outright corrupt reasonable debate on reasonable issues involving gender.

I believe those issues should be discussed and I’ve tried to approach them on this site in as balanced a way I can, at least to the extent I can as a man and an aspiring erotica/romance writer. However, in the same way creationism obscures science, radical gender ideology obscures real gender issues.

It even goes beyond derailing otherwise important debates about relevant issues. In the one area where both incel men and radical feminists are most alike goes back to their attitudes. Beyond the hate and trolling, there’s one other trait that binds them. They embrace and cling to the idea of perpetual victim-hood.

Incel men believe they are victims of greedy, selfish women who refuse to give them the sex and intimacy they want. Radical Feminsts believe they are victims of a greedy, oppressive patriarchy that only exists to bully them and hold them back. In that context, they are always victims. They never have to claim a shred of responsibility. They can just blame their perceived oppressors.

That’s not just insulting to real victims. It’s flat out lazy. Incel men and radical feminists carry themselves as though other people must go out of their way to give them something, be it sex, justice, or reparations of some sort. They, themselves, don’t have to do anything. They just whine, complain, and shame others to get what they want.

I would call that approach childish, but that would be insulting to children. The absurdity of that mentality is impossible to overstate. However, and I think reasonable feminists and men’s right activists would agree, there are a few basic truths that we all must accept, regardless of our gender.

The universe is not fair.

Some people are born with more advantages than others.

Nobody owes you anything, be it sex or preferential treatment.

Respect, achievement, and merit must be earned and not given.

These are the simple, inescapable facts of life. We learn them at some point in our lives. Some take longer than others, though. What makes incels and radical feminists so similar, and so unworthy of respect, is how they utterly refuse to learn those lessons. As a result, they’re just setting themselves up for more frustration.

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Filed under gender issues, human nature, political correctness, sex in society, sexuality

The (Fragile) State Of Modern Chivalry

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These days, you can’t go more than a few days without hearing someone complaining that chivalry is dead, dying, or some elaborate patriarchal conspiracy to keep women in their place. A few are even arguing it’s part of some matriarchal conspiracy to control men. The very concept of chivalry is in a precarious state is what I’m saying.

Now, I’m somewhat hesitant to write about this because in my experience, both in real life and online, it brings out a lot of mixed sentiments. I’ve met men who resent it. I’ve met women who are outright offended by it. No matter how I approach it, there’s no way to avoid rubbing certain people the wrong way.

Hesitation aside, I do feel compelled to talk about it because the idea of modern chivalry, the kind that involves common courtesy and not the medieval kind that made high school English class so frustrating, is kind of personal to me. That’s because I had awesome, loving parents who went out of their way to teach me and my siblings the manners, attitude, and mentality that go into modern chivalry.

They may not have built their entire parenting strategy around it, but I like to think that them emphasizing it was part of a larger life lesson. It’s one that effects me to this day. I still make it a point to hold doors, pull out chairs, and address people as sir/ma’am. If I don’t, then I feel like I’m not showing the respect I want.

It may not sound like much, but I find myself wondering and worrying about the state of this gender-driven quirk. Some of that worry stems from how relevant those vital lessons my parents taught me are today and whether they’re losing relevance with each passing year. That might just be a byproduct of me getting older, but it does concern me, if only because I feel there’s a lot of gender-driven conflict these days.

To understand why, I need to give a little background as to just how my parents instilled an appreciation of modern chivalry in me and, as a bonus, demonstrate why they’re so awesome. While both my parents were big on teaching me and my siblings manners, my father was more focused in emphasizing courteous behavior.

As a kid, I remember more than one occasion where we would go out somewhere and my father told me to hold the door for women and/or total strangers coming up behind you. It wasn’t just for women either. He made it clear that if you have a chance to hold the door for someone, you do it and you be a gentleman about it.

I only remembered why it was so important on the occasions I forgot. There was this one time when I was around 10-years-old that my parents took me and my siblings to the mall. I, being an overly excited kid, ran out ahead to get inside. In doing so, I forgot to hold the door for a woman and her daughter. My dad did not approve of that.

I vividly recall him catching up with me, grabbing me by the arm, and telling me that if I’m going to run out ahead like that, I damn well better hold the door like a goddamn gentleman. Remember, I was only 10 at the time and my father was holding me to higher standards than that. At the time, I was kind of annoyed, but as I got older, I came to appreciate that lesson.

There were probably other similar incidents. My dad, who I know occasionally reads this site, can probably remember plenty of others like that. I hope they’re still relatively few because as I got older, things like holding doors, pulling out chairs, and saying sir/ma’am became second nature to me. It got to a point where I really didn’t think about it.

Then, in a more recent incident, I had an encounter that kind of worried me. I was walking around my neighborhood. I then make my way into a fast food restaurant for a quick lunch. Since an older woman was behind me, I held the door for them. She smiled and thanked me. I replied with a simple, “You’re welcome, ma’am.”

It was that last part, though, that got a stronger reaction. She was genuinely surprised when I said “ma’am.” It was a pleasant surprised, though. She even went out of her way to thank me for being so courtesy, claiming she doesn’t hear that sort of rhetoric much anymore.

