Tag Archives: politics

Post-Election Day PSA: Do NOT Trust Or Expect Politicians To Solve Your Problems

It’s over, my fellow Americans.

It’s finally over.

Election Day has come and gone. I won’t get into the drama leading up to it or the drama that’s still unfolding, as I write this. I just want to take a step back, catch my breath, and offer some perspective to those who will hear it.

I agree this was rough. I think most others will agree with me when I say this was the most chaotic, divisive, and downright stressful election in recent memory. I’ve spoken to relatives who voted for Kennedy in 1960. They agree that this year was, by far, the worst in terms of stakes, rhetoric, and tone.

That’s saying a lot, by the way.

However you feel about the candidates or who you voted for, I genuinely hope this election has been revealing, to a certain extent. It’s tempting to be cynical about it. I certainly wouldn’t blame anyone for feeling that way. At the same time, we should also take stock as to why this election was so harrowing, for lack of a better word.

The world is such a messed-up place right now. We’ve got wars, economic collapse, and a once-in-a-century pandemic has that killed over a million people in the span of nine months. Things are bad right now, more so than they’ve been at any point in my lifetime.

Most don’t question that, unless they’re rich and well-connected.

What I do question, however, is why people trust or even expect politicians to help solve these problems.

That’s a notion that, in my opinion, fuels stressful elections like this. An election is supposed to be a job interview for a position for a public-serving official. It’s not supposed to be some expensive spectacle in which we all get behind the candidate who says the right things to just enough people in a handful of swing states.

That’s not democracy.

That’s a bad reality TV show.

Now, it’s tempting to just blame the politicians and that’s understandable. Politicians are easy targets for mockery and they’ve no one to blame but themselves for that. We should criticize them. They are, after all, in positions of power and public trust. They should be held to a higher standard.

That standard, however, should not involve trusting them to fix everything that ails us, from the economy to who pays a fine for when a female nipple is shown during a halftime show. That’s not just asking too much of one person. It’s asinine.

It’s also self-defeating. Politicians make lots of promises and break plenty of them, but let’s not lay the blame entirely on their honesty or lack thereof. They’re only human. Even the most selfless, hard-working politician can only do so much to deliver on every promise. There just aren’t enough hours in the day or enough personnel to get it done.

That’s not even accounting for the times when politicians make objectively impossible promises. Certain policy pitches may sound like great slogans or taglines, but logistically speaking, they just cannot be done in the real world. It’s not that the sincerity isn’t there. There just isn’t enough people or resources.

Therein lies the source of the great cycle of toxic politics. It goes something like this.

Politician A makes a bold promise. People rally behind them. Politician A get elected.

Politician A cannot deliver on those promises. People turn against them.

Politician B comes along, offering new or better promises. People rally behind them. Politician B get elected.

Again, Politician B can’t deliver on all those promises. People turn against them.

Politician C comes along to make another set of promises and the cycle continues.

It goes beyond party affiliation, political systems, or shifts in power. It’s an unavoidable flaw in a democratic system. An election, by default, isn’t going to elect someone with the greatest governing skill. It can only elect someone with the skills to convince enough people that they can govern.

I won’t say it’s a terrible system. Compared to the alternatives, it’s probably the best we can manage right now in our current environment. However, it is not a system in which any politician, no matter how successful, can solve the problems we want them to solve. Even when the system is working at its best, it’s still limited.

That’s not to say politicians can’t be part of a solution. They definitely can be. A politician can be a facilitator of sorts, either by leadership or by policy. The specifics, though, are best left to people with the right drive, incentives, and know-how.

Whether it involves combating climate change, reducing poverty, or promoting public health, the bulk of the responsibility will still fall on the general public. We, as a people, have to collectively work on these issues together. That’s how any social species within a functional society adapts, grows, and prospers.

The role of government and politicians is always changing. The extent or details of that role depends heavily on the issue at hand. The Presidents we elect, as well as the various legislators and judges at all levels, will always have some impact on how we further our interests. The key is balancing that impact with actual, tangible efforts on our part.

The next four years are sure to be eventful. Hopefully, they’re eventful for all the right reasons. Whatever happens, use this past election as a teachable moment.

Politicians come and go.

Ambitious people will keep making bold promises and breaking them, either on purpose or through no fault of their own. At the end of the day, it all comes back to us. We have a part to play in making our world and our lives better. Let’s focus on doing ours before we trust anyone else to do it for us.

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Shaming Vs. Criticism: Why The Difference Matters

Let’s be honest. It’s very difficult to have honest, civil discourse with anyone these days. I won’t say it’s impossible, but it sure feels that way sometimes. Try expressing any opinion about any issue that’s even mildly controversial. Chances are you won’t spark a civil discussion. You’ll likely trigger a flame war, especially once Godwin’s Law comes into play.

Now, I’m not going to blame all of this on the internet and social media. I don’t deny that it plays a role, but let’s not miss the forest from the trees here. We, the users of these tools, are the ones driving the content. We’re the ones who guide these discussions towards angry, hate-filled outrage. The medium is only secondary.

There are a lot of reasons why civil discourse is so difficult, but I want to highlight just one that has become far more prominent in recent years. It’s an objectively bad trend and one I genuinely believe we need to reverse. It involves this inability to distinguish shaming someone from criticizing them.

It goes like this. Two people connect, either in person or via the internet. They have a disagreement. When there’s criticism, it tends to go like this.

Person A: I hold Opinion X.

Person B: I hold Opinion Y.

Person A: Why do you hold that opinion? I don’t understand how you could.

Person B: Well, it’s because of X, Y, and Z.

Person A: I don’t disagree with Y and Z, but I take issue with X.

Person B: Why is that?

Person A: Well, it goes like this…

Ideally, both people in this exchange get something out of this discourse. Person A offers Person B another point of view. Person B has their opinion challenged and they’re now in a position to defend it. In doing so, they may reaffirm or question their position. They may even convince Person A of the merit of their position.

That’s a healthy level of discourse, guided by fair and civil criticism. There’s certainly a place for that. I even see it on social media from time to time. However, that’s not what makes the headlines. It’s the shaming that usually generates the most noise. Shaming is very different from criticism, both by definition and by practice. At its worst, it goes like this.

Person A: I hold Opinion X.

Person B: I hold Opinion Y.

Person A: What? You’re a horrible human being for holding an opinion like that! You must be a fucking asshole fascist Nazi prick!

