The following is a video from my YouTube channel, Jack’s World. It’s a brief exploration of the power of boredom. It’s something I’ve touched on a number of times and will likely do so again. While writing about boredom has helped me appreciate its impact, I feel like this video helps get the point across even more. Keep it in mind the next time the power goes out. Enjoy!
Tag Archives: boredom
Jack’s World: Understanding And Appreciating The Power Of Boredom
Filed under Jack's World, philosophy, politics, psychology, YouTube
Improving My Sleep With The “Sleep With Me” Podcast: Using Boredom And A Soothing Voice To Fall Asleep
Staying healthy has never been more important. During a global pandemic, we all have to be more health conscious. One of the best things you can do for yourself in a crisis like this is to stay healthy. If your body, your mind, and your immune system are robust, then you have a better chance at making it and so do those around you.
Working out and eating right are plenty important. I’ve shared some of my experiences with that. However, the importance of sleep is often understated. By that, I don’t mean the kind of sleep you get when you’re lazily lofting about for 12 hours at a time. I’m referring to the kind of refreshing, restful sleep that is critical to our mind, bodies, and everything in between.
It’s a precious, but critical element of our lives. It’s also something that feels incredibly elusive, especially during stressful times like this. I know this because I’ve been an overly stressed high school student with a part-time job. I’ve been a stressed out college student who crammed for exams until three in the morning.
I think everyone, from those stressed out by work to those stressed out by kids, know the value of a good night’s sleep and what happens when you don’t get it. The problem is that, even when you’re tired, falling asleep can be difficult. There are plenty of things you can do to help that, including medication. However, I discourage the use of sleeping pills, except in rare cases for rare conditions and at the guidance of a doctor.
Most of the other sleeping tips you can do are common sense, but in the interest of helping everyone sleep a little better during this crisis, I’d like to offer a not-so-common tip. It’s not a pill, an expensive pillow, or some spiritual woo. It’s a podcast.
Specifically, it’s the Sleep With Me podcast. It’s kind of what it sounds like, depending on how dirty your mind is.
I recently discovered this after having a few restless nights. On paper, it sounds so absurd that it just has to work.
A man named Drew Ackerman basically spends an hour telling long, non-sensical, boring stories in his unique monotone voice to help lull you to sleep. These stories are so boring and mundane that you can’t help but feel drowsy halfway in. It essentially takes boredom and weaponizes it for the purpose of helping you sleep.
It’s as strange and wonderful as it sounds. It also works, as many loyal subscribers can attest. If you need any proof, here’s a sample. Just don’t listen to it while driving. You will get sleepy.
If you’re having trouble sleeping, I encourage everyone to give this podcast a try. The world is a crazy place right now. Getting a good night’s sleep can only help.
Sweet dreams, everyone. Hopefully, this helps you as much as it helps me.
Filed under exercise, health, Jack Fisher's Insights, Uplifting Stories
Quarantines, Cabin Fever, And Baby Booms
As I write this, the state I live in has declared a State of Emergency. In my local jurisdiction, every school is closed for the next two to four weeks. Every non-essential worker is encouraged to work from home. On top of that, every major sports league has canceled every game, movie premiers have been pushed back, the stock market has tanked, and major gatherings have been banned.
This is bad. There’s no way around it. The Coronavirus/COVID-19 is officially a worldwide pandemic. There’s no way to spin it. There’s no way to twist the facts or interpret the data. This is a historically significant event that’s sure have long-lasting consequences for years to come.
However, I don’t want to focus on all the negatives. Instead, I want to offer one seamy little tidbit that feels perfectly appropriate for an aspiring erotica/romance writer. I don’t want to make light of this situation. It’s still very bad. I just want to speculate on one not-so-minor effect that will likely go unreported.
This extended quarantine and societal shut-down may lead to a miniature baby boom.
Before you roll your eyes, just take a moment to consider the situation here. For the next couple weeks, people are going to be stuck at home for extended periods with nothing to do. No big movies are coming out. No major sporting events are on TV. No big events can happen. At some point, people are going to get bored. When people get bored, they do crazy things to alleviate it.
For couples who happen to be in close proximity of one another, that usually means they’re going to have sex. It might not be romantic. It might not even be that memorable. However, if they have enough spare time, sufficient food, and excess energy, they’re going to get horny at some point and they’re going to have sex. Unlike the world before this plague, there just aren’t enough distractions to stop it.
I suspect this could lead to a miniature baby boom, not unlike the kind documented in cities that have won major championships. We probably won’t see it until January 2021, but if it happens, it’ll be noticeable and we’ll be able to connect the dots.
I’m not saying it’s inevitable. I’m just saying that for the next two weeks, couples are going to have a lot of free time on their hands. People don’t need a lot of excuses to get frisky. Even when they’re afraid of the news, they’re still going to get horny. For some people, fear makes them horny. It’s going to happen. It’s just a matter of when, how, and to what extent.
Personally, I encourage. There are worse ways to cope with this situation. I just hope that before anyone gets frisky, they remember to stay safe. That includes washing their hands.
How (And Why) Boredom Undermines Gender Equality
Imagine, for a moment, you’re in relationship of perfect equality. You and your partner are the personification of gender equality. You share equal roles and responsibilities. In terms of who does what, gender doesn’t factor into the equation. You do your part and your partner does theirs. From dishes to child care to paying the bills, it’s as equal as any relationship can be.
In essence, your relationship is the ideal that feminism, egalitarians, and even most Men’s Rights Activists champion when they describe the fair and just society they’re fighting for. In a perfect world, your relationship would be the standard. Even if you can’t imagine your current relationship being that perfect, you can still appreciate the ideal.
As with most ideals, though, there’s a major flaw and it has to do with boredom.
The scenario I just described above isn’t another one of my thought experiments. It was inspired by a story in Pluralist about a woman who is frustratingly bored with her perfect feminist husband. To get an idea of how frustrated she is, here’s a direct quote from the article.
“Don’t get me wrong, I love him and this year we celebrated 17 years together – 13 of them married – but I wish he’d lie, cheat, defame or slander just once, so that I could feel better about my own less-than-perfect character. Simply put, I’m bored of being married to a paragon of virtue.”
Now, I know it’s tempting to roll your eyes at a woman making this kind of complaint about her love life. The idea that a spouse is too perfect is like a billionaire complaining that the seats in their new Lamborghini are too soft. I’ve seen more than a few comments on social media criticizing this woman for being so petty. Some have used her story as proof that women can’t handle nice guys and men just can’t win with women.