Now, this was not some old woman longing for the good old days, mind you. This woman didn’t look that much older than me. It really caught me off-guard, mostly because I was just doing what my parents had taught me to do all my life. It also kind of worried me, too.

That’s not the first time something like that happened. I’ve said “sir/ma’am” to strangers before and gotten strange looks, both from older and younger crowds. I’ve noticed the older women, though, are the ones that react most often to it. They tend to react most positively as well. Women who are around my age or younger just smile and shrug it off, as though it’s no big deal.

I’m honestly not sure what to make of it. I understand my experiences are purely anecdotal and it’s unreasonable to make broad generalizations about society, as a whole. However, the more reactions of this sort that I encounter, the more I worry that the value of modern chivalry is declining.

That worry, though, is not akin to some old man longing for the good old days. I understand that the good old days are never as good as we remember. I feel a more pressing concern is how this attitude reflects the growing tension between genders that seems to fuel so many conflicts, these days.

I’ve talked about a few of those conflicts, including the absurd ones. A part of me can’t help but wonder whether the lack of a reaction I get from younger women on my chivalrous acts reflects a distressing trend in attitudes towards men, in general.

I worry that recent scandals, trends in feminism, and even a few trends in men’s rights activism are conditioning people to just assume the worst in men, even when they demonstrate good conduct. Assuming the worst in any situation is usually the first step towards falling into a nasty cycle of self-fulfilling prophecies.

In that context, there’s no behavior, chivalrous or otherwise, that can convince anyone that they’re just trying to be polite. I hold a door for a woman with those assumptions and she won’t see it as good manners. She’ll just see it as some elaborate effort to get into her pants or somehow draw her into a system of patriarchal oppression.

The assumptions are just as bad for the men. I hold a door for a man, or just get seen holding the door for a woman, and the assumption is I’m trapped in some radical feminist agenda that seeks to turn all men into weak, submissive, beta-males. Again, it overlooks the mere possibility that it’s just the kind, courteous, polite thing to do.

I sincerely hope this is just empty concern on my part and the observations I’ve made are just a byproduct of growing cynicism. I also hope that the current state of gender politics doesn’t reduce the concept of modern chivalry to an agenda. Just acting like a decent human being to other people, regardless of their gender, should never be an agenda.

It’ll be interesting to see how the current social landscape evolves over the next several years. How it sees and interprets modern chivalry will reveal a lot about the direction we’re heading with respect to how men and women relate to one another. If every little action suddenly becomes part of an agenda, then I imagine it’ll get a lot harder to just show common courtesy to someone.

I hope it doesn’t get that bad. I sincerely hope that the lessons my parents taught me about showing good manners and common courtesy are just as relevant in the future as they are now. If I ever get around to having kids, I intend to teach them those same lessons.

Some things just don’t need to be part of a gender-driven conflict. They can just be an overly-formal way of showing respect to one another. Call it what you want, be it modern chivalry or just not being an asshole to someone. There’s still a place for it in any society and I believe there always will be.

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Filed under gender issues, Jack Fisher's Insights, Marriage and Relationships, romance

Gender, Equality, And The Pain That Binds Us

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Imagine, for a moment, there are two kids playing on a playground. Both are young, rowdy, and energetic. They run around, rough-house, and engage in the kind of reckless fun you would expect of most kids.

Then, at some point, they both run into each other. They both get hurt, sustaining similar bruises and experiencing similar pain. They both start crying. Those cries are equally loud and they each shed the same volume of tears. Naturally, this gets the attention of nearby adults.

However, in responding to the cries, one child ends up getting more attention than the others. Most crowd around that child, offering solace and treatment. All the while, the other child is still crying just as loudly. Only a handful of other adults tend to that child, but the crying and the pain persist.

Does what I just describe sound fair? Does the idea of one child’s pain getting more attention than the other strike seem wrong to you? Absent any larger context or notable personality disorders, I believe most people would agree. The idea that one child’s pain warrants more attention than others is wrong. It offends that innate sense of empathy and justice that binds us as humans.

I tell this story to make an important point about pain. To some extent, pain is the ultimate egalitarian. It doesn’t care about your gender, your race, your ethnic background, your politics, your ideology, or your religion. It also doesn’t care about how many arguments you win, how much virtue signaling you do, or how informed you may be. It still hurts all the same.

Pain is, effectively, the one uniting force that reasonable and unreasonable people alike can agree on. It affects us all. Too much of it can leave lasting scars. When someone’s pain is ignored or overlooked, it still feels like an injustice. On the most basic level, pain reveals just how similar we are in the grand scheme of things.

I make this important point in lieu of a revealing conversation I had with someone on Reddit. Every now and then, you find yourself interact with people who help you come to profound realizations without seeking them in the first place. It’s a conversation that I feel is worth sharing, if only to thank the person who inspired it.

The conversation began with a woman posting a brief inquiry in the Men’s Rights subreddit. That, in and of itself, is pretty remarkable and says a lot about the woman. She identifies herself as a feminist, yet she goes out of her way to start a conversation in a place that is sure to have differing opinions. In this era of highly bias media exposure, we should all take a moment to appreciate her open-mindedness.