Person B: Fuck you! Your opinion is a goddamn atrocity! Only a true fucking asshole fascist Nazi prick would even entertain it! You should be fucking ashamed!

Person A: No, you should be ashamed! You should lose your job, your money, and all manner of sympathy for the rest of your fucking life!

Person B: No, you should be ashamed! You should cry like a baby, get on your knees, and beg everyone like me to forgive you! And you should also lose your job, money, and any semblance of sympathy until the end of time!

I don’t deny that’s an extreme example. I wish I were exaggerating, but I’ve seen stuff like this play out. I’ve seen it in comments section, message boards, Twitter threads, and Facebook posts. It’s not enough to just criticize someone for holding a different opinion. People have to outright shame them to the point where they’re mentally and physically broken.

In some cases, people look for that kind of rhetoric. Some people just love trolling others by posting opinions they know will piss people off and start a flame war. They don’t care about civil discourse. They just care about riling people up. It’s what gives them a cheap thrill.

Those people are trolls. The best thing anyone can do is ignore them.

They’re also in the minority. They may be a vocal minority, but they are the minority. Most people, in my experience, are inclined to be civil. They’ll give people a chance, even if they don’t agree with them. Things just go off the rails when they interpret criticism as shaming. It’s not always intentional, either. Some people just frame their criticism poorly, which sends all the wrong messages.

Whereas criticism is impersonal, shaming evokes some very basic emotions. There’s a tangible, neurobiological process behind it. It’s linked heavily to guilt, an objectively terrible feeling that most people try to avoid at all costs. Shame attempts to impose guilt. While there are some things we should definitely feel guilty about, holding certain opinions is rarely one of them.

Does someone deserve to be shamed for how they voted in the last presidential election?

Does someone deserve to be shamed for believing “Star Wars: The Last Jedi” was a terrible movie?

Does someone deserve to be shamed for thinking certain female characters in media are too sexualized?

Does someone deserve to be shamed for thinking they shouldn’t believe every claim a woman makes about being sexually harassed?

These are difficult, emotionally charged issues. With that kind of complexity, there’s going to be many points of criticism. Some have real merit and they should be discussed. That’s how we learn and make sense of our world and the people in it. Once shame enters the picture, though, the merit tends to vanish.

The problem is that once the shaming starts, it escalates quickly. It doesn’t even need to escalate that much before a person stops listening and gets defensive. At that point, there’s basically no going back. It’s less about understanding someone else’s perspective and all about defending yourself.

That’s not a metaphor, either. Like it or not, people take their opinions seriously. Attacking them with words, even if it’s through a computer screen, still feels like a physical attack on some levels. You’re not just attacking an opinion, anymore. You’re attacking a person. You’re throwing metaphorical punches that have non-metaphorical meanings to those you’re attacking.

With that in mind, look at it from a purely instinctual level. When someone is physically assaulting you, is your first inclination to engage in a reasoned, civil discussion? For most people, it’s not. You go into survival mode and that often involves attacking the attacker.

You throw your punches.

They throw theirs.

They call you a fascist, Nazi-loving bully.

You call them a worse fascist, Nazi-loving bully.

There’s no logic or reason to it. Once emotions override everything, criticism becomes a moot point. It’s all about hitting back to defend yourself. It’s not about being right. It’s about survival, at least from your brain’s perspective.

If there’s one silver lining, it’s that people get burned out quickly on this kind of discourse. You can only hear two sides call each other fascist for so long before the rhetoric loses its impact. It also gets boring. It takes too much energy to sustain that kind of hatred towards someone you don’t know. Most people who aren’t trolls have better things to do with their time.

As I write this, I understand that we live in contentious times. I see the same heated debates online and in person as everyone else. I know that civil discourse is a scant and precious commodity at the moment. That’s exactly why we should make the effort, regardless of what opinions we hold.

Once we stop shaming each other for daring to think differently, we’ll realize just how much we have in common. We don’t have to agree with one another. We don’t even have to like one another. We can and should still be civil with one another. That’s the only way we’ll make any real progress.

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Filed under Current Events, human nature, outrage culture, philosophy, political correctness, politics, psychology

Has Tribalism And Ideology Supplanted Religion?

If you’re an American, chances are you’re painfully aware that 2020 is an election year. That means that, on top all the other awful crap that has transpired this year, we’re in the midst of a political firestorm that regularly brings out the worst in people. Trust me, my non-American audience. It’s even uglier than you think.

As proud as I am to be an American, I’ve grown increasingly frustrated with politics and discourse. I know that’s not saying much. I didn’t live through the turbulent eras of the 60s and 70s. My parents have told me it has been very bad before, but even they admit that this year is a special case of awful. They almost long for the hippie-style protests of the 60s.

I won’t get into why things have become so contentious, although most people can probably discern the most noteworthy source. I don’t have the patience or the sanity to digest that. Instead, I want to offer an observation that I’ve noticed as this election drama has played out. It has to do with both politics and religion, two incredibly divisive forces with a strong basis in absurdities.

I’ve done plenty to highlight the flaws, failures, and outright atrocities that have been committed or justified in the name of religion. I’ve also touched on some of the frustrations and annoyances that manifest in politics. Together, both can be extremely damaging to people and society alike. History has proven that on multiple occasion.

Lately, however, I get the sense that a new kind of zealotry has taken hold. It’s not entirely political or entirely religious. It just take the most destructive elements in both and channels them in a way that inspires some objectively deplorable behavior.

In essence, the same dogmatic stubbornness that often fuels religious extremists has now been applied to someone’s political leanings. By that, I don’t just mean what party they belong to or who they voted for in the last election. I’m saying they now see their political affiliation in the same light some see their religious adherence.

To some extent, this makes sense. Organized religion, in general, has been in a steep decline for decades. The rise of the internet, as well as a more educated public, has significantly undermined religion’s ability to lock in adherents for generations. However, a lack of a religion doesn’t make someone any less inclined to believe absurd, misguided, or demonstrably false concepts.

The same tribalism that often fuels religious rhetoric is becoming a larger factor in politics. I won’t go so far as to say that political ideology is replacing organized religion outright. I just think that same tribalism is becoming a more prominent factor.

It often goes like this. In the past, I often saw discussions like this play out.

Liberal: I believe the minimum wage should be raised to $15 an hour.

Conservative: I respectfully disagree. I think a minimum wage ultimately harms the working poor by limiting the number of entry level jobs.

Liberal: I don’t think the data bears that out, but can we agree to disagree?

Conservative: Of course.