I don’t think that criticism is fair. I also don’t think that her story proves or disproves a particular aspect of gender politics. However, I believe it does highlight how boredom can complicate the push for gender equality. It’s a factor that rarely comes up in discussions surrounding feminism, men’s issues, LGBT issues, and the societal factors that exist in between. It still has immense influence.
After reading the Pluralist story, I felt sympathy for the woman. I know it’s hard to feel much for someone in such a perfect relationship, especially for those of us who are single, but I can understand how boredom can undermine a seemingly ideal situation. To some extent, this woman’s story shows how boredom can complicate the otherwise noble efforts to pursue gender equality.
In making sense of the woman’s feelings, I found myself thinking back to the high school. If that sounds like an odd connection, I promise there is a logic to it. Now, I’ve made clear in the past how much I hated high school. To say my experience was not ideal would be a gross understatement. That said, the idea behind high school has some useful parallels to gender politics.
The ideals of high school are simple. You take a large group of teenagers, put them into a structured environment, educate them to a particular standard, and send them out into the world with all the knowledge and skills they need to become functional adults. Again, that’s the ideal. While that effort works fine for some, there are many more for whom it fails.
For this particular woman, she represents the lucky few who ace every test, pass every class, and follow every rule. As a result, she should be perfectly equipped to enter adulthood. By all accounts, she does. There are no surprises or setbacks. Everything goes according to the plan and the ideals behind it.
It’s here where the boredom takes hold. That lack of major upheavals means there’s little in terms of challenge or growth. The path is already set. The obstacles have already been cleared. You just have to walk it and you’ll get to where you’re going. There’s no strain, but there’s no sense of achievement, either. In the grand scheme of things, you didn’t overcome anything.
In the context of gender equality, it’s akin to a clear, unobstructed path that doesn’t test or excite anyone. That directly conflicts with the basic psychology of boredom that craves novelty and seeks more intense sensations. Perfect equality, be it in a relationship or a high school, doesn’t leave much room for any of this.
This isn’t just about people being inherently flawed or needing something to complain about. In practice, true equality means the outcome of every challenge is determined. The woman herself stated that she knew how a situation would play out in her marriage. There’s never any negotiation or exchange. With such clear-cut equality, everything is pre-determined.
“If I told him on Friday I was spending Saturday chilling at a spa, he’d probably drop me there so I didn’t have to drive, then take the kids to their clubs before making sure the house was tidy.”
When everything is that predictable, then boredom is practically unavoidable. When there’s nothing to gain or lose, then it’s only a matter of time before malaise sets in. It’s not the woman’s fault and it’s not her husband’s fault, either. That’s just how boredom works.
The article went onto cite a number of studies that indicate couples in equitable relationships have less sex, but they primarily focus on the symptoms of boredom and not the underlying cause. For the woman in the story, I think her frustration has little to do with her husband sharing in the work and everything to do with how predictable everything is.
If I could talk to this woman, I would caution her against wanting her husband to lie, cheat, or develop a bad attitude with her. That might shake things up for her in the short-term, but would do a great deal of damage to the both of them in the long run. I would advise that she and her husband seek new challenges outside gender roles. Both she and her husband may benefit from shaking things up for a while.
What that may entail depends on the nature of their relationship. The article didn’t get into too many personal details and understandably so. Without getting to know this woman or her husband, I can’t be certain what else might be fostering such boredom. There could be other issues beyond their relationship that are causing these feelings.
Whatever the case, the corrosive power of boredom is difficult to work around. Equality is generally a good thing, but when equality fosters predictability, boredom is an unfortunate byproduct. This woman, whatever her politics, knows this better than anyone.
I still support efforts to improve gender equality, especially within relationships. I think it’s beneficial to everyone when roles and responsibilities are shared in an equitable manner. However, I also believe that human beings need challenges and obstacles. Without that, pursuing a greater good takes a back seat to escaping crippling boredom.
Why Heaven Is As Unjust As Hell
There are many aspects of religion that warrant criticism. I’ve certainly levied a few, from how it intensifies inequality to how it fosters a form of morality akin to the mafia. I always try to preface those criticism by acknowledging that most religious people are decent, honorable human beings. I also have close relatives who are religious and that doesn’t detract from their character whatsoever.
Even with that in mind, I believe that religion deserves a special kind of scrutiny. It’s a huge influence on people, society, and also government. Something that influential deserves no immunity, especially when certain tenants have serious implications. I’ve pointed out how the concept of Hell is rendered moot by boredom and undermines pro-life ideology. Now, I’m going to give similar scrutiny to the concept of Heaven.
While the problem of Hell and eternal punishment for finite transgressions have been discussed by people far smarter than I’ll ever be, there are far less criticisms levied against Heaven. That makes sense. Heaven, whatever form it takes, is one of those ideas that’s pleasant to contemplate. Even if you’re an atheist, imaging a blissful afterlife won’t inspire dread or outrage.
However, I would argue that the concept of Heaven is as immoral and unjust as Hell. While I don’t deny infinite torture is more deplorable than infinite bliss, I submit that the implications are just as damning, if that’s not too loaded a term.
Most people know the basics of Heaven. Their particular religion, sect, or denomination might not call it that, but the premise is simple. Those who are righteous, moral, and pious to a particular standard, as determined by a deity or doctrine, are rewarded after death with passage to an eternal paradise.
What makes this place paradise is often vague. Some see it as a place without suffering or sin. Others see it as a place of endless indulgence. Whereas Hell is the ultimate punishment, Heaven is the ultimate reward. Whatever form that reward takes, the attributes that make it unjust are the same.
To illustrate, consider two individuals who lived good lives. One is just a typical, every-day adherent. Most of us know someone like them. They’re kind, decent, and upstanding. They live their lives ethically and responsibly. They go to whatever church, temple, or mosque their religion requires. They play by the rules and do all the right things, but that’s it. They don’t have much impact beyond their community.
Then, consider an individual like Dr. Norman Borlaug. I’ve mentioned him before, but the good this man did for the world is worth belaboring. This isn’t just a man who lived a good, upstanding life. This is a man who saved millions of lives because of the work he did. His contributions to the green revolution are a big reason why countless people don’t go hungry at night.
The face of a real life hero.
If ever there was an individual who deserved a reward in the afterlife, it’s Norman Borlaug. Even those of differing faiths wouldn’t argue that a man like him deserves to go to a place like Heaven. That’s where the chief problem of Heaven comes in and, much like Hell, it has to do with its eternal nature.
