Category Archives: sex in society

February 3, 2018 · 7:25 am

Why Treating Sexuality As A Disease (Always) Fails

It wasn’t too long ago that discussions about reparative therapy, also known as gay conversion therapy, became more a joke than a serious concept. Going back to Michele Bachman’s failed presidential bid in 2012, and all the assorted jokes about her husband, who ran a religion-based therapy center, I think it’s safe to say that this issue has run its course and for good reason.

There was once a time when attempting to change someone’s sexuality into whatever society deemed acceptable was a serious pursuit. Even Sigmund Freud contributed to that effort, going so far as to claim that homosexuality could be cured through hypnosis. Seeing as how hypnotists are more likely to work in Las Vegas stage shows instead of clinics, it should be obvious how wrong he was.

As it stands, reparative therapy is rejected and discouraged by nearly every legitimate psychological and therapeutic organization on the planet. There are still those who claim that’s just part of the larger gay agenda, but those claims don’t deserve to be taken seriously. Whenever that many organizations to agree that something is so ineffective and harmful, it’s usually a pretty clear sign that there’s something wrong with it.

For the rest of the population that doesn’t buy into homophobic conspiracy theories, the issue is resolved. While there’s still a lot we don’t understand about human sexuality, our current understanding offers a fairly concise conclusion. It’s not possible to completely change or radically reorient someone’s sexuality.

So in light this widely-accepted conclusion, any subsequent efforts to radically alter someone’s sexuality through archaic tactics that involve shame, guilt, and pseudo-spiritual bunk should be just as asinine. The keyword there is it should be. Even though reparative therapy is roundly condemned, the spirit of that therapy continues, albeit with a different target.

This time, the targets aren’t homosexuals or some other sexual minority. Instead, the scope is bigger and more extensive than even defunct anti-gay ministries could ever hope to achieve. It’s taking aim at sexuality, as a whole, particularly that of men. While it doesn’t have an official title, the tactics are distressingly similar.

I’m reluctant to put a label on it because I’d rather not throw around blanket terms for an issue this vast. Much of it stems from those opposing everything associated with “toxic masculinity,” a term I’ve already condemned.

From sex scandals to advertising to representations in major movies, the obstacle is the same. A particular brand of male sexuality that caters to straight men seeking the company of beautiful women for basic, shallow reasons isn’t just falling out of favor. It’s seen as corrupt, part of some grand patriarchal conspiracy.

It’s so corrupt that some, such as Joss Whedon, describe it like a disease. Men who simply have these desires are somehow flawed and need to either be educated or scorned. It’s not quite at the level that homosexuals endured in the past, but the common themes are still there.

It’s hard to pinpoint where it began. Some might point to the Harvey Weinstein scandal as the catalyst that turned the public against the whims of horny men, but I think it goes back further than that, even past the 2016 Presidential Election. The concept of criticizing men’s preference to admire beautiful women isn’t new. The extent of that criticism, however, is unprecedented and still growing.

Regardless of how it began, either through vocal critics of breast depictions in video games or protesting sexy advertising, it’s a major movement now. It has popular hashtags and the backing of powerful media outlets. If you’re a straight man who enjoys admiring beautiful women, then congratulations. You’re the source of all the problems in our current sexual landscape.

Given the intensity of the rhetoric in the movement, it’s not just about protesting the injustices perpetrated by men in positions of power who freely exploited that power. It’s attacking certain manifestations of sexuality as a whole, deeming them “problematic” to the point where it’s practically pathologized. That’s how we end up with asinine terms like “toxic masculinity.”

It’s for that reason that the parallels between the long-debunked ideas of reparative therapy and ongoing condemnations of male sexuality are all the more disturbing. Stories about LGBT youth who survived reparative therapy, and not all of them do, tend to tell similar stories. The so-called therapy they get usually involves the following:

Excessive condemnation and shaming of certain desires
Attributing certain sexual desires with negative connotations
Demanding frequent confessions of guilt for past misdeeds, real or imagined
Demanding complete dissociation from a previous lifestyle
Attributing desires and feelings to disease or an unhealthy state of being
Attacking or subverting someone’s identity in an effort to re-shape it
Conditioning someone to associate natural feelings with negative sentiments

To anyone who has been keeping track of how men have been criticized for their attitudes towards some of the recent sexual misconduct scandals, these methods should sound painfully familiar. It’s also worth noting that these are methods that the American Psychological Association deems harmful and even dangerous.

Now, I want to be careful with my rhetoric here because I don’t want to imply that straight men who enjoy looking at beautiful women in bikinis are suffering to the same extent LGBT people suffered in these faux-therapeutic settings. That’s not the point I’m trying to make here. I’m just trying to highlight the extent to which the approaches are similar, even if they’re not the same.

It’s one thing to punish actual misconduct. It’s quite another to attack the underlying desires of an entire group. Men looking at beautiful women is now a symptom of objectification, patriarchy, and misogyny. Conversely, women looking at beautiful men is a major Hollywood movie starting Channing Tatum. See the difference?

That difference matters because treating those attitudes as diseases is every bit as misguided as treating homosexuality or transgenderism as a disease. It would be akin to referring to all homosexuality as “toxic sexuality” instead of a simple variation among the vast spectrum that is human sexuality.

That’s not to say there aren’t issues with certain attitudes men have towards sexuality. There are plenty of issues about women’s attitudes as well. However, the fact that the current culture, empowered by social media and selective biases, treats those attitudes the same way reparative therapy treats homosexuality is both revealing and distressing.

The negative impacts of those methods are well-documented, both in terms of harm and ineffectiveness. Relentlessly shaming people for their sexuality, be they straight men or gay women, is pretty damaging. It doesn’t take a licensed therapist to know that conditioning someone to hate their own desires will seriously affect their mental health.

There are many lessons to learn from the failures of reparative therapy. For one, it revealed just how powerful sexual and romantic desire can be in a person. It can also reflect how lonely it can be when those feelings are deemed defective, toxic, or deviant by a society, at large. Countless LGBT individuals have suffered because of these misguided efforts. More will suffer if those lessons aren’t heeded.

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Filed under Current Events, gender issues, sex in media, sex in society, sexuality

Tagged as depression, female sexuality, feminism, gay conversion therapy, gender, gender inequality, gender roles, Harvey Weinstein, homosexuality, intimacy, LGBT, LGBT Issues, love, male sexuality, men's issues, mental health, mental health issues, MeToo, reparative therapy, sexual harassment, sexual health, sexual misconduct, sexual repression, sexuality

February 1, 2018 · 5:42 am

More Women Are Watching Porn (And Why That’s A Good Thing)

I don’t often talk about the porn industry on this blog. I know that sounds like an oversight, but it’s a deliberate oversight. In my experience, porn is just one of those things that either bothers certain people to no end or is just shrugged off by everyone else.

We know it exists. We know it’s a big business that has always existed, to some extent. Sure, it’s controversial. Some still try to fight it, but to date, nobody has ever won that fight and the sheer amount of porn that exists is proof of that.

As an aspiring erotica/romance writer, who also happens to be a straight man with an internet connection, I’m very much aware of porn, the industry that makes it, and the consumer base that fuels it. While erotica novels aren’t quite as taboo as porn, it does have many similarities. “50 Shades of Grey” proved those similarities aren’t that subtle.

In addition, those same trends can also reflect evolving attitudes towards sex, sexuality, and how people treat intimacy. One might be forgiven for thinking that everything involving sex, intimacy, and how we consume erotic content is devolving into chaos. However, in the midst of all these unsexy trends, I’d like to offer some news that should further complicate the evolving sexual landscape.

According to recent data released by PornHub, also known as the most popular porn site on the internet, 2017 saw the biggest surge in porn consumption came from women. More specifically, the search term “porn for women” increased in popularity by 359 percent. Even if you’re terrible at math, you understand that’s a significant increase.

It’s an increase that the porn industry is noticing, among others. They kind of have to notice it because women still make up half the population last I checked. Even though catering to mostly men has helped make porn a multi-billion dollar industry, it still has room to grow and women are the key, just not in the way the industry is used to.

Whether it’s due to the impact of “50 Shades of Grey” or the impact that feminism has had over the past few decades, more women are consuming porn than ever. Granted, that could just be because more women are willing to admit it, but the data is there. This is happening, regardless of what men or other women say about it.

The type of porn they’re consuming is also noteworthy, if only because their patterns of consumption are different from those of men. According to Vice.com, the type of porn women search for varies in terms of theme and genre. They’re not wildly different from men, but it does highlight some differences in terms of the erotic content both genders pursue.

While I’d love to talk more about the types of adult content women are seeking, if only to highlight how I can work that content into my novels, there’s a particular detail to this story that I want to highlight. I have a feeling it’ll be controversial for some. I’m willing to take that risk because I think this is worth saying.