That’s fairly civil. Ideally, that’s how political debates should go. It’s not an argument about whose deity is better and who’s going to Hell when they die. It’s just a simple exchange of ideas to further a discussion about real-world issues. It can get ugly at times, but it rarely ventures into the same damaging extremism that often comes with religion.

That kind of civil exchange now feels so long ago. These days, you need only look at a comments section or a thread on social media to see how outrageous the discourse has become. It tends to go more like this.

Liberal: I believe the minimum wage should be raised to $15 an hour.

Conservative: You American-hating, baby-murdering, politically correct cuck! What kind of Marxist wannabe are you? Get the fuck out of this country! You don’t belong here!

Liberal: Fuck you! You’re a racist, sexist fascist, gay-bashing hypocrite! Go back to Nazi Germany and beat your women somewhere else! You’re destroying America!

Conservative: No, you’re destroying America!

Liberal: No, you are!

Conservative: Fuck you!

Liberal: Fuck you!

I admit, this is a generalization, but it’s not that far off. Between Reddit, Twitter, Facebook, and 4chan, this kind of hateful rhetoric is fairly common. Even the street preachers who hold up signs, telling everyone that their deity wants to send them to Hell, isn’t nearly this vitriolic. Anyone who tries to be civil or inject some simple facts into the discussion is quickly drowned out by hateful dogma.

The internet and social media has acted as a catalyst, of sorts. It’s one thing to hold extreme, dogmatic political views. It’s quite another to share them in a community that constantly reinforces, reaffirms, and encourages those views. It’s become incredibly easy to exercise your own confirmation bias. If you have an opinion or want evidence for a crazy belief, chances are you can find it on some dark corner of the internet.

It’s at a point where if you try to criticize someone’s political leanings, it’s not just a point of disagreement. It’s treated as outright blasphemy. I’ve seen it on both sides, although I think those who lean right/conservative are worse offenders. Trying to convince any side that they’re wrong is akin to trying to convince a creationist or flat-Earther that they’re wrong. It just evokes more extremism.

This is not a healthy trend. Religious extremism is bad enough. Plenty of people have died because someone was convinced that a certain holy text was literally true and it was their duty to attack those who don’t agree. To religious zealots, the mere act of disagreeing and disbelieving as they do is seen as an insult, an affront, and an act of violence. That can’t be how we treat politics.

At the same time, the ugly forces of tribalism are still as strong as ever, if not more so in the age of the internet. Those influences aren’t going away anytime soon. Being part of a tribe or group is fine. We’re a very social species. It’s part of why we’re so successful. However, that same force that unites us can also inspire the ugliest kind of hate.

At its worst, it makes view anyone who disagrees with us as a non-person. They’re not sub-human, but they are someone we would rather not have in our domain. It’s not enough to disagree with them. We’d prefer they not even exist in any way that affects us.

It’s a special kind of dehumanizing and something religion has done for centuries, weaponizing the age-old us-versus-them mentality. We can only do so much to temper our tribal nature, but there comes a point where the line between differences and hatred become too blurred. We share this same planet. We also live in countries full of people who don’t agree with us.

That’s okay. We can still be friends with these people. We don’t have to hate, scold, insult, demean, or dehumanize them. That’s a conscious choice we make and, unlike religion, it requires little in terms of indoctrination. As society becomes less religious, it’s important to remember why we’re moving away from organized religion in the first place.

In the same way most religious people are decent, good people, most people of any political affiliation are the same. We’re still human at the end of the day, but I sincerely worry that the increasing ugliness of politics is making us forget that.

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A Band, A Song, And A Music Video That Has Aged Too Well

It’s a sad fact of life. Certain movies, TV shows, songs, toys, and products just don’t age well. For every timeless classic, like “Citizen Kane” or Mozart operas or Betty White, there’s an “All In The Family” or “Gone With The Wind.” That’s not to say these pieces of popular media are bad or should be censored. They just have a cringy impact in today’s climate.

I love classics as much as the next guy, but even I can’t deny that the lyrics for songs like “Brown Sugar” or “Under My Thumb” by the Rolling Stones have some distressing connotations. I don’t judge anyone who still enjoys those songs or loves the Rolling Stones. Let’s just acknowledge that times change, societies change, and certain media just doesn’t fit anymore.

That being said, it’s also possible for something to age a little too well. Again, I’m not just talking about Keanu Reeves or Betty White. Every now and then, you revisit an old movie, show, or song that doesn’t just fit right into the current cultural climate. It almost fits too well.

That’s how I felt recently while going over some old music. I was updating my workout playlist when I came across some old songs I had from Rage Against The Machine, a band I hadn’t followed closely since high school. In re-listening to some of those songs, I realized two things.

One, they still rock. They rock every bit as much as they did when I was a teenager.

Two, their music has aged way too well in the current political climate.

Now, if you know anything about this band, the kind of music they play, and what they stand for, you’re probably not surprised. Rage Against The Machine is not subtle. Their music is very political. It always has been, going back to their formative years in the mid-1990s.

They’re anti-authoritarian, revolution-heavy act that you don’t see much outside the heyday of the hippie era in the 1960s. As a teenager, I didn’t appreciate that kind of political rhetoric in music. At the time, the only politics I cared about involved how many snow days we were allowed at school.

Now, having grown up and become painfully aware of the current state of politics, I find myself appreciating Rage Against The Machine even more. I know it’s a couple decades too late, but it’s still profound. Just listening to the songs I have, I feel like they could’ve come out today and be just as relevant.

The best example that I came across just happens to be my favorite Rage Against The Machine song of all time, “Sleep Now In The Fire.” When I hear this song, it blows my mind that it came out in 1999. It feels so long ago, but it still rings so true.

Even the music video, which I remember seeing on MTV regularly, has aged remarkably well. I would argue it aged too well. Just see for yourself.

To anyone born after the year 2000, please take a moment to appreciate what the band did here. They defied a decision made by New York City. They played on the steps of the Wall Street Stock Exchange for this video. That could not happen today. In a world after September 11, 2001, they wouldn’t get off with a fine or a warning. They’d go to prison.

Then, there are the lyrics. Just take a moment and read over these lyrics. How much more relevant are they now compared to 1999?