Whenever eternity enters the equation, absurdities usually follow. In the case of Heaven, the implication is that a man like Norman Borlaug gets the same reward as the other person who didn’t save a billion lives and win a Nobel Prize. There’s nothing extra for someone who really goes the extra mile for humanity. With eternity, that’s just not possible.
It’s not unlike a group project where one person does most of the work, but everyone still gets the same grade. Most reasonable people would call that unfair. Human beings, like other animals, have an innate sense of fairness. When a reward or punishment is exceedingly disproportionate, it tends to cause distress, guilt, and resentment.
With Heaven, however, people make an exception. There’s no uneasiness or distress about someone like Norman Borlaug getting the same reward as some random person who just went to church every Sunday. Some of that might be due to an inability to process concepts like eternity, but I think the problem runs deeper than that.
On top of the reward being disproportionate, there’s also the issue of the standards for determining those who get it. For those who adhere to a dogmatic faith, including those of the Abrahamic traditions, it doesn’t matter how many lives men like Norman Borlaug save. It also doesn’t matter how little the typical adherent does. What matters, ultimately, is whether they believe the tenants of the faith.
It’s an issue that also comes up when discussing problem of Hell. Within the core of these theologies, the works they do in life don’t matter as much as what they believe. If they die believing the right deities for the right reason, then that’s enough. They get to go to Heaven. If they’re wrong, yet still do all sorts of objective good, then they still go to Hell to face eternal torment.
That’s not just unfair. That’s infinitely unjust. It’s infinitely immoral. It completely devalues the action, intentions, and sincerity of those doing their best to live their lives. If the only thing that matters in the end is what deity and doctrine they believe, then where’s the incentive to make life worth living for those alive today and those yet to be born?
It still gets worse than that. What about those who lived in a different time and place in which they only knew the particular theology of their community? There are still places in the world that violently resist any intrusion or visitation from the outside world. These people love their families and friends as much as anyone. Are they still denied eternal bliss and doomed to eternal suffering?
If even one person who lived a good, honorable life is condemned to infinite suffering because of what they believe, then that, by default, is infinitely unjust. By the same token, one person who gains infinite bliss just because of what they believe and nothing more, then that is every bit as unjust.
Heaven may be a pleasant, comforting thought for most people. It offers a tantalizing promise for adherents and their loved ones that death is not the end. There’s a better existence waiting for everyone, but only if they believe a certain set of tenants in accord with a specific deity. Having dealt with the death of close loved ones, I understand why that’s so appealing.
At the same time, it’s difficult to get around the problems that arise when infinite concepts are applied to finite lives. Regardless of what deity you believe, the very concept of eternal rewards alongside eternal punishments ensure that divine justice can only ever be infinitely unjust.
Filed under philosophy, psychology, religion
The (Distant) Future Of Marvel, Disney, And Entertainment
I like to talk about the future. I don’t claim to have any special insight, but I suspect I give it more thought than most. I also believe I tend to think farther into the future than most. Whether it’s contemplating the future of how we’ll organize our society or how our sex lives will evolve, I try to contemplate possibilities beyond the next iPhone upgrade.
One aspect of the distant future that concerns me has to do with boredom, namely how it may become a much larger problem and how we’ll go about alleviating it. I’ve done plenty to argue that boredom can be a dangerous force, from creating immortal super-villains to subverting the very concept of Hell. If our future is to be stable, prosperous, and fun, we’ll need some form of entertainment.
With that critical goal in mind, I’d like to speculate on a potential brand of future entertainment that ties directly with the industry that we know today. Specifically, I’d like to imagine how big entertainment companies like Disney will continue to function in world where advanced artificial intelligence, brain implants, and near-universal access to the internet is a thing.
I feel the time is right to think about such things because just last week, Disney radically altered the entertainment industry by purchasing Fox. Beyond just getting the X-men and Fantastic Four rights back for Marvel, Disney bought a massive library of intellectual property that is potentially worth billions. Being a successful business with shareholders, and all, they’re going to want to make billions more.
How exactly are they going to go about that, though? That’s a question worth asking because the answer for the near future is probably not going to work for the distant future. Sure, Disney will probably rake in plenty of profits at the box office, just as they’ve done with Pixar, Marvel, and Star Wars. However, the movie and toy industry can only go so far.
While box office revenue is up, actual ticket sales are way down. More people are opting to stream their content directly, bypassing pay TV and theaters entirely. The same is true for print media, including comic books. Even toy sales are in decline. This is not good for a company like Disney, which has built its empire on media and merchandise.
That’s not to say things are dire. Disney has been around for almost 100 years. In that time, it has adapted through plenty of upheavals. If it’s going to survive another 100 years, though, it’ll have to adapt to a radically different landscape. Buying Fox is likely part of that process. Disney has already made clear that it plans to start a streaming service to compete with Netflix and Amazon.
That’s a good start, but a streaming service is probably not going to be enough, especially in a future where people live longer, work less, and can share more than just text messages with one another. If Disney wants to continue being at the forefront of entertainment, it’ll have to innovate in ways that leverage future technology in new ways.
After the purchase of Fox, though, Disney may actually be in the best possible position compared to every other entertainment company that exists today. That’s because, unlike its competitors, it has a wealth of intellectual property that it owns outright. From Micky Mouse to Marvel heroes, the library of Disney-owned characters is truly staggering.
In the past, this gave Disney the ability to make or license movies, toys, and games for billions. In the future, those mediums won’t be nearly as profitable, but not because those things will fall out of style. I believe that for Disney to make more billions, it’ll utilize its intellectual property in a very different way, one that will likely require an entirely new approach to entertainment.
Think, for a moment, about the current experience you get from a movie theater, a TV show, or even a life show. You sit in a seat and you just watch. You take in the sights and sounds. If done right, it creates a spectacle that you enjoy. However, the fact that the spectacle only utilizes major senses is somewhat limiting.
What if, instead, you weren’t just an audience member sitting in a seat? What if it actually felt like you were there? What if you felt like you were standing next to Captain America as he battled the Red Skull? What if you felt like you were there when Micky Mouse, Donald Duck, and Goofy all broke out into a joyous musical number?
I’m not just talking about better animation or virtual reality. I’m talking about a form of entertainment that makes your brain actually feel as though you’re experiencing something. It’s not quite like the holodeck on “Star Trek.” It’s more like plugging into “The Matrix,” but for reasons other than learning Kung Fu or having existential breakdowns.
Unlike “The Matrix,” though, you wouldn’t be the catalyst for the story. That’s something Disney would take care of, providing only the world and the vast array of sensations that come with it. Instead of paying for a movie ticket, you pay for an experience that lets you interact or feel part of a story involving Iron Man, Micky, or Buzz Lightyear.
