Tag Archives: gender politics

Why More Men Are Confiding In Sex Workers

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Where do you turn to when you need to confide in someone? Who can you trust to listen to your problems, not judge you, and show you basic human decency? Some people are lucky enough to have one or more person they can turn to during difficult times.

For me, it’s my parents. Both my mother and my father have always been there for me, no matter what I’m going through. I can tell them anything and I know they’ll listen. They won’t judge me. They won’t tell me to just suck it up. They’ve helped me through some pretty difficult times and I love them deeply for that.

Some people aren’t as lucky. They don’t have close friends or family members they feel they can turn to. This is especially true for those with poor social skills or severe social anxieties. These issues affect everyone, regardless of race, gender, or sexual orientation. However, in recent years, the impact on men has been more pronounced.

As a result, some of those men have been turning to an unexpected source when they need to confide in someone. It’s not friends, family members, or licensed therapists. It’s sex workers. While there are plenty of ugly politics surrounding sex work, some of which I’ve discussed, this unusual phenomenon makes sense, albeit for tragic reasons.

Rather than speculate on those reasons, I’ll let Nicole Emma share the distressing details from her recent Ted Talk. While I strongly recommend everyone to listen to the full lecture, this one anecdote she shared nicely sums up the issue.

“Yesterday, a miracle happened. Since my wife passed, I’ve been very lonely. I haven’t so much as been hugged in over two years. I’m not handsome. I’m not rich. I don’t know how to talk to women, but you held me. You rubbed my back. You listened to me vent about my grief. This might just be a job for you, but today you saved my life.”

Think about this aside from the fact that a man hired a sex worker. This man was lonely, having lost his wife and not experienced much physical intimacy since then. He’s not some charismatic character from a beer commercial. He’s just an ordinary man with the same basic needs as everyone else. He felt like he couldn’t meet those needs so he turned to a sex worker.

Why he felt this way is difficult to surmise, but as a man, I can make a few educated guesses. Like it or not, there’s a stigma associated with men who share their insecurities. I learned that first-hand last year when I dealt with the death of someone very close to me. Even though I was comfortable confiding in my parents, I still felt inclined to hold back.

I know I’m not the only man who has felt this and there are people far smarter than me who have studied this. There are many factors behind this taboo. Some will blame “toxic masculinity,” a flawed concept at best. Others will attribute it to certain expectations about men that we simply don’t scrutinize as much as we should.

Regardless of the cause, the issue comes back to having few outlets for their feelings. Not everyone can afford a therapist and some are even reluctant to share these sentiments online. Given the prevalence of trolling these days, I can’t say I blame them. In that context, a sex worker is in a perfect position to help these men.

Yes, I’m aware that may be a poor choice of words.

Logistically, it provides them with something clear and transparent. The man knows what the woman wants. The woman knows what the man wants. The price is clear and predetermined. There’s no uncertainty or mixed messages.

Beyond the logistics, the exchange fulfills some of basic of needs. There’s actual, physical intimacy. There’s no screen between the man and the sex worker. There’s real human contact and that, in and of itself, provides significant health benefits. Add the inherent health benefits of orgasms and the impact of a sex worker can be more therapeutic than any therapist.

Even without the sex, a sex worker offers the man something that’s difficult to find, even in today’s hyper-connected world. For once, they’re with someone who will listen to them in a way that’s objective, unbiased, and free of judgment. A sex worker may see them as a client, but part of their work involves providing intimacy. Oftentimes, the line between physical and emotional intimacy isn’t clear.

Ms. Emma, having been a sex worker for years, understood that and, based on her personal testimony, she did her job very well. That man she referenced benefited from having that kind of intimacy. Unlike a therapist or a counselor, she didn’t treat him as someone who was sick or in need of medication. She just treated him as a lonely man who needed some intimacy.

I think many men can empathize with that situation. I doubt don’t that women can empathize with it as well. Sometimes, you don’t want therapy and you don’t want the complexities of other social interactions. You just want someone who provides a service that allows you to feel some basic level of emotional and physical intimacy.

Regardless of how you feel about the legality of prostitution or the men who hire sex workers, there’s no denying that this sort of intimacy is a fundamental need. We’ve seen what happens when people don’t get it. In recent years, we’ve seen it get downright ugly and hateful.