Yeah
The world is my expense
The cost of my desire
Jesus blessed me with its future
And I protect it with fire
So raise your fists and march around
Just don’t take what you need
I’ll jail and bury those committed
And smother the rest in greed
Crawl with me into tomorrow
Or I’ll drag you to your grave
I’m deep inside your children
They’ll betray you in my name

[Chorus]
Hey, hey
Sleep now in the fire
Hey, hey
Sleep now in the fire

[Verse 2]
The lie is my expense
The scope of my desire
The party blessed me with its future
And I protect it with fire

[Pre-Chorus]
I am the Niña, the Pinta, the Santa Maria
The noose and the rapist, the fields’ overseer
The agents of orange, the priests of Hiroshima
The cost of my desire
Sleep now in the fire

[Chorus]
Hey, hey
Sleep now in the fire
Hey, hey, hey
Sleep now in the fire

[Verse 3]
For it’s the end of history
It’s caged and frozen still
There is no other pill to take
So swallow the one that makes you ill

[Pre-Chorus]
The Niña, the Pinta, the Santa Maria
The noose and the rapist, the fields’ overseer
The agents of orange, the priests of Hiroshima
The cost of my desire
Sleep now in the fire
Yeah

It’s downright eerie. The whole song is about how the rich, powerful, and well-connected can get away with anything. They lie, cheat, and steal with impunity. They’ll pay lip service to revolution and change, but never hesitate to throw people in a fire if they get out of line.

It feels like a perfectly dystopian indictment of the current political rhetoric. People on both sides of the political spectrum, liberal and conservative, jealously protect their power and influence. They’ll tell people what they think they want to hear, stoking hatred and fear, all while enjoying the fruits of their position.

Regardless of your politics, you can’t help but appreciate this kind of hard-hitting message. It feels like we’re always at the mercy of the rich and powerful. They play political games. We’re just brought along for the ride.

Rage Against The Machine was making music about this long before the internet, social media, and cable news made those politics so hateful. They dared to rage against a corrupt system before it became a common tool of political theater.

They warned us.

They yelled it out in song.

We didn’t listen and we should’ve.

At the very least, they still rock.

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Filed under Current Events, media issues, music, political correctness, politics, YouTube

Remembering (And Learning From) The Cuban Missile Crisis In 2020

I know 2020 has been historically awful.

I know this year will leave an unmistakable scar on countless many for multiple generations.

I know it seems like the world, as we once knew and took for granted, is ending and is never coming back.

I’m living this year-long nightmare with the rest of you. I’m experiencing all the bleak news, life disruptions, and major cancellations. For the rest of my life, no matter how it unfolds, I’ll remember 2020 and how it felt like the world was falling apart. While I don’t deny it will recover, albeit slowly, we will move forward.

At the same time, I think it helps to offer a little perspective. As bad as this year has been and as dire as things seem, you can’t definitively say this is the worst it’s ever been. That’s hyperbole and hyperbole is rarely accurate or helpful. To help make this point, I’d like to remind everyone of a real historical event in which the world almost did actually end.

That event is the Cuban Missile Crisis. It’s also a wholly relevant event because, as of this writing, we’re entering the third week of October. That puts us right within that critical timeframe between October 15th and October 27th, 1962. During those fateful days, the crisis unfolded. You don’t need to be an expert in history to appreciate how close we came to nuclear war.

The specifics of the crisis are well-known. The USSR had shipped missiles with nuclear warheads into communist Cuba. The United States, feeling threatened, demanded those missiles be withdrawn. Tensions ensued. Diplomatic and military preparations were made. Every hour counted. Every decision was critical. One wrong move and millions would die in nuclear hellfire.

At one point, it came down to the decision of a single human being on a Russian sub. His name is Vasili Arkhipov and I’ve mentioned him before. It’s not an exaggeration to say that his decision not to fire nuclear-armed torpedoes in response to depth charges prevented nuclear war. We really were that close. This video nicely explains the situation.

Personally, I probably owe that man my life. My father was just kid at the time, but he, my grandmother, and grandfather lived just outside of Washington DC at the time. To offer some perspective, they were less than a 30-minute drive from National Mall and that’s accounting for traffic.

If nuclear war broke out, it’s a given that DC would be among the first targets hit. Had the missiles started flying, my entire family would’ve been among those millions of dead. I wouldn’t be here and it’s doubtful that most of the people reading this wouldn’t be here. Unlike a deadly pandemic, it wouldn’t have been a natural disease. Our destruction would’ve been our own doing.

It all unfolded in the span of two weeks. Think about that, relative how skewed our concepts of time have become in 2020. In just two weeks in 58 years, we almost destroyed ourselves and our entire civilization. We were that close to the brink, but we got through it.

It was tense. It took some key decisions from men like Vasili Arkhipov, John F. Kennedy, and Nikita Kruzchev to make it through in one peace, but we made it. There were plenty of opportunities to mess up or make the wrong decisions, but we didn’t. That’s why we’re here in 2020, alive and complaining about having to wear a mask in a restaurant.

Take a moment to appreciate that context.

Take another to appreciate how we moved forward from that event.

After the crisis, both sides of the Iron Curtain went to great lengths to avoid a situation like that. The world shrunk in the sense that communication became more critical. Countries and communities needed to communicate with one another to make sure nothing got overlooked, lost in translation, or mistook.

When there are nuclear weapons in play, you literally cannot afford to make mistakes.

Those were hard lessons for everyone. That’s why I have some sliver of hope that the scars from 2020 will teach us similar lessons. This pandemic has shown just how fragile our civilization still is. It also shows that the deadly forces of nature are apolitical. They don’t care about your ideology, race, or beliefs. They’ll hit us just as hard. They’ll hurt us just as much.

Pandemics don’t give a damn about borders. They don’t give a damn about divisions. They’re as chaotic as a nuclear explosion. They’ll burn and scar anything that gets in their path. We can’t negotiate or bullshit our way out of it. The only way we get through it is by cooperation, compassion, and understanding.

It’s been 58 years since the Cuban Missile Crisis. It left scars on a generation, but those scars ensured we worked harder to avoid nuclear war. I sincerely hope that the scars left by this pandemic will teach a new generation how to cooperate and how to get through a global crisis like this.

Those hopes may seem overly ambitious, given how divided we still are. I believe our desire to not live in a world ravaged by disease or nuclear war will motivate us to unite in the long run.

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Filed under Current Events, human nature, Jack Fisher's Insights, politics

Happy Columbus Day (And My Honest Thoughts On It)

First off, Happy Columbus Day!

I know that’s a somewhat political statement these days, but I’ll say it anyways, just to get it out of the way.

