Tag Archives: Racism

A (Sincere) Question To Critics Of Critical Race Theory

Sawicky: Critical Race Theory is not what its critics suggest it is |  Community Views | loudountimes.com

In general, I try not to wade into a hot button political topic until the rhetoric has become less heated. I think it’s rarely productive to throw your voice into the fray when everyone is still shouting their talking points at the top of their lungs. I know I’ve weighed in on political issues in the past, but I’ve tried to do so from a broader, bigger picture perspective.

Sometimes, though, it’s too hard to wait for everyone to stop shouting. In certain instances, the extent of that shouting is symptomatic of a larger mentality. It’s not just about the topic that’s relevant. It’s the general sentiment, passions, and feelings surrounding it.

Not too long ago, it was social justice and feminism.

Before that, it was same-sex marriage.

Before that, it was civil rights and sex discrimination.

Go back far enough and you’ll see similar discourse. When an issue is very relevant, it brings out both heated rhetoric and the prevailing attitudes of the time.

Today, I get the sense that Critical Race Theory has become that issue. Whenever people talk about it, their political tribalism rears its head and it’s neither subtle nor pretty. While I don’t doubt this issue will eventually pass to make way for the next one, it’s something worth touching on.

At its core, the particulars of Critical Race Theory aren’t that radical. If you look it up on Wikipedia, it doesn’t sounds wholly unreasonable. It’s simply a study to evaluate how social, culture, and legal traditions have impacted larger institutions and social systems.

As a social science, it’s hardly revolutionary. These are concepts that social scientists have been studying for decades. The main difference with Critical Race Theory is its emphasis on race, especially those pertaining to the African American community. After what happened with the murder of George Floyd in 2020, it only grew in relevance.

Now, I’ve stated before that we, as Americans, should not avoid the less flattering parts of our history. Acknowledging past mistakes doesn’t make you any less patriotic. It just offers a larger perspective towards certain American ideals.

However, that’s a point that those protesting Critical Race Theory don’t seem to harbor. Ever since the George Floyd protests erupted last year, this theory has been attacked and protested on multiple levels. In general, I try to sympathize and empathize with the passions of these people. They are my fellow Americans, after all. I believe they have a right to voice those passions.

At the same time, I cannot help but groan and cringe. I also genuinely wonder if they understand the full implication of what they’re arguing.

It’s true that Critical Race Theory has some distressing implications. Beyond acknowledging America’s racist past, it further complicates efforts to create a more just society. Addressing the transgressions of the past is not as simple as passing a few pieces of landmark legislation.

The system, as it functions now, is still very flawed. Fixing it may require greater effort, as well as a larger cost. Many people, who likely believe in themselves to not be racist, are bound to have a problem with that. They see it as an agenda, one that will label them and their children as a racist by default.

Whether or not that’s a reasonable concern is beside the point. I won’t claim to know what those protesting Critical Race Theory are truly thinking. I’m not psychic. However, in reviewing all this heated discourse, I’d like to offer a simple question to these people. It’s a sincere question and one I ask you consider seriously.

Why do you oppose teaching or discuss one particular idea over the other?

With that in mind, take a step back and look at this without Critical Race Theory being the main subject. Now, take a moment to appreciate what you’re asking of society, at large. You’re saying this idea that you think is wrong or flawed should not be discussed.

Even if you think it shouldn’t be discussed outside certain fields, you’re still making a statement. This is a dangerous idea and it shouldn’t be discussed, especially with children. Even in a country like America, which espouses the value of free speech, you’re arguing for an idea to be censored or suppressed.

Now, I don’t doubt there are some horrible ideas out there. Some are legitimate precursors to violence. That’s why organizations like the Ku Klux Klan are rightly vilified and prosecuted. Except, Critical Race Theory is nothing like that. So why, in that context, does it warrant so much outrage? Again, it’s a sincere question and I’d like to get a sincere answer. Please explain your reasoning in whatever way you see fit.

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Filed under Current Events, history, human nature, outrage culture, political correctness, politics

A Brief Message For Juneteenth 2021

Metro Parks observes Juneteenth holiday - Metro Parks Tacoma

History is full of dark, distressing moments. It doesn’t matter who you are, where you live, or what your country’s history entails. Wars, famine, disease, atrocities, bigotry, and oppression are part of our collective narrative. We are flawed, imperfect beings trying to navigate an equally flawed, grossly imperfect world. It’s a challenge and, like any challenge, there are missteps and failures.

By every measure, slavery was a dark moment in that narrative. In America, it is a sad, painful stain on its history. It certainly wasn’t the first country to practice slavery, nor was it the twentieth. However, the very concept of owning another human being stands in stark contrast to the ideals of life, liberty, and the pursuit of happiness on which the country was founded.

