Category Archives: gender issues

November 16, 2018 · 5:49 am

The Distressing (But Relevant) Questions Raised In Uncanny X-men #1

The most relevant stories are often the ones that ask the most difficult questions. The nature of those questions vary among places, people, cultures, and whatever happens to be pissing off a significant chunk of the population. Regardless of the circumstances, those questions are important and sometimes they come from unexpected places.

I wasn’t expecting such questions when I picked up “Uncanny X-men #1,” the latest relaunch in the most iconic X-men brand of all time. I was just glad to see Uncanny X-men return to prominence after an extended absence dating back to 2016. This first issue was over-sized and priced at $7.99, which is a lot for a single comic. I still feel like I got my money’s worth.

In addition to telling a great story that brought many prominent X-men characters to the forefront, “Uncanny X-men #1” did something unique in terms of how it established a conflict. For once, it didn’t involve killer robots, preventing a genocide, mutant terrorist, or alien space gods. Instead, it asked one profound question.

What if there was a way to preventing people from becoming mutants in the first place?

That may sound like a question that has come up in other X-men stories, but that’s only partially correct. This isn’t about curing mutants, a story that Joss Whedon brilliantly told during his run on Astonishing X-men and that “ X-men: The Last Stand” botched horribly. This is about inoculating children the same way we do for polio.

Specifically, a lab develops a vaccine that prevents the X-gene from expressing. Technically, they would still be mutants in that they would still have this gene. It just wouldn’t express itself. It would be akin to turning off the gene responsible for cystic fibrosis or sickle-cell anemia. It essentially treats mutation the same way we would treat any other genetic-based disease.

Naturally, the X-men and many other mutants don’t like this idea and not just because it’s akin to treating homosexuality as a mental illness. It reeks too much of genocide, something they’ve faced on more than one occasion. It would’ve been easy for “Uncanny X-men #1” to present it in that way, but that’s not how it plays out.

The all-star creative team of Ed Brisson, Kelly Thompson, Matthew Rosenberg, and Mahmud Asrar frame the issue in a very different way. Instead of some anti-mutant racist like Graydon Creed or William Stryker calling for mutant extermination, we get Senator Ashton Allen. He’s as generic a politician as can be in a superhero comic, but what he says and how he says is revealing.

Amidst a crowd of humans, mutants, and X-men, he talks about this mutant vaccine as a tool to alleviate suffering. He doesn’t rant about the dangers of evil mutants like Magneto or Apocalypse. He talks only about mutant children developing powers that could be dangerous to themselves or others. In that context, a vaccine might actually help them.

When you consider the mutant powers of characters like Rogue and Cyclops, who have mutant abilities that do real damage when uncontrolled, it seems entirely reasonable to make this vaccine available. Senator Allen never says anything about forcing it on kids or on mutants that already exist. He only ever emphasizes making it an option for concerned parents.

That’s distressing for the X-men because they don’t need to be omega-level psychics to imagine the implications. They can easily envision a concerned parent who doesn’t want their child to deal with the possibility that they may shoot lasers out of their eye one day. Any parent who cares for their child will want to mitigate the chances of them enduring such hardships.

In a world populated by mutant-hunting robots, parents already have plenty of incentive to use this vaccine. Given the damage that mutant-led conflicts often incur, the government has just as much incentive to make that vaccine available to everyone, free of charge and tax deductible. Governments less concerned with things like human rights could force it on children and that has some real-world parallels.

For mutants and the X-men, though, that means a permanent loss of their identity. Considering how mutants act as a metaphor for other oppressed minorities, this has implications for the real world, as well. I would even argue that the question will become increasingly relevant in the coming decades.

To appreciate just how relevant it could be, you need only look up the heartbreaking stories of parents who have disowned their children because they’re gay or transgender. In tragic some cases, people are driven to suicide. Even for those who aren’t parents, anything that might avert this kind of hardship is worth considering.

Given the complex causes of homosexuality, as well as the many factors behind transsexuality, it’s unlikely that there could ever be a vaccine to prevent it. The same can be said for conditions like Dwarfism. It’s not just genes, hormones, or radioactive spider bites that shape an individual’s persona. It’s a complex confluence of many things.

However, we are getting very close to a point where it’s possible to design children at the genetic level. Thanks to tools like CRISPR, it might even be possible one day to cut out entire traits from the human genome. That could, in theory, eradicate both cystic fibrosis and Dwarfism. More than a few people have expressed concern about that possibility.

Homosexuality and transsexuality are a bit different since there is no one gene or hormone that causes it, but most contemporary research suggests that genetics do play at least some role. Using similar technology, it might be possible for parents in the future to minimize or eliminate the chances of their children being homosexual or transsexual.

I imagine many in the LGBT community feel the same way about those efforts that the X-men felt about Senator Allen’s efforts in “Uncanny X-men #1.” Even if it only extends to giving parents this option for children and provides strict protections for those already born with these traits, it still treats who and what they are as a disease.

It’s dehumanizing and demeaning. More than one X-men in “Uncanny X-men #1” makes that abundantly clear. They don’t see being a mutant as a disease any more than homosexuality, transsexuality, or dwarfism. The fact that there’s now a way to prevent this makes for an existential crisis with some pretty heavy implications for the real and fictional world.

In the world of Marvel comics, a world without mutants has its own set of issues, the least of which would be the loss of a top-selling comic series. In the real world, though, the stakes are even higher. What would we, as a society, do if we suddenly had the tools to prevent homosexuality, transsexuality, and dwarfism in children before they’re even born?

I’ll even ask a more controversial question that’s sure to draw plenty of ire. What if those same tools could be used to modify the skin color, facial features, and overall appearance of our children? We already understand how genetics affects our appearance to some extent. What happens when we’re able to determine that for someone before they’re ever born?

These are objectively distressing questions. I’m glad “Uncanny X-men #1” dared to ask them. I doubt they’ll get debated or resolved completely in the proceeding issues, mostly because such resolutions are impossible in superhero comics. It still presents the X-men with a unique issue to confront and one that we will likely have to confront in the real world.

As is often the case with difficult questions, the answers are likely to anger some and distress many. Most people genuinely and sincerely want what’s best for their children. In the world of Marvel Comics, that could mean preventing them from gaining the kind of superpowers that makes them targets for Sentinels. In the real world, that could mean removing an entire class of people from the gene pool.

In issues like this, there are no heroes or villains. There are just difficult choices that we must make before someone else makes them for us.

Improving Your Love Life And Your Sex Life (With Sleep)

Maintaining a healthy romance is a lot like pursuing good sex. There’s no one right way to do it that works for everyone, but there are any number of wrong ways that can fail spectacularly. I’ve shared a few personal stories about my love life and even offered some insights on how to improve romance in the world of fiction. When it comes to real world advice, though, I try to be careful.

I’m not a relationship expert or a licensed therapist. I’m an aspiring erotica/romance writer who shares weekly sexy thoughts and bemoans how love is portrayed in popular media. Sure, I’ll occasionally give my opinion on serious issues involving gender politics and trends in popular culture, but I try to avoid giving the impression that I’m qualified to give advice.

However, there are a number of things we can all do for our love lives, a sex lives, and everything in between that makes it better. There are personal experiences that demonstrate it and even scientific research that supports it. Some are just common sense, but anyone who is familiar with the Darwin Awards knows that’s not always sufficient.

With that in mind, I’d like to offer the wonderful readers of this site the simplest and easiest advice they’ll ever get. It’ll improve your relationship. It’ll enhance your sex life. It’ll make you feel better, overall. What is the magical method that does so much to help so many aspects of your personal life? It’s simple.

Get better sleep.

That’s it. That is a real, effective method for improving your relationships, be it with a long-time lover or a one-night stand in Las Vegas. There’s no need for expensive therapy. You don’t have to pay a guru or a life coach. For once, it really is that simple. Get better sleep and your love life will improve.

Now, in the interest of not sounding too obvious, there are some details here that are worth highlighting. In recent years, the importance of getting a good night’s sleep has been become more critical. A great deal of research has shown a long list of benefits that come with good sleep and an equally lengthy list of detriments for those who don’t get enough.

Good sleep helps you lose weight, alleviate illness, and recover from serious injuries. None of that is news to anyone, but I get the sense that people don’t appreciate the role sleep plays in a healthy romance and a good sex life. That role goes beyond work and afterglow, as well.