I’m not saying it to be political. These days, I try to be very careful about statements that can be even partially construed as political. That’s just the nature of the times we’re living in. We’re so divided, defensive, and tribal that it’s hard to see anything we don’t agree with as a politically-motivated attack.

As a result, Columbus Day has taken on some very political overtones in recent years and not in a good way. It used to just be a day to celebrate the landmark voyage of a famous explorer from the 15th century. That voyage, regardless of the politics surrounding it, opened the door to a new age of exploration between the Americas and Europe. Some believe that is worth celebrating.

On the other side, there are those who rightly highlight the negative impacts and outright atrocities that Columbus’ voyage incurred. If you were a native living in the Americas at the time of his arrival, you had no reason to celebrate. The man ushered in an era that saw the utter decimation of the entire native population.

He was also, even by the standards of his time, quite the asshole. He took slaves. He wasn’t exactly popular with his crew. He might not have been the worst offender of his time, but he certainly didn’t raise the bar.

Like many historical figures from the distant past, Christopher Columbus was a complex figure. There’s a lot we’ve come to know about him, especially in recent years as the less savory parts of his story have become more accessible. With that knowledge and the benefit of hindsight, a critical question remains.

Should Columbus Day still be celebrated as a holiday?

I admit freely that, for most of my life, I saw Columbus Day as little more than an extra day off school. I didn’t know or care much about the man or his story, beyond what I was told in school. Since then, I’ve tried to keep a balanced perspective on him.

If you want a fairly comprehensive assessment on who Columbus was and how we should judge him in the modern era, I recommend the rundown from the YouTube channel, Knowing Better. He does make his biases and opinions very clear, but he still gets the point across.

If there’s one take-away worth gleaning from this video, it’s that we can appreciate the achievements of Christopher Columbus. We can even acknowledge the impact he had on world history, for better or for worse. However, celebrating him as a holiday at this point has connotations and implications that just don’t work in the modern era.

Columbus isn’t history’s greatest monster, but he’s not someone who deserves a state-sanctioned holiday in a country that has a diverse population, including groups that suffered greatly due to Columbus’ legacy. For that reason, I think at the very least, the name of the day should be changed.

Some have proposed calling it Indiginous Peoples Day to celebrate the legacy, as well as acknowledge the hardships, of the Native American populations of the Americas. I would certainly be on board with that.

Perhaps we can call it something more generic like World Exploreres Day or Unity Day. While Christopher Columbus may have been an asshole, he did succeed in one critical area. He took a major step towards connecting the world. Whether they called it the old world or the new world, the result was the same. We are now one world because we dared to explore and connect.

That, in my opinion, is worth celebrating and we can do it without glorifying Christopher Columbus.

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PSA: Disagreeing With Someone Is NOT A Violent Act

There are certain basic, inherently decent truths in this world. Most reasonable people understand them to some extent. We don’t need to be persuaded of their merits.

Being a selfish asshole is a bad thing.

Lying, cheating, and stealing is a bad thing.

Compliments and kind words help us and others like us.

Not everything you see on the internet is true.

These are just a few. I hope they’re not controversial. I like to think I have enough life experiences to make these statements with some credibility. Ideally, we don’t need to remind each other of these simple truths. They should be a given for anyone with a functioning brain.

Unfortunately, we live in an exceedingly imperfect world and years like 2020 only intensify those imperfections.

So, in that frustrating spirit, I’d like to make a quick public service announcement that I hope will function as a simple reminder. Please note I’m not referring to one particular person or a single group. I’m addressing as many people as possible. If you can, please forward this along because this needs to be said, reinforced, and belabored.

Someone disagreeing with you is not a violent act against you, nor should it be construed as one.

I know. That sounds like common sense. It is, for the most part. Most of us learn in grade school that someone disagreeing with you is not a big deal. You don’t have to like it. You may feel angry about it, but it’s hardly damaging. We live in a diverse society with diverse people. You’re going to encounter people who don’t think or believe like you do.

That’s fine.

That’s life.

However, lately it feels like the mere act of disagreeing with someone is somehow construed as this aggressive, violent political statement. Just telling someone you don’t agree with their politics or voted differently in the last election is no longer a simple point of disagreement. It’s an outright affront.

I see it in social media, comments sections, and in person debates. It gets incredibly ugly and it escalates way too fast. It often goes like this.

Person A: I voted for this candidate/hold this position/support this effort.

Person B: Really? I voted for the other candidate/position/effort.

Person A: You horrible piece of fucking shit! You’re ruining this country and this world! I hate your fucking guts and everything you stand for! You should fucking die a horrible death!

I wish I could say that was hyperbole. I really wish I could. Sadly, that’s a painfully accurate paraphrasing of the rhetoric I see whenever people start arguing. Whether it’s about politics, pop culture, video games, or which fictional characters they like, it gets so ugly, so fast that it’s disturbing.

It’s not treated as a difference of opinion. Some treat simple, differing opinions as a series of kidney punches delivered by Ivan Drago. It’s a gross, irrational, unbalanced response to the mere act of holding an opinion. If you don’t believe me, just try making these comments on any social platform.

I enjoyed Star Wars: The Last Jedi.

I support professional athletes protesting police injustice during the national anthem.

Brie Larson is a great actress.

There should be more diversity in certain franchises.

These are innocuous opinions. They don’t physically harm anyone. They reveal only a tiny sliver of who someone actually is. However, the mere utterance of these opinions is often a trigger for the most vile, hateful, rage-fueled reactions you can imagine.

That’s not just wrong.

That’s not just misguided, either.

It’s fucking stupid.

There’s no other way to describe it. These reactions are not the least bit warranted. Someone disagreeing with you is not an act of violence. It’s just not. Treating it as such is absurd, not to mention regressive.

Nobody, I don’t care who you are, is ever going to live in a world where everyone agrees with them. Humans just aren’t wired like that. Getting so upset about it is not a productive use of our time, energy, and passions.

I realize this will likely fall in deaf ears for some, but I hope others will take a step back and reassess how they react to someone voicing an opposing opinion. This world is messy enough. Let’s not make it worse by fighting each other for petty, unwarranted reasons.

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George Carlin (Still) Perfectly Explains The Abortion Issue For 2020

These are scary times for many people. Between pandemics and politics, a simple scroll through your daily news feed might as well be a horror movie. However, for those concerned about abortion rights in the United States, it’s even scarier.

There’s a very real possibility that abortion rights could regress. Now, with a new vacancy on the Supreme Court, it’s very likely that the laws surrounding abortion will change considerably in the next several years, regardless of how the election pans out.