That will likely be the most valuable resource of future entertainment, powerful experiences that give customers the rush and fulfillment of being there. Instead of going to a theater or theme park, they would just plug something into their brains, possibly through an implant like the ones Elon Musk is developing with Neuralink. From there, the experience will be directly streamed right into their brain.
It may sound invasive, but we already share so much of ourselves online, from what we had for lunch to the most intimate aspects of our personal lives. We’re already in the early stages of merging our technology. We already see our smartphones as integral parts of our lives. Why wouldn’t we do the same for brain implants?
Unlike a smartphone, a machine/brain interface can’t be dropped into the toilet or left behind by accident. That same interface won’t just augment the ability of our brains to access the entire wealth of human knowledge. They’ll allow us to directly stimulate the areas that forge our entire perception of the world around us.
This has huge implications, some more profound than others. For companies like Disney, though, that link will be critical with respect to maintaining its place as a dominant entertainment company. People already pay for powerful experience, be they movies, video games, or a full-body massage at a spa. Disney could simply cut out the middle-men while leveraging its vast library of intellectual property.
Sure, in the future, you could probably pay for fancy experiences like those offered in “Total Recall.” However, if you want an experience that allows you to be a Jedi, an Avenger, or a singing animal, you’ll have to go through Disney and they’ll be happy to sell you that experience for a price.
Every week, you’ll be able to select from a range of intense experiences the same way you navigate your Netflix queue. For some, you don’t need to leave your bed. You just plug a device into your brain and let it go from there. For others, maybe you travel to special venues that function like the holodecks in “Star Trek.” There, you could share the experience with others, making it a communal experience.
Disney would still likely need content-creators to craft those experiences. That means people like George Lucas and Kevin Feige will still have a job in this future. The particulars of those jobs would be very different, but the goal would be the same. They would create experiences and stories that people are willing to pay for.
As unpredictable as the future is, it’s still safe to assume that people are going to want entertainment. Wherever there’s a want, there will be a business willing to provide it. There will be competition. There will be billions, if not trillions, to be made in profits. Not every company around today will survive that competition. Disney, however, is already in the best possible position to thrive.
Filed under Artificial Intelligence, futurism, media issues, movies, Sexy Future, War on Boredom
The Appeal And (Major) Implications Of “Westworld”
When most people think about the future, they imagine all the ways that technology and progress will solve problems and make our lives better. I’ve certainly imagined that. I’ve even written about it, with respect to how future advances will make us smarter, protect us from disease, and even help us love each other better.
As intriguing as those possibilities may be, it’s also worth taking a moment to contemplate the implications. I’m not talking about the potential existential crisis we may face with advancing technology either. I’m referring more to the practical aspects of a future where disease, suffering, and toil are largely mitigated by technology.
Beyond just living in a world with less suffering and less struggle, how exactly would we entertain ourselves? That may seem like a mundane question, given the more serious implications of advances like genetic engineering and advanced robotics, but it’s one of those issues that effects individuals on a personal level.
If we’re always health, physically strong, and have our basic needs met through some universal basic income, then what exactly are we going to do with all that free time? I’ve expressed concern that this may create an epidemic of boredom that’s every bit as serious as any major pandemic. No matter how strong, healthy, or affluent you are, boredom can have some pretty debilitating effects.
Enter the fanciful world of “Westworld” and all its implications, sexy and otherwise. For those of you who don’t get HBO, it’s a TV show inspired from an old movie produced by Michael Crichton, also known as the guy who wrote “Jurassic Park.” It’s no “Game of Thrones,” but it has a fair amount of gratuitous violence, nudity, and sex, albeit with much less incest.
Graphic content aside, it’s the underlying concept behind “Westworld” that makes it such an intriguing show. That same concept also has even greater implications for what the future may hold in terms of immersive entertainment, managing artificial intelligence, and how we treat sex robots. For once, I’m not going to focus entirely on the sex robots, since I give that subject plenty of attention.
The appeal of “Westworld,” as both a concept and a show, is built around a company called Delos Inc., which offers its high-paying customers a chance to immerse themselves in a unique experience. For a while, they get to leave civilization, modernity, and all its associated infrastructure behind and live in rugged, lawless world of the old west.
It’s not some movie where they just get to see images of scenery. It’s not some virtual reality that just makes them feel like they’re there, either. It’s a fully realized artificial world, complete with intelligent androids that have the look, feel, and presence of real people. Sure, some still act as sex robots, but that appeal goes far beyond that.
This is a world where you can live a different life, experience in a different time, and explore a world that no longer exists. You don’t watch it. You don’t listen to it. You don’t follow along through the eyes of a protagonist. You are the protagonist. You actually get to live out a real fantasy where the participants aren’t just role playing. They’re sophisticated androids that really believe they are what they are.
Now, the operation and function of those androids has been a major source of conflict within the show. As the show has progressed, controlling these androids and seeing them develop a sense of self has made for great drama. I would argue it’s one of the most engaging aspects of the show. It creates powerful moments that reflect real existential issues with respect to artificial intelligence, some of which I’ve contemplated.
While those issues are profound, in and of themselves, I find myself more interested in how “Westworld” may reflect the evolution of entertainment itself. Look past the issue with managing intelligent androids for a moment and think about the business Delos Inc. is employing here.
On paper, it’s not just brilliant in terms of potential profitability. It may very well embody the future of entertainment. Take a moment to contemplate how the entertainment industry has evolved over the past 30 years. We’ve gone from analog to digital, standard definition to high definition, and now high definition to 4k.
I’m still old enough to remember the lousy picture quality of TV shows, the pre-IMAX movie theater experience, and theme parks with less-than-polished exhibits. I still vividly remember going to see “Men in Black” in a theater that was crowded, dirty, and cramped. It was fun, but not that immersive.
Over time, the general trend of entertainment, both with movies and with TV shows, has been to make it more interactive. Movies have done that with the rise of 3D movies. TV shows have done that through things like live-tweeting. Video games, especially, have become much more immersive, both through virtual reality and through online interaction.
This trend reflects the understanding from producers and consumers alike that the most powerful form of entertainment is the kind that offers the most immersion. A game on your smartphone is fun and all, but it’s just data on a screen. It’s not going to engage too many senses.