It took 80 years after the American Revolution to officially end slavery, but doing so required a bloody civil war that killed over 600,000 Americans. Even after it ended, the struggle for justice didn’t stop. Conflict continued in the form of racism, segregation, and white supremacy. Parts of that conflict still continue to this day.

However, where we are now is far better than where we’ve been. No matter how many dark moments our history contains, they’re often contrasted by moments of triumph. The America of 1860 probably never thought slavery would end. The idea that we would have the level of social and legal equality we have today might have been unthinkable.

What once seemed impossible is now real. Things are far from perfect, especially with respect to race relations, but they stand in stark contrast to where we once were. As Dr. Martin Luther King Jr. once said, “We shall overcome because the arc of a moral universe is long, but it bends toward justice.”

That’s the spirit I encourage everyone to embrace today. On this day, on Juneteenth, now set to become an official federal holiday in America, let’s take a moment to appreciate just how far we’ve come. At the same time, we cannot forget how much farther we have to go. Even if that arc Dr. King mentions is long, the extent to which we bend it towards justice is our choice.

Moving forward, let us choose wisely.

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Why We Should Teach The Uglier Parts Of History (And Why Avoiding It Is Pointless)

Tulsa Race Massacre Sidelined Legacy of Black Wealth in Greenwood - WSJ

I am an American.

I am proud to be an American.

There’s no other country I’d want to be born in.

I say all while also acknowledging that America isn’t perfect. I’ve taken plenty of history classes, both in high school and in college. I’ve also sought out information about America’s past and the facts are clear. The United States of America does have some undeniably dark moments in its history. Some could be classified as outright atrocities.

It’s not wrong to state that those events happened and they were awful. In fact, I believe it’s critical for any country, nation, or community of any kind to admit their past failures and flaws. We cannot learn, grow, or improve as a society if we ignore those less favorable parts of our history. If we only ever know the good stuff, then we have no reason to improve and that only breeds complacency, arrogance, and stagnation. That’s something the world needs less of.

This brings me the controversy surrounding critical race theory. I know that just uttering that phrase in passing these days is sure to draw ire from certain crowds, some more so than others. In general, I try to avoid touching on topics like this when the outrage machine is still going full-throttle. Even when I do discuss something controversial, like abortion, I try to focus on the bigger picture.

Now, the specifics of critical race theory are too vast for me to get into. I’m certainly no expert, nor would I ever claim to be. I encourage people to investigate it themselves on Wikipedia. However, do not seek sources from the likes of PragerU, the Heritage Foundation, or any information source that claims to espouse the “truth” about Critical Race Theory.

They’re just right-wing propaganda pushers who are lying to you on behalf of their donors. They are not credible on this matter.

While I don’t see Critical Race Theory as being completely neutral either, it does have some relative themes. It gives greater scrutiny to how racism and past racist policies in America have had lasting effects on minority communities, even after the progress made during the civil rights movement.

That’s not an unreasonable approach to studying the past and present. After all, it’s undeniable that racism and its past effects still exist. If you deny that, then you’re just denying reality outright. Certain aspects of racism can’t be resolved by simply passing a law or enacting a certain policy. People and societies are just too complex.

Now, the way in which Critical Race Theory scrutinizes these issues isn’t perfect. In terms of analyzing and making sense of history, I think it doesn’t paint the clearest picture in terms of America’s racist past and how that past affects the present.

That said, I support it being taught or, at the very least, explored within a school. I think this is something we should teach kids and young people about in order to get them thinking about history, race, and the society in which they live. At the same time, I also think it exposes a critical element with respect to appreciating history and its many lessons.

The reason I’m bringing it up now is two-fold. Firstly, I think those protesting it are absurd and their reasons for criticizing critical race theory are equally absurd. Some are going so far as to try and ban it. Instead, they favor a more “patriotic” education for school age children. I put “patriotic” in quotes because there’s nothing patriotic about it. It’s just pure propaganda, plain and simple.

A true patriot doesn’t need propaganda to be proud of their country.

A true patriot loves their country, despite their flaws. Just like you do with someone you love, you don’t ignore those flaws and use them as motivation to be better.

The second reason I’m bringing it up has less to do with the political rhetoric surrounding Critical Race Theory. It’s being framed as though this is somehow redefining the story of America. It’s seen as somehow diminishing America’s greatness and ideals. Those who are blindly patriotic or excessively nationalistic are going to have a problem with that.

Now, blind and excessive nationalisms is a problem all its own. I won’t get into that, but I do feel that it highlights another important point about protesting new forms of study. In essence, those complaining about Critical Race Theory are working against their own agenda. They seem to forget that the internet still exists.