If you’re a woman, I feel for you. I honestly have no idea how frightening it must be, the prospect of going back to a world where abortion had to occur in the shadows.

Now, with abortion being such a relevant issue, I’m tempted to write about it more. I’m also considering doing a video about it for my YouTube channel, Jack’s World. I’m not quite sure I want to invite those kinds of politics to this site or my channel just yet. If I do, I’ll be sure to announce it.

In the meantime, I still want to leave those debating the abortion issue with something of substance. Thankfully, the late great comedian, George Carlin, already masterfully broke down this issue years ago. To date, I’ve yet to see anyone make a more effective statement on the abortion issue and the absurdities surrounding it. Just watch and see for yourself.

He could’ve said every word of this today and it still would’ve been relevant. It still would’ve been true, accurate, and concise. Honestly, it’s kind of sad that this didn’t end the debate completely. It’s even sadder that neither side has come up with better arguments.

We miss you, George Carlin.

This world really needs someone like you, right now.

Abortion is such a sensitive issue and one that will only get more divisive in the coming weeks. I don’t know what the endgame is. I just know it’s going to get a whole lot worse before it gets better.

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A Re-Post In Honor Of Ruth Bader Ginsburg: How Overturning Roe v. Wade Can (And Probably Will) Backfire

First of, rest in peace Ruth Bader Ginsburg. I don’t care who you are or where you fit on the political spectrum. Justice Gisburg was an extraordinary woman who accomplished so much. Even if you didn’t agree with her, politically, at least respect how much she did for women’s rights, civil rights, and her country as a whole.

That being said, her death has caused a lot of upheaval and in an election year, no less. It’s impossible to overstate how impactful her death will be on the rhetoric moving forward. That’s especially true of the abortion issue.

It’s been one of the biggest fears of pro-choice advocates. The death of Justice Ginsburg means the Supreme Court can now be filled with a pro-life justice who will overturn the Roe v. Wade decision the first chance they get. That could very well return abortion laws to the spotty, and at times draconian system that existed before.

As scary as that is for millions of women, I want to offer a bit of perspective to those already dreading the political ramifications. To do so, I’d like to repost a piece I wrote a while back on the consequences of overturning Roe v. Wade. I don’t expect it to provide much comfort to those still mourning the death of Justice Ginsburg, but I hope it offers some balance to the dread.

Again, RIP Mrs. Ginsburg. You really were an inspiration to millions, regardless of gender.


unintended-consequences

As much as I dislike talking about abortion, I don’t deny that I’ve written more about it in the past year than I have since I started this website. I know that sends mixed messages, but I feel there are valid reasons for that.

I watch the news too, although never on a full stomach. I see the same thing everyone else sees with respect to the increasingly tenuous state of abortion rights. With each passing year, more and more restrictions are placed on abortion. As other parts of the world liberalize their laws, the United States is going in the opposite direction.

Now, in wake of shake-ups on the Supreme Court, it’s more likely than ever that Roe v. Wade, the case that legalized abortion nationwide in 1973, will be overturned. While I don’t think it’s guaranteed, I do think it’s possible. If I had to put betting odds on it, I would say that there’s a 50/50 chance that Roe v. Wade could be overturned by 2024.

If that happens, there are many implications. Many people who are more informed on this issue have already articulated as such. Making abortion illegal could lead to more unwanted pregnancy, increases in crime, increases in poverty, and serious health risks for women seeking back-alley abortions.

We’re already seeing some of these impacts play out in states where abortion is severely restricted. Several states have imposed so many restrictions that they’re down to only one abortion clinic. Due to these burdens, the impact on women, especially those who are poor, has been exceedingly harsh.

Those impacts are likely to intensify if Roe v. Wade is overturned, but I don’t want to get into that part of the issue. I also don’t want to focus on the legal issues, since I’m not a lawyer. Instead, I want to focus on unintended consequences.

I know that the anti-abortion crowd has this Utopian vision of a world after Roe v. Wade. They have this dream that the Supreme Court will overrule the 1973 decision and shortly after, every state will outlaw the procedure. They’ll throw a parade. They’ll proclaim to the world that they won.

Suddenly, women can no longer end an unwanted pregnancy. As a result, they have to start carrying their pregnancies to term. This will force the women, the men who impregnated them, and their families to take responsibility for their actions. They can no longer be sexually promiscuous. They now have to temper their behavior and live more restrained lives.

While nobody can predict the future, I can say without reservation that this dream will not come true. Human nature is never that simple, especially when it comes to law. Overturning Roe v. Wade will not end abortion. It will not make women carry more pregnancies to term. It will not lead to a society consistent with Pat Roberston’s values.

That’s because there’s one law that no court can ever overturn and that’s the law of unintended consequences. Make no mistake. There will be unintended consequences for overturning Roe v. Wade, many of which I doubt the anti-abortion movement has contemplated.

What follows are several unintended consequences of overturning Roe v. Wade that will make the anti-abortion crowd cringe. Whether they oppose abortion for religious reasons or for ethical reasons, these are consequences that will do more than taint that abortion-free fever dream of theirs. At the very least, I hope it gives those who oppose abortion a moment of pause.


Consequence #1: Abortion Will Become More Common (And Harder To Protest)

Remember when the United States banned marijuana and shortly after that, it disappeared completely? Neither do I because not only did that fail to occur, the exact opposite transpired. Marijuana has been illegal for nearly a century in the United States and it’s more popular now than it was in the days before “Refer Madness.”

Abortion is not like illicit drugs, but it’s subject to similar influences. In the same way making drugs illegal didn’t make them go away, making abortion illegal won’t make it disappear. It’ll only send it into the depths of the underground economy where the red tape that helps regulate the procedure doesn’t exist.

The history of “back alley abortions” is already well-documented. On top of that, these locations are not clinics where people can gather and protest. That’s what happens when you send something into the shadows. It’s harder to see, study, and scrutinize. In that environment, abortion won’t just become more dangerous. It may become more common because the traditional barriers for entry aren’t there.

If you think that seems like a stretch, just consider the choices involving marijuana. Would you rather try to sneak into a liquor store with security cameras or buy it in a dark alley from someone who has just as much incentive to avoid cops?


Consequence #2: Organized Religion’s Decline Will Accelerate

Even though the influence of religion remains strong, the steady decline of religion is well-documented. This is especially true among the younger generations who are more educated and informed than any generation before them. As a result, they will notice when religious groups take credit for banning abortion.

