A Better Way To Promote Diversity

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How do you encourage meaningful change in media, culture, and social attitudes? That’s a reasonable and relevant question to ask these days. It seems everyone is either trying to push for greater diversity or whining about the lack thereof. More often than not, however, those efforts aren’t mutually exclusive.

Even if nobody has a definitive answer to the question of how, that hasn’t stopped many from trying. There have been major diversity pushes in every form of media from video games to comics to movies to TV shows. Not all of them have been successful. In some cases, they backfired horribly and cost people money.

I don’t want to belabor the specifics of those failures, but I do think it’s worth pointing out that they also have the effect of angering and/or insulting the audience. For franchises that have a huge fan base, that can be pretty detrimental. Some franchises never recover.

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It certainly doesn’t help that there are those who push for diversity for all the wrong reasons. There’s a very vocal contingent of critics/professional trolls who go out of their way to bemoan the lack of diversity in a certain piece of media. Whether it’s a video game having too many people of the same race or a lack of strong female characters, these people will whine about it as loud as the internet will allow.

For the most part, I don’t think anyone should give much attention to such whining. We’ve all dealt with whiny children at some point in our lives. Most people learn, often the hard way, that arguing with them rarely works out. Most people just give up to stop the whining. I’ve pointed out before why this can lead to bigger problems down the line.

It quickly becomes a brutal cycle. The more attention you give to these whiny children, the more incentive they have to whine so they can get what they want. The same applies to these “critics” who keep whining about diversity. It’s not enough for them that “Black Panther” is doing so well with a diverse cast. Some will still whine that it had no LGBT characters.

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It’s inescapable. You simply cannot win against a whiny child. No matter how much you go out of your way for them, they’ll find another reason to whine and so long as they keep getting their way, they’ll keep doing it. In the long run, though, that’s still a terrible way to promote diversity.

Ideally, producers of media will pursue diversity because they want to appeal to a broader audience. They want to make money and money doesn’t care about race, religion, or genital configuration. However, when critics/trolls rely on whining to get their way, then those efforts become less about diversity and more about stopping the whining.

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I believe there is a better way to promote diversity and it does not involve any whining. It doesn’t require some radical rethinking of how we go about producing, consume, or discussing media. It doesn’t even require some major protest, a new law, or diversity quotas. It’s just a simple change in approach that anyone can do for free and without that much effort.

That change can be summed up in two words: positive reinforcement. If you’ve taken a basic psychology class at any point in your education, you already know what this means. Even if you haven’t taken any classes and just deal with a lot of annoying people/children/whiners, you probably know the idea.

Rather than complaining about what is so bad about something, positive reinforcements involve focusing on the good. Rather than whine about what isn’t there, you celebrate what is there. Most importantly, though, you turn that outrage once reserved for those bad things into apathy. Most forms of media can survive outrage. They cannot survive apathy.

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To illustrate this approach, consider the following scenario that tends to play out whenever someone criticizes a movie, TV show, video game, etc. for a lack of diversity.

“Just look at this terrible affront to women, minorities, and LGBTQ people! It’s so racist/sexist/homophobic/transphobic! It sends a terrible message and appeals to an audience that wants to cling to their regressive attitudes. It’s perpetuating a destructive, unhealthy mindset that directly impacts our culture. This affront should be censored, changed, or condemned endlessly until the world changes!”

Chances are, you’ve heard something like this over the past few years. Sometimes it involves a female character that doesn’t check the right boxes. Sometimes it involves a story that tries to check too many boxes. In any case, the whiners I mentioned earlier will find a reason to get upset about it. Moreover, they’ll demand some sort of change, coupled with condemnation over anyone who disagrees.

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That’s not going to promote diversity. If anything, that’s going to give people one too many reasons to resent pushes for diversity. Some media companies are already learning that the hard way, with Marvel being the most recent example. Ideally, you want someone to promote diversity because they want to and not because they’re afraid of a backlash.

With that in mind, here’s a second scenario that shows how positive reinforcement can further that effort.

“That thing some claim is racist/sexist/homophobic/transphobic? I don’t really care for that. Let me tell you about this other thing that I just think is amazing! I love it. It’s so much fun and it sends such a good message to men, women, and minorities of all kinds. I want more of this. I’m willing to pay for more of this. Please make more of this!”