It doesn’t matter if efforts to ban Critical Race Theory succeed. It doesn’t matter if every American textbook removes all mentions of slavery, Jim Crow, Japanese internment camps, or atrocities committed against Native Americans. That information is still out there. It’s on the internet and it’s easy for anyone with an internet connection to find.

In fact, by outright banning or opposing certain studies of history, it may only raise greater interest in it. Like it or not, people are going to get curious. Tell kids and teenagers that they should never learn about Critical Race Theory is only going to make them more curious. So long as they still have an internet connection, they will find that information.

That’s exactly why I’m in favor of teaching history that explores, analyzes, and dares to extrapolate from the uglier parts of history. It can do more than educate. It can also help us come to terms with our flaws and inspire us to be better.

A good example of this is the recent relevance of the Tulsa Race Massacre. There’s no getting around it. This event was a horrendous moment in American history and one that reveals just how ugly racism got in this country. Growing up, I never learned about this event. Most people probably never would’ve learned about it, had it not re-entered the news amidst recent pushes for racial justice.

This moment in history was awful. There’s no getting around that. Even if you’re an American who wasn’t alive during this event, we should still acknowledge it. We should still learn from it. That’s how we’ll get better. The past has so many painful lessons and we’ll never learn those lessons if we try to gloss over them.

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Artificial Intelligence Is Struggling With Racism (And The Larger Implications)

There’s no doubt that artificial intelligence will fundamentally change the world. Its potential is so vast that some even say it will be mankind’s last invention. Once it gets to a certain point, it won’t just be better at everything humans do. It may very well supplant humanity as the dominant life form on this planet. There are no shortage of movies that depict how dire that could be.

That said, it’s bound to go through some growing pains. Not all of those pains will involve a Skynet-level malfunction, but they will warrant concern.

At the moment, our artificial intelligence is still limited. It’s not dumb, but it’s very limited. It can do certain tasks very well, like play chess or win Jeopardy. It can’t apply that intelligence at a broader macro level like a human.

That still makes them useful and they’re still advancing rapidly. Artificial intelligence programs are used frequently for tasks like moderating comments sections and tracking sales data. The problem with these programs is that, since the AI is not generally intelligent, humans have to fill in the gaps. Since humans are flawed and bias, those traits sometimes find their way into the AI.

That’s what happened recently with YouTube’s comment moderation algorithms. As an aspiring YouTuber, I know how imperfect those algorithms can be. The intentions are noble. These AI programs are supposed to curtail hate speech. The internet needs that right now. Anyone who has ever visited 4chan knows that.

However, sometimes the AI systems are so narrow that they don’t ese the forest from the trees. That’s what happened recently when those systems mistook discussions about chess for racist language. Tech Xplore did an article on it and while it’s somewhat humorous on the surface, it’s also quite revealing.

Tech Xplore: AI May Mistake Chess Discussions as Racist Talk

“The Queen’s Gambit,” the recent TV mini-series about a chess master, may have stirred increased interest in chess, but a word to the wise: social media talk about game-piece colors could lead to misunderstandings, at least for hate-speech detection software.

That’s what a pair of Carnegie Mellon University researchers suspect happened to Antonio Radic, or “agadmator,” a Croatian chess player who hosts a popular YouTube channel. Last June, his account was blocked for “harmful and dangerous” content.

YouTube never provided an explanation and reinstated the channel within 24 hours, said Ashiqur R. KhudaBukhsh a project scientist in CMU’s Language Technologies Institute (LTI). It’s nevertheless possible that “black vs. white” talk during Radi?’s interview with Grandmaster Hikaru Nakamura triggered software that automatically detects racist language, he suggested.

Now, should we be concerned? Is it worrying that an AI with the backing of Google couldn’t surmise that simple terms like “black vs. white” were referring to chess and not race relations?

The short answer is not really.

The longer answer is not really, but we should learn important lessons from this.

The AI systems that moderate YouTube comments are nowhere near the kinds of systems we’d see in an artificial general intelligence. It’s like comparing a steam engine to a modern rocket. That said, we had to learn how to make a damn good steam engine before we could learn to make a decent rocket.

With something like advanced artificial intelligence, the margin for error is very small. You could even argue there is no margin for error. That’s why so many worry that such an AI could be an existential threat to humanity. If its too flawed to understand the difference between chess and racist rhetoric, then we could be in serious trouble.

The problem, in this case, isn’t with the nature of the AI. It’s with us, its creators. Since we humans are so flawed, racism being one of our worst flaws, it’s understandable that this sort of thing would find its way into our programming. It already has in a number of fields.