The same goes for virtual reality, which is basically just putting that same screen over your eyes and bombarding you with sound to make you feel like you’re somewhere you’re not. It also doesn’t change the fact that you don’t have to move your body, exert yourself, or engage in the kind of activity that would lead you to believe that the experience is real. Granted, the brain can be fooled, but only to a point.
What “Westworld” does is logical in terms of crafting an experience that makes people feel like it’s truly real. The customers of Delos Inc. aren’t just observing or following along. They’re actually engaging with this fantasy world. It’s not on a screen. It’s not being projected into their brains. It’s real and they get to be part of it.
That world can literally be anything they Delos Inc. wants it to be. With their resources and their army of life-like androids, they can create all kinds of worlds for customers to explore. These worlds don’t have to be confined by the laws of modern civilization, current social norms, or even notions of reality.
Perhaps they can create an apocalyptic world where participants can kill zombies and live the lives of rag-tag survivors, like those of “The Walking Dead.”
Perhaps they can create a medieval world in the mold of “Game of Thrones” where participants can live the lives of brave knights, lecherous kings, or privileged queens.
Perhaps, if the Marvel Cinematic Universe continues to grow, there can be a world where people either get to interact with the Avengers or even get to be the Avengers. As a comic fan, I would definitely pay for that experience. I would be shocked if Disney isn’t working on something like this now, as we speak.
It doesn’t even have to involve an elaborate fantasy world either. Perhaps there’s a world where participants can live the lives of rock stars in 70s and 80s, complete with cocaine, groupies, and massive concerts where they’re the stars.
In theory, there’s no limit to the kinds of worlds a company like Delos Inc. can create. The old wast in “Westworld” is just one of them. The key is making the world perfectly immersive, but still safe to the point where the costumers aren’t ever hurt and face no repercussions for what happens during the experience.
However, it’s in that key safeguard in which the implications of “Westworld” get more distressing. It even plays out a few times in the show. In this immersive world of the old west, participants can carry out acts that would be wrong, immoral, or downright abhorrent in the real world.
The androids in “Westworld” may be more intelligent than the average exhibit at Disney World, but they’re still just robots playing a role. If a participant kills, rapes, or tortures one of them, there’s no repercussion. The android can just be cleaned up, fixed, and reloaded with a new program like it never happened.
It’s that kind of moral void, so to speak, that may make this brand of entertainment questionable. Say there’s someone willing to pay a lot of money to a company like Delos Inc. to create a world where they could go on a killing spree, murdering and raping as much as they want. This person is a law-biding citizen who has never acted on any violent impulses. Would the company be unethical in accommodating that fantasy?
There may be plenty of other distressing requests. Maybe someone wants a world where they can live the life of an 19th century slave-owner because they want to abuse slaves. Maybe someone wants a world where they’re the Nazis and they get to commit any number of unspeakable atrocities.
Remember, what they do in this world isn’t done to real people. They’re just paying for an experience. It’s not like the kind they would get in “Total Recall” where they only get memories of an experience. In a world like that of “Westworld,” they actually interact with that world. They make choices and do things, but no matter what they do, there’s no consequence or repercussion.
It raises many disturbing questions that are impossible to answer now. “Westworld” attempts to answer some of them, but there are plenty more that are simply beyond the scope of the show. It may do a commendable job focusing on what happens when intelligent robots start to get a will of their own, but it doesn’t do much to explore the implications that this form of entertainment inspires.
It’s going to be quite a while before we have the technology that we see in “Westworld,” but even if the human race progresses to a point where people and society are free from most conflict, there will be a need for entertainment. The form that entertainment takes may just reveal more about us than we care to know.
Boredom: How It Can Shape (And Subvert) Religion
Whenever I talk about boredom, whether in the context of the present or a future where it’s a full-blown plague, I often belabor how it’s effects and impacts are understated. That’s somewhat unavoidable. Boredom, by definition, requires an environment of limited, monotonous drudgery. Most people see their lives as inherently hectic so the boredom seems like a distant concern.
Hectic or not, everyone is still vulnerable to boredom’s corrosive effects. Those effects are well-documented and it’s part of why solitary confinement is considered torture. Those same effects can shape heroes, villains, and eccentric mad scientists, alike. It can also be a factor in determining the long-term viability of an ideology.
That last detail is something I attempted to explore in an earlier article where I introduced the concept of the Boredom Filter. Simply put, by contemplating an ideology taken to its ultimate end, the Boredom Filter can reveal whether that ideology can survive in a world where humans despise boredom and will do anything, including horrific crimes, to alleviate it.
While researching that article, I originally intended to apply the filter to religion as well. I knew that was sure to enter some extremely sensitive areas. Talking about identity politics and sexual taboos is tricky enough. Adding religion to the mix is like adding a bit of nitroglycerine to a burning pile of napalm.
On top of that, I think religion in its general form is somewhat distinct from ideologies like liberalism, conservatism, feminism, and even libertarianism. Those ideologies are philosophical or logistical tools that present themselves as guides or interpretations of social phenomenon. Religion also does that to some extent, but has a broader scope.
Religion doesn’t just cover methods for making sense of society and the universe, as a whole. Unlike an ideology that can be taught, learned, or studied, religion is a lot more subjective and dependent on personal and shared experiences. Even though religious affiliation is in decline, it’s still an influencing force on society.
Whether or not that influence grows or wanes is not the point. My focus, in this case, is to show how religion is shaped by boredom. I also intend to use it show how boredom can subvert the core tenants of a religion, if it’s followed strictly.
Before I go any further, I want to make clear that I’m not out to condemn or demean any particular religion or its adherents. I’m making a concerted effort not to play favorites here. If it sounds like I’m being unfair or too harsh to a particular religion or faith, I apologize. We all have our biases. I’m not particularly religious so I’ll try to remain objective as possible.
With that out of the way, I feel it’s important to establish one particular aspect of religion that sets it apart from political or philosophical ideologies, in terms of how boredom effects it. Religion, and religious experiences, are extremely subjective. You could argue that they’re entirely subjective.
One individual can go to a church on Sunday, listen to a sermon, and be incredibly moved on a personal level. To them, it could be one of the most intense experiences they could have. Another person who is as healthy and sane as the other can sit through that same sermon and be bored out of their mind.
It’s that subjective disparity that makes it difficult to apply the Boredom Filter. However, even with that disparity, boredom is still an influencing factor. A religion that evokes more of those intense experiences in a large number of people will likely be successful and pass the Boredom Filter. One that only evokes those experiences in a small group will only have limited appeal.