More women consuming porn is a GOOD thing for both genders.

Take a moment to finish rolling your eyes. I understand that sounds exactly like something a man who regularly writes about sex robots and sex-positive superheroes would say. That doesn’t make the statement any less valid.

While I won’t claim that trends in women consuming porn are all good, as the breadth of human nature is far too broad for a claim that bold, I strongly believe that this is one of those trends where the positives outweigh the negatives. It’s not just because it shows women are more comfortable exploring sexy things. I actually think the positives run much deeper than that.

That’s because in recent years, the porn industry has only ever made headlines for all the wrong reasons. Between the recent spike in porn stars committing suicide and uptight politicians declaring it a public health crisis, it’s safe to say that porn has a public image problem, to put it mildly. However, I think the foundation of that problem goes beyond the explicit content behind it.

To illustrate that, it’s necessary to point out an unusual quirk in the effects of porn on men compared to women. There have been plenty of studies on how porn affects men. Some of it documents negative effects while others reveal positive or no effects. For women, though, the effects are considerably different.

It often occurs whenever there’s a correlation between a negative consequence, like broken relationships and porn consumption. Whenever that correlation exists for men, it rarely occurs to the same extent, if at all, for women. That means that even if there are harmful effects of porn consumption, it does not affect women as much as men.

To further complicate those insights, as often tends to happen in sexually-charged issues, research has shown that couples who watch porn together are either not negatively affected or enjoy greater levels of satisfaction. That means when it comes to the effects of porn, context and attitudes matters. I’ve mentioned the importance of context when it comes to assessing masculinity. It seems to apply even more to porn.

That’s why I believe women consuming more of it is a good thing, in terms of evolving that context. Unlike other hobbies, porn is unique in that it involves sex and sex often other people. When only one part of that equation is consuming the content, then that content is going to skew in the direction of those consumers. That’s just basic economics.

In this case, those skewed economics can have unpleasant consequences. To those who claim porn creates unrealistic expectations about sex, this is why that occurs. When the consumer base is so narrow, it’s going to become unbalanced. We saw that in the disparity of contraceptive development. Porn did the same.

Over time, that has the effect of narrowing the appeal of the content. To those not consuming that, it takes on a strange, if not taboo context. In the past, this has been reflected by women seeing men’s consumption of porn as creepy or perverse. It’s not unlike how comic books used to be seen as something for kids. Then, they evolved to capture a wider audience.

With women entering the consumer base, the porn industry has a chance to change that narrative. If women are watching more porn, then it becomes less taboo. On top of that, it expands the industry. I’ve talked before about how taboos fade or die off. One of the most potent ways taboos falter is when there are economic forces working against it.

In a sense, the best way for women to make the porn that men consume more equitable is to consume it themselves. By giving the industry a powerful incentive to balance out the content, they create the necessary incentives for producers to make the kind of erotic content that both gets them off and spices things up with their lover. It’s ironic that this is how to make the porn industry friendlier to women, but it’s also somewhat fitting.

As it stands, women’s taste in porn are still evolving and the industry is still figuring it out. However, there are a number of sites out there looking to tap this once overlooked market. In wake of the recent sexual misconduct scandals, there’s even a new sub-genre of porn called ethically produced porn. Think of it as fair-trade coffee for sex.

Regardless of how some feel about the porn industry, in general, or women entering a consumer base once dominated by men, their presence will have an impact. That impact may make some uncomfortable or upset at first, but I believe in the long term, it’ll be a net positive.

We’re entering a world where it’s not taboo for a woman to say she enjoys watching porn. It’s also a world where men don’t have to be as ashamed or secretive about their own porn consumption. I think when those respective taboos fade, it’ll be easier for men and women to have honest conversations about what they like, what turns them on, and everything in between.

Sure, it’ll be awkward. Men and women talking about their respective porn consumption is bound to cause more than a few stressful conversations. However, if the end result is a more open and honest understanding of our sex lives, then I honestly say that extra awkwardness is worth it.

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Tagged as adult entertainment, adult industry, effects of porn, ethical porn, female friendly porn, female sexuality, femininity, feminism, human sexuality, media, porn industry, PornHub, sex, sexual health, sexual taboos, sexual trends, sexuality, women, women in media, women's issues

January 31, 2018 · 4:48 am

Why The Anti-Harassment Movement May Make Open Relationships More Practical (And Necessary)

If history has shown us anything about the power of the human libido, it’s that people will find a way adapt their passions, even within strict, regressive situations. They did it during the pre-modern, pre-literate ancient eras from the Middle East to China. They did it during the he exceedingly prudish eras of the Puritans and Victorian England. They even find a way to do it today under brutally repressive regimes.

Love, sex, and everything in between finds a way. Even those who claim we’re in the midst of a full-fledged sex panic where the mere act of touching someone on the shoulder constitutes full-blown assault can’t deny that the human race has navigated such periods before. We literally wouldn’t be here if we hadn’t.

Even so, it’s still distressing to see a world that feels increasingly sensitive to certain desires, expressions, and attitudes. Between recent sex scandals and the noble, yet sometimes misguided efforts to combat sexual misconduct, it seems as though we’re entering a sexually regressive period where men and women can’t interact with one another out of fear that they’ll get labeled a sexist, a bigot, or something of the sort.

It may get worse before it gets better, but I believe we’ll find a way to navigate it. That’s not just me being an optimist. That’s me, the aspiring erotica/romance writer, acknowledging that our capacity for passion is difficult to contain. You can shame, scorn, and condemn it all you want. You’re never going to stop it.

No matter what extremes the ongoing crusade against sexual misconduct may manifest, people are still going to get horny. They’re still going to seek love. They’re still doing to pursue the passions that are so critical to the human experience. That’s just part of who we are. We’ll just have to find a way to adapt our approach to pursuing those passions.

As it stands, the current methods leave a lot to be desired, both literally and figuratively. I’ve already mentioned how the disconnect surrounding consent and the paradox of traditional romance aren’t that conducive to fostering intimate and romantic bonds. It still works for some, but I doubt it’ll work enough for coming generations, especially when those generations have so many emerging quirks.

As such, I’m going to take a step back and present a potential, but unorthodox recourse. It’s not a prediction. It’s not even all that radical because it’s happens already. I’ve already mentioned it before, but now I’m offering it as a more serious solution to an ongoing issue.

Open Relationships/Polyamory/Swinging/Non-Monogamy

Yes, I know it sounds exactly like something that someone who writes sexy novels might suggest. I also realize it’s one of those joke solutions you might hear from comedians, libertarians, or softcore porn. However, I’m dead serious with this suggestion.

I’m not implying that this is the future or the only solution for a society that may or may not be getting more sexually uptight. I’m simply suggesting the evolving social, cultural, and sexual landscape may very well make open relationships more viable, if not entirely pragmatic.

To understand how, it’s important to also understand how functional open relationships work. Like traditional relationships, there’s a right way and a wrong way to do it. It’s not nearly as lurid or kinky as sexy novels, bad porno, or reality TV would have you believe. There are ways to go about it and last year, Cracked.com offered a uniquely balanced insight into how such relationships work.

My Wife And I Are Swingers: Here’s What It’s Actually Like

The particulars aren’t quite as lurid as you think. It’s not necessarily something you’d find in one of my novels. However, there are a few themes that make a functional open relationship a better fit for the current year than what we’ve had in the past. Here are just a few of the traits.

Open, continuous, and outright excessive communication between partners
Clear, unambiguous understanding of desires and how to go about pursuing them
Rules, guidelines, and parameters for both partners to follow
A clear understanding of the difference between sexual and romantic intimacy
Emphasizing a significant degree of trust and faith in partners
Sufficient and overt empowerment of both parties, regardless of gender

Take a moment to go over these traits and then assess them within the context of the ongoing movement to combat sexual misconduct. In terms of creating a more equitable, robust relationship between partners, this sort of dynamic checks most boxes by default.

Good open relationships need a lot of communication. A major aspect of the current anti-harassment movement involves confusion regarding standards of consent. That’s a challenge when that very concept is still debated among some circles. There are instances where nobody is even sure what constitutes consent and it has ruined lives, as a result.

Open relationships don’t just belabor consent. They belabor all aspects of negotiating sex, romance, and intimacy. Those involved in functional open relationships understand the dynamics. It leaves less room for ambiguity and misunderstanding. That, in and of itself, is vital for those concerned with consent.

Beyond consent, open relationships require degrees of trust that are antithetical to notions that everyone of a particular gender or group is a monster. You really can’t have that kind of assumption with someone you trust in an open relationship. You have to actually believe in the love and lust they demonstrate for you. Otherwise, the relationship doesn’t work, regardless of whether it’s open.