While those same groups often present themselves as saving babies, that’s not how everyone else will see it. We already live in a world where every racist, misogynistic, theocracy-loving sermon is captured on the internet. The same people who are becoming less religious will have even more reason to resent organized religion.

They won’t see the religiously-motivated, anti-abortion crusaders as holy people who saved innocent babies. They’ll see those people the same way we see those who used religion to justify slavery and racial segregation. Unlike previous years, being non-religious isn’t nearly as taboo and for organizations that rely heavily on adherents giving them money, that’s a big problem.


Consequence #3: An Entire Political Party Will Become The Anti-Woman Party

In the same way banning abortion could accelerate organized religion’s decline, a sizable chunk of the political spectrum could take a similar hit. In the United States, it’s primarily conservatives who oppose abortion and frequently side with religious institutions. They too probably see banning abortion as protecting innocent babies.

Again, that’s not how others will see it. Instead, an emerging generation will see conservatives as the party that put a gun to the head of every pregnant woman and demanded that she endure nine months of bodily rigor to have a child she may not be able to afford. Since women vote and make up half the population, it doesn’t bode well for their ability to win support in the future.

Women already disproportionately lean liberal and banning abortion will likely widen that gap. History shows that it’s hard for any party to overcome those gaps and stay in power. As I’ve noted before, this already played out in the 1960s in Romania. Conservatives would be wise to heed that lesson because that did not end well for the communist party and its leader.


Consequence #4: More Advanced Contraceptives Will Emerge Faster (For Women And Men)

One of the most confounding aspects of the anti-abortion movement is how much certain segments of the movement also oppose contraception. It’s downright hypocritical since education and contraceptive use has definitively shown time and again that it’s the most effective way to reduce abortions.

The fact that the anti-abortion crowd so rarely promotes those policies implies that a sizable chunk of that movement is less concerned about babies and more concerned about sex. I’ve tried to distinguish this crowd from the more sincere segments of the movement, but the lines have become more blurred in recent years.

Those lines might become a lot clearer if abortion were banned nationwide because that suddenly makes the contraception market a lot more valuable. At the moment, there isn’t much incentive to improve on the current contraceptives we have. Granted, they’re much more effective than they were before 1973, but there’s still room for improvement.

Without Roe v. Wade, the need for those improvements will be far greater and it won’t just be focused on women. Contraception for men will also get a boost because unlike 1973, there are more laws in place affecting men with issues like child support. For once, men will have to be just as vigilant about avoiding unwanted pregnancy.

This means emerging technology like the male birth control pill and Vasalgel will get a sizable boost in investment. It also means long-term, more-effective birth control like IUDs for women will get a boost as well. When the same anti-abortion crowd starts protesting that, they’ll reveal just how little they cared for babies in the first place.


Consequence #5: Promiscuous Sex Will Increase (For Entirely New Reasons)

This could also be a direct result of the boost contraception research will get from banning abortion. It’s not just because people will have access to more effective contraception, though. This is one of those backlashes that has more to do with social forces than logistical forces.

For those who are sexually active and value their sexual freedom, overturning Roe v. Wade will come off as a direct personal attack. If you’ve been on the internet for more than five minutes, you know people rarely take personal attacks lying down. They’re more likely to fight back and do the exact opposite of what you hope.

In the same way people in a debate double down on their beliefs in a heated argument, those who supported Roe v. Wade will have another reason to engage in the kind of reckless behavior that the anti-abortion crowd hates. To them, it won’t just be a form of protest. It’ll be a form of trolling.

People already have plenty of reasons to have sex just for the fun of it. No government or religious institution has ever been able to stop that and banning abortion certainly won’t do the trick. While it’s true that banning abortion will make promiscuity more dangerous, it’s also true that people are attracted to danger. If it pisses off someone you already despise, then that’s just a bonus.


Consequence #6: Providing Abortion Services Will Become More Lucrative (And Harder To Regulate)

For every unintended consequence, there’s usually a basis in money. Even for issues that are fueled with high emotions and deeply-held beliefs, it often comes back to money. That’s why the drug war can never be won. That’s why Disney will never stop making movies with singing animals. It’s all about the money.

Abortion, in its current form, is not a huge money-making venture. It’s treated like a medical service. However, put it in the same black market as illicit drugs and suddenly, the profit margins go way up. Remove it from the current medical infrastructure and all the regulations that keep it from being profitable go with it.

Instead of skilled, licensed doctors doing this procedure, people with questionable qualifications can get into the mix. On top of that, they can charge as much or as little as they want without the AMA or the FDA condemning them. That’ll make it more dangerous, but if there’s money to be made, it’ll happen.

Remember, making abortion illegal doesn’t make the women seeking abortion disappear. If they’re desperate enough, they’ll brave that danger and they’ll pay that price. Those willing to navigate that danger and exploit those situations will gain the tax-free profit. For the anti-abortion crowd and the government, it’s lose-lose.


Consequence #7: An Entire Generation Will Despise Its Elders (And Their Traditions)

Throughout history, younger generations have rebelled against older generations. You don’t need to single out the hippie generation of the 1960s to see that. Young people and old people have always whined about each other. These days, you can’t go more than five minutes without seeing a story about how Millennials are ruining something we used to love.

With abortion, there is already an established divide. According to Pew, younger generations tend to be more pro-choice than older generations. On top of that, abortion laws are more likely to affect them because they’re still building their lives and they’re going to get horny/lonely along the way.

This same generation is already more accepting of things that older people resent. They’re more accepting of divorce, polyamory, homosexuality, and all sorts of sexual practices that make priests, monks, mullahs, and rabbis gag. It certainly doesn’t help that the people in power deciding these issues are often old men who will never need an abortion. In terms of optics, it’s a pretty ugly sight.

It won’t just stop at young people distancing themselves from organized religion. It won’t stop at distancing themselves from a political party, either. Overall, the emerging generations will see their elders as the ones who stripped them of a right that they got to enjoy all their lives. That doesn’t just paint them in a negative light. It turns their values and traditions into a target.

Young people don’t need many reasons to rebel against their elders, but this is bigger than someone who can’t work a cell phone. This is an issue that affects the ability of an entire generation to make choices about their bodies, their sexuality, and their future. When another generation takes that away from them, it’s going to evoke more than ridicule. It may get pretty damn ugly.


