Tag Archives: men

Recounting An Awkward (Yet Hilarious) Boner

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For men, awkward boners are kind of like pranks that go horribly wrong. They’re either funny in hindsight or so embarrassing that you’d do anything to forget them. Get any man talking about the awkward boners he’s had in his life and chances are there will be a little of both. Most will be reluctant to share the really embarrassing ones, but they’ll gladly share the ones they know will get a good laugh.

In that spirit, I’d like to share another personal story about an awkward boner I had in a public place that was embarrassing, but hilarious in the grand scheme of things. It won’t be the first story I’ve shared involving an awkward boner. If people enjoy hearing these kinds of awkward, yet revealing stories, it might not be the last.

However, the previous story I shared was very different. That incident was mostly embarrassing because I was a teenager at the time and it took place at school, a place where things get awkward enough. This one is different. This one occurred while I was a mature adult who had largely survived the chaos of puberty, high school, and acne. In some respects, that’s part of what makes it hilarious.

To set the stage for this awkward exchange between me and my genitals, I need to establish a little context. This incident took place about five years ago. Around that time, I was trying to get into shape for the first time in my life. I’d just started running regularly. I’d also started going to the gym on a routine basis. I was past the point where I was figuring out what to do. At this point, I had developed a regular routine.

A big part of that routine involved spending at least a half-hour on a treadmill, burning off whatever excess calories I’d consumed. I even came to enjoy that part of my workout because it was a chance for me to put on my headphones, listen to music, and lose myself for a while. Sometimes, I would also listen to audiobooks. It helped get me thinking and sweating at the same time.

That part of my routine is how this incident took shape. Most of the audiobooks I’d listened to ranged in genre from mystery novels to political topics to romance. On one particular day, I decided to listen to a new romance audiobook. It was billed as a sexier, seamier love story. I’d listened to those stories before, but not while exercising. I didn’t think it would be a big deal.

In hindsight, I probably should’ve known better. On this day, which happened to be a chilly Saturday morning in the middle of winter, I arrived at the gym in my gym clothes. I had my audiobook loaded up. It was fairly crowded, so I found an unused treadmill and started my routine. I also began playing the audiobook.

The first 10 minutes went by without incident. I had already worked up a good sweat. Things were going well. Then, the plot of the audiobook took a very sensual turn. I knew when I bought the book that there would be graphic parts. I didn’t expect for them to happen that soon, but it happened.

I’m listening to these very graphic, very sexy depictions being read by an alluring female voice. Naturally, my body reacts. It doesn’t matter that I’m jogging. If anything, that accelerates the process. My heart is pumping and my blood is flowing. This just got it flowing in a specific direction. On top of that, I wore loose gym shorts that day. That meant my body had plenty of room to work with.

What unfolded next was an exercise in tact. I know almost immediately that this isn’t going to be one of those incidents that I can shake off by thinking about football. The dam has already burst. There’s going to be some spillover. All I can do is wait it out.

Keep in mind, this is a crowded gym on a Saturday morning. It’s full of people, young and old. Some of them brought their kids to use the indoor pool. If I were to walk around with a fully-pitched tent in my pants, it’s going to get noticed. Granted, some might just stare for a moment and look away. It’s still not a glance I wanted to attract.

I have to wait this out, hoping that it passes before anyone notices. That’s not easy because, as most men will tell you, jogging with a boner is more than a little awkward. It’s like trying to tap dance while juggling flaming torches. It sends all sorts of mixed messages to your body.

At this point, the best I can do is stop the audiobook and switch to music. I also slow the treadmill down so that’s just a brisk walk. I also tactically adjust my shorts to ensure the tent in my pants isn’t too noticeable. From there, it’s just a matter of my body catching up to my thoughts.

I’m still mortified, but I’m also laughing to myself. I’m still new to this gym and regular workouts. I imagine I’d make quite an impression if people noticed me getting erections while working out. They might find it funny. They might even be curious as to what the hell I was listening to.

Eventually, it passes. My heart is still pumping, but the blood flow finally shifts. I don’t even stop my workout. I continue my routine and go about the rest of my workout, as though it didn’t happen. To my knowledge, nobody noticed that I’d spent a good five minutes on a treadmill with a raging erection. I was relieved, but I remembered leaving the gym laughing hysterically at myself.

As awkward as it was, I don’t see that incident in a negative light. This wasn’t at a time in my life when my hormones were raging and my body was betraying me at every turn. I was a healthy adult who had since developed healthier attitudes. If anything, getting an erection in the middle of a gym showed just how healthy I was at that point.

I still go to the gym regularly. I’ve grown fond of it in the years since that incident. I just know what not to listen to when I’m working out. There’s a time and a place for listening to sexy audiobooks. A crowded gym on a Saturday morning isn’t one of them. It’s a lesson I had to learn the hard way, but in hindsight, it’s a hilarious lesson that I doubt I’ll ever forget.