For both opponents and proponents of the anti-harassment movement, these are critical elements to a successful relationship. They’re just a lot more emphasized in an open relationship. By emphasizing them, it’s easier to mitigate the ambiguities of evolving sexual norms. At a time when everyone is worried about being harassed or being accused, an open relationship already uses the necessary tools.

Beyond the practical and social aspects of open relationships, there are other unrelated forces at work that may make them more viable. In years past, open relationships were still prone to the same risks as general promiscuity. There was the risk of diseases, unplanned pregnancies, and all sorts of unsexy health issues.

Emerging technologies in the treatment of diseases, such as CRISPR and smart blood, combined with advances in contraception, like Vasalgel, and those risks are either minimized or eliminated. The concerns that might have kept some people from ever trying such a relationship won’t be an issue at some point, meaning open relationships could become a viable option to more people.

The circumstances are either already present or beginning to emerge. Add the growing use of social media to existing open relationships and the particulars become even more feasible. Emerging generations are already demonstrating an uncanny ability to forge connections in new ways. This could be one of them, albeit one made necessary by larger cultural forces.

Now, I’m not under the illusion that the practice of open relationships will benefit everybody. I don’t deny that there are some people who either just cannot handle open relationships or simply favor monogamy. There’s nothing wrong with that. In fact, those relationships need not be taboo or counterproductive to the never-ending effort to forge meaningful bonds. They should just be part of a more diverse tool kit.

There are still a great deal of unknowns, both in terms of how society handles open relationships and how society adapts to changing cultural trends. I imagine that certain divorce laws and marriage laws would need to be modified to accommodate these sorts of relationships, but that’s largely a bureaucratic matter that can be addressed with the proper application of well-paid lawyers.

However anyone might feel about the merits of open relationships or their feasibility in our current society, I think one thing is clear. Our current approach to forging romantic and sexual connections is not sufficient. The movement against sexual misconduct wouldn’t be necessary if it were.

That same movement isn’t going away anytime soon. It’s also going to result in plenty of changes to our culture and society, for better and for worse. It’s just a matter of how we adapt to them and, in the never-ending quest to fulfill our romantic and intimate desires, we’re going to find a way at some point. Of that, I’m certain.

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Filed under Current Events, gender issues, Marriage and Relationships, polyamory, sex in society, sexuality

January 24, 2018 · 5:04 am

The Devastation Of Alienation On Our Sexuality (Among Other Things)

When I was growing up, the concept of alienation only applied to grunge rock, heavy metal, and whatever other media disaffected youth used to voice their dissatisfaction with the world around them. Being such a miserable teenager myself, I thought I understood that sentiment to some extent. As I’ve gotten older, I’ve realized that there’s a lot more to it.

Alienation has been in the news a lot lately, but it’s not one of those annoying contemporary buzzwords like “toxic masculinity.” It’s actually a term with a dictionary definition, which also has some philosophical backbone that goes back centuries. Like most philosophical terms, though, it has undergone some revisions over the years.

Rather than get into the long, tedious path the idea of alienation has taken, I want to apply it to our current situation. In addition, I’m going to analyze alienation the same way I often do with superhero comics in that I’m going to apply it to sexuality. I doubt that’ll surprise long-time readers of this blog, but I also doubt it’ll surprise anyone who has observed recent societal trends in how we approach sex in society.

Without question, there is a sense of alienation going on in our collective sex lives. While it doesn’t affect everybody, especially the billionaire rock star/celebrity crowd, it does affect some people more than others. I imagine I’ll upset or offend some people by identifying parts of that crowd, but I need to take that chance to make my point.

The basics of alienation are simple. According to Dictionary.com, the definition is as follows:

The act of alienating, or of causing someone to become indifferent or hostile.

The state of being alienated, withdrawn, or isolated from the world, through indifference or disaffection.

The act of turning away, transferring, or diverting.

Within the scope of this definition, you probably know someone who has experienced this type of feeling. At the very least, you knew someone growing up who just felt left out of everything and went out of their way to detach themselves from the rest of society.

Their reasons for doing this vary. Some have serious mental health issues. Others are driven to alienation by economic factors like poverty. Some even go so far as to say that our modern form of capitalism is an inherently alienating force. The entire premise of “Fight Club” actually revolves around that idea, as so wonderfully articulated by the folks at Wisecrack.

With respect to sexuality, though, alienation is a bit trickier. So much attention has been placed on how powerful men solicit sex from beautiful women or how women struggle to maintain some semblance of sexual freedom that it’s hard to see the forest from the trees. Being both a man and an aspiring erotica/romance writer, I’m going to make an effort.

I don’t doubt for a second that alienation affects the sexuality of all genders. Sex, especially if you’re not having the kind that fulfills your needs and desires, can be pretty alienating. We humans are wired to want, seek, and enjoy sex. Given the crude and clunky nature of biology, in general, it’s bound to get distressing and disorienting.

For centuries, women were more prone to sexual alienation than men. That’s because, until relatively recently, their sexual choices were made for them. They didn’t get to choose their spouse. They didn’t get to live their own lives or explore their sexuality with a variety of partners. In fact, doing so might actually be detrimental to their safety.

When you have no choices and much of your life is controlled by others, it’s easy to feel alienated. You have no agency, control, or freedom to even know what you want sexually. That led to a lot of unsatisfied, desperate women.

Conversely, men weren’t just allowed to fool around on their spouses. In fact, it was kind of expected. In that respect, not having a mistress might actually be alienating. Men who loved their wives too much were even criticized.

Then, in the late 20th century and into the 21st century, the pendulum swung in the other direction. The women’s rights movements and the rise of modern feminism gave women more control of their sexuality. For the most part, modern women can explore their sexuality and enjoy a level of sexual freedom once reserved for aristocratic men with a legion of mistresses.

By and large, this has been a good thing. In fact, greater gender equality with respect to sexuality might actually be more conducive to our caveman brains. The sexual practices of Bonobo apes are a testament to that. However, in some respects, the pendulum has swung so far in the other direction that the alienating forces are hitting another group.

I’ve mentioned it before and it seems to be an ongoing trend. With the rise of third-wave feminism and political correctness, all the evil and ills of the world are attributed to horny men seeking sex from beautiful women. It’s very much a double standard that seems to be intensifying with each passing year.

Whereas a man trying to seek sex with multiple women are more likely to be seen as a misogynist pig, women seeking sex are seen as empowered. Sure, there’s still slut-shaming, but a good chunk of that actually comes from other women. It’s almost paradoxical in the sense that a woman will be criticized, no matter how much or how little she decides to exercise her sexual freedom.

That too can be alienating, but those same women can take comfort in the knowledge that they’re the sexual gatekeepers. They’re the ones who give the consent. They’re the ones who decide whether a man is getting sex. If the man has a problem with that choice, then he can be subject to serious consequences, even if he misinterprets the message.

The recent surge of sex scandals and the growing emphasis on consent has put a lot more pressure on men, especially those who aren’t rich, well-connected, or attractive. In terms of raw numbers, that represents the vast majority of men, myself included. Some call it the 80/20 rule of dating, but I prefer to think of it as a greater alienation complex.

By that, I mean the existing standards and methods for men seeking love, sex, and intimacy make most men prone to a sense of alienation. I won’t say it’s as bad as it was for Victorian Era women, but alienation is difficult for anyone, regardless of time, circumstance, or gender.

The situation for men is akin to playing a game in which you know other players cheat and/or have inherent advantages, but there’s nothing you can do about it. On top of that, the standards are so high and the margin for error is so low that, from a distance, it seems impossible. It creates this distressing sentiment that you will never find the love or intimacy you seek.

I’m not going to lie. I’ve looked in the mirror on some mornings and felt that way, especially in my awkward, acne-laden teen years. I like to think I’ve gotten better over the years because I’ve worked on myself, gotten into shape, and made myself more attractive to the opposite sex. However, I understand that there are plenty of men who struggle to do that or don’t have the same opportunities.

For them, the alienation is almost unavoidable. They see the marketplace for love and sex, but don’t see any opportunities. Sure, they can still play the game, but it would be like a toddler trying to win a boxing match against Floyd Mayweather. It just doesn’t seem worth it.

Within the current system, the structures in place ensure that there will always be a sizable chunk of men who are left out of the sexual landscape. They’re not the only ones either. Women who are either unattractive or not inclined to play by the evolving rules of that landscape will be just as isolated. So long as those standards are so rigid, there will be a lot of sexually unsatisfied people in this world.

From a pragmatic standpoint, our current approach to sexuality fails the Stanhope Principle. Society cannot function or progress with such a system. Any system that has such large groups of people feeling alienated and left out is inherently unstable. Karl Marx, however you feel about him and his ideas, made that obvious years ago.