As always, I want to remind everyone that this is just speculation. I can’t predict the future and there’s no telling what other factors may emerge in this exceedingly controversial issue. That said, I still feel comfortable stating that overturning Roe v. Wade will have consequences, many of them unintended. Some will be minor, but some will result in a full-fledged backlash. It’s just a matter of how we’ll deal with them.

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How Mixing Politics And Religion Ruins Both

Some things just aren’t meant to go together. Whether it involves putting pickles on a peanut butter sandwich or wearing a bra with a tube top, certain combinations are just inherently incongruent. At best, it’s messy, unattractive, or unappetizing. At worst, it does legitimate damage to everything that went into it.

In terms of volatile mixtures, religion and politics is probably the worst. There’s a reason why it’s a general rule of etiquette to avoid discussing either in a civil scenario. Both have a tendency to bring out that sense of blind tribalism that’s still hardwired into us and both have inherent flaws that keep even the most reasonable people from having a productive discussion.

That’s not to say religion and politics can never be discussed in a civil, respectful manner. It’s just exceedingly difficult, especially in these very polarized times. However, I am confident in stating that it’s practically impossible to mix religion and politics in a way that fosters greater civility. If anything, it derails any related issue beyond the point of absurdity.

I say this as someone who tries to be reasonable whenever discussing religion and politics. That’s not easy because I’ve made my criticisms of organized religion and certain political leanings quite clear. I don’t deny that I have my biases, but I make a concerted effort to see things from the other side.

When politics and religion mingle, however, I can’t justify that effort. From my perspective, there’s just no way to mix either without them becoming hopelessly corrupt.

It’s not difficult to understand why they become intermingled. Both are powerful institutions with immense influence over large swaths of people. They’re either going to coordinate or conflict with one another and coordination is almost always more productive, regardless of goals.

On paper, it almost makes sense. If you’re looking to strengthen your political position, adding religious elements that resonate with a significant segment of the populace can only help your effort. Even if those same people are skeptical of your rhetoric, they’ll give you the benefit of the doubt if you subscribe to the same theology.

When put into practice, however, it’s the logistical equivalent to mixing nitro and glycerin. It doesn’t take much to trigger a volatile reaction. More often than not, that one reaction triggers many more like it. Before long, the corruption isn’t just extensive. It becomes entrenched, so much so that it’s seen as entirely normal.

The best and most relevant example of this is how the religious right effectively entwined itself with conservative politics, especially in the United States. In recent years, even as religious affiliation has declined considerably, the link between religious conservatives and conservative politics has only gotten stronger, much to the detriment of both.

The history of the religious right in the 20th century is well-documented. While there had been previous efforts to effectively codify Christian dominance in the United States, it had always been a fringe position. In fact, there was a time when churches discouraged mixing religion with politics because politics was seen as a dirty business wholly concerned with worldly affairs.

Then, after a combination of major social upheavals and significant scientific advancements, organized religion became more reactionary. The rise of fundamentalism, which was not exclusive to Christianity, prompted certain religious organizations to do more than preach a more rigid form of theology.

To some extent, those organizations had no choice. There’s only so much you can do to convince ordinary people that they should be more devout, denying themselves comfort, novelty, and fun. In order to have greater influence, they need political power. However, gaining that kind of power almost always requires some level of corruption and at that level, corruption is a two-way street with many potholes and blind spots.

That’s not just an opinion held by cynics and casual observers, either. There is plenty of historical precedent that demonstrates what happens when religion and politics cooperate too closely. A cursory glance at the history of the Middle Ages offers plenty of documented evidence alongside absurd, yet historically accurate anecdotes.

It may be difficult to imagine for those who have grown up in secular societies, but there was a time when the Catholic Church was the only game in town and every political entity had to acknowledge that. They were basically a secondary government that could levy additional taxes, except they called them tithes. As an organization, their wealth was beyond measure.

On top of that wealth, the Pope could essentially make or break kingdoms by approving or denying marriages. If you said or did anything that offended, undermined, or in any way inconvenienced the church, they could do more than just condemn you. They could legally kill you and call it holy.

Regardless of the theology involved, this kind of power made the Catholic Church prone to all sorts of corruption. In some cases, it manifested in the election of Popes with decidedly unholy behavior. At one point, the papacy was actually sold between Popes like a high-stakes auction for gold and land.

While stories of organizational corruption can be comically absurd, other types of corruption did real harm. Like any powerful organization, the church dedicates a considerable amount of time and effort to preserving that power and isn’t always reasonable about it. That led to church-supported atrocities that included witch burnings, war crimes, and even animal abuse.

Again, little of these activities can be justified on a theological basis. There was nothing in the bible or the teachings of Jesus that promoted an all-encompassing organization that blurred the line between religion and politics. Most of that occurred through a convergence of various unholy forces that range from political ploys to theological debates. Conveniently, God was always on the side of whoever won out.

After centuries of corruption, other forces more powerful than any prayer or Pope eroded the influence of the Catholic Church. Some would argue that losing the power to make war and influence kings helped get the church in touch with the core teachings of Christianity. I think that’s a tenuous argument, given how dogmatic it is on certain outdated traditions, but I do see some merit in it.

Even with this historical precedent, the religious right keeps making a concerted effort to wield the kind of power that the Catholic Church once did. You need only compare the Republican Party’s platform in 1912, which contained no reference to any deity, to the overtly anti-demographic policies espoused in contemporary Republican talking points.

It’s in that blending of policy and theology in which both ultimately undermine one another. From the religious side, there’s nothing in the bible that demands tax cuts for the rich or bans in stem cell research. However, thanks to being entertained with conservative politics, this somehow becomes entwined with their theology, even if it means ignoring actual teachings of Jesus Christ.

From the political side of things, it means policies don’t even have to have a logical, pragmatic element to them anymore. They can only be viewed in the context of whether or not said policies get or maintain the support of religious adherents. Even when those policies are objectively bad for the environment and the poor, they support them. They’ll even support policies that require a big, bloated government by default.

In a sense, for religion and politics to function alongside one another, both require significant levels of hypocrisy. A religion will have to support policies that run counter to its theology and a political organization will have to support measures that run counter to its principles. The only way to make that work is to make excuses, which only invites corruption.

These aren’t minor complications. These are flawed processes that ensure neither religion nor politics can benefit without undermining themselves along the way. Anything they accomplish must come at the expense of principle or ideology. For conservative politics and religious dogma to pursue their goals, it must in turn use the same draconian tactics of Big Brother, even when it directly contradicts their highest values.

From that perspective, should we really be surprised when politicians with the backing of the religious right turn out to be utter hypocrites?

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