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How (And Why) Boredom Undermines Gender Equality

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Imagine, for a moment, you’re in relationship of perfect equality. You and your partner are the personification of gender equality. You share equal roles and responsibilities. In terms of who does what, gender doesn’t factor into the equation. You do your part and your partner does theirs. From dishes to child care to paying the bills, it’s as equal as any relationship can be.

In essence, your relationship is the ideal that feminism, egalitarians, and even most Men’s Rights Activists champion when they describe the fair and just society they’re fighting for. In a perfect world, your relationship would be the standard. Even if you can’t imagine your current relationship being that perfect, you can still appreciate the ideal.

As with most ideals, though, there’s a major flaw and it has to do with boredom.

The scenario I just described above isn’t another one of my thought experiments. It was inspired by a story in Pluralist about a woman who is frustratingly bored with her perfect feminist husband. To get an idea of how frustrated she is, here’s a direct quote from the article.

“Don’t get me wrong, I love him and this year we celebrated 17 years together – 13 of them married – but I wish he’d lie, cheat, defame or slander just once, so that I could feel better about my own less-than-perfect character. Simply put, I’m bored of being married to a paragon of virtue.”

Now, I know it’s tempting to roll your eyes at a woman making this kind of complaint about her love life. The idea that a spouse is too perfect is like a billionaire complaining that the seats in their new Lamborghini are too soft. I’ve seen more than a few comments on social media criticizing this woman for being so petty. Some have used her story as proof that women can’t handle nice guys and men just can’t win with women.

I don’t think that criticism is fair. I also don’t think that her story proves or disproves a particular aspect of gender politics. However, I believe it does highlight how boredom can complicate the push for gender equality. It’s a factor that rarely comes up in discussions surrounding feminism, men’s issues, LGBT issues, and the societal factors that exist in between. It still has immense influence.

After reading the Pluralist story, I felt sympathy for the woman. I know it’s hard to feel much for someone in such a perfect relationship, especially for those of us who are single, but I can understand how boredom can undermine a seemingly ideal situation. To some extent, this woman’s story shows how boredom can complicate the otherwise noble efforts to pursue gender equality.

In making sense of the woman’s feelings, I found myself thinking back to the high school. If that sounds like an odd connection, I promise there is a logic to it. Now, I’ve made clear in the past how much I hated high school. To say my experience was not ideal would be a gross understatement. That said, the idea behind high school has some useful parallels to gender politics.

The ideals of high school are simple. You take a large group of teenagers, put them into a structured environment, educate them to a particular standard, and send them out into the world with all the knowledge and skills they need to become functional adults. Again, that’s the ideal. While that effort works fine for some, there are many more for whom it fails.

For this particular woman, she represents the lucky few who ace every test, pass every class, and follow every rule. As a result, she should be perfectly equipped to enter adulthood. By all accounts, she does. There are no surprises or setbacks. Everything goes according to the plan and the ideals behind it.

It’s here where the boredom takes hold. That lack of major upheavals means there’s little in terms of challenge or growth. The path is already set. The obstacles have already been cleared. You just have to walk it and you’ll get to where you’re going. There’s no strain, but there’s no sense of achievement, either. In the grand scheme of things, you didn’t overcome anything.

In the context of gender equality, it’s akin to a clear, unobstructed path that doesn’t test or excite anyone. That directly conflicts with the basic psychology of boredom that craves novelty and seeks more intense sensations. Perfect equality, be it in a relationship or a high school, doesn’t leave much room for any of this.

This isn’t just about people being inherently flawed or needing something to complain about. In practice, true equality means the outcome of every challenge is determined. The woman herself stated that she knew how a situation would play out in her marriage. There’s never any negotiation or exchange. With such clear-cut equality, everything is pre-determined.

“If I told him on Friday I was spending Saturday chilling at a spa, he’d probably drop me there so I didn’t have to drive, then take the kids to their clubs before making sure the house was tidy.”

When everything is that predictable, then boredom is practically unavoidable. When there’s nothing to gain or lose, then it’s only a matter of time before malaise sets in. It’s not the woman’s fault and it’s not her husband’s fault, either. That’s just how boredom works.

The article went onto cite a number of studies that indicate couples in equitable relationships have less sex, but they primarily focus on the symptoms of boredom and not the underlying cause. For the woman in the story, I think her frustration has little to do with her husband sharing in the work and everything to do with how predictable everything is.

If I could talk to this woman, I would caution her against wanting her husband to lie, cheat, or develop a bad attitude with her. That might shake things up for her in the short-term, but would do a great deal of damage to the both of them in the long run. I would advise that she and her husband seek new challenges outside gender roles. Both she and her husband may benefit from shaking things up for a while.