For now, we can only do so much to adapt the current system. The sexual alienation that people feel will continue to evolve, for better and for worse, in accord with major trends. If history is any guide, though, the sexual landscape will continue to change. Whether or not that’ll mitigate or intensify the alienation remains to be seen.

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Tagged as alienated, alienation, female sexuality, feminism, human psychology, loneliness, lonely men, lonely women, love, male sexuality, Men's Rights Activists, psychology, social isolation, social issues, social justice, social psychology, social science, society, sociology

January 23, 2018 · 5:50 am

Pro Life, The Sanctity Of Life, And The (Literal) Value Of Life

As a general principle, I limit my discussions on abortion to a maximum of three per year with zero still being the preferred amount. Last year, I wrote a couple articles about it, but that was it. I tried to make clear on both occasions that while I don’t deny the seriousness of this issue, I generally have little to contribute.

It’s not just because I’m a man and will never need an abortion. Pretty much all the arguments surrounding abortion are intractable. Like debating creationism, there’s no way to convince someone who is set in their opinions to change them. You’d have a better chance convincing someone the sky is green, Mars is made of cheese, and “The Emoji Movie” wasn’t terrible.

All that said, abortion is still a serious issue that is evolving before our eyes both culturally and legally. This is one of those issues that affects everybody, either directly or indirectly. Regardless of whether you’re a baby, an old man, or an aspiring erotica/romance writer, abortion’s reach is vast because it involves life, sex, family, and the propagation of our species. The stakes can’t get much higher than that.

Even with those stakes, the only reason I’m talking about it now is because I live less than two hours away from Washington DC. When there’s a major protest, I generally know about it before it starts trending on social media. The latest gathering was the annual March For Life protest, a demonstration dedicated to decrying the ills of abortion and supporting “pro-life” legislation.

Now, I put “pro-life” in quotes for a reason that I hope will make sense in a bit. I’ve already criticized that term because there are those who use it to hide the fact that they care more about maintaining consequences for those who have more sex than churches, mosques, and synagogues prefer. I don’t intend to belabor that argument, but it is somewhat related to the point I want to make.

Having seen plenty of these protests, I notice a common theme that is at the forefront of the “pro-life” movement, but is rarely scrutinized. That’s the whole concept of the “sanctity of life.” I put that in quotes too for the same reasons I hope are obvious by the end of this article. Unlike the anti-sex crowd, this concept is central to the overall movement.

Beyond the intractable belief that life begins at conception and abortion is the taking of a life, the idea that there’s an inherent value to all life, regardless of what stage it’s at or how it affects the life of the mother bearing it. Without there being substantial value, then the whole arguments about when life even begins becomes meaningless.

I’m not going to make the argument that life has no value or that life, in general, should be devalued. I’m of the belief that we only get one life to live and that makes it valuable to some extent. However, I do want to take a minute to try and quantify that value, if only to provide some context to the “pro-life” movement.

I’m not first one to try this. The late, great George Carlin dug into this issue with more candor and brilliance than I or anyone else ever could in 1996. He dared to ask this question in a way that still came off as funny, yet insightful.

“Only living people care about it, so the whole thing grows out of a completely biased point of view. It’s a self-serving, man-made bullshit story. It’s one of these things we tell ourselves so we’ll feel noble. Life is sacred, makes you feel noble.

Well let me ask you this, if everything that ever lived is dead, and everything alive is going to die, where does the sacred part come in? I’m having trouble with that. Because even with the stuff we preach about the sanctity of life, we don’t practice it.”

It may sound cynical, but it’s relevant if the “pro-life” movement is to have any logical and moral validity to it. If it’s going to ascribe a high value to life, then that value can’t be too vague. There has to be some part of it that translates into real, tangible value. Without that, “pro-life” arguments are just empty rhetoric wrapped in inflamed emotions.

So in order to give that value to life, I want to pose a couple questions to the “pro-life” crowd. I don’t expect anyone to answer, but I think it’s important to put this question out there to put context into the anti-abortion arguments that seem so intractable.

“If you truly believe abortion is murder and want to save the lives of unborn children, are you willing to pay women to carry their unwanted children to term?”

That’s a simple yes/no question that shouldn’t be too hard to answer. I have a feeling many answers will be quick and brash, as most are in highly emotional debates. I expect the phrase “personal responsibility” to get thrown around a lot. That seems to be a catch-all word that conveniently provides an excuse to not help someone in a bad situation.

I’ll set aside the issues with that concept for now and ask the second question. This is where it gets more specific.

“How much are you willing to pay someone to not get an abortion and carry a child to term?”

I expect more variation with this question. I also expect more vitriol because I’m basically asking someone to put a price on a human life. I understand that very thought makes a lot of people uncomfortable. Nobody likes to think of themselves, a loved one, or a child as having some sort of number attached to it.

Then again, we don’t seem to mind that when we get our social security numbers, our addresses, or our paychecks. Like it or not, we’re all ascribed some amount of numeric value at some point in our lives. That doesn’t mean some lives are inherently more valuable than others, but it highlights the fact that we can and do link life to numbers.

Now, in order to help out those who may struggle with this question, allow me to do some simple math that should help make this question more palatable.

According to the Centers for Disease Control, there were 652,639 legal induced abortions in the year 2014. In addition, the average total cost for pre-natal care according to the Kaiser Family Foundation is approximately $2,000. Since that’s only for healthy babies, let’s make it $2,500 to account for complications.

Now, multiply 652,693 by $2,500 and we get $1,631,732,500. For the sake of redundancy and accounting for other possible complications, let’s round that up to a total of $1.7 billion. So for $1.7 billion, you could conceivably cover the cost of pre-natal care to every woman seeking an abortion. For that price, there could’ve been zero abortions in 2014.

With that number in mind, would you be willing to pay that price? I know $1.7 billion seems like a lot, but in terms of the US economy, it’s pennies. The size of the US economy is measured in trillions these days. Even with respect to government spending, the defense budget alone in 2014 was $614 billion. A sum of $1.7 billion barely would’ve registered.

Even if you’re against the idea of the government spending money, on principle, that kind of money is out there in the private sector. According to OpenSecrets.org, the pharmaceutical companies alone spent over $3.7 billion in lobbying over a 10-year span.

Even religious organizations have money to spend on this issue. Back in 2015, CNN reported that the vehemently anti-abortion Vatican had over $8 billion in assets. That’s just one denomination, too. According to the Giving USA Foundation, churches received over $114 billion in tax-free charitable donations in 2014. Given that sum, is $1.7 billion really that much?

It gets even better than that, though. Abortion, as a whole, is on the decline. That means it would be even cheaper to pay the price to stop all abortions in 2018. Abortion still happens, though, and if you genuinely think abortion is murder, then there’s just one more question.

“If you’re NOT willing to pay any price to stop all abortion, then how can you say life is sacred and has intrinsic value?”

I understand that sounds like a loaded question after overly simplifying the issue. I concede that if stopping all abortions were as easy as writing a check for $1.7 billion, somebody would’ve done it by now. It’s not that easy an issue. Abortion wouldn’t be such a hot-button issue if it were.

What I’m trying to get at here is that a general unwillingness to put any tangible value on life essentially undermines the arguments of the “pro-life” movement. We’re willing to pay hundreds of dollars for a smart phone and more than five bucks for a latte. What does it say about someone’s stance on abortion if they say life is sacred, but won’t put up any actual money for the lives they’re trying to preserve?

The March For Life demonstration, as well as most anti-abortion demonstrations, didn’t stress measures like encouraging women to carry a child to term, lowering the cost of pre-natal care, or improving contraception access so that abortions aren’t necessary. Most of it centered on favoring legislation that would make abortion more difficult to obtain.

Never mind the fact that such legislation often has some fairly detrimental effects on women’s health, as John Oliver highlighted a couple years ago. That effort doesn’t vindicate the arguments of the “pro-life” movement, nor does it even accomplish their stated goals. It’s basically a way to claim they’re winning the debate and, as I’ve pointed out before, winning a debate isn’t the same as being right.

I feel like I’ve already talked enough about abortion for one day/month/year. If I want to make one point with this article on abortion and the March For Life protest, as a whole, it’s being “pro-life” and promoting the inherent value of life is a great emotional argument. However, if there’s no substance behind that argument, then it’s not a movement that can logically sustain itself in the long run.

Now, do you understand why I put “pro-life” in quotes?