The substance of her post was not combative or hostile. At no point did she come off as anything other than sincere and curious. These are the exact words she used to start the conversation.

I’m a woman and for lack of a better term a feminist and to be honest I don’t understand why there has to be conflict between men’s rights and women’s rights. The way society is set up at the moment I think women face more challenges, the majority of which are created by men. But on the flip side men also face challenges due to their gender, but these problems are often created by men as well. I’m not saying for either gender men create all the problems, as women we have to step up and acknowledge what we do as well.

I guess what I’m asking is why not try and work with the feminist movement?

When I first read this post, I admit I was somewhat worried about the reaction it would generate. In my vast experience with Reddit and message boards, people who go out of their way to talk to those who disagree with them tend to start conversations that get easily derailed. Whether it’s feminism or Star Trek, people can get pretty passionate with their opinions and that can cause problems.

In reading through some of the comments, there were indeed some crass remarks. You see those in almost any subreddit or message board in some form or another. Not everyone was reasonable during the conversation, but I still felt it was a conversation worth having.

That’s why I made it a point to submit some comments of my own. In doing so, and getting a few generous responses from the woman, I came to this critical realization about pain and how it affects gender issues, double standards, and identity politics as a whole.

When you get down to the most fundamental level, it all comes back to pain. Feminism, men’s rights, the LGBT community, racial politics, ethnic conflicts, and even clashes within a sub-culture all build their movements around the pain their group experiences.

Whether it’s political oppression, social stigma, legal discrimination, or just plain hostility, these groups and the agendas they pursue are forged by the pain they experience. The most divisive part of that agenda, though, is the idea that their pain matters more than others.

With respect to gender, which was the primary topic of the discussion the woman started, much of the arguments could be broken down into categories of pain. For the feminist crowd, the pain they experience from discrimination, slut shaming, harassment, reproductive rights, and specific health issues takes priority and understandably so.

It’s just as understandable that the men’s rights crowd would prioritize the pain they experience by damaging double standards, legal discrimination, circumcision, social pressures, and violent victimization. When they feel their pain is deemed less important or trivial, it doesn’t just inspire resentment. It sends the message that someone else’s pain doesn’t matter.

That very notion, the idea that someone else’s pain is more important than another, undermines some of the most fundamental facets of our humanity. That’s not to say there aren’t times when certain pain takes priority. When there’s an ongoing atrocity, like a mass shooting or a war crime, then that’s an instance where we should prioritize that pain.

It’s an indirect message that few intend to send, but many find themselves surmising. A woman stands up and should that their pain is important. Others interpret that as her saying that the pain of men doesn’t matter. A man does the same, shouting that their pain is important. Even if they’re wholly sincere, women interpret that as opposition.

When it comes to discussions about gender politics, racial politics, ideology, or social justice, though, the act of elevating someone else’s pain over the other will only ever serve to breed resentment. It’s rarely direct, but that’s exactly what makes it so impactful.

If there’s one message that I took away from the conversation, it’s that one person’s pain can undermine the other when agendas take priority over understanding. Whether they’re feminist, men’s rights, LGBT, religious, or racial in nature, building that agenda around a particular pain requires that it be elevated to some extent.

That may be understandable within a certain context, but when the agenda takes on the character of an ideology, it turns that pain into a force for division. Given our tribal nature, those divisions can widen considerably and at a time when there are over 7.6 billion of us, that can be more damaging.

Even with these divisions, the conversation with that woman gave me hope because it reminded me of just how similar we are when you get down to it. We all experience pain in our lives. We all tend to elevate our own pain compared to that of others. However, the fact that we’re all vulnerable to such pain proves that we’re more equal than we think.

I believe we can take comfort in that, if only to remind ourselves that our pain matters as much as those of others. We are, at the end of the day, a compassionate species. We may have any number of ways to divide ourselves, but we have far more powerful ways to bring us together.

To the woman who posted that message, I sincerely thank you. I hope your effort will inspire others as much as they inspired me.

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Filed under gender issues, human nature, sex in society, sexuality

How Excessive Guilt Inspires Regressive Attitudes (And Ugly Politics)

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Have you ever done something that made you feel so guilty that it messed with your head? Have you ever felt so much guilt heaped upon you that it made you feel sick in ways that combine the nausea of a hangover with the delirium of a bad flu? If you haven’t been in that situation, then consider yourself lucky because guilt really is that powerful.

Like anger and hatred, guilt is one of those powerful feelings that can circumvent reason, reality, and everything in between. It can be like a rat gnawing at your brain stem, a stabbing pain in the most vulnerable part of your psyche. It doesn’t matter what the facts of the situation might be. Like any other pain, you’ll do anything to alleviate it.

As bad as it is, guilt is a critical component of the human condition. Guilt is a major aspect of being a social species. When we do something wrong within a functioning society, we should feel guilty. In the absence of laws and governments, guilt is part of what binds us together as a people and helps guide us in doing right by one another.