People need emotional and physical outlets, regardless of gender. The fact that sex workers are the primary outlet for some men is emblematic of a much larger problem. Beyond the taboos, stigmas, and misguided gender politics, we’re still human. We all still seek intimate connections. Without it, people will suffer and ignoring that suffering will only make it worse.

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Scrutinizing (And Questioning) The Gender Wage Gap

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There are some assumed truths that we, as a society, don’t question as much as we should. In the era of fake news, alternative facts, and conspiracy theorists who act like living internet memes, it’s hard to know what’s true anymore. Even when things are proven definitively false, people still cling to them. Why else would creationism still exist?

However, there are a few over-arching assumptions that I feel deserve more than just skepticism. There are some common talking points that have significant flaws solely because of their implications. You don’t even need to compile statistics or conduct extensive research. Just asking questions that build directly from the logic are sufficient to expose underlying flaws.

One talking point that keeps coming up in the world of gender politics is the gender wage gap. It’s been an issue for years, but keeps coming up in everywhere from Hollywood to tech companies. Even though I’ve talked about gender politics many times before, I’ve avoided this particular issue because everyone can find numbers to throw at it to support their position. As a result, there’s not much to write about.

That’s why I’m not going to try and debate it with economic studies or statistics. There are plenty of other people far smarter and more qualified to do that sort of thing. Instead, I want to scrutinize this common and contentious issue in a few simple ways that I hope demonstrate why it’s such a flawed issue to begin with. I believe this can be accomplished by asking just a few simple questions.


If Women Are Always Paid Less, Then Why Would A Company Hire Men?

I’m not an economist, a financial specialist, or a business expert, but I understand logistics as well as most people. Last I checked, a good business seeks to maximize profits and minimize costs. That’s the hard of nearly every challenge for every business, whether they’re selling widgets or time shares.

With that in mind, why would any business hire men if they can save money by hiring women? If women are every bit as capable, as many in the halls of gender politics argue, then there’s no reason for them to favor men. If the gender wage gap is true, then any business that hires men is intentionally throwing money away.

I get that the economics of wages, combined with the complexities of gender dynamics, create all sorts of confounding factors. That doesn’t change the math or the incentives surrounding profit. The basics of the wage gap imply that there’s a system in place that allows companies to pay women less for the same work, but they’re not taking advantage of it.

That just doesn’t make sense and I rarely hear those who bemoan the pay gap address this. I feel like since most people don’t understand business or economics, it’s easy to ignore and people just take the path of least resistance.


What Exactly Constitutes Equal Work?

This might be entirely subjective in most cases, but the idea of “equal pay for equal work” is becoming a bigger and bigger part of this issue. I hear politicians, pundits, and protesters using this phrase in any number of speeches in debates. However, they never go into detail.

Equal pay is one thing, but equal work is something else entirely. Human beings are not machines. Even if two people have the exact same skill level, they’re not always going to produce the same product with their work. That’s just not physically possible for non-cyborg humans.

I don’t doubt that a woman can be just as good as a man in many tasks, from typing up reports to carving furniture out of wood like Ron Swanson. Most of these skills are not physically impossible for able-bodied people, regardless of their genital configuration. Even if they’re capable, though, how do you decide that their work is equal?

Is it determined by how much time they put in? Is it determined by the volume of the work or the amount of money it generates? Most businesses use a mix of workers that have a wide variety of talents, skills, and abilities. Given those constraints, the whole idea of equal work seems to break down.

I’m not saying there aren’t cases where a woman is paid less for doing the same work as a male counterpart. That probably has happened before and will happen again. I just don’t see how that can be address beyond a case-by-case basis.


How Do You Enforce Perfectly Equitable Pay?

Beyond just determining what equal work is, there’s the whole concept of enforcing that equality. Passing laws is the most obvious possibility, but implementing those laws can be tricky. In the state of Georgia, there’s a weird law that prohibits people from living on a boat for more than 30 days. How do the authorities go about enforcing something like that?

Like I said before, businesses have all sorts of complex machinations. People have a variety of skills, roles, and duties. Not everyone works the same hours and not everyone will work with the same efficiency. Do they all still get paid the same? How would you even go about determining what constitutes fair pay in every instance?

It’s not just unfeasible. It’s physically impossible. There are so many subjective forces at work and everyone will argue that their work contributed more value than everyone else’s. They all can’t be right, but they all can be wrong and if everyone is wrong, then how can you know the truth? Even if the idea of equal pay seems good and just, it still breaks down when you try to apply logistics.