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Filed under Current Events, gender issues, sex in society, sexuality

Tagged as abortion, abortion rights, anti-abortion, birth control, conservatives, contraception, democrats, female sexuality, liberals, March For Life, pre-natal care, pro-choice, pro-life, republicans, sex, sexuality, women, women's health, women's issues

January 19, 2018 · 5:44 am

Aziz Ansari: A Case Study Of He Said/She Said And Impossible Justice

Ordinarily, I prefer to wait until an ongoing scandal involving a celebrity dies down before I comment on it. In my experience, it takes time for the full story to emerge. Most of the time, a more complete story tends to render any premature comments moot. John Carpenter recently provided a notable example of why such prudence is important.

That said, there are times when patience is also moot because the narrative follows an all too familiar pattern. It becomes so predictable that you can practically set your watch to it. Over the past several months, especially since the Harvey Weinstein scandal, we’ve seen that pattern play out in all sorts of disheartening ways. That’s why I’m opting not to wait on offering comments on Aziz Ansari.

By now, everybody with an internet connection, a social media feed, and a predilection for celebrity meltdowns knows the story. Aziz Ansari is the latest case of the Weinstein Effect. His name has officially been added to the growing list of male celebrities being accused of sexual misconduct.

The story first broke on Babe.net where a 23-year-old Brooklyn-based photographer calling herself Grace, which isn’t her real name, told a very distressing story about a night she had with Ansari. That story reads like a bad date, but still echoes with some of the same themes that Harvey Weinstein has helped make infamous. Naturally, this story is already striking a chord with the ongoing anti-harassment movement.

The way Grace tells it, she got into a situation that she lost control over and Ansari took advantage of that situation. I don’t want to get too caught up in the details. They’re just too unsexy, even for an aspiring erotica/romance writer.

Before I even attempt to comment, it’s worth pointing out that Grace said herself that she confronted Ansari about this privately. On the surface, it seemed like a terrible example of miscommunication and mixed messages. According to the article, this was the exchange.

Grace: I just want to take this moment to make you aware of [your] behavior and how uneasy it made me.

Ansari: Clearly, I misread things in the moment and I’m truly sorry.

If this had occurred several years ago, that probably would’ve been the end of it. The incident would’ve been a nasty experience for Grace and an uncomfortable memory for Ansari, but it probably wouldn’t have made the news, outside a few disreputable tabloids. Since powerful men harassing women has become a far greater issue, though, this is now national news.

It’s already generating the kind of divisive arguments that have been cropping up since the Weinstein scandal. Supporters of the anti-harassment movement are siding with Grace, accepting her story as another example of powerful men exploiting women. Opponents, including a few celebrities, are saying this movement is going too far and devolving into a man-hating witch-hunt.

Neither side is going to convince the other they’re wrong. Both sides have plenty of rhetoric to make their point. When I look at this story, though, I see far greater forces at work. I also see a devolving situation that is doing more to divide people in lieu of addressing real issues surrounding men, women, consent, and harassment.

When you read over Grace’s story and then read the statement Aziz Ansari issued in response, there’s one inescapable fact. It’s impossible to vindicate or disprove either version of the story. It is very much a classic he said/she said ordeal. She said he assaulted her. He said everything they did was consensual. There’s no way to be certain.

Sure, there’s a distinct possibility that one of them is lying. Everyone, celebrity and non-celebrity alike, is prone to lying. There have been documented incidents of women falsely accusing men. There have been men who have lied and gotten away with sexual misconduct. However, without knowing more details about the incident, it’s not possible to truly know.

Me being a guy who places a lot of faith in people, I suspect that both Grace and Ansari believe they’re telling the truth. I believe that if you hooked them up to a perfect lie detector, it would verify that both of them believe their respective stories with all their hearts.

This sounds like an impossible position until you remember that our memories are not very reliable, especially when it comes to unpleasant memories. Beyond simply not remembering the details of a terrible situation, our brains are wired to avoid the kind of mental discomfort that comes with enduring or committing a sexual assault at all costs, even if that means mis-remembering the truth.

It’s because of this that the he said/she said nature of stories like this is difficult to process. It creates a scenario that’s different from most other crimes and injustices. There’s no dead body. There’s no lost or damaged property. There’s nothing tangible to highlight the crime or misdeed. There are only two conflicting stories. As a result, it leads to a situation of impossible justice.

Even if everything Grace described happened exactly as she said it did, there’s no way to prove it in a courtroom or even a civil case. Even if Ansari is one-hundred percent innocent and is the victim of an elaborate extortion plot, there’s no way to prove that either, absent a confession or new information.

In both instances, there’s an injustice being committed. Since humans are wired with an innate sense of justice that shows even when we’re infants, that situation is untenable in our collective minds. People hear a terrible story like Grace’s and that inner justice system goes into overdrive.

Since we don’t have the time, energy, or even the capabilities to gather all the facts, we’re left relying on a certain degree of prejudice. This is where the impossible justice of he said/she said gets real ugly and this scandal with Ansari demonstrates it. When people start relying on prejudices, it tends to bring out the worst in humanity.

For those who believe our culture is full of entitled, misogynistic men who see women only as objects to be owned, then their prejudices will be reinforced by this story. For those who believe the movement against sexual misconduct is going too far and all men are being demonized, this story does the same.

That’s greatest tragedy of an impossible justice. It gives certain people the anecdotal evidence they need to further their agenda. It also gives those who stand against that agenda even more incentive to fight back. In the end, it only serves to heighten hostilities and intensify the rhetoric.

At a time when men and women are increasingly divided, especially in matters pertaining to sex and intimacy, this sort of story really drives us in all the wrong directions. It frames all men as sleazy pigs who jump at any opportunity to harass a woman. It frames all women as victims who must fight back against everyone and everything attacking them, real or imagined.

For me, personally, this story makes me sick to my stomach because it’s one of those stories that’s perfect for pushing an agenda, but not for pursuing justice. If what happened to Grace is true, then I’m in favor of having Ansari face justice for his misdeeds. I say that as someone who has been a fan of his comedy and his work on “Parks and Recreation.”

As it stands, though, there’s not enough evidence beyond the he said/she said dynamic to convict anyone of a crime. Absent that kind of justice, people are filling in the blanks with whatever gender-driven prejudices they want to strengthen.

In my personal opinion, which may put me at odds with both sides, I believe that there’s a third version of this story between Grace and Ansari that is closer to the truth. In that version, Ansari isn’t a total gentleman and Grace isn’t a hapless victim either. It’s just an experience that becomes awkward and unpleasant for them, the memories of which later get conflated and influenced by outside sources.

In the end, it’s still impossible to know for sure. Short of high-definition video, unambiguous audio, and an ability to read the exact thoughts of both Grace and Ansari during those moments when they were together, we can’t know how consensual or hostile the situation was between them. It messes with our desire for justice, especially when it comes to how men treat women.

In seeking that justice, though, it’s important to remember that there are instances where the truth isn’t just elusive. It’s physically impossible to ascertain. In those instances, trying to fill that uncertainty with agendas will only lead to more injustice in the long run for everyone.

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Filed under Celebrities and Celebrity Culture, Current Events, gender issues, sex in media, sex in society

Tagged as Aziz Ansari, celebrities, celebrity culture, celebrity scandals, feminism, Harvey Weinstein, justice, MeToo, psychology, rape, rape culture, sex, sex crimes, sex in media, sex in society, sex scandals, sexual assault, sexual harassment, sexual misconduct, social justice, trauma, victimization

January 18, 2018 · 5:44 am

The Limited Appeal Of Male Sex Robots (For Now)

Whenever I talk about sex robots, it’s usually within a particular context from a particular perspective. Being a straight man and an aspiring erotica/romance writer, it’s a perspective I feel more qualified to explore than most. Even so, I don’t deny that in the evolving world of sex robots, there are many perspectives to consider.

There will likely be many more in the years to come. Sex robots, and the potential impact they’ll have on society, is becoming more and more relevant as the technology evolves. Make no mistake. That technology will evolve rapidly because there is an established demand. It’s the same demand that fuels the thriving sex industry. People are horny and they’re willing to pay money to satisfy that horniness.

While I hope to do my part with my sexy novels, I understand there’s no substitute for something akin to a sex robot. A sex robot won’t just tell you a sexy story in the erotic voice of Pamela Anderson, Scarlett Johansson, or Morgan Freeman, if that’s what you’re into. In its perfected form, it’ll allow users to physically act out their sexual desires in whatever way they find satisfying.

We’re still a long way away from that form, but there has been progress in recent years and I have reported on it while also exploring the implications. As advances in robotics, artificial intelligence, and virtual reality become more refined, I’m sure I’ll have more to report. I’m sure there are many horny men out there who are already imagining how they’ll customize their own sex robot.

However, in discussing the future of sex robots and the various implications of their advancement, there is one perspective I’ve negated. That’s from those whose ideal form of a sex robot does not involve breast size, butt shapes, or a voice that sounds like Taylor Swift. Yes, I’m referring to male sex robots.