Again, those types of systems are limited and narrow. There’s a lot of room for human flaws to enter the system.

With advanced AI, those flaws could end up being extremely damaging. If too many of them find their way into a more advanced AI, we wouldn’t end up with a helpful, usable system. We’d end up with something like Skynet or Ultron. At that point, we’d be in serious trouble and we wouldn’t be able to rely on John Conner or the Avengers to save us.

We still have time. This latest issue with YouTube’s algorithms is minor, in the grand scheme of things, and fairly easy to correct. Once we get around to creating more advanced systems, though, we need to be aware of these flaws. We need to remember that any advanced AI we create will reflect our best and worst qualities. Let’s make sure our best win out in the long run.

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Filed under Artificial Intelligence, technology, YouTube

Happy Martin Luther King Jr. Day: Let’s Keep The Dream Alive

To everyone out there who still dreams of peace, justice, and harmony, I wish you a Happy Martin Luther King Jr. Day. I say that knowing this day has more significance this year than it did last year. As bad as 2020 was on many fronts, it was definitely a flashpoint for race relations.

Relations were already not great, to say the least. It didn’t take much to spark outrage and protest on the many injustices that still linger as echoes from our less-than-equal past. The death of George Floyd was a turning point. We’re still feeling the effects of that event and there’s no telling where it will lead us.

Some are already anxious about where we’re heading. Others believe we’re not going there fast enough. Regardless of your politics or ideology on issues of race, this is a day in which we should all take a moment to remember the dream that Martin Luther King Jr. worked so hard to realize.

To some, it was an impossible dream. Some still think it’s impossible, but every dream seems that way in the beginning. In Dr. King’s time, things were considerably worse than what they are now. We’ve made progress since then. We’re still a long way from where we wish we were, but we’re making an effort.

There have been missteps along the way.

There have been failures, setbacks, and gross oversights as well.

That’s to be expected. We’re an imperfect people trying to pursue a beautiful ideal, one which Dr. King articulated masterfully. His words still echo to this day. They’re a powerful reminder of where we came from, where we need to go, and what challenges lie before us.

If you do nothing else today, at least take a moment to listen to Dr. King’s most famous speech. It was the moment he gave form and substance to his dream. It’s bold, but powerful. It’s also more relevant now than ever. The dream has transcended the man at this point, but he’s still the one who gave it life.

Just listen for yourself.

Some words resonate throughout history.

Some people become greater than their life accomplishments.

Martin Luther King Jr. is one of those men whose voice and dream will only resonate more with each passing year. We’ve still got a long way to go towards achieving that dream, but it’s still worth pursuing.

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Shaming Vs. Criticism: Why The Difference Matters

Let’s be honest. It’s very difficult to have honest, civil discourse with anyone these days. I won’t say it’s impossible, but it sure feels that way sometimes. Try expressing any opinion about any issue that’s even mildly controversial. Chances are you won’t spark a civil discussion. You’ll likely trigger a flame war, especially once Godwin’s Law comes into play.

Now, I’m not going to blame all of this on the internet and social media. I don’t deny that it plays a role, but let’s not miss the forest from the trees here. We, the users of these tools, are the ones driving the content. We’re the ones who guide these discussions towards angry, hate-filled outrage. The medium is only secondary.

There are a lot of reasons why civil discourse is so difficult, but I want to highlight just one that has become far more prominent in recent years. It’s an objectively bad trend and one I genuinely believe we need to reverse. It involves this inability to distinguish shaming someone from criticizing them.

It goes like this. Two people connect, either in person or via the internet. They have a disagreement. When there’s criticism, it tends to go like this.

Person A: I hold Opinion X.

Person B: I hold Opinion Y.

Person A: Why do you hold that opinion? I don’t understand how you could.

Person B: Well, it’s because of X, Y, and Z.

Person A: I don’t disagree with Y and Z, but I take issue with X.

Person B: Why is that?

Person A: Well, it goes like this…

Ideally, both people in this exchange get something out of this discourse. Person A offers Person B another point of view. Person B has their opinion challenged and they’re now in a position to defend it. In doing so, they may reaffirm or question their position. They may even convince Person A of the merit of their position.

That’s a healthy level of discourse, guided by fair and civil criticism. There’s certainly a place for that. I even see it on social media from time to time. However, that’s not what makes the headlines. It’s the shaming that usually generates the most noise. Shaming is very different from criticism, both by definition and by practice. At its worst, it goes like this.

Person A: I hold Opinion X.

Person B: I hold Opinion Y.

Person A: What? You’re a horrible human being for holding an opinion like that! You must be a fucking asshole fascist Nazi prick!