What Else Can People (Reasonably) Do?

In 1963, the Equal Pay Act was passed and signed into law by President Kennedy. This law stated outright that no employer could utilize sexist discriminatory practices when determining the wages of its employees. That law has been on the books ever since. It’s a federal law so it applies to every state and territory. It can be enforced by legal resources at every level of government.

Paying someone less because they’re a woman is already illegal and has been for decades. What else can people do? Like I said, enforcing a law is difficult, but the law is still there. However, in the same way that drug laws didn’t make illicit drugs go away, laws concerning equal pay don’t make the gaps go away.

Laws can only provide rules. They can only do so much to change society as it is. The pay gap has significantly narrowed, but it’s not perfect. Nothing ever is. Beyond abolishing wages for everyone, which may actually happen one day, what else can be done? I get that many favor hiring more women and minorities, but is that really reasonable for every business in every sector of the economy?


Again, I see the merit and the passion behind the idea. Someone getting paid less for their work just because of their gender is a gross injustice, but righting that wrong in such a complex world just isn’t that easy. Nothing ever is. I know these questions can’t be fully answered, but I hope that simply asking them offers a more complete perspective of the issue.

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Filed under gender issues, men's issues, outrage culture, political correctness, sex in society, sexuality, women's issues

When Fighting For Equality Is Counterproductive

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Have you ever met someone who is just inherently better at something than you? No matter how hard you practice, you just can’t reach their level. They’re still better. It’s an unfortunate fact of life that we all have to learn at some point, but I worry that some people are trying to put that lesson off while others are trying to outright subvert it.

In general, the intent is noble. The world is full of horrendous inequality. There’s wealth inequality, gender inequality, and even inequality in representation within superhero comics. While we have done a lot in the century to reduce inequality, there’s still plenty of room for improvement.

For the most part, people support those efforts. You won’t find many people who aren’t enjoying a fat inheritance that will say outright they want less equality. Segregation, rigid caste systems, and the dehumanization of minorities is largely frowned upon for reasons I hope I don’t have to recount.

Seeking a more equal and just world is a perfectly respectable endeavor. For the most part, I support those efforts. I believe we should work towards a more egalitarian society where the rights and dignity of individuals are protected and respected. Even though we have laws in place, as well as principles espoused at an international level, we could do a better job at enforcing them.

With all that said, there’s still one burning question that I feel is worth answering. It relates directly to the first question I asked earlier and the harsh lesson it teaches us.

How much equality is actually possible?

It’s one of those questions that’s impossible to answer, but evokes many heated debates, regardless of politics or affiliation. Whether it’s economic issues or gender issues, these debates often devolve into one side calling the other a fascist or a bully. Every now and then, there’s some meaningful discourse and even a few novel ideas. In the era of outrage culture, though, this seems to be getting increasingly rare.

We’re at a point where even the slightest hint of inequality is deemed untenable.

Are there too few female superheroes in comic books? That’s not equal!

Are there too few people of color being cast in major move roles? That’s not equal!

Are there too few minorities in Forbes list of 100 richest people? That’s not equal!

Are there too few women in fields of science, medicine, and technology? That’s not equal!

Are there too few dating options for people who are disabled or obese? That’s not equal!

Are there too many beautiful women who only hook up with assholes? That’s not equal!

Are there too many handsome men who only date supermodels? That’s not equal!

I could list dozens of other situations that are grossly unequal. I purposefully omitted big ones like the gender wage gap and racial disparity in criminal arrests because these are cases that best highlight the logistics of promoting equality versus the ideals surrounding equality.

By law, it’s illegal to pay someone less because of their gender and has been since 1963. The courts have also historically ruled that it’s illegal to selectively enforce laws on the basis of race. These precedents are decades old and on the books for any lawyer to enforce. Why is there still so much inequality?

There are many reasons for that and I’m not smart enough to make sense of all of them. However, I think the mechanisms that continue to drive inequality can be best summed up by a terrible Jennifer Aniston movie from 2006 called “The Break-Up.” Yes, I know that sounds ridiculously random. I promise there’s a reason behind it and it relates to the underlying concept of equality.

In that movie, a couple is going through some nasty conflicts that are only mildly amusing at best. However, the most revealing quote from the movie, which also happens to be most relevant to this topic, is when Jennifer Aniston’s character tells her significant other this.