While they don’t make the news nearly as often, nor do they spark the same concerns in terms of societal impact, they will likely be part of any future society in which sex robots are a thing. They’ll be there in the future for the same reason that male prostitutes are here in the present. There’s still a demand, even if the consumer base is different.

Just like there are with female sex robots, there are people actively developing male sex robots that cater to women and gay men. In fact, much of that development is coming from the same companies. Realbotix, who made headlines last year when they debuted a prototype female sex robot, is just one of them. Recently, they confirmed that they’re working on a male sex robot too.

The particulars are unclear, but still plenty sexy to those women and gay men who are intrigued by the idea of a sexy robot lover. According to Realbotix CEO, Matt McMullen, this male sex robot will be customizable, allowing users to select various body shapes and sizes. That, unsurprisingly, includes the intricate details of the robot penis.

The technology is a lot closer than most people think. Bionic penises are already real. Like early smartphones and LASIK eye surgery, though, they’re in a nascent stage. In time, they’ll become more functional. It probably won’t be too long before most artificial penises are more effective than any natural penis. I’ll give every man who ever felt insecure about their man parts a moment to stop trembling.

Even with such promising advances, it’ll take more than putting a bionic penis on an attractive male body to create a functional sex robot. Even with all the sexy possibilities, the demand and interest in male sex robots is nowhere near what it is for female sex robots. According to the Daily Mail, the current market for sex robots is around 95 percent straight men. That is not a trivial disparity.

Even so, five percent is more than zero and every market changes, especially those relating to sex appeal. However, male sex robots have not generated the same conversations as their female counterparts. Whereas female sex robots have already inspired dystopian visions among feminists and a memorable episode of “Rick and Morty,” male sex robots haven’t generated any such visions.

Sure, there are some who worry that male sex robots could make men obsolete, but those worries haven’t translated into more robust conversations. Some of that may just be because the market is so limited for male sex robots at the moment. The reason for this might not be obvious for women who still find the concept of sex robots creepy, but it makes sense to any man who has struggled to find love.

The best example of this involves the current disparities in online dating. I’ve mentioned it before when talking about my own struggles to find love. As it stands, online dating works wonderfully if you’re a marginally attractive woman. The sheer volume of men searching for love grossly outnumbers the number of women doing the same.

Whether you’re using eHarmony or Tinder, being a woman means having a distinct mathematical advantage. When using these services, women basically have their pick of the litter. Even outside the online world, the number of horny men vastly outnumbers the number of available women. That’s why there are so many more female prostitutes compared to men.

It’s because of those raw numbers that the demand for a male sex robot isn’t that strong. Sure, there might be a few women who are intrigued by the concept. Some may even be turned on by it. For the moment, though, it’s not much more than a novelty. If a woman wants sex, it’s probably easier and cheaper for them to use Tinder.

For that reason, it’s likely that male sex robots probably won’t advance as quickly as their female counterparts. They may even lag for a while, especially if sex robots remain an expensive luxury. However, that limited appeal won’t stay limited.

I’m certain of this for the same reason I’m certain that female sex robots will change the overall sexual landscape. We’re already in some fairly sensitive times, with respect to gender-driven conflicts. Ongoing issues surrounding ideas of consent, concerns over sexual harassment, and widening double standards that negatively impact one gender over the other may end up accelerating the adoption of sex robots.

At some point, the math that favors attractive women won’t be as favorable. If there aren’t as many men seeking their company, thanks to sex robots, then what are they to do? Those women will still seek the same intimacy and connection that all human beings crave. They’ll still want more than just the basic release that a cheap sex toy may offer.

It’s one of the few things both genders share, regardless of whatever double standards divide us. Regardless of our ability to meet are most basic needs, we still seek something deeper. A beautiful woman with unlimited access to handsome men with the abs of David Beckham is still going to crave something greater.

A sex robot may not be the same as the kind of love I often write about in my novels, but when combined with artificial intelligence, it has the potential to create that connection that goes beyond the physical acts of sex. That connection has just as much appeal to women as it does to men. It will just take more time for one type of appeal to catch up with the other.

Now, as I write this, I concede that my perspective on this matter is skewed. I’m not a woman, nor do I claim to know how most women feel about the prospects of male sex robots. It could very well be the case that there’s more demand than most people think. Perhaps, this is one of those cases where we don’t know because we don’t bother to ask.

If there are any female readers willing to provide some insight, I’d love to hear about it. I imagine with companies like Realbotix making major investments in sex robots of all types, we’ll be asking more and more of these questions in the coming years. Some of those questions may not be as sexy as we prefer, but they’re still worth asking.

As it stands, the economics of sex robots will remain consistent with existing circumstances for men and women. For now, there are a lot of unsatisfied men out there. Once sex robots enter the picture, that’ll change a lot aspects about society, including those affecting unsatisfied women. Those changes will probably come sooner than expected, but that’s exactly why they’re worth contemplating now.

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Filed under gender issues, sex in society, sex robots, sexuality

Tagged as Artificial Intelligence, emerging technology, female sex robots, female sexuality, futurism, gender, gender equality, gender roles, human sexuality, male sex robots, male sexuality, prostitution, Real Dolls, Realbotix, robots, sex, sex robots, sexuality, social psychology, technology

January 16, 2018 · 5:58 am

How Men Are Set Up To Fail With Women

When it comes to seeking love and sex, I kind of need to be on top of things. I’m trying to get into the business of writing sexy romance novels. I’ve got another novel coming out in a couple months and a couple manuscripts I hope to submit to my publisher very soon. If I want to tell quality romance stories with the right amount of sex appeal, I need to know about the dynamics of these intimate processes.

Unfortunately, that’s a lot harder than it sounds and few people who aren’t billionaire rock stars/supermodels would contest that. Finding love and finding sex aren’t always mutually exclusive, but they tend to be linked for reasons I don’t think require much explanation. Humans are a sexual, passionate species. Ideally, we should make the process of seeking those experiences clear, efficient, and understandable.

I’ll give everyone a moment to stop laughing because I know we’re a long way from that ideal. In some respects, we’re doing the exact opposite. We’re actually making it harder on ourselves to find love, sex, and everything in between and I’m not just talking about the effects of recent sex scandals. We’ve gotten to a point where men and women aren’t just on the same page. They’re not even reading the same book.

This brings me to a recent article from Cracked.com. I know they’ve been hit or miss lately. Between their poor understanding of what makes someone a pervert and their knack for complicating ideas of consent, they’ve had a bit of a regressive streak lately. They’ve been less focused on humor and more focused on pushing the kind of everything-is-sexist agenda that is rarely funny.

This time, however, they’ve managed to step back from that agenda and offer some insight into the other side of that equation. Yes, women do face their share of challenges in pursuing love and sex with men. Sifting through the crop of potential partners, trying to figure out who one wants something meaningful and who just wants a quick romp, is frustrating and the source of nearly every romantic comedy ever made.

However, the other side of that struggle with the men, has its own set of challenges and our culture does plenty to add to the difficulty. Since I am a man and I’m familiar with some of these challenges, I feel it’s worth talking about. I’m also glad Cracked.com took the time to write something like this. For those interested, here’s the link:

Five Ways Society Trains Men To Expect Sex From Women

This is one of those articles that will likely generate plenty of discussions among feminists, MRAs, egalitarians, and romance fans, like myself. There are some parts of it that still come off as overly-gendered preaching. However, I think the article presents the situation in a way where those discussions need not involve threats or insults to each other’s mothers. Then again, this is the internet.

Chief among the arguments that this article makes involves how our culture, from movies to TV shows to comic books, gives the impression that good men have do things a certain way to get love and sex from women. However, those things rarely involve the kind of work, strength, and achievements that women and men alike find attractive.

Instead, sitcoms and romantic comedies constantly feed men the idea that just being meek, passive, and constantly friend-zoned will eventually earn them their dream girl. At no point is there any effort to actually find out what that dream girl actually wants in a lover because that just wouldn’t make for a good romance movie, even if it makes total sense. The article puts it even more succinctly.

The idea that women will eventually find their lengthy secret crushes cute if they cling to them is an anxiety-reducing godsend. So they keep waiting and waiting for the “right” time. But that time never comes, because their life isn’t being written by a hack. So they get bitter and frustrated, because they don’t just feel rejected; they feel ripped off, like they were owed love, but it was somehow denied them.

It’s basically an extension of the old “nice guys finish last” diatribe that I’ve criticized before. I admit that even I bought into that growing up and my lack of romantic interest from other women is testament to how flawed this concept is. It also says something that my favorite romantic movie, “Crazy/Beautiful,” does not follow that trope.