What that may entail depends on the nature of their relationship. The article didn’t get into too many personal details and understandably so. Without getting to know this woman or her husband, I can’t be certain what else might be fostering such boredom. There could be other issues beyond their relationship that are causing these feelings.

Whatever the case, the corrosive power of boredom is difficult to work around. Equality is generally a good thing, but when equality fosters predictability, boredom is an unfortunate byproduct. This woman, whatever her politics, knows this better than anyone.

I still support efforts to improve gender equality, especially within relationships. I think it’s beneficial to everyone when roles and responsibilities are shared in an equitable manner. However, I also believe that human beings need challenges and obstacles. Without that, pursuing a greater good takes a back seat to escaping crippling boredom.

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Movember Memories: A Story About Sweat (And Other Manly Issues)

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Greetings and I hope everyone is in the Movember spirit. Last year, I decided to become a part of this effort. I feel it’s an objectively good cause that aims to help real people in need. I sincerely hope others join that effort over time.

For those who are unaware, Movember is a movement that started with the Movember Foundation. This foundation works to raise awareness of and donate money towards major issues that predominately impact men. Those issues include research for prostate cancer, mental health treatment, and suicide prevention. These are all wonderful causes to support and I encourage everyone to donate to the foundation.

As part of my effort to help with this cause, I shared a personal story last year about the time I grew a thick beard in college and some of the colorful lessons that taught me. This year, I’d like to do something similar and tell another story. However, this is a different kind of story and one I think offers a more relevant message to the Movember spirit.

This particular story comes from right from one of the most respectable men in my life, my father. He told me this story a few years back when he recounted the time he’d spent in the military. It’s a story that, at the time, we just thought was funny. I still think it is. I also think it has a deeper message that’s more relevant today, especially for men.

Before I continue, I want to make clear that I may not get all the details of this story correct. My father, who I know occasionally reads this site, might reach out to me and note a few corrections. If that’s the case, I’ll gladly update it. That said, I recall enough to ensure I can capture the heart of the story.

The setting of this story is fairly simple. It’s the mid-1970s on a military base in the Midwest. At the time, my dad is done with basic and is officially on active duty. However, he hasn’t been deployed so much of those duties involve basic grunt work around the base. It’s a typical, standard military life for a young man at the time.

One unique part of that life, however, involved a grizzled old officer who, out of respect for this amazing American, I’ll just call the Colonel. The Colonel is basically the senior officers of senior officers at the base. He’s been in the military all his life. He fought in World War II. He probably knows General Patton’s shoe size.

He’s also old enough and has enough seniority to not have a filter. He does not give a damn and won’t hesitate to say the things that would get a typical private punched in the jaw. As a result, he has a special kind of respect and admiration from young soldiers, like my dad. They would gladly share a beer with the Colonel and joke with him without the fear of push-ups.

While that lack of a filter made him popular with soldiers like my dad, it made the Colonel a nuisance to the other officers. Most were content to just overlook his charming personality and chalk it up to being a cantankerous old man. However, that same jaded charm sometimes caused a spectacle.

This one particular spectacle occurred on a day in which the officers and recruits had another regular meeting in the barracks. This was standard for active duty soldiers and my dad had gone through it many times before. He sat in his assigned seat with the rest of his unit. The officers, including the Colonel, sat in the back.

These meetings were often tedious, but a big part of what made them such a drag was the heat. These barracks did not have air conditioning and were not well-ventilated. It was basically an over-sized locker room, full of several dozen men in full military gear. Needless to say, it got uncomfortably sticky at times.

However, since this was the military and good soldiers were conditioned not to complain, nobody said anything about it. My dad certainly didn’t. No one in his unit did, either. They all wanted to. It was one of the most common complaints among his unit.

Finally, one day, the Colonel spoke up. His exact words were as follows.

“Hey! How come no one wants to talk about sweat?”

For other young soldiers, like my dad, who had sat through one too many sweaty meetings, it was a true Spartacus moment. This old guy who hadn’t given a fuck since the Kennedy Administration finally said what they all were thinking. It still earned him an irate look from the other officers, but he got the message across.

This was an issue. It mattered to them. It was taboo to bring up so the one guy whose filter died years ago broke it. It might not have solved the problem, but acknowledging it was a good start.

I wish I could describe the grin on my dad’s face when he first told this story. I could tell it was a fond memory from a strange time in his life, but it’s a story that still resonates with me. It’s also one I think we can learn from.

One of the chief goals of the Movember Foundation is to raise awareness of issues that affect men, but that’s tricky these days, given the current state of gender politics. When the topic of men’s issues come up, it often gets cast aside as rabid anti-feminism or cloaked misogyny. Even if there are legitimate issues, such as prostate cancer and mental health, it still carries negative connotations.