“I want you to WANT to do the dishes.”

It is, without question, an absurd statement that makes an unreasonable demand on someone she claims to love. It nicely sums up the entire conflict of the movie and effectively spoils the ending. These two are not in a functional relationship. In fact, if they had actually stayed together at the end, it would have been unhealthy for both of them.

That’s not because the relationship was unequal. It’s because both Jennifer Aniston’s character and Vince Vaughn’s character had very different ideas of what was “fair.” I put fair in quotes because it was an empty concept in this context. They didn’t just want equality in terms of roles, responsibilities, and privileges. They wanted equality of outcome and consequences.

That’s not just an unreasonable expectation. It’s a catalyst for outrage. It’s one thing to fight for legal equal protection, but fighting for equal outcomes and consequences is a losing battle. You’re better off trying to divert Niagara Falls by spitting at it. On top of that, it sets people up for disappointment and outrage.

The all-female remake of “Ghostbusters” was never going to make as much money or be as beloved as the original.

The push for less sexy video game characters was never going to improve gender relations in the gaming community.

Attempts to replace Iron Man with a 15-year-old black girl from Chicago was never going last for very long.

All these outcomes were fairly predictable, but still generated incredible outrage with people crying discrimination, racism, sexism, and every other kind of insult in keeping with Godwin’s Law. As a result, those still fighting for what they see as “fair” have to step up their game and push harder. That often means becoming more extreme in rhetoric, emotions, and tactics.

Since things like reality, facts, and basic human nature often get lost in extremes, it makes sense that we have such radical segments of the political and social spectrum. I believe most of them genuinely believe they’re fighting for greater equality and greater fairness, as they see it. A few are probably just genuine assholes looking for excuses to be bigger assholes, but they’re the minority.

To some extent, I can appreciate the intent and effort of those fighting for more equality. The world is still imperfect and humanity, as a whole, is exceedingly imperfect. Our collective history is riddled with injustices and atrocities of staggering proportions. We should strive to be better, as individuals and as a civilization. A part of that effort pursuing a society of equal rights, privileges, and responsibilities.

At the same time, some levels of inequality are unavoidable. Sometimes, it’s due to simple demographics. Sometimes, it’s due to the basic laws of biodiversity or sexual dimorphism. Sometimes, there are individuals that are just inherently better at you than something. I could practice basketball every hour of every day for the rest of my life. I’ll still never be as good as LeBron James.

That kind of equality is just not possible in the real world. Until we all become shape-shifting cyborgs, we can only be equal to a certain extent. Many sincere people disagree on where that extent is and where it should apply.

However, there’s a real danger in trying to achieve the impossible and getting upset whenever it’s not achieved. It doesn’t just suck up energy, ideas, and resources from other meaningful endeavors. It fosters hostility towards others and their ideas. In the same way Jennifer Aniston’s character couldn’t make her boyfriend want to do the dishes, we can’t make someone else want our idea of equality.

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The Stigma Of Being Single (Especially If You’re A Man)

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Picture, for a moment, a single woman in her mid-30s with no kids. What’s the image that comes to mind? For most people, especially those who watch sitcoms or have seen one episode of “Sex In The City,” a certain narrative plays out that helps shape that picture.

The woman is probably not a supermodel, nor could she be mistaken for Sarah Jessica Parker. She probably has a stable career. She probably has her own money, a tight social circle, and a fair amount of independence. She likely has a few hobbies and passions outside her career. Even if she isn’t in a relationship, it’s easy to imagine her being happy with her situation.

The fact that she’s single wouldn’t raise many red flags. That said, there are some stigmas associated with being single at a certain age for women. There’s still this misguided notion that women who are single at that age have somehow come up short in life. Every woman has different reasons for being single. By and large, though, we tend to have sympathy for women who stay single.

Now, picture a single man in his mid-30s with no kids. What image comes to mind in that instance? Chances are it’s not the same as that picture you imagined of a single woman. A single man in his mid-30s probably won’t inspire mental pictures of Channing Tatum. Hell, it probably won’t even inspire pictures of Jonah Hill.

A single man in his mid-30s with no kids will likely raise more red flags than the woman. It’s not just that the man is struggling to forge a meaningful relationship. He’s not just unlucky in love. There’s something wrong with him. A man like that must be a creep to some extent. He must have some sort of shortcoming or deficiency that repulses the opposite sex.