That’s why repressive cults usually only appeal to a handful of people. If you’re in a tight-knit group that’s full of solidarity and intense tribalism, it’s possible to get around boredom, if only because members are too scared or too brainwashed to escape. For larger religious organizations, boredom is a bigger issue because appealing to a lot of people means ensuring they don’t get bored.
When assessing an ideology with the Boredom Filter, it’s relatively easy to speculate on what their idealized society is because most ideologies clearly state those goals. Communists want a communist utopia. Liberals want a liberal utopia. Libertarians want a libertarian utopia. With religion, there’s not a clear endgame for the most part.
Sure, some religions like Christianity and Islam preach spreading the faith, if not converting the entire world’s population. Others either don’t emphasize it in their theology or only use it to the extent that it has to market itself in a modern economy. When applying the Boredom Filter, though, it’s important to be targeted.
By that, I mean it can’t just apply to what a holy book says or what sort of ethics certain religious icons preach. It has to apply to how it’s actually practiced. There are so many varying sects and denominations within a particular religion. Not all of them practice the same way or take their holy texts quite as literally.
That, more than anything, is the key to determining whether the Boredom Filter will impact a particular form of religious expression. Even if it passes, though, it can also reveal how that form of expression is shaped. It’s rarely overt, but the fact major religions have endured longer than most ideologies shows that a religion is more willing to adapt than it claims.
For a simple example, let’s apply the filter to the most common form of evangelical Christianity, as practiced by the religious right in America and espoused by religious leaders like James Dobson from the Family Research Council. They favor a brand of Christianity that favors a very strict form of religious morality.
It doesn’t take much speculation to see that this form of Christianity doesn’t pass the Boredom Filter. This brand of Christianity seeks one particular manifestation of family, one manifestation of gender, and one manifestation of personal conduct. That includes no promiscuity, no cursing, no porn, and no unholy behavior.
Even if that one manifestation of society is a particularly good one, it’s not hard to imagine people getting bored with that. At some point, they’re not going to be as moved when they go to church. They’re not going to be as excited about consuming the same Christian-friendly media or having sex with the same person for the same reasons again and again. Boredom will set in for many people. It’s unavoidable.
The same issue occurs when you apply the filter to fundamentalist Islam, especially the kind espoused by modern extremist groups. They may use a different holy book and employ different religious practices, but the manifestations are the same. It promotes a society of strict, rigid conformity for large numbers of people, regardless of their diverse personalities, passions, and proclivities.
Even when these standards are brutally enforced by state-sanctioned religious police, there’s no escaping the boredom. People may still conform out of fear for their lives, which is usually a stronger motivator. However, it only goes so far in terms of creating loyal, passionate adherents. In general, people who conform out of fear can only be so sincere.
In a sense, the fact that some of these religious ethics have to be enforced with fear and violence, be it from the police or threats of eternal damnation, is a tacit acknowledgement that those ideals are not tenable to a large group of people. Without that fear, the boredom alone will make them seek other experiences and no religion can survive like that.
That still begs the question as to why some religions manage to survive, even the repressive ones. On paper, the Catholic Church has pretty strict moral tenants. The Vatican opposes premarital sex, masturbation, divorce, homosexuality, abortion, contraception, and free expression that denigrates or defames the church.
However, the difference between the Catholic Church and the extreme forms of Islam and Christianity is that they can’t do much to enforce that morality. They could in previous centuries, but these days the Vatican’s moral proclamations are largely symbolic. They preach against immoral behavior, but don’t directly combat it.
To some extent, that might have helped the Catholic Church endure. By losing it’s authoritarian muscle, it had no choice but to adapt its theology to accommodate less-than-pure adherents. It’s not quite as flexible as some would prefer, but it has shown a willingness to revisit old traditions in the name of evolving with the times.
Other religions have done a much better job of that. Denominations like Reformed Judaism and Unitarian Christianity have been much more receptive to adapting their theology to the changing times. While this may upset some traditionalists, so much so that they won’t even consider those denominations as true adherents, they do win in one aspect. Adapting their theology keeps it from getting boring.
Sure, church on Sundays may still feel like a chore, but at least you won’t have to listen to the same fire and brimstone rhetoric every week. That counts for something when applying the Boredom Filter. Any sect or denomination that doesn’t do that, though, will only ever have limited appeal, at most.
In that sense, Islam is more vulnerable to the Boredom Filter. Traditional Islam is basically in the same domain where Catholicism was several hundred years ago. It still enforces strict adherence of its traditional method in many Islamic countries. Like the Vatican, however, the enforcement isn’t always on par with the Spanish Inquisition.
Within these countries, those traditions and the state-sanctioned enforcement of them are often challenged or overlooked. To some extent, the Boredom Filter is already having an impact because shifting demographics and generational clashes are leading some within Islam to become disillusioned with those rigid traditions. I’m not saying boredom is the sole cause of it, but like Christianity, it is a likely factor.
Islam’s ability to adapt to these trends will determine whether or not it will continue to endure like Catholicism. There are some making a genuine effort, much to the detriment of their safety. Whether or not these adaptations are sufficient will have depend heavily on its ability to pass the Boredom Filter.
I don’t want to speculate too much on the future of Islam, Christianity, or other faiths. I also don’t want to give the impression that the Boredom Filter is definitive, especially for something like religion. I present it as simply another tool to help make sense of, and possibly speculate on, the impact of religion.
That impact will continue to incur other impacts on society, even as religion continues to decline. It will always have a certain appeal to certain people. If it’s going to have appeal to more people in a future where people are more informed and possibly enhanced, it would be both wise and necessary for it to pass the Boredom Filter.
Filed under human nature, philosophy, religion, sex in society, War on Boredom
The Boredom Filter: How To Know If Your Agenda/Politics/Ideology Is Doomed
Whenever I talk about boredom, I make it a point to emphasize that it’s a powerful force that’s easy to overlook. In a society that’s full of distractions and ongoing outrage, it’s easy to shrug at the effects of boredom because it’s so easy to find something that keeps you from remembering just how agonizing it can be. I would argue that only makes us more vulnerable to boredom and it’s corrosive effects.
That said, I don’t intend to belabor the power of boredom more than I already have. I feel like I’ve made my case in calling it a potential plague of the future and a force with the ability to subvert the entire concept of Hell. Instead, I’d like to use the power of boredom as a critical tool of sorts, one that might prove useful for those seeking to avoid or exploit its influence.
I call it the Boredom Filter. It’s not unlike the Simpsons Filter that I’ve referenced before in that it’s a method of assessing a message or ideology in terms of how it’ll appeal to the masses. In that context, the Boredom Filter is kind of what it sounds like, but runs so much deeper.