Person B: Fuck you! Your opinion is a goddamn atrocity! Only a true fucking asshole fascist Nazi prick would even entertain it! You should be fucking ashamed!

Person A: No, you should be ashamed! You should lose your job, your money, and all manner of sympathy for the rest of your fucking life!

Person B: No, you should be ashamed! You should cry like a baby, get on your knees, and beg everyone like me to forgive you! And you should also lose your job, money, and any semblance of sympathy until the end of time!

I don’t deny that’s an extreme example. I wish I were exaggerating, but I’ve seen stuff like this play out. I’ve seen it in comments section, message boards, Twitter threads, and Facebook posts. It’s not enough to just criticize someone for holding a different opinion. People have to outright shame them to the point where they’re mentally and physically broken.

In some cases, people look for that kind of rhetoric. Some people just love trolling others by posting opinions they know will piss people off and start a flame war. They don’t care about civil discourse. They just care about riling people up. It’s what gives them a cheap thrill.

Those people are trolls. The best thing anyone can do is ignore them.

They’re also in the minority. They may be a vocal minority, but they are the minority. Most people, in my experience, are inclined to be civil. They’ll give people a chance, even if they don’t agree with them. Things just go off the rails when they interpret criticism as shaming. It’s not always intentional, either. Some people just frame their criticism poorly, which sends all the wrong messages.

Whereas criticism is impersonal, shaming evokes some very basic emotions. There’s a tangible, neurobiological process behind it. It’s linked heavily to guilt, an objectively terrible feeling that most people try to avoid at all costs. Shame attempts to impose guilt. While there are some things we should definitely feel guilty about, holding certain opinions is rarely one of them.

Does someone deserve to be shamed for how they voted in the last presidential election?

Does someone deserve to be shamed for believing “Star Wars: The Last Jedi” was a terrible movie?

Does someone deserve to be shamed for thinking certain female characters in media are too sexualized?

Does someone deserve to be shamed for thinking they shouldn’t believe every claim a woman makes about being sexually harassed?

These are difficult, emotionally charged issues. With that kind of complexity, there’s going to be many points of criticism. Some have real merit and they should be discussed. That’s how we learn and make sense of our world and the people in it. Once shame enters the picture, though, the merit tends to vanish.

The problem is that once the shaming starts, it escalates quickly. It doesn’t even need to escalate that much before a person stops listening and gets defensive. At that point, there’s basically no going back. It’s less about understanding someone else’s perspective and all about defending yourself.

That’s not a metaphor, either. Like it or not, people take their opinions seriously. Attacking them with words, even if it’s through a computer screen, still feels like a physical attack on some levels. You’re not just attacking an opinion, anymore. You’re attacking a person. You’re throwing metaphorical punches that have non-metaphorical meanings to those you’re attacking.

With that in mind, look at it from a purely instinctual level. When someone is physically assaulting you, is your first inclination to engage in a reasoned, civil discussion? For most people, it’s not. You go into survival mode and that often involves attacking the attacker.

You throw your punches.

They throw theirs.

They call you a fascist, Nazi-loving bully.

You call them a worse fascist, Nazi-loving bully.

There’s no logic or reason to it. Once emotions override everything, criticism becomes a moot point. It’s all about hitting back to defend yourself. It’s not about being right. It’s about survival, at least from your brain’s perspective.

If there’s one silver lining, it’s that people get burned out quickly on this kind of discourse. You can only hear two sides call each other fascist for so long before the rhetoric loses its impact. It also gets boring. It takes too much energy to sustain that kind of hatred towards someone you don’t know. Most people who aren’t trolls have better things to do with their time.

As I write this, I understand that we live in contentious times. I see the same heated debates online and in person as everyone else. I know that civil discourse is a scant and precious commodity at the moment. That’s exactly why we should make the effort, regardless of what opinions we hold.

Once we stop shaming each other for daring to think differently, we’ll realize just how much we have in common. We don’t have to agree with one another. We don’t even have to like one another. We can and should still be civil with one another. That’s the only way we’ll make any real progress.

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On Privilege, Resentment, and Lottery Winners

Think of a person you knew in high school that you just didn’t like. The reason why you didn’t like them isn’t important. They’re just someone you don’t care for and would prefer not to think about them in any capacity.

Now, imagine that same person won the lottery.

Suddenly, this person you seriously resent has been gifted a glut of random, unfeeling luck. They now have access to wealth, resources, and opportunities that you can only dream of.

From afar, they look happy and thrilled. Their life seems destined to be one of excitement, leisure, and fulfillment. They did nothing to deserve it. They didn’t work for it or earn it. They just got lucky.