Maybe he has unhealthy hobbies.

Maybe he has a short temper and abusive tendencies.

Maybe he’s just a lazy slob who doesn’t even try.

It’s still entirely possible that a single man in his 30s is just content being single. He doesn’t feel inclined to pursue a relationship at the moment. He’s healthy, relatively attractive, and contributes positively to society. He’s not opposed to being in a relationship, but not just for the sake of being with someone.

No matter how common that possibility is, though, that’s probably not the first assumption you would make if all you knew about a man was that he’s over 30 and single. Even though marriage rates are declining, there’s still a stigma associated with being single beyond a certain age. It exists for women and men, but the stigma is more pronounced for men.

There’s no getting around it. A single man in his mid-30s is going to evoke a different reaction. It’s not a double standard like some of the others I’ve cited. It’s just the byproduct of different expectations and assumptions. I know this better than most because I’m a single man in my mid-30s with no kids and I’ve witnessed some of these reactions.

It’s subtle, but noticeable. When I tell someone I’m single and in my 30s, I get this weird look. If the person doesn’t know me very well, I get the sense they’re a little concerned. Once they learn that about me, I suspect they think that’s creepy or odd. There have been times when I’ve seen people, mostly women, get uncomfortable when they learn I’m over 30 and single.

There was even one instance where a woman at a store asked if I was gay. That really caught me off-guard, but it was the first time when I really felt the stigma of being single. I laughed it off at the time and so did the woman. However, when I later recalled the incident, I felt genuinely anxious about my status. I worry that it will undermine my ability to find love in the future.

I’ve even seen it among relatives. While most of my family don’t make a big deal out of it, there are a few who express concern about me. They see my age and my relationship status as a problem to be solved. I can understand that sentiment. I even appreciate it because I know it comes from sincere concern. Even so, I still feel the stigma on some levels.

I know I’m not alone in that. As much progress as we’ve made in society, with respect to tolerating non-traditional relationships, there’s still this over-arching sentiment that being single is a deficiency. It’s not so much a choice as it is an excuse. When it’s less subtle, it can be downright demeaning. It takes many forms, but often carries similar themes.

Your standards are too high.

You’re not a desirable companion.

You’re too high-maintenance and clingy.

You’re past your prime.

You’ve got little to offer.

I’ve seen this levied at women and men. I know women who get very combative when someone tries to figure out why they’re not in a relationship after a certain age. I honestly don’t blame them, but I’ve seen those same women get plenty of sympathy. Even when they make excuses, men and women alike will offer them support when they need it.

As a man, though, I feel like I can’t get away with that. If I were as apprehensive as some of the women I’ve known, I wouldn’t get a lick of sympathy. If anything, I would be scorned. Men would look down at me as desperate and whiny. Woman would look down on me as pathetic and weak. None of those traits warrant much sympathy or support.

On some levels, I  understand why being single is stigmatized. For society to grow, it needs people to get together, forge close society bonds, and creature stable families. People who remain single aren’t contributing to that growth and stigma is just one way of incentivizing them to try harder, even if it creates distressing taboos.

I can also understand why the stigma is more pronounced in men. Like it or not, men tend to commit more crime. Men who lack the influence of a stabilizing relationship tend to cause more deviance and there’s even some research to back that up. It’s one of those instances where a particular prejudice has some statistics behind it.

However, statistics rarely tell the entire story. More often than not, they leave out critical details. In my case, the primary factor that has influenced my single status is a desire not to be with someone just for the sake of being with someone. I’ve seen more than one person fall into the trap of being with someone who is totally wrong for them, but stays with them to avoid being single.

I don’t want that for myself. I want any relationship I have, be it romantic or platonic, to be for the right reasons. Being single hasn’t made me feel more inclined to commit crime or do something deviant. It’s a reasonable choice that I made for myself and I don’t regret it. That doesn’t make it any less frustrating when other people make misguided assumptions about why I’m single.

I’ve met women who’ve made similar choices. I’ve also known plenty more who are single for different, but understandable reasons. They’re not selfish predators who are just holding out to marry a prince who will love them, cater to their every need, and be their personal pocketbook. There are women like that, but they’re the annoyingly loud exception and not the norm.

When it comes to being single, the lingering stigma feels like a very small battle in a much larger war involving gender, society, and politics. As a self-professed romantic, I’m all for encouraging people to find love and forge relationship. It’s a beautiful thing and I feel like that same stigma undermines the beauty.