It doesn’t matter if you’re a liberal, a conservative, a communist, a reactionary, a theocrat, or an anarchist. It doesn’t even have to be a political ideology either. It can be a philosophical underpinning like Marxism or a social movement like feminism. The Boredom Filter applies to it and, if used properly, can reveal just how viable that ideology is in the long term.
That is, after all, one of the most important measures of an ideology. Any idea, be it a social movement or a new philosophy, can enjoy a brief wave of success. It’s a matter of how well it endures over time that shows just how valuable or useful it is. From fad diets to one-hit wonders in music, the Boredom Filter help reveal whether an idea has what it needs to really last.
Applying the filter is actually fairly simple. It does require some speculation, a few quick thought experiments, and even a touch of brutal honesty. That might be difficult to contemplate for those immersed in extreme ideology. As I’ve noted before, people clinging to those ideologies will make any excuse to justify them.
With that in mind, here’s the process for the Boredom Filter. To ensure the best results, I urge those using it to be extra thorough.
Step 1: Assess the ultimate goals of the ideology and identify which elements may be prone to boredom.
Step 2: Imagine, for a moment, that all the goals of an ideology were achieved and integrated into a society.
Step 3: Within that ideologically pure society, assess how much conformity is required for it to work and contemplate the mentality of the common people residing within it who have no political power.
Step 4: Ask and honestly answer the question as to whether the lives those people are allowed to live, under the ideology, will get boring over an extended period of time.
Step 5: If the answer to the question in Step 4 is no, then the ideology passes the filter. If, however, the answer to the question in Step 4 is yes or even a probably, ask and honestly answer the question as to whether the ideology is flexible enough to adapt over time.
Step 6: If the answer to Step 5 is yes, then ideology passes the filter, but only to a point. If the answer to Step 4 is still yes and the answer to Step 5 is no or even probably not, then the ideology is doomed.
I understand that part of that process involves contemplating the boredom threshold for other people. That can be somewhat subjective. Everybody is wired differently. Some people can crunch numbers on spreadsheets all day and never feel bored. Others will get bored if it involves spending more than five minutes of reading. For some, it can get so bad that it requires medication.
That said, you don’t have to know or assume everyone’s threshold for boredom. When it comes to speculating on applying an ideology on a large scale, though, it helps to assume a fairly low threshold. That’s because, if history is any guide, people tend to get frustrated with any system that requires a significant level of conformity.
It may not seem like conformity to those who champion the ideology. It definitely won’t seem that way to those the ideology empowers to enforce it, be it a dictator, a religious zealot, or revolutionary. That makes applying the Boredom Filter for those contemplating the ideology all the more critical.
As an example, let’s use the Boredom Filter to examine the two most common political ideologies, liberalism and conservatism. Now, I know these ideologies mean different things to different people in different regions of the world. For the sake of this exercise, I’m going to try and keep things general.
For conservatism, I’m referring to the kind of conservatism espoused by right-wing, religiously-driven ideology that emphasizes traditional morality, gender roles, and free market economics. For liberalism, I’m referring to a brand of ideology that emphasizes secularism, evolving social norms, and economic systems that emphasize regulated management over free enterprise.
I know there are a lot of other intricacies to both ideologies, but it’s not necessary to account for every one of them. The most important aspect, with respect to the Boredom Filter, is knowing enough to speculate how it would function if implemented on a large scale. By that, I don’t just mean a small community or tribe. I mean on a scale of at least 100,000 people that is not totally isolated and has contact with the outside world.
With that in mind, let’s picture a society that’s a perfect model of conservatism. It’s basically the utopian world envisioned by Ben Shapiro, Rush Limbaugh, and Sean Hannity. Everyone goes to the same church, loves the same historical icons, favors the same social policies, condemns the same media messages, and lives in the same family structure. It’s basically “Pleasantville” for Republicans.
Does that world pass the boredom filter? If we’re applying it honestly, the answer is no. It doesn’t. Remember, that world involves a society in which monogamy is the only acceptable relationship, non-procreative sex is condemned, and scandalous media content is censored in the name of protecting children. It’s a world that does not lend itself to a diverse range of activities that alleviate boredom.
Eventually, a world where you have only a certain kind of sex, consume only a certain kind of media, and live a certain kind of lifestyle will get boring at some point. Some people might be able to cope, but others won’t. Even if they still manage, their kids and their grand-kids won’t stand for it. At some point, they’ll be so bored that they demand change, if only to offer a different kind of stimulation.
I’ll give a few conservatives a moment to fume on that assessment, but bear with me because I’m going to do the same to liberalism. You might think that liberalism would be more adept at passing the boredom filter. It’s ideology, at least the classic version, is built on freedom and individual rights. How can boredom possibly infect that?
Well, and I’m sure self-identified liberals will be just as upset, but this ideology doesn’t pass the Boredom Filter either. It’s more flexible in some areas, namely those involving social norms. Liberalism accommodates different family structures, artistic expressions, and social expressions. That certainly provides some of the flexibility necessary to alleviate boredom.
Where liberalism fails, at least in the context of modern liberalism, is how it tends to promote micromanaging of life, economics, and feelings. It may not favor censorship, but like conservatism, it does play favorites. The rise and growth of political correctness has really strained liberalism’s ability to pass the Boredom Filter and it may be getting worse.
In that liberal utopia that Bernie Sanders, Nancy Pelosi, and Rachel Maddow envision, there’s not just equality. There’s enforced equality. That equality is done in the name of fairness, but in trying to be so fair, it’s much harder for any person or idea to stand out. If nothing stands out, then everything becomes more monotone and monotone becomes boring.
Liberalism’s association with belaboring oppression and victimhood don’t help either. It’s not that fighting against oppression and protecting victims is a bad thing. Conservatives are against that too, albeit from a different angle. With liberalism, though, that effort has become clouded with endless virtue signaling that comes off as a never-ending struggle.
Even if it’s a struggle worth fighting, it’s going to get boring if there’s no nuance to it. Taken to an extreme, everything becomes too fair and too bland. Media isn’t offensive anymore. History, debates, and discourse are watered down. Add micromanaging the economy to some extent, even if it’s in the name of preventing exploitation, and you end up with the same economy in fifty years that you have today.
In the long run, the Boredom Filter undercuts pure liberalism just as hard as undercuts pure conservatism. I say pure because, contrary to what Fox News and the Huffington Post may claim, few societies in America or any other country not run by Dr. Doom are ideologically pure. Even in the most repressive regimes, there are some moderating forces.