It gets even worse than that, though. Beyond presenting a false understanding that good men have to be meek to get the girl, there’s also this weird/unhealthy idea that every romantic pursuit has to be its own epic narrative. In the same way people erroneously believe they’re the hero of their own story, they believe they’re one of the lovable nerds in “The Big Bang Theory” who ends up with the cute girl.

Never mind the fact that some of the romance in that show may be very unhealthy, there’s a sense that sex and romance has to fit into this narrative or it’s a total failure. There’s no room for more mundane notions that a guy just asks a girl out, she says no, and they get on with their lives. That story just seems wrong and doesn’t fit the epic love story/sexual conquest that men build up in their minds.

This is where it gets really soul-crushing for men looking for that kind of romance and sex that bad Julia Roberts movies are made of. For men who try to play by those rules, being the meek and lovable underdog that they think will get them love and sex, what happens when it fails? What happens when Leonard Hofsteader doesn’t get the girl and ends up alone, heartbroken, and frustrated?

It can be pretty traumatic and the article points that out, giving the impression that men have no room for error. If they fail to get the love and sex they seek by playing by the rules laid out in every romantic comedy ever made, then they will die poor and lonely.

So Nice Guys see countless stories wherein women vent about creepy encounters they’ve had with men who interrupted their days, and it freaks them out. That venting is understandable — I’d be angry too if I was constantly getting harassed about my chiseled good looks while trying to run errands. But Nice Guys end up under the impression that every encounter ends in either a sweeping success or a reminder of why mace was invented. They think there’s no margin for error, because there’s a constant fear that failure will end in loneliness and humiliation. There’s a brutal contradiction. Nice Guys are told that they need to meet new people, but also that if they fuck up even a tiny bit, they will be mocked.

This is also where some of the gender disparities really show, especially from the male end of the equation. That’s because within this epic romance narrative that men think they’re part of, there’s one component that amplifies the tension between gender. It has to do with who decides the when, where, how, and why of love and sex.

Even within a society where women are vulnerable to various forms of sexual misconduct, they are still very much the sexual and romantic gatekeepers, as the article calls it. In that narrative, the women are the ones who decide whether or not anyone has any sex. The women are the ones who decide whether or not a relationship ensues. It’s not like sex and romance have any cooperative elements, right?

That last part was meant to be sarcasm, but it’s no laughing matter in the context of the narrative that men think they have to follow. So much of it is built on the idea that women are the final decision-makers. It’s an idea that frustrates men and is rarely acknowledged by women, creating the kind of inequality in a relationship that is rarely healthy.

It’s a component that does more than just set men up for heartbreak and women up for frustration. It can be downright unsexy when it comes together. The article puts it better than I ever could.

So while many men from generations past thought that the female orgasm was a myth and that a clitoris was an African insect, most Nice Guys readily accept that a woman’s sexual satisfaction is important. But in getting that message across, we’ve accidentally started telling men that while it’s wrong to try to seduce women in most situations, when sex does happen, you’d better be goddamn incredible at it.

Think about the disconnect in that dynamic. Since women are the sexual gatekeepers, men can’t readily seduce a woman without coming off as a creep or a Biff Tannen wannabe. Even when they do get the go-ahead for sex, if they don’t satisfy the woman with the prowess of Wilt Chamberlin on crack, then they’ve failed.

Considering sex, like anything in life, takes practice and cooperation, this kind of imbalance is bound to make for some less-than-romantic situations that’ll leave everyone involved unsatisfied. Men, particularly, build up all these expectations around what they think movies, TV shows, and bad porno says is important and grade themselves on that steep curve.

It’s not too hard to imagine why men get so frustrated and women are so disappointed, which only serves to heighten the hostilities between genders. Real life simply doesn’t play out the same way that movies, sitcoms, or sexy romance novels do. If they did, then there would be no appeal to those things in the first place.

That’s probably the most important take-away from this article. Yes, there are still parts where it tacitly mentions the ongoing sex scandals that make men groan, but the message is fairly concise. The way we’re going about finding love and sex is exceedingly imbalanced. It’s making men and women despise each other far more than they should.

Being the optimist I am, at heart, I believe that our inherent desire for love and sex will gradually change this narrative. Men and women, as hostile as they can be to one another, still seek love and the toe-curling pleasure that comes with making it. It may take time and more frustration, but we’ll find a way to go about it. Genuine love and great sex is worth it.

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Tagged as being in love, being single, beta male, couples, Cracked, cracked.com, falling in love, finding love, gender, gender issues, gender roles, love, love story, marriage, popular culture, romance, sex, sex in society, sexuality, social issues, social psychology

January 15, 2018 · 7:55 am

Remembering Martin Luther King Jr. And The TRUE Meaning Of Equality

Usually on a holiday, be it a major one that kids celebrate because it means no school or a more contrived one meant to sell greeting cards, I go out of my way to acknowledge it on this blog. I even try to channel the spirit of the holiday, if only to make the day feel like more than just something people mark on a calendar.

With today being Martin Luther King Jr. Day, though, I feel compelled to do more than just acknowledge it or the spirit behind it. In fact, I feel as though the spirit of this holiday is more critical now in 2018 than it has been in year’s past. When I look at the world today and all the ongoing conflicts unfolding before my eyes, I believe that the message and spirit of Dr. King is more relevant than ever.

Most people know who Martin Luther King Jr. is and why he’s such a prominent figure in modern history. He has a holiday named after him for a very good reason. He was both a leader and an icon of a very volatile time in American history. He was also a strong man of faith, one who actually took the non-violent teachings of Jesus Christ to heart. That’s an increasingly radical concept these days.

What Dr. King accomplished was remarkable, especially in the face of so much heated opposition. However, it’s how he accomplished it that really sets him apart and makes him worthy of celebrating. Like I said before, he believed in non-violence and he took them very seriously.

According to the King Center, Martin Luther King Jr. had a very specific way of utilizing non-violence to achieve the goals he sought. In his book, “Stride Towards Freedom,” he organized them into six principles.

Principle #1: Nonviolence is a way of life for courageous people.
Principle #2: Nonviolence seeks to win friendship and understanding.
Principle #3: Nonviolence seeks to defeat injustice not people.
Principle #4: Nonviolence holds that suffering can educate and transform.
Principle #5: Nonviolence chooses love instead of hate.
Principle #6: Nonviolence believes that the universe is on the side of justice.

Take a moment, if you can, to appreciate the sheer heart and idealism espoused in these principles. Remember, Dr. King fought against some of the most extreme racism anyone can imagine. Take the most offensive, vile messages you’ve seen on social media or 4chan. Then, create a society around them and give it political power. That’s what Dr. King was up against.

However, he didn’t seek to defeat that racism through the kind of outrage, protests, and meme wars that seem to dominate the overall rhetoric today. He took these principles of non-violence and employed them. He did this, despite often being threatened with violence.

He still stuck to those principles, though. He believed that his message would transcend the violence. The fact that he now has a holiday named after him and is one of the most celebrated figures in modern history proves that his beliefs were vindicated.

What stood out with these principles and how Dr. King practiced them literally showed the power of these beliefs. Rather than pick fights with racists, he sought understanding. Rather than voice outrage, he chose to voice love. This is readily apparent in his famous “I have a dream” speech that still resonates to this day. Even in 2018, it still gives people chills for all the right reasons.

Read or listen to that speech and then contrast that with how people today are trying to fight racism, sexism, and bigotry. Think about the misguided movements from both sides of the political spectrum that operated under very different principles. Then, look at the results or lack thereof.

This is where the power of Dr. King’s principles really shows. It also reveals just how much we’ve forgotten or negated what it means to seek equality or combat bigotry. It’s articulated in the second and the fifth principle of non-violence. He sought understanding and love over retribution and hate.

This matters today because society today is more and more driven by a toxic mix of outrage culture and attention-driven economics. We’re seeing this in increasingly petty arguments within feminism, racial politics, and political groups. These days, it’s become less about actual progress and more about winning debates.

As a result, our entire understanding of justice and equality has become twisted. It’s no longer a matter of pursuing the equal treatment under the law that Martin Luther King Jr. fought and eventually died for. It’s about fighting and hating the real and perceived source of that inequality.

We see it among both feminists and men’s rights activists who seek to demonize one another rather than promote gender equality.

We see it among racial and ethnic groups who seek to elevate themselves at the direct cost of another.

We see it among religious groups, sometimes within the same religion, who seek to dominate rather than cooperate.

These are antithetical to the message that Dr. King espoused. In his preaching and protests, he didn’t demand that one group be elevated over the other. He didn’t demand that oppressors suffer the same indignity as the oppressed to balance the scales of justice. He understood, probably better than anyone alive today, that fighting injustice with injustice still leaves us with the same amount of injustice.

“Injustice anywhere is a threat to justice everywhere.”