It’s because guilt is so powerful, though, that it can easily be weaponized to pursue an agenda. I would even argue it’s too easy because in recent years, efforts to channel and pile on guilt have become more overt. It’s becoming so overt that it’s not even subtle anymore. The effects aren’t just damaging. They’re counterproductive.

Last year, I wrote a lengthy post about how certain people use virtue signaling to make them feel like the heroes in their own story. In some respects, that effort is partially fueled by feelings of guilt that just happen to supplement the inherent desire to feel like John McClane in a “Die Hard” movie. That inherent desire to feel virtuous can sometimes coincide with feelings of guilt, real or imagined.

However, it’s the imagined, contrived guilt that’s becoming a problem. It’s guilt belabored by those seeking vindication that’s subverting the actual guilt that’s healthy and necessary for a functioning society. In an era where it’s easy to shame and condemn others through social media, it has never been easier to channel the power of guilt.

In some cases, that might be a good thing, being able to use our inter-connected world to lump guilt upon those who might otherwise get away with serious misdeeds. One could even argue it’s because of mass media that we, as a global society, have become more tolerant over the past century. Unlike most of human history, we can see the suffering of our fellow humans and rightly feel guilt about it.

The problem, however, comes when that same media is used to evoke excessive guilt in people who may not have any real stake in an issue. It usually has nothing to do with any direct action or decision that these people made. It’s often more vague, involving anything from the crimes of our ancestors to social status to physical appearance.

Whatever the method, the end results are fairly predictable. It usually goes something like this.

“You’re a [Insert Race/Religion/Gender/Ethnic Group/Social Class Here]! Just look at how great your life is compared to all the poor [Insert Oppressed Class/Group/Opposing Political Affiliation Here]! You should feel ashamed of yourself! You should sacrifice your comforts, your time, and your money to pay for all that suffering! If you don’t, then you’re a horrible person and deserve no respect!”

Whether it’s race, religion, gender, or some other label, it really doesn’t take much. It just needs to single out a certain contingent of people who identify a certain way. It doesn’t even have to be a physical trait. Sub-cultures like gaming, sports, and general hobbies are prone to it. Gaming, especially, has been subjected to a lot of scrutiny in recent years.

If it’s possible to judge a group for not being inclusive, understanding, or generous enough, then guilt can be leveraged against it. On paper, it almost seems fair, using guilt to level the playing field. In practice, however, it has one exceedingly nasty side-effect that derails any effort at justice.

To illustrate how, it’s necessary to scrutinize the basics of guilt in terms of how it actually works compared to how some people think it works. To highlight that difference, here are two scenarios that focus on basic reactions to guilt. See if you can find where those nasty side-effects I mentioned manifest.

Scenario One: That person just made me feel really guilty about something. I had better sit down, listen, and calmly discuss this matter with them in a reasonable, rational way so I can address this feeling.

Scenario Two: That person just made me feel guilty. This feels awful! I hate this person for making me feel this way. Now, I need to find a way to alleviate this feeling. What’s the quickest, easiest way to do that?

I hope it’s obvious which one is more consistent with the real world. While I like to think I have more faith in humanity than most these days, I don’t deny there are some bugs in our collective operating system. When it comes to guilt, though, some will use those bugs against others in hopes of shaping their opinions. However, when guilt is the primary ingredient, those opinions are far more likely to be regressive.

Whether it’s extreme political correctness, extreme religious dogma, or extreme identity politics, guilt is effectively targeted to put people in a state of anxiety. You’re guilty for committing egregious sins against a deity. You’re guilty for being too offensive to a particular group. You’re guilty of not being inclusive enough to a particular minority.

That guilt doesn’t even have to involve a direct action or choice. It can be entirely wrong, built on myths, lies, or debunked science. It just has to evoke a reaction. Our brains, being the crude products of nature that they are, cannot tell the difference between the guilt we feel for stealing our mother’s purse or just being the same race as one that owned slaves 200 years ago.

As a result, our first instinct isn’t calm, reasoned debate. It’s to alleviate the guilt in the quickest way possible. That often means becoming defensive, angry, and aggressive. That kind of reaction is not going to make someone more understanding or tolerant. It’s going to make them hostile or upset towards the source of the guilt.

Guilt is pain on some levels, which is why many see heaping guilt on others as an outright attack. It’s why those attempting to evoke the guilt are vilified or despised. It doesn’t even matter if they make valid arguments. Their use of guilt renders their every word inherently toxic, a word I don’t use lightly.

When messages become toxic, attitudes become combative. When people become combative, their politics become regressive. Think about the guilt-obsessed Puritans or the loudest voices in the social justice crowd. They not just intolerant of the source of the guilt. They go out of their way to overreact, like attacking a fly with a shotgun.

In the name of alleviating the pains of guilt, that almost seems justified. It’s a big reason why the politics of those consumed by guilt tend to be extreme. It’s not enough to address a simple injustice in the present. Everything in the past related to that guilt needs to be a factor. That’s how you get people who condemn their own race, hate on their own gender, and favor politics that are antithetical to basic concepts of liberty.