Would that make you resent them even more? Before you answer that question, ask yourself another.

Is it even right to resent a person who just got lucky?

Most reasonable people might have a problem despising someone, just because they got lucky. It’s petty, resenting someone for their good fortune. It implies that you don’t think they deserve it.

It also implies that you think you deserve it more. There’s something inherently wrong with a system that allows someone like that to get lucky while you are stuck in your current circumstances.

I bring this up because it helps illustrate the hot-button debates surrounding privilege. It has become somewhat of a dirty word in recent years. In many discussions surrounding race, politics, religion, and gender, the topic of which group has which privileges tends to come up. These discussions can get downright ugly, especially when they’re racially charged.

Now, I’m going to be very careful with my words here. I want to make a valid point, but I don’t want it to inspire even more ugly discussions. I also don’t want to give the impression that every side of the issue is equally substantive. Some arguments are more absurd than others. That’s an unavoidable pitfall when discussing sensitive issues. That’s where you’ll get argumentative equivalent of flat-earthers.

With that context in mind, I want to try and deconstruct the rhetoric surrounding which group has privilege, what it implies, and why it matters. The concept of social privilege is pretty simple. In a diverse, multi-cultural society, like the one we’ve established over the past few centuries, certain groups have inherent advantages over others. However, not all of those advantages are the same.

If you’re a straight, cis-gendered man, you have certain advantages.

If you’re a straight, cis-gendered woman, you have certain advantages.

If you’re white in a society that’s predominantly white, you have certain advantages.

The same concept applies to disadvantages. Being a minority in most societies, regardless of development, will incur some disadvantages. If you’re black, gay, Muslim, Jewish, transgender, bisexual, or disabled in a society where the majority is none of those things, you will face challenges that others won’t. For anyone who values fairness, justice, and equality, that’s an issue.

It can be even subtler than that. If you’re born with natural beauty, you’ll have advantages as well. Like it or not, people tend to help someone who’s physically attractive. The same applies if they happen to have a special talent, such as throwing a football or playing an instrument. People without those skills are at a disadvantage, if only with respect to attention.

As a social species, humans already have an innate sense of fairness. These disparities don’t go unnoticed by both the majority and minority. Like playing a game where someone is using cheat codes, people are going to strive for greater fairness.

Some will be more aggressive than others in that pursuit. At the same time, those who have those advantages will try to maintain them. They may not even see them as advantages.

While that seems simple in the context of a game, it gets exceedingly complex when you apply it to society at large. It also gets contentious, as both historic and contemporary protests have shown.

It has even become popular to tell people to “check their privilege” at the door when entering a conversation. Even if it’s done in the spirit of fairness, it can still come off as downright resentful.

That may be understandable, to some extent. It may even be acceptable for some because achieving perfect fairness and perfect equality just isn’t realistic. There’s always going to be someone who gets lucky or is just naturally more talented or beautiful. It’s the nature of reality. It still doesn’t answer the same question I posed earlier.

Is it right to resent a person who just got lucky?

For anyone attempting to answer it, there’s probably a short and long version of that answer. It may depend on the nature of the luck involved. Someone who wins the lottery is easy to envy, but difficult to resent. If you don’t know the person, then chances are you’re not going to resent them. You’ll just be jealous of their luck.

However, the random luck of a lottery winner isn’t that different from the random luck that makes someone straight, white, Christian, and male at a certain point in history within a certain society in which they have advantages. When we’re born, we don’t have a choice in the circumstances. We simply grow, develop, and react within them along the way.

Those circumstances can include some very distressing facts. There’s no getting around the fact that certain groups have brutally oppressed others and effected the system to preserve their advantages while disadvantaging others. Even if it happened centuries ago, the effects of those injustices are still felt today.

Most reasonable, decent people are in favor of righting such injustices. However, the right way to go about it is where a lot of resentment starts to emerge. Some of that is unavoidable, given how easy it is to derail an argument, but there’s another component to discussions about privilege that goes beyond lottery winners.

Whenever someone protests the privileges of any group, be they white men, affluent middle-class women, or people born with natural beauty, there’s often an angry backlash and not just from those seeking to protect their privilege. In fact, most of that backlash comes from people who fit the generalization, but are not privileged.

There are straight white men who, despite their demographics and circumstance, have no advantages whatsoever. They’re poor, destitute, and miserable. They work every bit as hard as those in minority groups, but still struggle.

Then, despite their dire circumstances, they hear rhetoric that claims they’re somehow the most privileged people in the world. Chances are, they’re going to feel resentful too.