I get the sense that has changed somewhat in recent years. I think there has been somewhat of a backlash to the more extreme elements of gender politics. Issues that effect men are being taken more seriously and I think the Movember Foundation is helping with that. The challenge is being the one to stand up in a hot, crowded room and asking the questions that others are afraid to ask.

How come no one wants to talk about sweat?

You could just as easily apply that to other issues involving men.

How come no one wants to talk about the disparity in cancer research between prostate cancer and breast cancer?

How come no one wants to talk about men committing suicide at higher rates?

How come no one wants to talk about men falling behind in pursuing higher education?

How come no one wants to talk about male victims of domestic abuse?

These are all real issues that effect real people. At the end of the day, regardless of what our gender is, we’re still human. Even issues that effect only part of us ultimately impact all of us. I hope we can all channel the spirit of the Colonel and ask why we’re not talking about these issues. While that old man might not be with us, his message still is. It started with sweat, but it can apply to much more.

Again, in the spirit of Movember, please consider donating to the Movember Foundation and supporting the meaningful work it does.

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Answering (And Understanding) Where The “Good” Men Have Gone

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Human beings are social creatures. We’re biologically wired to pursue social and emotional bonds. It’s one of the most fundamental traits for being human. Being a fan of romance, I certainly appreciate it. For that same reason, though, I think it’s telling when people encounter barriers in seeking those bonds.

In recent years, one particular question has been asked any number of ways. It’s often asked in many different contexts, which in turn inspires many different answers. The implications are still the same.

Where have all the “good” men gone?

Now, I put “good” in quotation marks for a reason. I hope that reason becomes apparent soon enough because adding that qualifier to the question frames it as a blanket statement about an entire gender. As a man, who sees himself as “good” by most standards, I feel I have a personal stake in addressing this question. However, I suspect the answers I provide won’t go over well with certain women and even a few men.

Before I answer, it’s important to add a specific context to what makes a man “good.” When the question is often asked, it’s often done from the perspective of women seeking men for marriage. We no longer live in an era where women have their spouses chosen for them or must seek marriage as a means of survival. Despite what some regressive individuals may say, I believe that’s an objectively good thing.

The complications arise when we start to establish the criteria of what makes a “good” man worthy of marriage. Most people, regardless of gender, understand there’s a difference between the person you hook up with and the one you marry. Ideally, this is a person you want to share your life with, for better or for worse. This is someone you genuinely love and go out of your way for.

The primary reason why this question is being asked, namely by women seeking a male spouse, is because they’re having an increasingly difficult time finding someone who meets that criteria. It shows in the data. According to Pew Research, about half of the adult population in America is married, which marks significant decline compared to what it was 50 years ago.

There are many theories as to why this is occurring, some more offensively absurd than others. Even the not-so-absurd theories have become mired in gender politics, which has a tendency to denigrate everyone in the grand scheme of things. I certainly have mine and I don’t think the answers are simple. Every person is different. People are complicated, in general, and so are the societies they live in.

However, this question about “good” men frames the issue a problem ascribed to men. It implies that the issue has nothing to do with a the overall desire to seek long-term romantic bonds. Like I said before, humans are emotional creatures wired to seek romantic bonds. The problem is that the men worthy of such bonds just aren’t there anymore. That’s why women are asking the question to begin with.

As a man, who hopes to one day find someone to marry and love with all my heart, I can offer my take on the answer. Simply put, those good men exist. They’re just not where you’re looking to find them. Even if you are, you might not even realize that those men are good because you don’t give them a chance.

Now, I understand that answer is basic and simplistic. It’s the sentiment of one person who just happens to contemplate romance than most straight men are likely to admit. Everyone’s situation is different, but there is a bigger forest to see and my opinion is only one of those trees. To see that forest, it’s necessary to understand the question better.

Thankfully, there has been research done on this topic. According to a study done in the Journal of Marriage and Family, a major factor driving this question could be a combination of demographics and math. To understand how, this is how they compiled the data.

Focusing their analyses on single heterosexual women, the researchers used data from the American Community Survey (2008-2012; 2013-2017) to predict the likely characteristics of these women’s husbands if they had husbands and then compared those characteristics to what’s actually available in these single women’s dating pool. More specifically, the researchers generated “synthetic spouses” for the single women in their sample by first matching them with demographically similar women (e.g., same race, education, military status, income) who happened to be married. The “synthetic spouses” were designed to reflect the characteristics of the husbands of the similar-married women. Thus, assuming women of similar demographics are looking for similar characteristics in their partners, this method offers a starting point for documenting the characteristics single women might be looking for in a partner.