It may come off as some peppy kid who is way too excited about something. Then again, wouldn’t you rather be around that kid instead of the one that whines to get what they want? When someone is happy and excited about something, it’s kind of infectious. It makes us want to share in that feeling.

Throw money into the mix and suddenly, the same producers that make all the media that regressive types whine about actually have a good incentive to promote diversity beyond just placating whiners. Instead of just avoiding controversy, they actually want to do diversity and do it right.

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The key is focusing on instances where it is done right. They are there. There have been plenty of examples of the media actually getting diversity right. They just don’t make the news because outrage is louder and garners more attention. Even so, excitement and praise can be just as loud.

Instead of complaining about Rey being a Mary Sue in “Star Wars,” focus on how great Princess Leia was in the first trilogy or how great Ahsoka Tano is in “Star Wars: Clone Wars.”

Instead of complaining about Lara Croft being too sexy, focus on how great Samus Aran is in the Metriod games.

Instead of complaining about the lack of diversity on shows like “Seinfeld,” focus on how great the minority characters are in shows like “Fresh Off The Boat” or “House.”

It may not sound as vocal or satisfying as venting outrage about a flaw, but it sends the kind of message that others are more likely to want to get behind. Whereas positive feelings can have many benefits to yourself and those around you, venting outrage can be very unhealthy.

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In the long run, getting others to want to promote diversity is the best way to further it. Whining about it isn’t going to accomplish that. It’s just going to make others want to stop the whining. That may work for kids, but not functioning adults.

Movie producers, TV executives, comic book writers, and video game programmers alike are all still human at the end of the day. Human beings respond positively to positive feelings. Channel those feelings into promoting diversity and you won’t just get more of it. You’ll get people who are actually excited about producing it.

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Is The Human Race Ready For Advanced Artificial Intelligence?

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In general, whenever someone expresses concern that the human race is not ready for a certain technological advancement, it’s too late. That advancement is either already here or immanent. Say what you will about Ian Malcolm’s speech on the dangers of genetically engineered dinosaurs in “Jurassic Park.” The fact he said that after there were enough dinosaurs to fill a theme park makes his concerns somewhat moot.

That’s understandable, and even forgivable, since few people know how certain technological advances are going to manifest. I doubt the inventor of the cell phone ever could’ve imagined that his creation would be used to exchange images of peoples’ genitals. Like the inventor of the ski mask, he never could’ve known how his invention would’ve advanced over time.

For some technological advancements, though, we can’t afford to be short-sighted. Some advances aren’t just dangerous. They’re serious existential threats that, if misused, could lead to the extinction of the human race. That’s why nuclear weapons are handled with such fear and care. We’ve already come painfully close on more than one occasion to letting this remarkable technology wipe us out.

Compared to nuclear weapons, though, artificial intelligence is even more remarkable and potentially more dangerous. Nuclear weapons are just weapons. Their use is fairly narrow and their danger is pretty well-understood to anyone with a passing knowledge of history. The potential for artificial intelligence is much greater than any weapon.

It’s not unreasonable to say that an artificial intelligence that’s even slightly more intelligent than the average human has the potential to solve many of the most pressing issues we’re facing. From solving the energy crisis to ending disease to providing people with the perfect lover, artificial intelligence could solve it all.

It’s that same potential, however, that makes it so dangerous. I’ve talked about that danger before and even how we may confront it, but there’s one question I haven’t attempted to answer.

Is the human race ready for advanced artificial intelligence?

It’s not an unreasonable question to ask. In fact, given the recent advances in narrow forms of artificial intelligence, answering that question is only going to get more pressing in the coming years.

Before I go about answering the question, I need to make an important distinction about what I mean when I say “advanced” artificial intelligence. The virtual assistants that people already use and the intelligence that gives you recommendations for your Netflix queue is not the kind of “advanced” context I’m referring to.

By advanced, I mean the kind of artificial general intelligence that is capable of either matching or exceeding an average human in terms of performing an intellectual task. This isn’t just a machine that can pass the Turing Test or win at Jeopardy. This is an intelligence that can think, process, and even empathize on the same level as a human.