According to research published in the Journal of Psychosomatic Medicine, poor sleep can disrupt your emotions and not just in terms of being groggy in the morning. Managing and regulating emotions is core component of any functional relationship. Even those who don’t mind melodrama are going to get burned out from someone who can’t figure out whether they’re stressed, miserable, or pissed off.

It even goes beyond messy emotional exchanges. That same study also showed a link between poor sleep and depression. Considering how depression tends to dull passion of any kind, romantic or otherwise, it’s understandable how it can undermine a relationship.

It’s even more understandable in terms of how it hurts your sex life. In addition to depression limiting your capacity to get in the mood, it also creates situations where people use sex as a band aid instead of a basic emotional expression. I’ve seen this happen before with friends and relatives. They try to use sex as an anti-depressant. It can offer temporary reprieve, but it does little to resolve any actual issues.

Then, there’s the simple logistics that a lack of sleep will create. If your lover is on a different sleep schedule than you, then that makes spending time together a chore because one of you is going to be groggy. Whether it’s due to work schedules or one person being a night owl, love can only do so much when a couple is rarely rested at the same time.

This goes beyond just being restless and buying overpriced lattes. A lack of sleep can actually cause damage to the brain. Sleep is supposed to be the time when your brain heals and refreshes itself after a long, arduous day. If it never gets a chance to heal, then that could impact everything from your memories to your emotions to your genitals.

Yes, a lack of sleep does have sexual side-effects. For men, it lowers testosterone, the magically masculine hormone that drives a significant part of the male libido. It effects men whether they’re gay, straight, bisexual, or trans. When your hormones are off, your sex life will suffer. It can even lead to erectile dysfunction, which is sure to compound that nasty mood I mentioned earlier.

Women experience a similar effect as well. On top of research showing that well-rested women tend to have more sex, a lack of sleep can make it significantly more difficult to achieve orgasm. At a time when women are already already dealing with an orgasm gap, this certainly doesn’t help. Even with adequate sleep, a lack of orgasms can hurt any relationship.

Again, a lot of this is common sense, but for those looking to improve or maintain their love lives, it may seem too common. It goes against the standard romantic narrative that two people in love always have to be doing something. They always have to be off going on adventures, working hard every hour of every day to stay in love, have great sex, and grow together.

While there’s certainly a place for that kind of effort in a relationship, it doesn’t have to come at the cost of a good night’s sleep. If anything, a couple sharing a restful night in bed together should count as an act of genuine romance. It doesn’t even have to come after sex or even involve nudity, although couples who sleep naked do enjoy added benefits.

Ideally, good sleep shouldn’t just be a byproduct of a quality romance. It should be part of the process. It could be as easy as communicating with your lover how much sleep you need, when to do it, and what helps you feel most rested. It may sound mundane, but these are little things that real loving couples often overlook.

One of my old college roommates actually got sleep down to a science. He and his girlfriend made a genuine effort to line up their sleep cycles so perfectly that I could pretty much set my watch to when they would turn in. It wasn’t always romantic, but I can’t argue with the results. They were together that entire semester and I rarely saw them in a bad mood.

Most people, whether they’re in a relationship or not, are willing to put in the work to make romance work. They’re just as willing to listen to gurus, pop pills, and read sexy stories to improve their sex lives as well. While I try to do my part with the sexy stories I tell, I think it’s ironic that just getting better sleep rarely comes to mind.

Even if it makes too much sense, it’s probably the easiest way for anyone to improve their relationship. We already know how to sleep. Most of us relish the opportunity to get more. If more sleep means better sex and quality romance, then it more than warrants a higher priority in our intimate efforts.

After all, a good lover is a well-rested lover.

Aging In A Society Where Nobody Ages

We’ve all known someone who perfectly fits the profile of a grumpy old coot. Whether they’re a family member or a stranger, we can readily identify the associated traits. They’re bitter, angry, cynical, and exceedingly nostalgic for an era that has long since passed. Having to live in a frail, failing body certainly doesn’t help.

As annoying as their attitudes can be, it does raise a relevant question. Are they grumpy because they genuinely feel that everything in their world is awful or are they grumpy because their youth has become a distant memory? It’s a question that doesn’t apply to every old person, but it’s relevant to more than few.

Being old is not a pleasant experience for a lot of people. There are a lot of undesirable symptoms associated with it. Your skin gets wrinkled, your organs start to fail, your mind starts to slip, and you just don’t have the energy you used to have. On top of that, your sex life really suffers, regardless of your gender.

In that context, it’s not hard to understand why people get grumpier as they get older. They have plenty of reasons and plenty more excuses. It has always been a part of society. Like rebellious teenagers, their existence is an accepted part of life, so much so that it’s hard to imagine society without it.

This is where I take the same twisted mind that helps me write sexy stories and use it to propose a thought experiment. It’s also where I explore exciting new technology that will change the way society functions. It’s true that aging is part of our world. However, small pox, polio, and ridiculously flawed assumptions about the female body were once part of our world as well. That didn’t stop us from changing it.

In recalling the grumpy old coots I’ve known in my life, I often wonder whether they would act and feel the same way if they suddenly woke up in the body of their 25-year-old self. How much or how little would that change their attitudes? Would they be as jaded about the world if they were suddenly able to think, move, and hump like their younger selves?

Some might still be grumpy.

I even wonder this when recalling the elder individuals I know who aren’t grumpy and cantankerous. Those people do exist. Some of the happiest people I know are old, gray, and have a long list of health issues. They’ve lived good lives, have few regrets, and are content with their current state. Would that change for better or for worse if they were young again?

These are questions that will become increasingly relevant in the coming decades. While it’s currently impossible to just wake up in a new body like in “Altered Carbon,” the anti-aging industry is a burgeoning multi-billion dollar market. With demographics in the western world shifting rapidly, this market is poised to grow even more.

As it stands, there’s no comprehensive treatment that reverses aging for everyone. There are things people can do to improve longevity, but more often than not, someone’s ability to live comfortably into old age depends on factors they cannot control. The fact that Keith Richards lived beyond 1989 is proof enough of that.

That’s not to say we all just have to hope we have the same genetic fortitude as someone like Keith Richards. The current research into anti-aging is making significant strides. We understand aging a lot more than we did 20 years ago. In essence, it’s largely a matter of cells not being able to repair themselves as well as they used to. If we can fix that, then we fix aging.

It sounds simple, but it’s not. However, unlike some of the other advanced technologies I’ve discussed, there’s no need to prove the concept in the real world. We know it’s possible for organisms to live significantly longer than humans. Lobsters, turtles, and even whales have been documented to live centuries and function on the same level as their younger counterparts.

How they do this and whether it can be applied to humans is still uncertain, but there’s a great deal of research into this field. There’s also a huge incentive to perfect anti-aging treatments on a large scale. The first company that does that will likely be a trillion-dollar company. Whether or not it happens in my lifetime is difficult to surmise, but given the pace of technology, I believe it will happen eventually.

When it does, that raises a whole host of questions that are difficult to answer. What does a society where people don’t age even look like? How does it even function? I doubt our current system could support it. Countries like Japan are already dealing with significant problems associated with their rapidly-aging population. That issue will likely get more complicated as anti-aging technology improves.

What will it mean to retire in a world where people live for centuries rather than decades?

What will it mean to have a career?

What will it mean to have a family?

What will it mean for rearing and caring for children?

Think of how multiple generations function together at the moment. For a while, my family had four generations living at once. I had my parents, my grandparents, and my great-grandparents alive at one point. That made for a robust, but sometimes convoluted family structure. Just keeping up with family affairs could be tricky since my family moves around a lot.

Now, imagine having even more generations alive at once. Imagine dealing with parents, grandparents, and great-great-great-great-grandparents. As individuals and as a society, we’ve never dealt with that kind of dynamic. What would the roles be for that many living descendants? What would that do to custody, inheritance, and just basic overall functioning?

It’s difficult to imagine, but it gets even more complicated than that. Another major aspect of anti-aging research doesn’t just involve extending the human lifespan. It also involves reversing aging and preserving youth. Animals like turtles already do it. They get to a certain age and basically stay that way. Ideally, we want to provide something similar in humans.

That means our parents, grandparents, and great-great-great grandparents wouldn’t just live longer. They wouldn’t look a day over 30. On top of that, they would still be perfectly capable of having more children. People could have siblings who are decades younger than them. They could also end up with uncles and aunts of all ages.

Imagine some of these people being older than your grandmother.