Technically speaking, every political party in every country is moderate to some degree. The key is understanding the extent of that degree and using that as the basis for the Boredom Filter. From that, you can make a fairly accurate assessment of their goals. Some will even state them outright.
Use that as a guide when both applying the filter and contemplating the world this ideology is trying to create. A conservative world that has no porn, only one acceptable family structure, and one moral code that never changes is going to get boring. A liberal world where nothing offensive is allowed, the economy rarely changes, and life is micromanaged by government gets boring too.
It’s rare, if not impossible, for an ideology to ever get to the point where it can implement every policy it seeks and achieve every goal it pursues. That’s why boredom hasn’t destroyed conservatism or liberalism yet. However, the failure of extreme systems like communism and repressive right-wing dictatorships shows that such ideologically pure societies tend to be unstable, at best.
That instability may not always be related to boredom. However, the documented effects of boredom combined with extreme efforts to engineer that utopian society every ideology seeks make for some significant obstacles. For most, if not all, boredom presents an insurmountable obstacle that no ideology can overcome. By applying the Boredom Filter, it helps to uncover which ideology is more vulnerable to it.
Filed under human nature, philosophy, political correctness, religion, War on Boredom
The War On Boredom: Generation Z Already Bored With The Internet?
There’s a recurring theme in the history of conflict, crises, and panics of all kinds. Most of the time, there are obvious signs. From the Great Depression to the Great Recession of 2008 to telling signs that something was up with Harvey Weinstein, there were ominous hints that something much bigger was going on. By not heeding those hints, we made things worse in the long run.
Granted, those hints are obvious through the lens of hindsight. I don’t mean to make it sound like predicting a crisis is easy. If it were, then nobody would ever lose money in the stock market and terrorists would be out of a job. It’s an unfortunate, but unavoidable theme in human history. The various signs of looming issue are subtle and the implications require more foresight than our brains permit.
That doesn’t mean we shouldn’t make an effort to sniff out a crisis before it happens. The cost of being wrong is usually far less than the anguish of being right, albeit with a few notable exceptions. I’ve been talking about a particular crisis that may very well be in the early stages as I write this. It doesn’t involve harassment, wars, or economic collapse, though. It involves boredom.
I’ve speculated that boredom may be the plague of the future. I’ve even hypothesized that Generation Z, the current cohort that is barely out of their teen years, may be prone to the kind of nihilistic mentality that further compounds the effects of boredom. I sincerely hope I’m wrong, but I’ve yet to see anything to discount my points.
Call it the boredom wave. Call it the coming War on Boredom. Call it whatever you want. It’s an issue that we’ll have to address on some levels. As more and more of society becomes automated by machines and streamlined by artificial intelligence, more and more people will have more and more free time on their hands.
Even if we get to the point where society has a universal basic income so that nobody has to work or toil, we still have a problem. What are people going to do with all that free time? What happens when there’s so much of it that the boredom becomes infuriating? It’s hard to say, although there have been some disturbing signs.
Recently, though, another sign emerged, courtesy of The Daily Beast. In a recent article, Taylor Lorenz explores some revealing anecdotes about how the emerging youth in Generation Z is getting bored with the internet activities that have kept Millennials so entertained for the past couple decades. If the War on Boredom is to be a real conflict, then this could end up being the catalyst.
Say what you will about the veracity of these anecdotes. There’s a reason anecdotal evidence is considered weak evidence by the legal and scientific community. These stories still offer distressing insights with equally distressing implications. This is just one that the article highlighted.
“When I’m bored while I’m on my phone and I’m switching between different apps… I’m just searching for something to do,” said Addie, a 15-year-old in Long Island. “It’s like walking around your house in circles.” Often, they’ll find nothing on their phone entertaining and simply zone out and daydream.
Now, I’m sure every previous generations, from Millennials to the Baby Boomers, will roll their eyes at that complaint. I can already hear the condemnations of this emerging generation. A part of me, a Millennial, even feels that way.
They say things like, “You kids have no idea how great you have it! You’ve got a gadget in your pocket that gives you unlimited access to the entire library of human knowledge and an endless stream of entertainment, from books to videos to pictures of cats. How the hell can you be bored by that?”
However, that’s easy to say for those who are old enough to remember a world without the internet, smartphones, or streaming media. I didn’t have internet access in my house until I was about 13-years-old and even then it was a dial-up connection that was painfully slow and prone to cutting out suddenly. In terms of combating boredom, my generation had different tools and different methods when we were kids.
To us, as well as the generations before us, the usage of smartphones and the entertainment content of the internet is still amazing to us. I still remember what it was like being at the complete mercy of what was on TV and having to play video games with no online multiplayer or DLC. Those time seem so distant now, but the teenagers of Generation Z have no such perspective.
From their point of view, smartphones have always existed. The internet has always been this ubiquitous thing that they’re a part of. It’s not a modern wonder to them. It’s a trivial, mundane part of their lives. People like me can’t see it like that because we still remember a world without it.
As a result, Generation Z isn’t going to see all the entertainment and media as a wonder. They’re going to see it as part of their normal and no matter what form normal takes, it’s still going to be boring to some extent. That’s part of what makes normal what it is. The article itself even acknowledges this.
It’s tempting to think that these devices, with their endless ability to stimulate, offer salvation from the type of mind-numbing boredom that is so core to the teen experience. But humans adapt to the conditions that surround them, and technical advances are no different. What seemed novel to one generation feels passé to the next. To many teens, smartphones and the internet have already lost their appeal.
It goes even further, distinguishing how Generation Z sees their smartphones and contrasting it with their Millennial predecessors. When someone my age or older sees a teenager on a phone, we don’t usually assume they’re just bored. We think they’re just another self-obsessed teenager who can’t resist checking their social media feeds every half-second.
While it’s much easier and more self-serving to assume that teenagers are just that self-obsessed, it’s probably more likely that boredom is a larger factor here. I would take it further than that. I would go so far as to claim that this is one of those signs that we foolishly overlooked in the future.
These teenagers have access to the same technology and media that has kept other generations so engaged and enthralled. However, they’re seeing it and they’re bored by it. Anyone who knows anything about boredom understands that when boredom reaches a certain level, you’ll go to extremes to feel any kind of stimulation.
With that in mind, what kind of extremes will Generation Z resort to in their efforts to combat boredom? If they can’t get it from their phones or their computers, how will they combat this issue? To them, it’ll be a war. To every other generation, it’ll seem asinine. However, it may very well consume the social and political landscape of the future.
Filed under Current Events, War on Boredom
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