It’s not always the kind of obvious legal injustice that was so prevalent in Dr. King’s time. Today, injustice takes many forms. There are those who seek to actively punish those for daring to express thoughts that counter a popular movement that claims to seek justice. There are those who seek to shame others for not being affiliated with a movement or not going far enough.

We’re getting into dangerous levels of tribalism in that it’s becoming less about pursuing justice and more about being part of a shared agenda. Thanks to the internet, that’s becoming distressingly easy and the broader ideals of Dr. King’s principles seem to get lost under the weight of all the outrage.

In his tireless efforts, Martin Luther King Jr. fought for equality of treatment. He didn’t seek to elevate one group over the other, exchanging one form of oppression for another. He didn’t seek to destroy his opponents. He sought to make them friends and allies. He fought their hatred with love and their ignorance with wisdom. It wasn’t about winning a debate. It was about actually pursuing the spirit of equality.

That, more than anything, is the message we should heed in 2018. Pursuing equality doesn’t mean subduing opponents. It means standing with them on the same level, embracing what us similar and unique. We can never share the same outcomes in life, but we can share in the struggles.

In the end, pursuing equality requires a great deal of humility, as well as a genuine faith that people will embrace justice if you give them a chance. We’re giving ourselves fewer and fewer chances these days. In the spirit of Martin Luther King Jr. and everything he stood for, we would all be wise to give ourselves those changes moving forward.

Why Our Assumptions About Male And Female Promiscuity May Be (Very) Wrong

When it comes to assumption, we tend not to question them, by default. That’s why they’re assumptions. It’s literally in the definition. It’s entirely natural to make assumptions, especially when they have some sort of inherent logic to them. It’s just how we, as a species, make sense of a chaotic world that we’re trying to survive.

The problem is, as I’ve pointed out many times before, our caveman brains aren’t wired logic. They’re wired primarily to help us survive and reproduce. That’s why our brains are so prone to all sorts of logical fallacies. That’s also why it’s hard to let go of assumptions, even when empirical data a very different story.

This brings me to our assumptions about sexual promiscuity. I’m hope I have your attention now because I knew a bland article about logical fallacies, caveman logic, and false assumption wasn’t going to get anyone excited. Put it in a context that’s both sexy and relevant, especially to an aspiring erotica/romance writer, and there’s much more appeal.

Sexy or not, the issue of assumptions in our sex lives are a lot more relevant in the era of “fake news” and “alternative facts.” These days, people are more likely to cling to their assumptions than ever before, even in the face of obvious evidence to the contrary. Hell, “South Park” even did an entire episode about this concept.

There are all sorts of complex psychological and social reasons for this, some of which I’ve covered before in other less sexy discussions. However, I’m not going to belabor those concepts. Most people know that humans can be exceedingly stubborn, even when faced with undeniable data that counters their assumptions.

That becomes a bigger problem, though, when you’re actually trying to make sense of something on an academic level. Our collective sexuality is one of those things that we try to study and understand, even if our efforts turn out to be disturbingly wrong. I like to think we’ve gotten better at it in the modern era, but sometimes fresh data reveals there’s still room for improvement.

This leads me to one of the most common assumptions about sexuality and the particulars of sexual promiscuity. You’ve probably heard it articulated at some point. It’s the basic structure surrounding male promiscuity versus female promiscuity. It goes like this:

Men are promiscuous because sperm production is cheap and there’s an biological incentive to have sex with multiple females in order to sire multiple offspring
Women are more selective about their sex partners because bearing children is risky and requires resources, which incentivizes securing men who will stick around to care for those children

There are all sorts of jokes and colloquialisms about this, men being dogs and women being angels. It’s also reflective of the most obvious double standards surrounding male and female sexuality and for most people, it makes sense.

A man can have sex with a thousand woman and, in theory, sire a thousand children. Ignoring the egregious child support payments this man would have to pay, it is consistent with the biological imperative to survive and reproduce.

Conversely, it makes just as much sense for a woman to secure a male partner who won’t just have children with her, but stay with her and invest in raising those children with her. This bears out in the many benefits ascribed to two-parent households.

However, if these assumptions were so logical and so biologically sound, then that would be reflected in the data we gather about our sexuality. Logic should be consistent with data, right? That’s the entire foundation of the scientific method, after all.

This is where the details get sketchy, but in a sexy sort of way. In an article from The Conversation, much of the biological data behind these assumptions about sexual promiscuity among men and women gets an added bit of scrutiny. In doing so, some revealing details emerge. Here is a brief excerpt that should raise a few eyebrows, among other body parts.

The common belief was that males and females were radically different. Moreover, attitudes about Victorian women influenced beliefs about nonhuman females. Males were considered to be active, combative, more variable, and more evolved and complex. Females were deemed to be passive, nurturing; less variable, with arrested development equivalent to that of a child. “True women” were expected to be pure, submissive to men, sexually restrained and uninterested in sex – and this representation was also seamlessly applied to female animals.

Although these ideas may now seem quaint, most scholars of the time embraced them as scientific truths. These stereotypes of men and women survived through the 20th century and influenced research on male-female sexual differences in animal behavior.

Unconscious biases and expectations can influence the questions scientists ask and also their interpretations of data. Behavioral biologist Marcy Lawton and colleagues describe a fascinating example. In 1992, eminent male scientists studying a species of bird wrote an excellent book on the species – but were mystified by the lack of aggression in males. They did report violent and frequent clashes among females, but dismissed their importance. These scientists expected males to be combative and females to be passive – when observations failed to meet their expectations, they were unable to envision alternative possibilities, or realize the potential significance of what they were seeing.

The same likely happened with regard to sexual behavior: Many scientists saw promiscuity in males and coyness in females because that is what they expected to see and what theory – and societal attitudes – told them they should see.

There’s much more to the article and I strongly recommend everyone take the time to read it, in full. It’s somewhat long because it references a lot of old research on animal behavior, as well as cultural attitudes towards sex and gender. However, the underlying theme is fairly clear.

The assumptions about coy, reserved females and aggressive, promiscuous males aren’t clearly reflected in the observed data. In fact, cultural attitudes going all the way back to the Victorian Era may have influenced our interpretation of the data, leading us to negate anything that countered those assumptions. That’s confirmation bias at its most basic.

This is similar to the message in the book, “Sex At Dawn,” which basically argues that our caveman ancestors had much better sex lives than we did. In that context, male and female promiscuity plays out in a very different way that also clashes with many of our assumptions.

In both “Sex At Dawn” and the article, the data seems to suggest that promiscuous females have higher rates of reproductive success. Biologically speaking, this makes sense because she’s getting a diverse sample of sperm and the higher quality material eventually finds a way to win out.

I’ll resist the urge to paint too crude a picture, although I will say that women pursuing a variety of men and attempting to weed out the best among them should not be too shocking. When you’re looking to find love and/or a baby daddy, you want quality and you can’t really be sure of that quality unless you find ways to test it. That’s not quite as dirty as it sounds, but it’s close.

With men, the data also clashes with the assumptions that men need only hump as many things with a pulse as possible. The article questions the idea that sperm is cheap and men’s contributions are purely resource-driven. The data actually suggests that men exercise a considerable degree of selection in choosing their partners. Just having a pulse and a vagina is not the only criteria.

As is now also well-documented, sperm production is limited and males can run out of sperm – what researchers term “sperm depletion.”

Consequently, we now know males may allocate more or less sperm to any given female, depending on her age, health or previous mated status. Such differential treatment among preferred and nonpreferred females is a form of male mate choice. In some species, males may even refuse to copulate with certain females. Indeed, male mate choice is now a particularly active field of study.

In essence, men are capable of being selective and downright loyal to their partners. Women are also just as capable of being sexually open, seeking out a variety of lovers in search of quality partners, both for social and reproductive success. In that sense, the promiscuous tendencies of both genders are a lot more level than any Victorian Era assumption would have us believe.

Add on top of this the documented health benefits of sexual promiscuity, as well as the sexual mores of our hunter/gatherer ancestors, and it’s increasingly clear that our assumptions about the sexual promiscuity are not consistent with biology, logic, or reality in general.

In a sense, our society already reflects this. The growing prevalence of blended families shows that the Victorian ideals that later played out in 1950s sitcoms aren’t accurate reflections of human nature. I doubt that this data will shatter the various assumptions that many still have on sexual promiscuity, but as with most excuses, they can only clash with reality so much.

Category Archives: sex in society

Why Treating Sexuality As A Disease (Always) Fails

More Women Are Watching Porn (And Why That’s A Good Thing)

Why The Anti-Harassment Movement May Make Open Relationships More Practical (And Necessary)

Pro Life, The Sanctity Of Life, And The (Literal) Value Of Life

Remembering Martin Luther King Jr. And The TRUE Meaning Of Equality

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