It’s why radical feminists who say men are guilty of all the world’s ills actually make anti-feminism seem appealing to some.

It’s why race-baiting tactics by those attempting to promote racial equality tend to incur a major backlash.

It’s why attacking popular culture and sub-cultures who aren’t “inclusive” enough to become even less inclusive.

In that context, using excessive guilt only inspires a greater backlash than the one that usually comes from major social movements. If used carefully, it can subdue people into a state of desperation, longing for a way to alleviate the feeling. Some religion have managed this to great effect.

It doesn’t take much, though, in our interconnected world for guilt to become excessive. In a sense, it helps to see using guilt as using torture. Sure, the torture will usually get someone to say what you want to hear, but unless they’re a sociopath or exceedingly masochistic, they’re not going to share the attitudes or sentiments of their torturer.

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Filed under Current Events, gender issues, human nature, Reasons and Excuses

Dangerous Double Standards And The Distressing Stories They Tell

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When it comes to conveying complex ideas in an understandable way, I don’t consider myself exceptionally skilled. When it comes to telling a story, though, that’s a skill I know I have and not just because I aced every essay question in college.

Sometimes, a story is the best way to convey an idea and the emotional weight it carries. Anyone can list the details of complex issues like gun control, abortion rights, or net neutrality. Some, like John Oliver, can even make it funny or entertaining. However, explaining what an issue is doesn’t necessarily convey why it matters.

Whenever I talk about gender double standards, be it uncomfortable thought experiments or imbalances in our sexual attitudes, I try to do so in a way that highlights the larger implications. Those implications, I believe, are part of the reason why there’s so much hostility on issues like the anti-harassment movement, representation in popular culture, and fair treatment under the law.

I don’t want to belabor the points I’ve made on that topic in the past. Instead, I want to tell a quick story that I thought about turning into a short novel. Then, something happened in the process that struck me on a personal level. Read the following story and see if you can tell where the process broke down.

An average man, single and living alone, is walking down the street on a Saturday evening. It’s cold and rainy. Not many people are out in these conditions.

Then, as he passes by the dumpster near his home, he sees a girl who can’t be older than 10-years-old huddling under some dirty boxes. She’s wearing dirty clothes, she’s shivering, and is clearly in a bad situation.

The man feels sorrow and concern for the girl. He asks her where her parents are. He learns that the girl has run away. Her mother was abusive, even showing him some scars she had from when her mother cut her with a fork. Horrified, the man offers to help the girl. She eagerly accepts.

The man takes the girl home, gives her some badly-needed food, lets her take a hot bath, and lets her sleep in his bed while he sleeps on the couch. The next morning, he calls social services and finds out the girl’s mother is nowhere to be found. Overwhelmed and under-staffed, they are unable to find any relatives to take care of her.

Having grown fond of her company, he offers to look after her. The girl eagerly accepts. The man spends the next several weeks caring for her, getting her new clothes and introducing her to his family. At first, his parents and siblings are uncertain about him taking care of a kid. When they meet her and see how much she loves him, their worries quickly fade.

As time goes on, the girl comes to love the man as a father. She starts calling him daddy. At first, he keeps reminding her that he’s not her real father. Soon, he stops and just smiles. The girl enriches his life in ways he never imagined. He wants to be a father to this girl who isn’t his. He wants to love her in the way she deserves.

Then, one day, a woman arrives at his door. She’s angry, disheveled, and badly dressed. She claims to be the girl’s mother. When the girl sees her, she’s terrified and hides behind the man in fear. The man demands that she leave, but she refuses to leave without her daughter. He threatens to call the police, but she threatens to do the same.

She then takes a step closer, revealing bad teeth, foul breath, and loveless eyes, and presents him with an ultimatum. If he doesn’t hand over the girl, she’ll call social services, the police, and the local news crew and tell him that he’s a sick pervert who took a girl off the streets just so he could groom her to be his personal slave.

It doesn’t stop there. She points out that he’s single, unmarried, and living by himself. Conversely, she’s just a poor woman who got taken advantage of by the girl’s biological father, fled out of fear for their safety, and got tragically separated in the process. All she wants to do is get her daughter back and away from a sadistic pervert. She even says she’ll claim he gave her all the girl’s scars.

In that story, he won’t be the man who took a poor little girl under his care and loved her like a father. He’ll become a disgusting pervert, his reputation destroyed and his life ruined. The fact the girls loves him will just be proof of how much he’s groomed her to be his slave.

The man is horrified. The girl says her mother is a liar and a monster. The woman just laughs before asking one more time for the man to hand over the girl. The man, seeing the terrified look in the girl’s eyes, doesn’t want to see her suffer. He then gets up in her face and tells her this.

“You stay the hell away from her! She belongs with me! Lie all you want. I know the truth and so does she.”

The woman just shakes her head and laughs again.

“It doesn’t matter what the truth is. Everyone will believe me at my worst before they believe you at your best.”

This is as far as I could take the story. At this point, the creative process broke down for me. For someone like me who loves telling stories, sexy or otherwise, that’s akin to tripping over my own feet in the middle of a race. It usually takes a lot for me to throw my hands up and give up on a story. This was one of them.