The long and short of it is simple. The women in the study had criteria for the kind of man they want to marry. However, when that criteria was applied to the male population, there was a significant disparity. Over half the male population was eliminated on the basis of income alone. Essentially, the supply of men who meet this standard for marriage is not sufficient to meet demand.

That’s not to say that it’s the fault of women for having standards that are too high, although I know some have made that argument. While I agree that there are some women who make wholly unreasonable expectations of men, I think they’re the minority. I would argue those changing standards have less to do with gender politics and more to do social and economic factors.

Both women and men are able to be more independent today than they were 50 to 100 years ago. A basic consequence of independence is that you can afford to elevate your standards. When you have the money, time, and resources, you’re less likely to settle for less. It’s the same reason why you willingly pay extra for a better phone or faster internet if you have the means.

A much bigger factor, in my opinion, has to do with the economics and imbalances in marriage. Over the past several decades, the wealth gap has grown and the ability to make a comfortable living, which the women in the study prioritize, is getting considerably difficult. For a man, especially if he doesn’t have a college degree, it’s getting harder and harder to meet those criteria.

At the same time, the investment in relationships has only grown. It’s no longer enough to be a steady, dependable partner. Along with our newfound independence, men and women alike seek something greater from their spouse. That something often requires money, time, and resources. Between student loan debt and the rising cost of living, those assets have become increasingly scarce.

On top of that, the price of failure has gone up considerably as well. While both parties suffer significant loss when a relationship or marriage fails, men tend to take a bigger hit from a material standpoint. Between alimony laws and child custody, men stand to lose a lot if they don’t measure up to the woman’s ideals of a good spouse.

None of this even attempts to factor in the effects of other trends in gender politics, such as the anti-harassment movement. The criteria for a “good” man doesn’t even matter if it becomes overly difficult to be intimate with someone without fear of being accused of something. Even without such complications, the underlying question still evokes troubling answers.

Those answers still aren’t complete. There are still going to be women out there who cannot find a suitable partner for reasons beyond her control. There will also be genuinely good men out there who struggle just as much to find a partner of their own. As a romantic, I believe love does inspire people to make these connections, even when we insist on making it more difficult.

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Purpose, Value, And The Suicide Gender Gap

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There are few subjects more depressing and tragic than suicide. It’s not a topic people like to talk about. When people take their own lives, either out of sorrow or desperation, it’s terrible. It leaves deep, painful scars on friends and loved ones.

However, it’s because suicide is such a difficult subject that people should talk about it. Before I go any further, I want to urge anyone who might be feeling deeply depressed or suicidal to seek help. The suicide hotline is always available. Please, if you’re feeling that hopeless, call 1-800-273-8255. As someone who has had depressing stretches in life, I urge others in a crisis to seek connection.

Unfortunately, it’s not a connection that people are making these days. According to the American Psychological Association, there was a 30 percent increase in death by suicides from 2000 to 2016. It was the 10th leading cause of death in the United States in 2016. By the numbers, we haven’t seen rates like this since the Great Depression.

There are a great many depressing and tragic factors behind this rise. The ongoing opioid crisis is certainly a factor. A few researchers have cited the influence of social media as contributing to self-destructive behavior. Like mass shootings, everyone has their theories, criticisms, and solutions to the crisis. I’m of the opinion that human beings are too complex to boil it down to something simple.

I agree that in certain cases, opioid addiction can factor into someone committing suicide.

I agree that in certain cases, the use and influence of social media can factor into someone committing suicide.

That’s not to say they’re the cause of it. They’re just small trees in a much larger forest that’s difficult to see, given the heavy emotions involved in this topic. However, I do believe it’s possible to see that bigger picture. To do so, it’s necessary to highlight one particular trend in suicide that also happens to be tied with gender politics.

While suicide is tragic, regardless of gender, there exists an unusual paradox within the data. Women have been shown to attempt and contemplate suicide more than men, but men are still the ones dying at greater rates. It’s not a trivial gap, either. Men are more than three times as likely to commit suicide compared to women.

This indicates there are factors beyond depression, stress, and mental illness. There are other forces at work here and they’re affecting men more than women. What that is and how it works is difficult to surmise. However, speaking as a man who has seen other men endure depressing situations, I believe there are certain factors that gender politics compounds.

At the core of these factors are an individual’s sense of purpose and value. There are many terrible things running through the mind of someone who is suicidal, but it’s not unreasonable to suspect that people who feel suicidal often feel their lives lack purpose and value. There’s nothing left for them to contribute. There’s no value for them to provide. Without that, what’s the point?

It sounds like the kind of sentiment that should affect men and women equally. Depression and despair, after all, know no gender. However, there are a few confounding factors for men. For one, there’s still a significant taboo for men who admit to even having such feelings. It stems from the same taboo about men showing emotions, in general. It’s seen as a form of weakness and men aren’t allowed to be weak.