That’s because, statistically speaking, only a handful of people who fit the stereotype of “privileged” individuals really enjoy those advantages. These are individuals in positions of power and authority, both politically and economically. Some are identifiable by name. Others are just indirectly influential, due to their wealth, status, and resources.

The vast majority of men don’t have a say in how patriarchal or egalitarian society is.

The vast majority of white people don’t have a say in how racially segregated society is.

The vast majority of women don’t have a say in how men are disadvantaged men are in divorce court, child custody, or alimony.

The vast majority of straight people don’t have a way in how the law handles issues LGBTQ discrimination.

The vast majority of Christians, Muslims, Jews, Buddhists, and Hindus have no say in how their religion conducts itself as an organization.

However, since there’s rarely a single, mustache-twirling villain who exists solely to oppress on certain issues, our only choice is to generalize. We’re already a tribal species, by nature. It’s depressingly easy to channel that into what we perceive as the source of an injustice.

It’s also easy to resent people who are clearly privileged and go out of their way to abuse it. Those individuals deserve that kind of resentment. Like a lottery winner who becomes an insufferable asshole because of his luck, the resentment is both understandable and justified.

The problem with resenting the privilege of entire groups is that it’s difficult to see the forest from the trees. The existence of one asshole lottery winner doesn’t mean that every lottery winner is an asshole by default. By that same token, the existence of one group of people who enjoy egregious advantages doesn’t mean everyone like them enjoys them as well.

There are all sorts of complexities and nuances that go into what gives certain people advantages over others. Sometimes, it’s objectively unfair how certain people exploit their advantages and we should all work for a more fair and just system.

However, it’s a simple matter of removing the privileges to level the playing field. It’s also not realistic to yell at people until they purposefully disadvantage themselves for the sake of others. That’s akin to demanding that lottery winners give up their winnings in the spirit of fairness. It doesn’t just defeat the purpose. It makes us the resentful assholes.

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Happy Columbus Day (And My Honest Thoughts On It)

First off, Happy Columbus Day!

I know that’s a somewhat political statement these days, but I’ll say it anyways, just to get it out of the way.

I’m not saying it to be political. These days, I try to be very careful about statements that can be even partially construed as political. That’s just the nature of the times we’re living in. We’re so divided, defensive, and tribal that it’s hard to see anything we don’t agree with as a politically-motivated attack.

As a result, Columbus Day has taken on some very political overtones in recent years and not in a good way. It used to just be a day to celebrate the landmark voyage of a famous explorer from the 15th century. That voyage, regardless of the politics surrounding it, opened the door to a new age of exploration between the Americas and Europe. Some believe that is worth celebrating.

On the other side, there are those who rightly highlight the negative impacts and outright atrocities that Columbus’ voyage incurred. If you were a native living in the Americas at the time of his arrival, you had no reason to celebrate. The man ushered in an era that saw the utter decimation of the entire native population.

He was also, even by the standards of his time, quite the asshole. He took slaves. He wasn’t exactly popular with his crew. He might not have been the worst offender of his time, but he certainly didn’t raise the bar.

Like many historical figures from the distant past, Christopher Columbus was a complex figure. There’s a lot we’ve come to know about him, especially in recent years as the less savory parts of his story have become more accessible. With that knowledge and the benefit of hindsight, a critical question remains.

Should Columbus Day still be celebrated as a holiday?

I admit freely that, for most of my life, I saw Columbus Day as little more than an extra day off school. I didn’t know or care much about the man or his story, beyond what I was told in school. Since then, I’ve tried to keep a balanced perspective on him.

If you want a fairly comprehensive assessment on who Columbus was and how we should judge him in the modern era, I recommend the rundown from the YouTube channel, Knowing Better. He does make his biases and opinions very clear, but he still gets the point across.

If there’s one take-away worth gleaning from this video, it’s that we can appreciate the achievements of Christopher Columbus. We can even acknowledge the impact he had on world history, for better or for worse. However, celebrating him as a holiday at this point has connotations and implications that just don’t work in the modern era.

Columbus isn’t history’s greatest monster, but he’s not someone who deserves a state-sanctioned holiday in a country that has a diverse population, including groups that suffered greatly due to Columbus’ legacy. For that reason, I think at the very least, the name of the day should be changed.

Some have proposed calling it Indiginous Peoples Day to celebrate the legacy, as well as acknowledge the hardships, of the Native American populations of the Americas. I would certainly be on board with that.

Perhaps we can call it something more generic like World Exploreres Day or Unity Day. While Christopher Columbus may have been an asshole, he did succeed in one critical area. He took a major step towards connecting the world. Whether they called it the old world or the new world, the result was the same. We are now one world because we dared to explore and connect.

That, in my opinion, is worth celebrating and we can do it without glorifying Christopher Columbus.