Image result for man in defeat

That’s because when I imagined that final confrontation, I could not come up with a way to see it through. I can easily see the man fighting the woman’s accusations and winning out in the end. I can also see the woman winning out and the man having his life ruined, all because he showed compassion for a little girl.

The fact that I can see both outcomes as equally possible really bothers me and not just because I found myself unable to finish the story. In telling that story, I touched on a disturbing implication of double standards and the assumptions we have about men, women, and how they treat one another.

The story was partially inspired by an incident in the UK where a man, who happens to be a widower, took his teenage daughter on a vacation. When they checked into a motel, though, the staff got suspicious that an older man was traveling with a teenage girl. They called the police on him, suspecting that he might be a pedophile.

 The dad and daughter were staying over for trip to Thorpe Park together

By most measures, it’s a simple, albeit egregious misunderstanding. It deeply disturbed the girl and put the father in a terrible position. He was able to show the staff pictures and IDs to prove that he was the girl’s father and not some pervert. The damage was done, though.

When I read that story, I found myself wondering what would’ve happened if the man hadn’t had those family pictures. Then, I wondered what would’ve happened if the man wasn’t a blood relative of the girl. Then, and this is where the impact got especially heavy, I wondered what would’ve happened if the man had just tried to help a girl who had run away and had nowhere to go.

If he had been a woman helping a 14-year-old girl in her time of need, I doubt anyone would’ve batted an eye. However, because this involves a man and expectations about parenting is different for men, the situation takes on a much darker undertone.

Image result for man with daughter

That undertone highlights why these gender double standards can be so damaging. It’s one thing for those standards to inspire overplayed tropes about men in sitcoms. When they create a real incentive for people to not do the compassionate thing, that’s not just a problem. That creates real, tangible harm in the world.

Men are capable of kindness and compassion. Most decent people believe this. However, when there’s a situation in which assuming the best for one gender requires that you assume the worst for another, that reflects the kind of double standard that needs to be confronted.

We’re already seeing men show more reluctance in being alone with women. Any level of reluctance requires a certain level of fear. When it gets to a point that just being alone with another human being scares us, then that’s a sign that something is very wrong with our attitudes.

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Filed under gender issues, sex in society, sexuality

An Important Question That Feminists And MRAs Must Answer (Honestly)

There are certain debates that I try to avoid. Sure, I’ll contribute to a debate between Marvel and DC fans. That often inspires some trolling, but it won’t inspire outright threats. When those debates revolve around unpleasant issues like race, religion, gender, or anything having to do with politics since last year’s election, I avoid it like the plague.

Every now and then, though, I feel compelled to at least comment on an ongoing debate. While I doubt that comment will resolve anything, I try to make sure it’s something worth adding to the conversation, if only to provide perspective. In my experience, perspective is the first thing lost when people start insulting each other’s mothers.

Before I started writing erotica/romance novels, I actually enjoyed debates. I thought they represented meaningful dialog. Then, I learned the hard way that the desire to win an argument often gets in the way of having productive discussions. There are few topics that don’t involve religion where this plays out more in gender issues.

Sometimes it’s between sex positive feminists and sex negative feminists. Sometimes it’s between feminists and men’s rights activists. Sometimes it’s between alpha males and beta males. In any case, the drama and the vitriol is the same. The sides of the argument are passionate and committed. Neither is likely to ever sway the other.

I can understand that, to some extent. There are undeniable gender disparities in this world, as well as a few subtle disparities that rarely come up in debates. I can also understand why certain people take the sides they do. Feminists, no matter what type they may be, are going to argue for women’s issues. MRAs, no matter how adversarial they may be to feminists, will take the side of men.

There are important issues that are worth debating, regardless of how much or how little you care about gender disparities. Even if neither side can completely win the argument, the debates do inspire all sorts of ideas that enrich everybody involved.

That being said, I still feel compelled to inject a little perspective into the debate. I think emotions on both sides are in overdrive after some pretty major sex scandals, which is fueling more outrage than discussion. As such, I’d like to reorient that perspective by asking one basic question to feminists, MRAs, and gender-driven ideologues of all types.

Do the goals of your ideology directly benefit you to the direct detriment of another?

It’s a yes-or-no question, but I imagine it’s one of those questions that few can answer honestly on a whim. That’s the key part that I want to emphasize. Anyone who answers this question, regardless of which side on gender issues they take, should answer this question with the kind of brutal honesty usually reserved for British TV personalities.

That’s because the question is twofold. The first part is somewhat a given. If you’re in the business of discussing gender issues, you usually have a goal. A part of that goal usually involves benefiting you and others like you. That’s the point of any effort that requires you to endure arguments, insults, and trolling.

The goals of feminism, men’s rights advocates, and everything in between involve benefitting individuals within their tribe. That’s not the issue here. It’s the second part where the honesty is harder to discern because it requires a self-assessment and a greater understanding of the bigger picture.