To understand the implications of that taboo, consider the following scenario.

A man is sitting by himself. He’s crying uncontrollably. He’s sad, depressed, and lonely. He feels like he has nothing to live for. Someone walks by and shows concern. They listen to him lament about his sorrow. They offer sympathy, but tell him he needs to toughen up and get his act together. He just needs to grit his teeth and push forward with his life.

For most people, this scenario isn’t that unrealistic. Most decent human beings will show sympathy when they see someone suffering, male or female. However, the gender of the person suffering does have an impact. I’ve explained before how and why society places a greater emphasis on protecting women’s bodies over those of men.

Even if you discount the extent of that influence, the implications are still clear. We see a depressed man and tell him to fight through it. If he needs to be coddled or treated, then that’s a failure on his part. If he’s that weak, then he has little value to offer. Without value, he has little purpose as well. In essence, he has to prove he’s somehow useful to warrant not killing himself.

Now, consider this scenario.

A woman is sitting by herself. She’s crying uncontrollably. She’s sad, depressed, and lonely. She feels like she has nothing to live for. Someone walks by and shows concern. They listen to her about her sorrow. They offer sympathy and encourage her to find professional help. They even offer contacts and connections. She’s suffering and there are people willing to help her.

Take note of the different approach in this scenario. The person still show sympathy and compassion, as most human beings are wired to do. Where they diverge is in the assumptions surrounding the woman’s distress.

For her, it’s not something she can tough her way through. She’s not expected to just grit her teeth, pull herself out of this deep pit, and move beyond whatever is making her so upset. She’s suffering and the first instinct is to get her some meaningful help. Her life has inherent value. Her just being alive is sufficient to give her purpose.

It’s impossible to overstate the importance of that assumption. It’s an assumption that many men feel like they don’t get. Their suffering is seen as a personal failure. A woman’s suffering is seen as a systemic failure that needs fixing. It perfectly reflects one of Chris Rock’s most memorable quotes.

“Only women, children, and dogs get loved unconditionally. A man is only loved under the condition that he provides something.”

In the context of suicide, men who don’t provide anything have no value. Absent that value, they have no purpose for existing. The source of this disparity is difficult to pin down. Some of it is cultural. Most data shows that when people live in a society with high social cohesion and abundant career opportunities, suicide is low.

That makes intuitive sense. Those social bonds provide purpose. Those opportunities provide value. When people have both, they’re less likely to be depressed. Even if they are, they have a support system that’s there to help them, regardless of their gender or disposition. These bonds are harder to maintain for men because they have to provide something.

Even though women may contemplate or attempt suicide more frequently, the current makeup of society and gender norms provides them with any number of affirmations to remind them of their value. If nothing else, it gives women a moment of pause. Most men don’t get that moment. It’s truly tragic, but it’s a tragedy that gender politics does plenty to compound.

Again, if you are feeling suicidal, regardless of your gender, please take this as my personal plea to seek help. It’s okay to do so. Your life has value. Your life has purpose. Call 1-800-273-8255 if you need to talk. People will listen. People will give you a chance. Whatever the disparities may be, let’s not add to the tragedy.

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John Oliver, Sex Dolls, And The (Unwarranted) Shaming Of Lonely Men

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There’s a general rule in comedy with respect to insults. If you’re going to demean, denigrate, or make fun of a particular person or group, you don’t want to punch down. Granted, you can do it. You can even get a few laughs out of it if you do it well and are exceptionally funny. However, in the grand scheme of things, you’re still an asshole.

It’s the main reason why comedians, be they stand-up comics or talk show hosts, generally direct their insults at the rich, powerful, and privileged. There’s a general understanding that if you’re doing well in this chaotic game of life, either through luck or talent, you can afford to take a few insults. At the end of the day, you can still go home and cry into a pile of money, fame, and affluence.

When you insult a group that has none of those things in any abundance, it’s usually not something people respect, even if they laugh. It’s why even great comedians like George Carlin had to be very careful and exceptionally skilled when he joked about rape.

We miss you, George. We miss you SO much.

Unfortunately, not everyone can be as funny or talented as George Carlin. Sometimes, insult comedy hits an undeserving target. It tends to reveal something about the comedian delivering the insult and where society is, in terms of sympathies. It’s often subtle, but the subtext is there and it has larger implications.

That brings me to John Oliver, the nerdy smart-ass British comedian who owes 95 percent of his fame to John Stewart. His show, “Last Week Tonight,” has won multiple Emmy awards and has garnered substantial praise for its colorful approach to tackling major issues, from the abortion debate to annoying robocalls to the flaws in standardized testing.