Then, there are the nearly limitless number of half-siblings they could have. Even in our current state of aging, a good chunk of the population lives within a step-family where they’re only related to one parent biologically. In a world where people never age out of their sexual prime, it’s more than likely this will increase.

It may get to a point where age really is just a number. That won’t just be a cute euphemism or a creepy R. Kelly song. If we’re able to effectively rewire and repair our biology, then it would be nothing more than a legal designation on our birth certificate. It would have no further bearing on our lives.

That could cause all sorts of issues for our love lives. Imagine walking down a busy street and not seeing anyone who looks older than 30 years old. It would be like walking through a college town everywhere you went. You wouldn’t know if that cute girl at the bar or that handsome guy on the bus is just out of college or of they’ve got five living grandchildren. How would flirting even work?

Guy: Hey there, cutie. You want to go get some coffee?

Girl: I’d love to, but I’m picking my granddaughter up from her retirement party. Maybe tomorrow?

That could really affect how we see romance, sex, and relationships. The whole concept of “Till death do you part” could suddenly become a major complication. Sure, there may be couples who manage to stay married for centuries. They’ll make for great stories, as many long-time spouses do today. Chances are they’ll be the exceedingly-rare exception and not the norm.

It may be the case that marriages and family bonds become subject to time-frames. People may just get together to raise a family, but once those kids reach a certain age, they go their separate ways, possibly to do it all over again with someone else. If their bodies don’t age and they remain healthy, what would stop them?

That assumes a lot about what people will even want if they live indefinitely and maintain their youth. Again, we have no precedent for this. We’ve never lived in a society where everyone is young, healthy, and immune to the rigors of time.

There may very well be effects that go beyond our personal lives. Even if our bodies never age beyond 30, our minds certainly will. Aging does have an impact on the human brain and I’m not just referring to the effects of dementia. Just living longer affects how we perceive the world. It even affects how we perceive time. A year to a 10-year-old means something very different to someone who is 95-years-old.

Even if we could maintain a high level of brain function for centuries, there’s still the possibility that we’ll struggle to function as a whole. Many major social movements throughout history occur because older generations that retained entrenched prejudices died off. How will we advance civil rights in a society where the old traditionalists never died off?

Still not over the Civil War.

Then, there’s the boredom issue. I’ve mentioned before how powerful boredom can be, even without living forever. What do we do with ourselves if we can live for centuries and never lose our youth? How would we keep ourselves occupied and entertained? Would the boredom drive us mad? Would it turn us into sociopath super-villains like Vandal Savage?

It’s impossible to know for now, but it’s a possibility that we should take seriously. We’re already dealing with the serious effects of overpopulation. How will our civilization and our planet cope if people stop aging?

Future currency could be the ability to stretch your arms.

None of this is to say that we shouldn’t pursue this technology. I’ve seen what aging does to people. I’ve seen how it effects people very close to me. We all probably know someone who endures endless hardship and discomfort because of their age. We should help them and the burgeoning anti-aging industry is poised to do just that.

We should also seriously contemplate what kind of society we’ll be creating if and when we cure aging. It will require a complete re-imagining of what it means to live, love, and be part of a family. Chances are people today will think it’s crazy. In a world where everyone stays young and sexy, it’ll just be life.

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Filed under futurism, gender issues, human nature, Marriage and Relationships, psychology, romance, sex in society, sexuality, Sexy Future, Thought Experiment

Tagged as aging, aging society, anti-aging, biology, biotech, biotechnoloy, death, demographics, dying of old age, ending disease, future of humanity, future of love, future of romance, future of sex, future of society, future society, futurism, human immortality, human lifespan, human lifetime, immortality, life extension, longevity, marriage, nanotechnology, old age, overpopulation, politics of aging, psychology, radical life extension, romance, sex, sex appeal, sexy, Singularity, social psychology, society, sociology, sociology of aging, technological singularity, technology, treating disease, treating old age

November 8, 2018 · 5:48 am

Movember Memories: Recounting The Time I Let My Beard Grow For Three Months

Greetings, and a very happy Movember to everyone. What is Movember, you ask? It’s not a holiday, a new social movement, or some exciting business opportunity that requires your credit card number. It’s actually an engaging, month-long event that helps raise awareness for objectively good causes.

Specifically, those causes involve serious issues affecting men, such as prostate cancer, testicular cancer, and suicide. In the same way Breast Cancer Awareness Month brings attention to a serious health issue that affects women, Movember does something similar for men. However, participating involves more than just talking about these issues.

Men who participate in this effort show their support by growing mustaches. For an entire month, they channel their inner Ron Swanson to show support for those affected by this issue. It may not seem like much, but it has had a positive impact. In 2012, the Movember Foundation raised $95 million dollars. Also, like Ron Swanson, it demonstrates the power of the mustache.

If you haven’t already, please consider donating to the Movember Foundation. Whether you’re liberal, conservative, feminist, libertarian, socialist, communist, or even an anarchist, it’s a great cause that helps a lot of people. I know gender politics is very heated these days, but providing support to those who need it should not be controversial.

In the spirit of Movember, I’d like to share a personal story that I think is fitting for this cause. It has to do with me and my relationship to facial hair. It’s something nearly every man has to deal with as they grow up. Everyone goes about it their own way. Some have to figure out the hard way that there’s a right and wrong way to manage it.

That’s exactly what I had to go through one fateful fall during my first semester of college. It was an exciting time. The nightmare that was high school was over. My acne problem had finally passed. I had been accepted into my top choice school. I finally had a chance to live on my own and get a taste of real independence. These were exciting times, indeed.

I celebrated that independence in many ways, but one of the first was that I stopped shaving entirely. For me, that was a big deal because I liked letting my facial hair grow. At first, it was just a good way for me to cover my acne. After a while, I just liked the way it made me look. Like my father and uncles, facial hair made me look distinctly masculine. It also gave me some badly-needed confidence.

While living at home, my mother often made me shave or trim my beard. Usually, she wouldn’t let me go more than two weeks without some kind of trim. I understand why she did it, but I still wanted to develop my own manly look. In college, I got that chance and I took it.

For three straight months, I did not shave. I didn’t use any blades, clippers, or trimmers. I just let my beard grow. Compared to all the other crazy things I could’ve done during my first semester in college, it was pretty tame. For me, though, it was a genuine thrill because I got to decide for myself how I wanted to look.

As a result, I learned a lot of important lessons about facial hair. For one, it can get dandruff. That actually became an issue at one point. It wasn’t enough to make me shave it, but after about two months, I had to actually put shampoo in my beard to keep the dandruff from getting too bad.

The next thing I notices is that when food gets caught in it, you tend not to notice until hours later. When a good chunk of your diet consists of noodles and cafeteria food, that is somewhat of an issue. One time, I got a box of buffalo wings for a football game. It got so messy that there were sauce stains in my beard for the rest of the day. Considering how much I love that smell, I didn’t see that as a bad thing.

Then, the weather got cold and I learned something else about having a thick beard. It will freeze up in a cold rain. A week before Thanksgiving, some freezing rain hit the area and I actually felt miniature icicles form in my beard. It was a weird feeling, but I didn’t see it as a detriment.

Shortly after that, though, I finally caved and trimmed it. I didn’t shave all of it off. I just trimmed it. My reason for doing so had less to do with the effects of the hair and more to do with the overall look it gave me. In addition to not shaving my beard, I didn’t cut my hair either. In doing so, I learned that unkempt hair over my entire face just wasn’t a good look for me.

I won’t say I looked bad. I’ll just say that I looked a bit too much like a first-year college student who enjoyed not being told when to shave. At one point, I looked like a crazed mountain man who lived in a cabin without running water. You can get away with that look in college. In the professional world, however, it’s a bit tougher.

After trimming it for Thanksgiving, I finally got into the habit of trimming it regularly. For a while, I just trimmed it with clippers every two weeks. Eventually, I got around to actually shaving parts of it. At one point, I did shave all of it off, but that did not look good on me. By the time I graduated college, I found a look that I embraced.

Currently, I maintain a healthy patch of facial hair that I try to keep trim. I haven’t let my beard grow that much in a long time. For Movember, though, I occasionally let my mustache get extra thick. I think it looks good on me and it helps me convey the kind of masculinity I want.

I don’t know if I’ll ever let my beard grow that thick again. Maybe at some point down the line, I’ll give it another shot. It may look better on me now than it did in college. If I do, I’ll be sure to share the results.