If you’re looking to achieve a goal that hurts or inconveniences no one, then chances are it’s not going to inspire many debates. Those efforts rarely face any political or social overtones. They’re as simple as being low on marshmallows and wanting to get more. The only one you’re inconveniencing is yourself.

When that goal involves something detrimental or inconvenient to someone else, regardless of whether it’s real or perceived, that’s when you run into problems. If that benefit you seek requires someone else to pay a price, then you’ve got a problem. It’s not always a bad problem. There are times when that the absence of that benefit is an injustice. Issues like voting or protection from violence are good examples.

Those kinds of goals tend to be simple with tangible, documented harm that is directly linked to a gender disparity. It’s the more complicated goals, such as those involving body image, mass media, or cultural trends, that tend evoke the kind of cyclical vitriol on both sides that never seems to abate.

These issues can’t be easily solved by passing a law or flipping a switch. They often require large groups to change their attitudes, beliefs, and assumptions about the world. In the same way people struggle to break bad habits, this sort of thing is not easy to do. It plays out in all sorts of ways.

“Stop admiring sexy women! That’s sexist!”

“Stop asking for free stuff because you’re a woman! That’s fascist!”

“Stop demanding that I find you attractive! That’s body shaming!”

“Stop enjoying what you love because it’s perpetuating misogyny/racism/misandry/homophobia/transphobia!”

However it plays out, the end result has a similar dynamic. In achieving the goal for one side, it negatively impacts the other. Sometimes their power and influence isn’t as great. Sometimes they’re shamed for liking something or supporting a certain position. Sometimes they have to pay a price, sometimes with money and sometimes with other forms of social currency.

In that situation, it creates a predicament to whoever is arguing on the other side. It undermines they’re objectivity. That person, be they a feminist or an MRA, has something to gain by their side prevailing. Like an investor who has a vested interest in a product failing, they’ll argue louder than most that the product is crap.

This is difficult to acknowledge because it undermines someone’s inherent sense that they’re the hero in this story. If Superman only did what he did because he acknowledged he got free ice cream for every criminal he stopped, then that would affect how people saw his motivations.

I don’t doubt that feminists and MRAs are motivated to pursue what they feel is an objective good. However, if they have something to gain from their side prevailing, then there’s a non-zero amount of subjectivity involved. Absent that perspective, the effort becomes less about confronting those gender disparities and more about maximizing your own personal advantage.

Let’s not lie to ourselves. If life were a video game, we would want to use cheat codes every now and then. It’s not wrong to admit that or even to seek advantages that others can’t have. However, to not acknowledge those self-serving facets of an issue is to claim your character is somehow greater and your opponents might as well be Nazis.

Very little good can some from any debate when both sides think their opponents are just monsters to be slain and not people with their own interests at heart. I don’t doubt that debates over gender disparities and gender-related issues will continue. I also don’t doubt that some of those debates will be as rational as the “Deadpool 2” synopsis.

It’s for those reasons that this question needs to be asked and answered honestly. I get it. Honesty is tough in a world of fake news, internet trolls, and all-around assholes. That’s why, if we’re serious about achieving our goals, we need to value it in any discussion about gender. The future of the human race literally depends on it.

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Filed under gender issues, Marriage and Relationships

The War On Horny Women (And Why We Keep Fighting It)

People have been waging wars since the dawn of civilization. These never-ending struggles have people clash over ideas, concepts, and identities that cannot and will not be resolved. Some of these conflicts have literally reshaped society and the world we live in. They are a fundamental, and at times inescapable, part of civilization.

Then, there are the subtle, less obvious wars that we never win, but insist on fighting. These wars rarely have epic battles or iconic names like Waterloo, D-Day, or Super Bowl XLII. On some level, we know these wars can’t be won. We know we inflict a lot of collateral damage by fighting them. We’ve just been doing it for so long that we don’t know how not to fight it.

The war, in this case, involves horny women. Yes, that’s a war too. I know I dedicated an entire post to documenting the war on horny men. Even though I am a man with functioning genitals and a healthy sex drive, I don’t deny that women experience plenty of horniness, as well. I also don’t deny that those same women have endured a war that has spanned generations, cultures, and rap battles.

Despite not being a woman, I think it’s important to touch on that struggle, especially since recent scandals and trends in our sexual culture have taken the war to uncharted territory for both genders. For women, in particular, the conflict is far different from the one they’re used to fighting.

Anyone who has studied history, or just listened to Pat Robertson for more than five minutes, understands that civilization hasn’t exactly been kind to the female libido. For a good chunk of human history, a horny woman had exceedingly limited options.

If they weren’t having sex with their husband, who they probably didn’t even choose, then they weren’t having much sex. For the most part, a man could get away with having a few mistresses or seeing a prostitute every now and then. If a woman dared stray from her wifely duties, though, the punishments were severe.

Even today, a woman sleeping around on her husband is dangerous in some parts of the world. Even when it doesn’t get you killed, it can ruin your life in many other ways that men rarely deal with. It’s not fair. It’s certainly not in line with notions of gender equality. That’s the problem with wars, though. Things like logic, justice, and compassion are the first to go.