While I don’t agree with Mr. Oliver’s politics all the time or his approach to tackling certain issues, I consider myself a fan of his show. Compared to other satirical comedy shows, he tends to strike just the right balance between quality comedy and tackling serious issues.

However, he recently took a comedic jab that deviated from his usual style and not in a good way. It occurred during his episode that focused on China’s controversial One Child Policy. It’s an issue that has been subject to plenty of controversy for years and I think Mr. Oliver was right to talk about it.

One of the major consequences of this policy, which Mr. Oliver rightly pointed out, was how it led to a massive gender population imbalance. Due to a historic preference for sons, there are millions more men than women in China. The disparity is so great that it has caused major social upheavals.

While discussing some of those upheavals, the issue of sex dolls came up. In a country where there are so many lonely men, it makes sense that they would seek some form of outlet and it helps that the market of sex dolls is growing. This is where Mr. Oliver did a little punching down and, unlike his jabs at New Zealand, this didn’t have the same impact. See for yourself in this clip.

Take a moment to consider what he’s joking about here. There are millions of men in China who, through no fault of their own, are likely doomed to a life of loneliness. It’s not because they’re bad men. They’re not creepy, cruel, or misogynistic. They’re just at the mercy of math and demographics. There simply aren’t enough women in their country.

For these men, the old saying that there’s plenty of fish in the sea is an outright lie. Their options are limited and Mr. Oliver is making light of that. He essentially claims that men who use sex dolls are somehow even more pathetic and destined for more loneliness. He makes that claim as someone who is married, has a child, and doesn’t have to deal with those prospects.

It’s not just bad comedy. It’s hypocritical. Earlier in that same clip, he showed sympathy and understanding to a Chinese woman who was forced to have an abortion against her will. He’s shown similar sympathy to people in other situations, from women dealing with restrictive abortion laws to prisoners who had been screwed over by an unfair justice system.

Why would he show no sympathy for these lonely men?

Moreover, why would he make a joke about it?

To some extent, it’s not all on him. There is an egregious double standard when it comes to men who use sex toys. A woman can walk into a sex shop, buy a vibrator, and talk about using it without too much stigma. Sure, there will be a few repressive, sex-negative religious zealots who will complain about anything that gives anyone unsanctioned pleasure, but most people don’t take them seriously.

For men, however, there’s a taboo surrounding the use of sex toys in any capacity. Some of that comes from men more than women. There’s this not-so-subtle assumption that a man who needs a sex toy is somehow less manly. Any man who has to resort to one must be somehow deficient. It can’t just be that he’s lonely or wants to use new tools to please his lover. That would make too much sense.

For the men in China, and other areas where there’s a huge gender disparity, the situation is even worse. These are men who are facing both loneliness and sexual frustration. There’s more than a little evidence that this is not healthy for them on any level. That’s not to say that sex dolls or sex toys will help fill that void, but it will give them an outlet, just as a vibrator gives a lonely woman an outlet.

Unlike a lonely woman, though, these men can’t expect much sympathy. As Mr. Oliver demonstrates, they can expect plenty of shame and stigma. It doesn’t matter that they can’t do anything about their situation. They’re victims of circumstance, demographics, and basic math. Adding stigma and taboo to the mix is akin to kicking them in the balls on the worst day of their lives.

I won’t say that Mr. Oliver should apologize for his remark. He’s a comedian. He’s a citizen in a free country. He can say what he wants. However, the fact that he can joke about lonely men and still get a laugh says a lot about the current attitudes towards lonely men, in general.

We know they’re suffering. We know there’s not much they can do about it, especially in places like China. While we’ll give plenty of sympathy to the lonely women who resort to using sex toys, we’ll stick to shaming and stigmatizing the men who dare to do the same. Then, we’ll pretend to be surprised when they get angry and resentful.

Is that fair? No, it isn’t.

Is that funny? No, I argue that it’s not, especially with the way Mr. Oliver went about it.

He’s no George Carlin. He’s no John Stewart, either. In this particular case, he’s just an asshole.

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Filed under Current Events, gender issues, human nature, men's issues, outrage culture, psychology, sex in society, sex robots, sexuality, women's issues

What Does It Mean For A Woman To “Own” Her Sexuality?

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In a perfect world, human sexuality wouldn’t be so political. From  a biological and societal standpoint, the fundamentals are simple.

Two people meet.

They gauge one another’s interest.

They decide to engage in an intimate relationship.

Together, they make a mutual effort to enjoy the fruits of that relationship.

Ideally, an expression of sexuality is a mutual exchange between two people seeking an intimate connection. It doesn’t matter whether it’s a heterosexual relationship, a homosexual relationship, or something more elaborate. So long as those involved are willing, considerate, and open, everyone shares in the benefits.