In the meantime, I encourage everyone to participate or contribute to Movember. Again, please take some time to donate to the Movember Foundation. There are serious male issues worth confronting. You don’t have to grow a thick beard like I did. You just have to let your manly mustache do the talking.

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Filed under gender issues, Jack Fisher's Insights, men's issues, sex in society

Tagged as beard, cancer, cancer research, college, college experience, college stories, facial hair, feminism, Jack Fisher, Jack Fisher Blog, Jack Fisher Books, manliness, manly, masculinity, men, men's fashion, men's health, men's issues, men's rights, Men's Rights Activists, Movember, Movember Foundation, MRA, mustache, Prostate Cancer, Ron Swanson, Testicular Cancer, women's health

November 1, 2018 · 5:46 am

Controlling Women’s Bodies Versus Policing Men’s Thoughts

Discussing gender issues, whether it’s from a feminist perspective or a male perspective, is fraught with problems. I’m not just referring to the hashtags, virtue signaling, systemic deficiencies, or historic injustices, either. Talk to anyone on any part of the political spectrum for more than five minutes and you’ll realize something very quickly.

Addressing gender issues isn’t just difficult. It’s frustrating.

By that, I don’t mean that it’s impossible to have a productive conversation. There are just certain aspects of that conversation that are intractable. We’ll never be able to agree because we’ll never be on the same page.

Women will point out the historic abuses and injustices perpetrated by men.

Men will point out the inherent advantages and privileges that women are afforded.

Women will bemoan instances of harassment, toxic masculinity, and patriarchal oppression.

Men will cite instances of egregious double standards, male disposability, and cultural marginalization.

Those in the transgender community will point out how both sides are guilty of denigrating their community.

From the most radical of feminists to the most egregious misogynist, there seems to be no common ground. It fuels a great deal of the perpetual outrage culture surrounding gender. Whatever your ideology, it feels like there’s no underlying thread through which we can get to the heart of the conflict.

While I don’t claim to be an expert in feminism, men’s issues, or gender, I’ve written enough about these topics to gain some insight. In doing so, I wish to do something other than complain about the state of gender politics. Instead, I’d like to offer an idea that I believe puts many gender-driven conflicts into a more cohesive context.

The primary catalyst for gender conflicts boils down to controlling women’s bodies versus policing men’s thoughts.

I know it’s a generalization, one that seems too simple to cover so many complicated issues. However, the connections are there. If you take a step back, it’s possible to see how many current and past issues involving gender came down to this simple dynamic.

To understand its implications, take a moment to think about the different ways we judge men and women. Consider how we do it now, how we’ve done it in the past, and the ways we justify it. When you look at the big picture, there are some clear patterns.

Take, for example, the extent to which modesty and chastity is emphasized for women. In both modern Islamic cultures and ancient agrarian cultures, a virtuous woman was one who didn’t show off her body, didn’t have promiscuous sex, and didn’t thrust herself into major issues. At the same time, modesty in men is never mentioned.

Why is this? I know some feminists will cite the nefarious patriarchy as the source of all female marginalization. That makes for a great melodrama, but it does not reflect reality. I know I’ll upset a few feminists here when I say this, but I think it needs to be said.

The obsession over the female body has nothing to do with patriarchy and everything to do with the fact that women bear children. That’s the one intractable difference between men and women that no ideology can deny. One gender has to carry the future of the species inside their bodies for nine months and the other doesn’t.

Any woman who has endured a pregnancy can attest that this process is strenuous, to say the least. Unfortunately, it’s necessary for the continuation of our species and, by default, the growth of society. From a purely pragmatic perspective, it makes sense to micromanage female bodies.

We need female bodies to be healthy and safe in order to bear children. The fact that, for much of recorded history, men needed to be certain those children were theirs for the inheritance of property only increased that need. Women who were promiscuous, injured, or in any way damaged didn’t just result in their own suffering. It could cause the entire tribe to suffer.

It certainly doesn’t help that we had a limited understanding of human biology and disease until recently. It also doesn’t help that these values of protecting female bodies became enshrined in religion and culture, some of which are still practiced today. This emphasis on controlling the female body is the foundation on which many taboos, traditions, and tropes are built.

On that same foundation is the other side of that dynamic that involves policing the thoughts of men. By that, I don’t just mean men acting immature at the sight of a naked woman or cringing at discussions concerning female biology. I’m talking about a mentality that builds assumptions and expectations about an entire gender based on unknowable thoughts.

Think back to what Judeo-Christian morals say about men who look at a women with lust. It’s such an important issue that Jesus himself says outright that just thinking sexy thoughts about a woman is a major transgression. He didn’t say anything about homosexuality, but he made it clear that contemplating lust is as bad as acting on it.

Many religious traditions and cultures place a similar emphasis on the subject. It’s why traditions in Islam and ancient China advocate separating men from women. If they’re in close proximity, they may look at one another. If they look at one another, then they may think lustful thoughts.

This isn’t just cultures being sexually uptight or overly patriarchal. This emphasis on scorning men’s thoughts makes logistical sense when you look at the intent. From perspective of a functional society, it has to emphasize thought over actions because just judging a man for his actions is insufficient when you extrapolate the consequences.

Say a man sexually assaults a woman. The community rightfully convicts him and punishes him as harshly as possible. No matter how harsh or cruel, though, it doesn’t undo the harm he inflicted on the woman. She is still traumatized. She might even be permanently injured. As I noted before, when a female body suffers, it puts the future of the community in danger.

As a result, we have no choice but to attack the thoughts of the man that preceded his assault. The only way to prevent damage to the female body is to prevent those violent thoughts from occurring in the first place. Unfortunately, we can’t read thoughts. We don’t know what a man is or isn’t thinking when he commits an egregious crime. As a result, we’re left with expectations and assumptions.

That’s where we get flawed concepts like toxic masculinity, the male gaze, and mansplaining. That’s also why there’s a greater emphasis on assuming the guilt of men and believing the claims of women. Attacking their thoughts is the only sure-fire way to prevent them from turning into actions that would harm women and their bodies.

Please note that I emphasized the harm to the female bodies with respect to men’s actions. That’s not an accident. The assumptions are the same today as they were in ancient times when protecting the reproductive function of women wasn’t just a cultural tradition. It was a matter of survival. Any effort that could reduce the chances of a female body being harmed had merit. From there, natural selection does the rest.

With this dynamic in mind, look at some of the relevant cultural issues going on today. Even if the connections aren’t direct, the influencing factors are there. Nearly every one of them come back to controlling women’s bodies and policing men’s thoughts.

At the heart of the abortion debate is controlling women’s bodies.

At the heart of the debate over depictions of women in media is policing men’s thoughts.

At the heart of the anti-harassment movement, the anti-pornography movement, and the opposition to prostitution is the control of female bodies and the policing of men’s thoughts.

It’s rarely stated outright. However, that is what many issues comes back to. Often times, the people involved won’t use words like “control” or “policing.” They’ll claim they’re protecting women’s bodies and enlightening men’s thoughts. That may be the intention, but there are only so many ways anyone can go about pursuing such recourse.

To protect anything, you have to be able to control it to some degree. We can’t protect people, pets, or possessions without some kind of containment. The same goes for reforming someone’s attitudes. It’s necessary to police undesired thoughts to promote the thoughts you want.

In both cases, the outcome is the same. It’s both impossible and untenable to completely control women’s bodies. That requires a level of subjugation that even the most brazen misogynist cannot stomach or maintain. It’s just as impractical to police men’s thoughts. We can never know for sure what someone else is thinking. We’re left to assume and that’s usually the first step towards expecting the worst.

Despite the efforts of government, culture, tradition, and organized religion, nobody has come close to controlling women’s bodies and policing men’s thoughts to any sustainable extent. Men will still think sexy thoughts, a small part of which will precede a serious crime. Women will still put themselves at risk to be free, have fun, and enjoy their bodies on their own terms.

Even if 99 percent of what men think results in no crimes and 99 percent of what women did with their bodies resulted in no negative effects, we’ll still obsess over that one percent of the time when something goes horribly wrong. That obsession will continue to fuel the most radical parts of feminism and the most vocal parts of men’s rights activists.

For now, there’s no way to bridge the gap. That may change as a result of major social and technological trends, but this is the current situation. Again, I don’t claim this idea of controlling women’s bodies and policing men’s thoughts is the definitive catalyst for all gender-driven conflicts. This is just an idea I wanted to share in hopes of providing perspective.