On top of that, it shoves yet another wedge between men and women when we already have too many of those. We’ve steadily moved away from the notion that an unmarried woman at a certain age must either be a widow, a prostitute, or a nun. There’s still room for improvement, but we’re steadily making progress in empowering people to find their way, regardless of whether they’re single.

At the same time, a man remaining single is not prone to as much scrutiny as we’ve seen in in the past. There are still assumptions and anxieties that are uniquely associated with single men. Regardless of whether single men or single women have it worse, I feel as though one part of the stigma is being addressed while the other is being overlooked.

Like it or not, this is going to be an increasingly relevant issue. As women stay single for longer, there are going to be more single men. That’s just basic math. The desire to find someone special won’t go away anytime soon. The stigma is just making it more difficult and a lot less romantic.

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Controlling Women’s Bodies Versus Policing Men’s Thoughts

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Discussing gender issues, whether it’s from a feminist perspective or a male perspective, is fraught with problems. I’m not just referring to the hashtags, virtue signaling, systemic deficiencies, or historic injustices, either. Talk to anyone on any part of the political spectrum for more than five minutes and you’ll realize something very quickly.

Addressing gender issues isn’t just difficult. It’s frustrating.

By that, I don’t mean that it’s impossible to have a productive conversation. There are just certain aspects of that conversation that are intractable. We’ll never be able to agree because we’ll never be on the same page.

Women will point out the historic abuses and injustices perpetrated by men.

Men will point out the inherent advantages and privileges that women are afforded.

Women will bemoan instances of harassment, toxic masculinity, and patriarchal oppression.

Men will cite instances of egregious double standards, male disposability, and cultural marginalization.

Those in the transgender community will point out how both sides are guilty of denigrating their community.

From the most radical of feminists to the most egregious misogynist, there seems to be no common ground. It fuels a great deal of the perpetual outrage culture surrounding gender. Whatever your ideology, it feels like there’s no underlying thread through which we can get to the heart of the conflict.

While I don’t claim to be an expert in feminism, men’s issues, or gender, I’ve written enough about these topics to gain some insight. In doing so, I wish to do something other than complain about the state of gender politics. Instead, I’d like to offer an idea that I believe puts many gender-driven conflicts into a more cohesive context.

The primary catalyst for gender conflicts boils down to controlling women’s bodies versus policing men’s thoughts.

I know it’s a generalization, one that seems too simple to cover so many complicated issues. However, the connections are there. If you take a step back, it’s possible to see how many current and past issues involving gender came down to this simple dynamic.

To understand its implications, take a moment to think about the different ways we judge men and women. Consider how we do it now, how we’ve done it in the past, and the ways we justify it. When you look at the big picture, there are some clear patterns.

Take, for example, the extent to which modesty and chastity is emphasized for women. In both modern Islamic cultures and ancient agrarian cultures, a virtuous woman was one who didn’t show off her body, didn’t have promiscuous sex, and didn’t thrust herself into major issues. At the same time, modesty in men is never mentioned.

Why is this? I know some feminists will cite the nefarious patriarchy as the source of all female marginalization. That makes for a great melodrama, but it does not reflect reality. I know I’ll upset a few feminists here when I say this, but I think it needs to be said.

The obsession over the female body has nothing to do with patriarchy and everything to do with the fact that women bear children. That’s the one intractable difference between men and women that no ideology can deny. One gender has to carry the future of the species inside their bodies for nine months and the other doesn’t.

Any woman who has endured a pregnancy can attest that this process is strenuous, to say the least. Unfortunately, it’s necessary for the continuation of our species and, by default, the growth of society. From a purely pragmatic perspective, it makes sense to micromanage female bodies.

We need female bodies to be healthy and safe in order to bear children. The fact that, for much of recorded history, men needed to be certain those children were theirs for the inheritance of property only increased that need. Women who were promiscuous, injured, or in any way damaged didn’t just result in their own suffering. It could cause the entire tribe to suffer.

It certainly doesn’t help that we had a limited understanding of human biology and disease until recently. It also doesn’t help that these values of protecting female bodies became enshrined in religion and culture, some of which are still practiced today. This emphasis on controlling the female body is the foundation on which many taboos, traditions, and tropes are built.