Sadly, we don’t live in that perfect world. Like it or not, human sexuality is one of the most politically charged topics anyone can discuss. It’s connected to hot button issues like abortion, sexual assault, domestic violence, child welfare, poverty, crime, human trafficking, and even religion. Considering its role in propagating our species, it’s understandable why discussions about about it get heated.

That said, some of those discussions are political for all the wrong reasons. A few are even built on a foundation of absurdities that only serve to distort our perspectives on human sexuality and not in a good way. One of those discussions involve the idea of a woman “owning her sexuality.”

This idea isn’t new, but it has become a more common refrain in recent years, often in conjunction with media depictions of female sexuality. It’s become a slogan, of sorts, for whenever a female celebrity or fictional character does something that’s sexually empowering. Depending on where someone is on the political spectrum, they’ll either cheer or scorn their actions.

However, what constitutes “sexual empowerment” is poorly defined and exceedingly inconsistent. In some cases, empowerment involves a woman being more sexual than society at large deems appropriate. In other cases, empowerment involves a woman being less sexual or less feminine. Here are just a few examples.

When Miley Cyrus was nude in one of her music videos, some saw this as empowering.

When Lara Croft was redesigned to be less sexy in her 2014 reboot, some saw this as empowering.

When Muslim women justify restrictive Islamic dress codes, some saw this as empowering.

When some women decided to stop shaving their body hair, some saw this as empowering.

Regardless of what form it takes, the empowerment is framed as women either reclaiming or owning their sexual selves. What it means is often vague, but it usually carries a particular set of connotations.

To own one’s sexuality is to break a set of unspoken rules, give the finger to an unjust system, and forge your own sexual path. It’s like that moment in every great sports movie where the underdog beats the odds and triumphs over their evil opponents. In that triumph, their notion of what constitutes a fair and just expression of human sexuality is vindicated. All others are somehow flawed.

I concede that this is a gross generalization, but it’s the most common narrative I see whenever there’s a story about a woman owning her sexuality. It’s built around the assumption that female sexuality is always the underdog and to own it, a woman needs to somehow seize it from the clutches of repressive, misogynistic men.

Now, I don’t deny that there are many injustices in the current social landscape. Historically, female sexuality has been subject to seriously repressive taboos. Even today, there are still various taboos about female sexual pleasure. Many women genuinely suffer because of it. The idea of women enjoying sex as much as men is still jarring to some people. Some even find it threatening.

In that sense, I don’t blame women for wanting to embrace their sexual selves in an environment that treats their sexuality as tool for political issues or marketing. Like men, they have feelings and desires. They have every right to pursue them with the same passion as anyone else. When it comes to “owning” it, though, the terminology tends to obscure that pursuit.

The fact that “owning” your sexuality can mean so many different things ensures it ultimately means very little. It has become one of those vague, catch-all terms that’s supposed to mark something as meaningful, progressive, or enlightened. In many cases, it comes down to people using sexuality to provoke a reaction, garner attention, or protest an injustice.

While I’m in favor of protesting sexual injustices, the fact that “owning your sexuality” is such an ambiguous act makes it a poor form of protest. All it does is assert that you can make choices about how you express your sexuality and you’re willing to endure the criticism. That doesn’t say anything about the injustice itself.

If anything, the very concept of owning your sexuality raises more questions than answers. To own something implies possession. The fact that a woman owning her sexuality is so celebrated implies that the woman didn’t possess it in the first place. If that’s the case, then when was it taken from her? At what point did she not own it? What did she have to overcome in order to get it back?

To some extent, for a woman to own her sexuality, she and others like her must buy into the idea that someone else governs it to some extent. In some cases, it’s the media with their depictions of idealized feminine beauty. In others, it’s repressive religious dogma that seeks to control female sexuality.

While there are real instances of women having to escape repressive environments, there’s a big difference between a female celebrity posing nude for a magazine and a woman being brutally punished for committing adultery. One involves someone escaping a coercive force that causes them real physical harm. The other involves them doing something that will only subject them to harsh scrutiny, at worst.

In that context, a woman owning her sexuality is no different than willingly enduring extra criticism and aggressive slut shaming. Can it be excessive? It certainly can be. Is it the same as someone putting their life and their body at risk in order to express their sexuality? I would argue that it isn’t.

I know my opinion may not count for much on this issue since I’m a heterosexual man. I concede that there’s only so much I can understand about the female experience. At the same time, I feel inclined to point out that men are human too. Men are also burdened by various taboos and double standards. As such, a man “owning his sexuality” is subject to entirely different standards.

The fact that those standards are so different implies that there’s little substance behind the concept. If a woman can act overtly sexual in one instance and exercise extreme modesty, yet claim to own her sexuality in both cases, then where does the ownership come in? At what point is it any different than just making choices and living with them?

If there is no difference, then the concept is ultimately pointless.

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