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Tagged as anti-feminism, culture wars, egalitarian, egalitarianism, Equality, female bodies, female depictions, female sexuality, feminism, gender, gender conflicts, gender debate, gender discrimination, gender equality, gender inequality, gender issues, gender norms, gender politics, gender roles, male disposability, male gaze, male psychology, male sexuality, men, men's issues, men's rights, Men's Rights Activists, men's thoughts, modern society, MRA, obscenity, Radical Feminism, society, women, women's issues, women's rights

October 29, 2018 · 5:52 am

A Personal Story About Puberty, Thongs, And High School

It has been a while since I shared some personal insights. In my defense, this past year has been rough. Back in the summer, two very close family members of mine passed away. It has not been easy getting personal under those circumstances. I’d like to change that and in a way that isn’t entirely depressing.

With that in mind, I’d like to tell a story about puberty. I’ll give everyone a moment to stop laughing and/or cringing. Take all the time you need. If you’re like John Oliver, you may need more time than most.

I feel like it’s worth bringing up because, for better or for worse, how we go through puberty plays a big part in how we grow into adults. I can’t claim with a straight face that I handled puberty as well as I could’ve. If I were to grade myself, I would probably get a C-minus, at best. This story that I’m about to share should help explain why.

To understand why this moment in my life sticks out, there’s a particular context I need to establish, especially for my female audience. When it comes to changing from a child to an adult, there’s no one moment that marks the transition. One single strand of pubic hair doesn’t make you a man any more than one juice box makes you a kid.

More often than not, at least for men, there are a series of moments that effectively signal that you are not a kid anymore. You’re not an adult, either. You’re a teenager, steadily transforming into an adult body and doing your best to handle all these weird and overwhelming changes.

I can’t speak to the female experience, but I can say that as a male, those moments can be pretty powerful. They’re like way-points on the journey to adulthood. This story marks one of those way-points. It involves one of my least favorite classes in high school and cute girls wearing revealing thongs.

I’m being dead serious, here. Again, take all the time you need to stop laughing and/or cringing.

The setting was innocent enough. It’s my freshman year of high school. I’m an awkward 15-year-old with a terrible acne problem, an underwhelming stature, and low self-confidence. I’m also at an age where I’m really starting to feel my hormones and not just in terms of awkward boners. While I’d always enjoyed the company of girls, my teenage brain was starting to complicate those feelings.

I could manage that, for the most part. Then, I walk in my Introduction to Spanish class. Now, I’m already dreading this class because, at the time, I sucked at memorizing things not associated with comic books or NFL stats. It didn’t help that my teacher was awful so I was rarely in a good mood when I walked in.

That mood changed, somewhat, when my teacher gave us assigned seating in a new classroom. As it just so happened, I ended up sitting right behind a beautiful young woman with brown hair, tan skin, and nails she always painted purple. Why do I remember that while I forgot pretty much everything else in that class? That’s where thongs enter the story.

This girl, in addition to being beautiful and sweet, loved to wear thong underwear. I knew because from where I was sitting, I could see it clearly. It didn’t matter what kind of pants she wore or what the weather was like. Whenever she leaned forward on her desk, I got a perfect view of the top part of her thong.

I don’t know if it was intentional. This girl was not shy about her body, but not in a trashy sort of way. She was very sweet and kind to everyone, regardless of what she wore. She was that way with me, even though I had lousy social skills and bad acne. Whatever her reason, she didn’t seem to care that her thong showed every time she leaned forward. I never pointed it out to her and neither did anyone else.

I freely admit that I was very distracted by this, but not in a way I minded. If it weren’t a beautiful girl wearing a thong, it would’ve been something else. That’s how disinterested I was in this class. It led to more than a few awkward boners, but I’d been getting those for years. I’d never gotten them in a way that felt like a direct response to someone else’s presence.

It wasn’t just a sign that my body was changing. It signaled that my mind was changing too. How I felt and how I thought about girls was different than before. It was never going to be the same again and I feel like it started with that one thong-loving girl.

I acknowledge that there will be some people out there who think less of me for gawking at the sight of a young woman’s underwear, especially while at school. I’m won’t make excuse and I won’t apologize for it, either.

I was a 15-year-old boy going through puberty. I hadn’t yet mastered the art of hiding porn in my bedroom and the concept of sexy underwear on beautiful women was just starting to appeal to me. It’s for that very reason, however perverse some may find it, that this memory is so vivid for me.

It was at this moment, sitting in Spanish class and covertly admiring the cute girl’s thong, that I realized I was not a kid anymore. I was becoming an adult. That was a critical revelation for me because, up until that point, I still thought of myself as a kid. Even at 15, I hadn’t quite shed that part of my identity. This experience changed that.

I couldn’t keep clinging to childhood. Moreover, I didn’t want to anymore. I felt like an adult. I wanted to grow up. I know that sounds like a lot of revelation from just seeing a cute girl’s thong, but make no mistake. The impact was that profound. It remains a defining moment for my adolescence.

In addition to the thong, I also remember the girl’s name. For the sake of her privacy, I won’t share it. However, after I finished that class, I never had a class with her again. I didn’t see much of her for the rest of high school. I doubt I’ll ever see her again. Even if I don’t, her impact on my teenage life is etched in bedrock. For that, I thank her and her tastes in underwear.

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Tagged as adolescence, awkward boners, awkward moments, embarrassing moments, female sexuality, high school, human sexuality, Jack Fisher, Jack Fisher Books, male sexuality, personal stories, personal story, psychology, puberty, real stories, sex, sexual health, sexuality, sexy, sexy women, stories from high school, teenage sexuality, teenagers, thong underwear, thongs, youth, youth culture, youth issues

October 23, 2018 · 5:53 am

Why Extremists (Of All Kinds) Seek To Destroy Sex And Love

Whenever a tyrannical power gains influence, it’s only a matter of time before it attempts to control sex and subvert love. Whether it’s a theocracy like “The Handmaid’s Tale” or a communist dictatorship like North Korea, those in power will eventually get to it. It’s just a matter of how repressive they dare to be.

When it comes to the extremes of authoritarianism, those envisioned by George Orwell are the standards by which all are measured. Whether they’re fictional tyrannies like those in “Star Wars” or real-life autocracies like Nazi Germany, the extent of their repression is best measured by contrasting it with the one Orwell crafted in “1984.”

This isn’t the first time I’ve cited that book or Orwell’s writing, but I do so for a reason and it’s not just because it’s one of my favorite novels. The narrative Orwell envisioned took our understanding of repression and pushed it to its greatest extremes. On every level, the world of “1984” is a worst-case-scenario for anyone who values freedom.

Under the ruling party, Ingsoc, every aspect of human life is controlled, managed, or outright subverted. That includes sex, but it’s certainly not limited to it. Through institutions like the ironically-named Ministry of Love and the Junior Anti-Sex League, people aren’t just shamed or bullied into certain sexual practices. They’re tortured, brainwashed, and forced into it.

It’s a level of control that the Catholic Church, the religious right, and even conservative Muslims would find excessive. It’s also an important part of the story because so much of the events surrounding “1984” emerge from Winston’s relationship with Julia. In fact, the love they share is framed one of the biggest threats to the party.

That, in and of itself, is extremely telling of the power of sex and the love that emerges from it. Even in a world in which the repression is so complete that the party can convince people that two plus two equals five, it still has a problem dealing with sex. If Big Brother can’t manage it, then what hope does the Vatican have?

I ask that question within the context of “1984” because I’m seeing more and more issues inevitably link back to sexuality. It’s not just from religious institutions, though. They’ve made their eagerness to shape sexuality to serve their interests known for centuries. They aren’t always overt about it, but it’s not too hard to understand why they want their adherents having sex only for procreation.

For them, linking sex to making babies means all those sexual thoughts people have will result in more adherents. More adherents means more money. More money means more power and influence. It’s often cloaked in sin and morality, but this is the ultimate byproduct of their sexual morals.

However, it’s at the other end of the spectrum where a different, but powerful kind of sexual subversion is at work. The link isn’t quite as obvious as those espoused by religious institutions, but it is there in that the byproduct is the same and the underlying themes are richly reflected in “1984.”

On that end of the spectrum are those who identify as secular, but still hold extreme ideologies. This includes extreme brands of feminism, social justice ideology, and even old school communism. These are people who don’t just want to reform the current system through political and social discourse. They seek to overthrow the system and replace it with their own Utopian ideal.