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A (Longview) Question For Those Who Fought To Change The Name Of The Washington Redskins

It’s really happening.

I doubt anyone expected it to happen in their lifetimes, but after years of protesting and pushing, it’s finally happening. The Washington Redskins are changing their name. As someone who has followed NFL football his entire life and knows way too much about the history of every team, I am genuinely shocked. I really didn’t think this was going to happen, especially with how stubborn the owner of the team has been.

Shocked or not, it’s happening. The Washington Post announced it and the team made it official. They are changing their name.

Washington Post: Redskins To Retire Team Name

In an interview July 4, Coach Ron Rivera – who is working with owner Daniel Snyder to choose a name – said he hoped the new name would be in place by the start of the 2020 NFL season. Others have said it will be revealed as soon as within two weeks.

Two people with knowledge of the team’s plans said Sunday that the preferred replacement name is tied up in a trademark fight, which is why the team can’t announce the new name Monday.

Many are already celebrating this victory. In the battle against offensive sports mascots, this was the equivalent of Goliath. It’s one thing to get a publicly funded college to change their name. It’s quite another to get a private multibillion dollar sports franchise with an 80-plus years history. It’s a huge feat. Let’s not deny that.

Granted, it’s a feat that only happened once money became a factor. This was not done for moral reasons or because someone made an impassioned plea. This was a business decision done for the sake of doing future business. If there’s any lesson to be drawn from this endeavor, it’s that. Moral arguments do nothing. Money does all the talking.

It’s because of that, I suspect this is one of those issues that will still divide people. No matter what the new name is, people are still going to see them as “that team that used to be called the Redskins” or “that team that used to have a racist moniker.” Even though the team eventually did what some saw as the right thing, they’ll still be scorned because they didn’t do it soon enough.

That’s just the world we live in. The people who protested the name aren’t going to say “thank you.” They’re more likely to say, “It’s about damn time you racist piece of shit. Now, suffer for the rest of your life while we shame you, your children, and everyone you ever associate with and take it with a goddamn smile.”

That might be hyperbole, but that’s the power of outrage. It’s kind of addictive. The idea of turning anger into kindness, friendship, and harmony just feels like a bridge too far. People do get bored with outrage eventually, but only because they find something else to direct it towards.

That being said, I have a question to all those who are celebrating this feat. I want to ask that same question to everyone who passionately protested this name for years, protesting its racist connotations and use of caricatures. It’s a sincere, simple question that I hope people seriously contemplate.

What real, tangible benefit will changing the name of a football team accomplish for Native Americans communities in the long run?

The key word in that question is tangible. I’m aware of the various studies regarding the psychological impact of Native American mascots and caricatures. I’m willing to give them the benefit of the doubt on this. However, psychological impacts don’t always translate into tangible impacts. You can feel and think all you want. If you don’t do anything with it, then the impact never goes beyond brain chemicals.

As I write this, nearly a quarter of Native Americans live in poverty and the unemployment rate on many reservations is around 40 percent. That’s a trend that has not improved substantially in recent years, regardless of how many or how few mascots a sports team uses. The Native American community has a host of other critical issues to deal with that include, but are not limited to:

  • Violence against Women and Children
  • Native Americans are Less Educated
  • Poor Quality Housing
  • Inadequate Health Care
  • Unable to Exercise Voting Rights
  • Native Language is Becoming Extinct
  • Limited Financial Institutions in the Native Communities
  • Natural Resources Exploitation

These are complex issues. I’m certainly not equipped to discuss them in detail. Some are more urgent than others, but plenty involve real, tangible impacts on a community. A lack of adequate health care, decent housing, and good education all incur tangible impacts. That’s beyond dispute. How will changing the name of a football team affect any of these issues?

I’m not being facetious. I genuinely want to know how much or how little that changing the name of an NFL football team will impact Native American communities in a tangible way. I don’t doubt that some will feel better about not having a football team with a racially insensitive name, but is that the only extent of the impact? Does that impact justify all the time, energy, and resources that went into this effort?

Please don’t answer that question now. Preferably, I’d like someone who is in touch with the Native American community to answer at least four years from now. By then, there will have been enough time for the impact of this event to play out. Whether it’s a decrease in poverty or an improvement in life expectancy, it should be clear by then. If it isn’t, then that poses another question.

Was all that effort to change the name of a football team a quality use of time and resources?

Again, that’s not a facetious question. I ask this as someone who really wants to know just how much a football team’s name actually impacts a large number of people within a minority community. I don’t expect to get clear answers now, but I hope they become clearer in the next few years. I also expect those answers to raise even more distressing questions.

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