Why is this war even being fought in the first place, though? Moreover, why are women dealing with a different war than men? Well, there are many answers to that question and most of them will piss off most feminists, egalitarians, or people who just value any semblance of fairness.

I’ve touched on it before, to some extent, but the foundation for the war on horny women has its roots in a mix of biology and economics. Humans are a sexually dimorphic species in that each gender bears distinct traits that set them apart, beyond the presence or absence of certain organs. However, the trait that most distinguishes women is their ability to have children.

It’s a beautiful, but critical skill that any species needs to survive. A great deal of energy goes into giving incentives for humans to make babies and some of those incentives are pretty damn powerful. However, because of the biology involved, there are circumstances that set a horny woman apart from a horny man.

In terms of raw numbers, horny women are at a evolutionary disadvantage. No matter how horny they are or how much sex they have, they can only bear one or a few children at the same time over the course of nine months. Men, on the other hand, can impregnate dozens of women and sire a much larger volume of offspring.

From an evolutionary perspective, it’s like one person has a butter knife and the other has a machine gun. One tool is just inherently better at doing more damage. Now, if men and women are living in some hippie commune where nobody cares about which kid belongs to who and nobody has to deal with messy child custody hearings, then a horny woman doesn’t have much issues.

Unfortunately, hippie communes are few, far between, and prone to poor hygiene and clogged toilets. Much of our civilization was built on complex, hierarchical societies that required men to work the fields, women to care for children, and a certain assurance that the kids you had were yours.

Before the days of Maury Povich, though, the only way to be sure of that was to be sure that a woman was faithful from her wedding night onward. Since people rarely trust the horniness of their spouses or the men who may seduce them, this led to traditions and taboos that demanded modesty and subjugation for women.

It didn’t matter how horny or sexually unsatisfied they were. From the perspective of society, it was more important that these women remained “untainted” so that men could be sure their kids were legitimate and there were no nasty diseases, a common problem that plagued ancient societies to no end. It wasn’t as much a war of misogyny as it was a war of practicality.

Even after we learned to treat disease, control conception, and test for paternity, the idea of a horny woman is still taboo. There are some that even claim that promiscuous women bring down entire civilizations. These are not claims that anyone should take seriously, but they do reflect the ongoing struggles of this war.

The idea of a woman being horny, sexual, and feeling no shame about it just seems wrong to many people. They see that and they see an affront to how they believe society should work. Never mind the fact that society is always changing and technology promises to accelerate that change. We, men and women alike, are still stuck in this war-like mentality when it comes to horny women.

It often manifests in subtle ways. Watch any slasher movie, sitcom, or poorly-scripted reality show and you’ll see a similar theme. The horny, promiscuous women are the villains. They are an evil, corruptive force that undermines all that is good and noble. Why else would Regina George be so easy to despise?

Beyond the media, female horniness is often presented as something that has to be contained and hidden. Unlike men, who are expected to fight the wars and work the fields, the standards for women are different. A “good woman” is someone who doesn’t sleep around, flash her tits, or show off her thong to an entire basketball team. A “good woman” stays home, has babies, and dresses in a way that doesn’t attract horny men.

That’s why modesty is conveyed as such a virtue for women, but not so much for men. That’s also why exceedingly repressive societies segregate women from men. The possibility that someone might get horny and might act on that horniness is seen as a bomb going off in house full of puppies. It’s just that terrifying.

However, despite this centuries-old war, ripe with traditions and taboos, women still get horny. Women still want to have sex and not just to make babies, but to enjoy the toe-curling pleasure that comes along with it. No amount of modesty, shame, or scorn can stop it. That says a lot about the strength of horny women. As an aspiring erotica/romance writer, I can’t help but admire that.

As much an optimist I am, at heart, I don’t see the war ending anytime soon. Like the war against horny men, certain taboos and insecurities still linger. Some are cracking, though. Just recently, Mayim Bialik from “The Big Bang Theory,” generated a lot of criticism for daring to claim that women should dress more modestly in order to avoid harassment, as though horny men aren’t that determined.

Naturally, albeit unfairly, she got accused of blaming the victim for the misdeeds of horny men. The idea that horny women are somehow responsible for crimes committed against them is rightfully absurd, but the notion that horny women need to contain themselves while some men can still push the boundaries is beyond absurd.

As I said at the beginning, the basis of the war on horny women is neither fair nor logical. Compared to the war on horny men, though, it’s just unfair and illogical in a very different way. There reasons and justifications for the war are changing and will likely continue to change, especially as certain medical advancements emerge.

Whatever the change, though, the war will continue to rage. Horny women will still be considered this taboo force of chaos that could potentially undermine the whole of society. This may be a taboo that’s impossible to break, but that may not matter much in the long run.

No matter how the war is fought, whether by religious dogma or excessive shaming, it won’t turn off that fundamental drive to make love or to enjoy good orgasm. In the long run, the horny women will win, if only because the horny men will want to hang out with them more. I’m not one to take sides in a war, but if my sexy novels can act as battle cries, I’m happy to do my part.

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Filed under Current Events, gender issues, Marriage and Relationships