Like the religious zealots they often clash with, they see the current order as oppressive. Whether it’s a religious sect facing persecution or the historical oppression against anyone who isn’t part of a historic majority, these individuals see revolution as the only way to right these wrongs. Part of that revolution involves destroying sex, albeit indirectly.

Whereas religious zealots rely on outright censorship, those on the opposite end employ a more subtle approach. They denigrate and bemoan sexual imagery, be it in video game characters or a shirt somebody happens to be wearing. They obsess over inequities and victimization, singling out egregious crimes while ignoring others that don’t fit the narrative.

Some will go so far as to claim sex as inherently oppressive. A few radical feminists have gone so far as to say that the fundamentals of sex can only ever be oppressive. In the same way some religious preachers will shame someone for looking at anyone with lust, this ideology identifies anyone who has or pursues sex as an oppressor.

That might have been absurd several decades ago, but in the current state of outrage culture where the dress Jennifer Lawrence wears to a movie premier becomes a controversy, it’s steadily creeping into the discourse. Concepts like beauty are now oppressive to those not born with beautiful bodies. Anything that may titillate or excite is seen as dangerous or damaging to the oppressed.

It’s at a point where the idea of people seeking any kind of release outside the narrative espoused by extremists is pathologized. For religious zealots, it’s sinful. For the non-religious extremists, it’s oppressive. Both see it as something that needs to be reformed or envisioned.

Chances are these individuals don’t see themselves as the authoritarians depicted in “1984.” They still see themselves as the underdogs in a “Rocky” movie, fighting to win an epic battle against an oppressive bully. Beyond being an absurd conflation of what they’re fighting for, this very approach is envisioned by Orwell and is key to empowering Ingsoc.

In the world of “1984,” the Ministry of Truth builds a similar narrative for the masses. They’re told that prior to Ingsoc taking power, the world was a terrible, oppressive place. It was only by rallying around the party and Big Brother that they were able to triumph. Moreover, it’s through the wisdom and guidance of the party that they escape this oppression.

Part of that process involves reshaping/subverting sex. In “1984,” the party isn’t just looking to control it. They seek to destroy it. The Junior Anti-Sex League even says it outright at one point.

“The sex inherent aptitude will be eradicated. Reproduction will be a one-year formality like the reclamation of a ration card. We shall get rid of the orgasm.”

Even by extreme repression standards, this seems extreme. It might even seem like something that would give zealots of all types pause. However, Orwell’s way of justifying such extremes reveal more than just a twisted ideology. He ends up exposing why sex is such a huge concern for any extreme ideology.

“When you make love you’re using up energy; and afterwards you feel happy and don’t give a damn for anything. They can’t bear you to feel like that. They want you to be bursting with energy all the time. All this marching up and down and cheering and waving flags is simply sex gone sour. If you’re happy inside yourself, why should you get excited about Big Brother?”

Read over that quote again, but replace Big Brother with the name of any religious sect or political ideology. It has the same meaning and the same implications. In order for both the zealots and the radicals to achieve their goal, they have to destroy sex. It’s the only way they can achieve their Utopian ideal.

Religious zealots can’t shame or guilt people entirely out of wanting to enjoy sex for non-procreative purposes. They can certainly make it difficult and painful for many, even to the point of serious abuse, but it never works in the long run. The drive to just want to hump for fun is too strong.

Certain brands of radical feminism have a similar issue. They can’t stop straight men from enjoying the sight of a beautiful woman. They can’t stop anyone from wanting to enjoy something different in their sex lives that they don’t like. No matter how much they’re triggered, it doesn’t turn off that powerful, instinctual drive.

In “1984,” the party actively works towards destroying that drive through technology. This is a lot scarier now because that kind of technology is already in the works. In theory, an extremely repressive religious zealot or a very regressive feminist could turn the implants in development at Neuralink into something that removes all pleasure from sex.

From there, they could redirect that energy into serving their ideology/religion. The procreative function could still be utilized, but only to the extent that it’s necessary. That may not be the ultimate goal. It’s not even the ultimate goal of Ingsoc. It’s just necessary in the grand scheme of pursuing and securing power.

As it stands, those in the religious right and other extremist circles aren’t remotely close to gaining the influence and control exercised by Big Brother in “1984.” Logistically speaking, it’s impossible for them because subverting human nature requires an understanding of it and the scientific process for achieving that understanding rarely adheres to ideology.

It still says something about their goals when the only way to achieve them in the long run requires that they destroy sex. I don’t think it’s a coincidence that Orwell built a major part of “1984” around two characters falling in love and experiencing the joys of the sex act. That proved to be one of most powerful ways for them to oppose the party.

To that extent, Orwell’s understanding of sexuality is nothing short of prophetic in terms of how revolutionaries on both ends of the political spectrum view it. In an Orwellian world, sex and love aren’t just a hindrance to a revolution. They’re an outright threat.

The fact that it took repression on the level of Big Brother to confront that threat is a testament to the power of sex and love. If Big Brother couldn’t contain it, then what hope does any religion or ideology have?

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Tagged as 1984, anti-feminism, anti-sex, authoritarian, autocracy, Big Brother, Catholic Church, conservatism, conservative, Fascism, feminism, George Orwell, human sexuality, Ingsoc, Islam, men's issues, Nineteen Eighty-Four, orgasm, Radical Feminism, religion, repression, sex, sexual health, sexual repression, sexuality, social conservative, social justice, social justice warriors, traditional love, traditional marriage, traditional values, traditions, Vatican, Winston and Julia, women's issues

October 19, 2018 · 5:57 am

Exploring Radical (And Kinky) Idealism: “Wonder Woman Earth One Volume Two” Review

When “Wonder Woman Earth One: Volume 1” came out in 2016, it was groundbreaking in how it re-imagined Wonder Woman while reconnecting her with her kinkier roots. For years, she’d been moving away from the unique brand of feminism that her creator, William Moulton Marston, had once defined her. This culminated in her 2017 movie in which all the BDSM connotation were purged from her persona.

While many creative forces over multiple decades turned Wonder Woman into someone very different from her creator had intended, Grant Morrison and Yanick Paquette went in the opposite direction. They dared to embrace the kinks and reshape Wonder Woman’s story in a way that works while retaining Marston’s original themes.

That story remains one of my favorite Wonder Woman stories of all time and one I’ve gone out of my way to praise. Finally, after a two-year wait and a prolonged absence of kink from superhero comics, “Wonder Woman Earth One: Volume 2” has arrived. Fans of warrior women, feminist utopias, and not-so-subtle bondage themes can rejoice.

Like any sequel, it faces the inescapable challenge of matching the high bar set by its predecessor. On top of that, it also has to dig deeper into an aspect of Wonder Woman that generations of writers have tried to overwrite or ignore. Even with an elevated profile, thanks to her movie, this is a part of Wonder Woman’s persona that is largely unknown or undeveloped.

The greatest challenge of Volume 1 was to reintroduce Marston’s radical concepts of love, submission, and domination in a way that didn’t feel like bad fan fiction. Morrison and Paquette succeeded by building the story around this dazzling, techno-feminist utopia on a mythology built on ideas that seem antithetical to the world dominated by lies, mistrust, and cynicism.

If the goal of that story was to affirm the potential of these ideas, then “Wonder Woman Earth One: Volume 2” is built around how those ideas are challenged. It’s one thing to defend them on an island paradise populated by immortal warrior women of unyielding compassion. It’s quite another to defend them in a world where gay frogs inspire conspiracy theories.

Wonder Woman’s situation is considerably different this time around. She’s not insulated on her island paradise. She’s well-known public figure, an established superhero, and a vocal proponent for her radical ideology. She presents it as a viable way of achieving peace and justice in a world full of suffering and hatred. Unlike other wide-eyed idealists, she comes off as entirely genuine.

Not surprisingly, the world isn’t eager to sign up for her novel approach of peace through submission to a loving authority. It doesn’t just come from grumpy old men who only want women to make babies and sandwiches, either. Even among other women, her ideas are challenged and deconstructed throughout the story.

What does it even mean to submit to a loving authority?

Why is she so sure that it’ll work in the world outside her idyllic homeland?

How are men supposed to approach this concept?

How far is she willing to go to implement her ideas?

These are all difficult questions that get asked throughout the story. Wonder Woman doesn’t avoid these questions, but she doesn’t get a chance to answer them either. Even though she is celebrated by many, nobody seems capable of embracing her ideology as completely as her.