On that same foundation is the other side of that dynamic that involves policing the thoughts of men. By that, I don’t just mean men acting immature at the sight of a naked woman or cringing at discussions concerning female biology. I’m talking about a mentality that builds assumptions and expectations about an entire gender based on unknowable thoughts.

Think back to what Judeo-Christian morals say about men who look at a women with lust. It’s such an important issue that Jesus himself says outright that just thinking sexy thoughts about a woman is a major transgression. He didn’t say anything about homosexuality, but he made it clear that contemplating lust is as bad as acting on it.

Many religious traditions and cultures place a similar emphasis on the subject. It’s why traditions in Islam and ancient China advocate separating men from women. If they’re in close proximity, they may look at one another. If they look at one another, then they may think lustful thoughts.

This isn’t just cultures being sexually uptight or overly patriarchal. This emphasis on scorning men’s thoughts makes logistical sense when you look at the intent. From perspective of a functional society, it has to emphasize thought over actions because just judging a man for his actions is insufficient when you extrapolate the consequences.

Say a man sexually assaults a woman. The community rightfully convicts him and punishes him as harshly as possible. No matter how harsh or cruel, though, it doesn’t undo the harm he inflicted on the woman. She is still traumatized. She might even be permanently injured. As I noted before, when a female body suffers, it puts the future of the community in danger.

As a result, we have no choice but to attack the thoughts of the man that preceded his assault. The only way to prevent damage to the female body is to prevent those violent thoughts from occurring in the first place. Unfortunately, we can’t read thoughts. We don’t know what a man is or isn’t thinking when he commits an egregious crime. As a result, we’re left with expectations and assumptions.

That’s where we get flawed concepts like toxic masculinity, the male gaze, and mansplaining. That’s also why there’s a greater emphasis on assuming the guilt of men and believing the claims of women. Attacking their thoughts is the only sure-fire way to prevent them from turning into actions that would harm women and their bodies.

Please note that I emphasized the harm to the female bodies with respect to men’s actions. That’s not an accident. The assumptions are the same today as they were in ancient times when protecting the reproductive function of women wasn’t just a cultural tradition. It was a matter of survival. Any effort that could reduce the chances of a female body being harmed had merit. From there, natural selection does the rest.

With this dynamic in mind, look at some of the relevant cultural issues going on today. Even if the connections aren’t direct, the influencing factors are there. Nearly every one of them come back to controlling women’s bodies and policing men’s thoughts.

At the heart of the abortion debate is controlling women’s bodies.

At the heart of the debate over depictions of women in media is policing men’s thoughts.

At the heart of the anti-harassment movement, the anti-pornography movement, and the opposition to prostitution is the control of female bodies and the policing of men’s thoughts.

It’s rarely stated outright. However, that is what many issues comes back to. Often times, the people involved won’t use words like “control” or “policing.” They’ll claim they’re protecting women’s bodies and enlightening men’s thoughts. That may be the intention, but there are only so many ways anyone can go about pursuing such recourse.

To protect anything, you have to be able to control it to some degree. We can’t protect people, pets, or possessions without some kind of containment. The same goes for reforming someone’s attitudes. It’s necessary to police undesired thoughts to promote the thoughts you want.

In both cases, the outcome is the same. It’s both impossible and untenable to completely control women’s bodies. That requires a level of subjugation that even the most brazen misogynist cannot stomach or maintain. It’s just as impractical to police men’s thoughts. We can never know for sure what someone else is thinking. We’re left to assume and that’s usually the first step towards expecting the worst.

Despite the efforts of government, culture, tradition, and organized religion, nobody has come close to controlling women’s bodies and policing men’s thoughts to any sustainable extent. Men will still think sexy thoughts, a small part of which will precede a serious crime. Women will still put themselves at risk to be free, have fun, and enjoy their bodies on their own terms.

Even if 99 percent of what men think results in no crimes and 99 percent of what women did with their bodies resulted in no negative effects, we’ll still obsess over that one percent of the time when something goes horribly wrong. That obsession will continue to fuel the most radical parts of feminism and the most vocal parts of men’s rights activists.

For now, there’s no way to bridge the gap. That may change as a result of major social and technological trends, but this is the current situation. Again, I don’t claim this idea of controlling women’s bodies and policing men’s thoughts is the definitive catalyst for all gender-driven conflicts. This is just an idea I wanted to share in hopes of providing perspective.

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