To further complicate this challenge, Nazis enter the picture. Trust me, it’s not as shallow as it sounds. The story isn’t built around Wonder Woman acting like Captain America, traveling the world and punching Nazis. In fact, the way she handles her enemies in this story is very different to the methods she used in the “Wonder Woman” movie. However, that’s where the story gains both complications and nuance.

Through a few flashbacks and side-plots, we get to see how Wonder Woman’s ideology confronts something that’s completely antithetical to everything she stands for. Initially, it looks like her approach works. She’s so compassionate and so empathetic that she can take violent, hate-filled Nazis and redeem their souls. That’s where the complications come in.

In both the events that unfolded in the past and those that play out in the present, we see shortcoming of Wonder Woman’s ideals. It’s not that someone taints or disproves them. As the conflict plays out, we see how the components necessary to make her ideology work aren’t as abundant as they are in her homeland. As a result, Wonder Woman pays a price for her idealism and it’s a steep, heartbreaking price.

Not all of it is a direct result of her ideology, though. Wonder Woman also deals with a devious adversary in Dr. Psycho, who effectively turns her ideals against her. He doesn’t just question or deconstruct the merits of submission to a loving authority. He manipulates them to his own ends, which plays right into the hands of her critics.

It’s tragic in that it leads to heartache for Wonder Woman and her friends, but it stops short of breaking her. This is Wonder Woman, after all. Loss, defeat, and criticism do not break her. No mortal or God can break her. Those are her words, not mine. These challenges, however, put her in a difficult position where she has to confront unpleasant truths.

Without spoiling too many plot points, I’ll note that Wonder Woman comes to realize that there are grater complexities to loving submission than she ever could’ve realized. She sees first-hand how difficult it is to get someone to willingly submit in a world where weakness can invite harm, exploitation, and injustice. Just preaching her message isn’t enough. By not doing more, it costs her and those she cares about.

In terms of the larger narrative, “Wonder Woman Earth One: Volume 2” is a wonderfully effective evolution of the world that Morrison and Paquette created. Along the way, the story continues to embrace the unique principles of the original iteration of Wonder Woman that Marston crafted in 1942.

Not entirely, that is.

If there’s any shortcoming to the narrative, it’s how incomplete it feels at the end. It’s not a cliff-hanger, but there are many lingering plot threads that don’t get resolved. Granted, it says on the final page that there is a Volume 3 planned for this series. Given the two-year gap in between this book and its predecessor, the wait seems nothing short of agonizing.

Even with those dangling threads, “Wonder Woman Earth One: Volume 2” is still a complete Wonder Woman story that’s unlike anything you’ll get in the movies or comics. If I had to score it, I would give it a 9 out of 10. The lack of resolution at the end is the only thing keeping it from a perfect score. It still gets so many things right about who Wonder Woman is and why she’s so endearing.

The fact that she can be endearing while retaining the radical spirit that Marston had envisioned helps make “Wonder Woman Earth One: Volume 2” all the more remarkable. She’s not just a fierce warrior woman. She’s the personification of a different approach to gender, power, and love. It may seem bizarre and kinky to us, but it has powerful implications for people of any gender.

It doesn’t go overboard with the BDSM undertones, nor does it focus heavily on gender politics. They are mentioned, but not forced into the plot. There are things Wonder Woman does that feminists, conservatives, and BDSM fans can get behind. At every turn, she carries herself as someone who is willing to embrace everyone. It’s that unconditional, universal compassion that makes her Wonder Woman.

Why Men Should Also Be Concerned About The Future Of Roe v. Wade

These are tenuous times for abortion rights. Regardless of your gender, there’s no getting around the news. The overall trend in abortion access is not on the path of greater accessibility. If anything, it’s going in the opposite direction.

Regardless of which side you’re on in this exceedingly divisive issue, there’s no denying the legal reality. For the past 25 years, a woman’s ability to get an abortion has steadily eroded, thanks largely to the spread of TRAP Laws. These laws may not explicitly outlaw abortion, but they make getting one inconvenient at best and impossible at worst.

As I say in every piece I write about abortion, I don’t particularly enjoy talking about abortion. This is an issue that I feel I’m woefully unqualified to talk about because I’m not a woman and will never know what it’s like to be in such a difficult situation.

That said, there is an aspect about this topic that I feel needs to be addressed and it’s a part of the issue that impacts men. It takes two to make a baby, last I checked. Even though it’s objectively true that abortion affects women more directly, men do have a role and I feel that role will expand as abortion rights trend in a less-than-liberal direction.

As I write this, the United States Supreme Court is in the midst of a huge shake-up. After the retirement of Justice Anthony Kennedy, the justice system is poised to shift heavily to the right. That has caused plenty of concerns among those who worry about the status of Roe v. Wade, the Supreme Court case that legalized abortion nationwide in 1973.

At the moment, it still seems like a long-shot for this decision to be overturned. However, Supreme Court decisions have been overturned in the past. It happened with racial segregation. It happened with anti-sodomy laws. Legally speaking, there’s no reason why it couldn’t happen with abortion.

Now, that process is fraught with a long list of political, legal, and ethical complications, the least of which would be the long-term alienation of whatever political party favors it. However, I don’t want to harp too much on the politics here. Instead, I want to focus on the social component because that’s where the effects will be most directly felt.

Women, by far, will be the most directly impacted. There are still women alive today who can recount what life was like before Roe v. Wade. Their stories are becoming more relevant. For men, however, I don’t think those stories are as well-known and for good reason. Women had to endure bearing those unwanted children. At worst, men just found themselves on the wrong end of a shotgun wedding.

If Roe v. Wade were overturned, however, that wouldn’t be the only predicament most men faced. Beyond the abortion issue, 1973 was a very different place. In that world, it was possible for a man to just skip town, run out on a pregnant woman, and never interact with her again. While that man would have to be a callous, irresponsible asshole, it was possible and it did happen.

That sort of thing isn’t as easy to do today. Anyone who has seen a single episode of Maury Povich knows that. Between social media, improvements in paternity tests, and tougher child support laws, most of which came after 1973, it’s a lot harder for a man to escape parental obligations. It’s not impossible, but it’s not as easy as just skipping town.

In a world where women cannot easily end an unwanted pregnancy, there will be greater incentive to find these reckless men and hold them responsible. Where there’s an incentive, especially one that has the potential to become a lucrative legal racket, there will be people and businesses that emerge to fill that need.

How that manifests is hard to determine, but desperate people will find a way and you won’t find many more desperate than a woman dealing with a child she can neither afford nor care for. I know a sizable contingent of people, many of which are probably men, will blame the woman for being promiscuous. That still doesn’t change the basic equation of human reproduction.

Two people are involved. Those people, in a world where decisions about a pregnancy are pre-made by the law, are going to be in a tough situation. Regardless of whether a pregnancy was the result of an accident, a crime, or an extortion plot, there will be serious ramifications and not just in terms of legal fees.

The story of women enduring the rigors and hardship of an unwanted pregnancy are many. However, the story of men living in a world without Roe v. Wade and modern child support laws haven’t been told yet because the circumstances haven’t been in place. On the day Roe v. Wade gets overturned, those stories will begin and those are stories men don’t want told.

They’re not very sexy stories, to say the least. They have sexy moments, but extremely unsexy outcomes. Picture, if you can, the following scenario that may play out in a world without Roe v. Wade.

A young man with plenty of dreams has a one-night stand with a woman in a lone act of recklessness. The woman ends up pregnant. Since they live in a state where abortion is illegal, she has to have the child. The man has no idea for months until the woman tracks him down through the courts, forces him to take a paternity test, and confirms that he’s the father.

With no say in the matter, he’s legally liable for child support for the next 18 years. The woman, without any of his input, decides to keep the child instead of putting it up for adoption. The man resents the woman for making this decision without him, but begrudgingly goes along with it, if only to avoid the stigma.

Years go by and his life becomes more of a struggle. He can barely afford to support himself due to the child support payments. He and the mother of his child are constantly at each other’s throats, going through legal battles over how much support is needed and how much access he should have to his child.

Between the legal and financial struggles, both end up in poverty. Their child ends up in poverty too, growing up in a broken home. In a world where there are few choices for women and fewer choices for men, there are plenty others.

Does that sound like an appealing, functional society? Does it sound like one that benefits men, women, and children in any capacity? You don’t need to be a liberal, conservative, or a Supreme Court Justice to understand why such a society is undesirable.

Some of this isn’t even speculation. There have been societies that have outlawed abortion completely. Those societies didn’t prosper. They didn’t benefit men, women, or children. However, the lessons from those societies will probably not faze the anti-abortion crowd. I doubt they’ll give any judges or legislators pause as they push for more restrictions.

The impact of these laws will be felt first by the women. They still bear the children. They’ll still suffer the most negative effects at first. Those effects will quickly find their way to the men, as well. Unlike the men prior to 1973, they won’t be able to escape it.

As a man, there’s only so much I can bring to the table in the abortion debate. However, given the current laws surrounding child support, child rearing, and parental rights, there are more than a few issues that should give men cause for concern. Even if you’re a man and you consider yourself anti-abortion, there’s one inescapable truth. A world without Roe v. Wade is going to impact everyone.

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Filed under gender issues, human nature, Marriage and Relationships, media issues, men's issues, outrage culture, political correctness, sex in media, sex in society, women's issues

Tagged as abortion, abortion rights, anti-abortion, child support, child welfare, children, conservative, feminism, gender, gender disparity, gender equality, gender inequality, gender issues, gender roles, liberal, liberalism, matt kavanagh, men's issues, men's rights, Men's Rights Activists, organized religion, pro-abortion, pro-choice, pro-life, Radical Feminism, religion, Roe v. Wade, Roe vs. Wade, sex, sexuality, Supreme Court, women's health, women's issues, women's rights

October 1, 2018 · 5:46 am

The Pathetic Life Of Alan Harper: A Prelude/Warning To Men?

Sometimes, popular culture is uncanny at predicting the future. “Star Trek” famously predicted cell phones. “2001: A Space Odyssey” predicted tablet computers. Then, there’s “The Simpsons,” which has predicted so many things that it’s creepy. Some predictions, however, fly under the radar. Some aren’t even predictions as much as they are worst case scenarios.

One such scenario played out in “Two and a Half Men,” a show more famous for its off-screen drama than its on-screen antics. Granted, those antics were fairly crude. Most episodes revolved around dirty jokes, sexual innuendo, and glorified hedonism. In today’s social climate, this show would trigger mass protests with every episode.

That didn’t stop it from being funny. I consider myself a fan of the show. However, this is one of those shows that could never be made today, even with an emotionally-stable Charlie Sheen. Its brand of comedy just wouldn’t work in an era where sexy Halloween costumes are considered controversial.

However, the message “Two and a Half Men” conveyed goes beyond its brand of humor and the actors who made it controversial. It’s a message that probably wasn’t intended when the show first aired, but one that manifested with time. That message centers around the only male character to make it through every season alive and unaltered, Alan Harper.

As a character, Alan is the catalyst for the whole show. It begins with him getting kicked out of his house by his wife, forcing him to live with his brother, Charlie. It serves as the foundation for the antics that follow. However, in light of recent trends in feminism, Alan Harper has become more of a concept than a character.

Simply put, Alan Harper is the perfect embodiment of a defeated, emasculated man. He’s a step below the stereotypical beta male. He’s the masculine equivalent of rock bottom. Even the entire cast of “The Big Bang Theory” or Al Bundy from “Married With Children” would feel sorry for him.

You don’t need to watch every episode of every season to see how this plays out. The show rarely goes more than a few minutes without highlighting how pathetic Alan is. The denigration goes beyond his ex-wife kicking him out of his house, divorcing him, and hitting him with egregious alimony payments.

Alan Harper, at his core, is a man dependent on everyone around him for affirmation, but is incapable or unwilling to earn it. His womanizing brother, Charlie Harper, often describes him as a parasitic leech who feeds on the pity of others to survive. In terms if how he conducts himself throughout the show, that’s pretty accurate.

Everything Alan does, from trying to make a living to pursuing romance, is done from a position of dependence. He depends on his brother for a place to live. He depends on his ex-wife to see his son, Jake. He depends on all the women he encounters for love, sex, and affection. He never has any leverage, always working from a position of weakness.

This earns him sympathy, but he’s no lovable loser. In addition to being dependent and weak, he’s also neurotic, selfish, and lazy. He rarely puts much effort into improving his lot in life. He never stands up for himself, rarely accepts responsibility for his mistakes, and endures failure without ever learning from it.

This is especially true in the later seasons of the show after Charlie Sheen was fired. Instead of having to leech off his brother, Alan managed to leech off a total stranger in Walden Schmidt. He makes every possible excuse to keep living in his brother’s house, never pay for anything, and avoid any semblance of personal growth.

Even if you pity Alan Harper, there’s little reason to respect him. Whenever he has a chance to make choices that can change that, he either makes the wrong decision or avoids it entirely. He’s not just a perpetual victim of a vindictive ex-wife, a hedonistic brother, and an idiot son. He actually clings to his victimhood, as though it were part of his identity.

It was fodder for comedy when “Two and a Half Men” was still on the air. Now, it’s a serious issue that affects men and women alike. That’s because leveraging victimhood has become less a comedy trope and more an ideological tactic.

The current discourse, especially when it comes to gender, is often built around who victimizes who. A big part of the anti-harassment movement is driven by the idea that women have been victims for years, suffering in silence under the thumb of misogynistic men. There are more than a few situations like that in “Two and a Half Men.”

Men are just as guilty of using that tactic too, albeit not to the extent of Alan Harper. Men have cited the lack of attention people give Terry Crews or Corey Feldman whenever they talk about issues like sexual abuse. They’ll point out the ways in which women get preferential treatment in our society, some of which actually plays out in “Two and a Half Men.”

There’s no question that harassment and inequality are problems, but just being a victim can’t be the end of the conversation. Alan Harper is, in essence, the personification of what happens when we don’t attempt to further that conversation. It impacts everybody, but it’s especially relevant for men.

Alan reflects a worst-case-scenario. In the overall gender dynamic, he draws every bad card and makes every wrong move. He marries a woman who hates him and exerts immense control over his life. He has a callous, egocentric mother who gives him no affection, guidance, or support. The entire world takes advantage of him and he does nothing to stop it.

To make matters worse, there’s very little Alan can do to stop it. Even if he stands up for himself, he has no support because he’s so dependent on other people. If he gets kicked out of the house, he has nowhere to go. If he makes any money, someone else ends up getting it, often his ex-wife or an ex-girlfriend. He’s not just pathetic in how he handles it. He’s utterly trapped.

This is the kind of nightmare scenario that men genuinely worry about. Many women may laugh it off, but men aren’t blind to the bigger picture. If Alan Harper were gay or transsexual, then he would have organizations that support him. There are many groups that work hard to help disadvantaged members in the LGBT community.

There are also plenty of organizations that help women as well. If Alan were a woman who had been kicked out of his house by a vindictive husband, then there’s no way that the comedy in “Two and a Half Men” would’ve worked. It’s not funny to see a poor woman get thrown out on the streets and denied custody of her child. When it happens to a man like Alan, though, it’s hilarious.

That’s where the humor in “Two and a Half Men” becomes distressingly serious. A character like Alan Harper lends himself to ridicule, but his situation is no laughing matter. He’s the pinnacle of a defeated man. Society does nothing to help him and everything to mock him. If he weren’t a man, it would be a tragedy. Instead, it’s a comedy.

For men, that’s a scary thought. On top of that, his situation can manifest in the real world, minus the laugh track. It is possible for a man to lose his home, his kid, and his money thanks to a vindictive wife. It is possible for a man to be so utterly helpless that he has to depend on everyone’s pity to survive.

The fact that it’s possible, but still funny in the context of a sitcom, gives men more pause today than it did when “Two and a Half Men” was still on the air. Men’s lives are being ruined by a society that does not give them the benefit of the doubt. Any debate that tries to take the side of men tends to get labeled as misogynistic.

We can either take those concerns seriously or create a society where men may end up like Alan Harper, laughably pathetic and utterly destitute. “Two and a Half Men” was still a funny show. However, the core of its comedy has serious implications and that are worth taking seriously, now more than ever.

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Filed under gender issues, human nature, Marriage and Relationships, political correctness, psychology, romance, sex in media, sex in society, sexuality, women's issues

Tagged as Alan Harper, alpha male, beta male, bitter divorce, Charlie Harper, Charlie Sheen, Chuck Lorrie, divorce, feminism, gender, gender equality, gender issues, gender roles, Jon Cryer, male psychology, male sexuality, marriage, men, men's health, men's issues, men's rights, political correctness, politically correct, Radical Feminism, relationships, romance, sex, sexuality, toxic relationships, toxic romance, Two And A Half Men, women, women's issues

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