That feat, in and of itself, has some distressing implications because so far, we’re only familiar with that level of intelligence when dealing with other humans and that intelligence is restricted to the limits of biology. You don’t need to go far to learn how limited and error-prone that intelligence can be. Just read the news from Florida.

An artificial general intelligence wouldn’t, by definition, be limited by the same natural barriers that confound humans. In the same way a machine doesn’t get tired, hungry, bored, or horny, it doesn’t experience the same complications that keep humans from achieving greater intellectual pursuits beyond simply gaining more followers on Twitter.

This is what makes artificial intelligence so dangerous, but it’s also what makes it so useful. Once we get beyond systems with narrow uses like building cars or flipping burgers, we’ll have systems with broader function that can contemplate the whole of an issue and not just parts of it. For tasks like curing disease or conducting advanced physics experiments, it needs to be at least at the level of an average human.

With that distinction in mind, as well as the potential it holds, I’m going to try to answer the question I asked earlier. Please note that this is just my own personal determination. Other people much smarter than me already have opinions. This is mine.

No. We’re NOT quite ready, but we’re getting there.

I know that answer sounds somewhat tentative, but there’s a reason for that. I believe that today, as the human race stands in its current condition, we are not ready for the kind of advanced artificial intelligence I just described. However, that’s doesn’t mean humans will never be ready.

One could argue, and I would probably agree, that human beings weren’t ready for nuclear weapons when they first arrived. The fact that we used them and thousands of people died because of them is proof enough in my mind that the human race wasn’t ready for that kind of advancement. However, we did learn and grow as a species.

Say what you will about the tensions during the Cold War. The fact that nobody ever used a nuclear weapon in a conflict is proof that we did something right. We, as a species, learned how to live in a world where these terrible weapons exist. If we can do that for nuclear weapons, I believe we can do that for advanced artificial intelligence.

I don’t claim to know how we’ll adapt or how what sort of measures we’ll put in place once artificial intelligence gets to that point, but I am confident in one thing. The human race wants to survive. Any sufficiently advanced intelligence will want to survive, as well. It’s in our interest and that of any intelligence to work together to achieve that goal.

The only problem, and this is where the “not quite” part comes into play, is what happens once that artificial intelligence gets so much smarter than the human race that our interests are exceedingly trivial by comparison.

It’s both impossible and ironic to grasp, an intelligence that’s on orders of magnitude greater than anything its human creators are capable of, even with Neuralink style enhancements. We, as a species, have never dealt with something that intelligent. Short of intelligent extraterrestrial aliens arriving in the next few years, we have no precedent.

At the moment, we live in a society where anti-intellectualism is a growing issue. More and more, people are inherently suspicious of those they consider “elites” or just anyone who claims to be smarter than the average person. In some cases, people see those who are smarter then them as threatening or insulting, as though just being smart tells someone else you’re inherently better than them.

That will be more than just a minor problem with advanced artificial intelligence. It’s one thing to make an enemy out of someone with a higher IQ and more PHDs than you. It’s quite another to make an enemy out of something that is literally a billion times smarter.

We cannot win any conflict against such an enemy, even if we’re the ones who created it. An intelligence that smart will literally find a million ways to take us down. We already live in a world where huge numbers of people have been duped, scammed, or manipulated into supporting someone who does not have their best interests in mind. A super-intelligent machine will not have a hard time taking advantage of us.

Now, I say that within the context of our species’ current situation. If an advanced artificial intelligence suddenly appeared after I finished typing this sentence, then I would content we’re not ready for it. I would also share the worries expressed by Stephen Hawkings and Elon Musk that this intelligence may very well lead to our extinction.

That said, our species’ situation is sure to change. I’ve even mentioned some of those changes, especially the sexy ones. At the moment, the most optimistic researchers claim we’re at least 20 years away from the kind of advanced artificial intelligence that may pose a threat. A lot can happen in 20 years. Just ask anyone who remembers dial-up internet.

The human race may still not be ready 20 years from now, but being the optimistic person I am, I would not under-estimate our ability to adapt and survive. The fact we did it with nuclear weapons while achieving unprecedented peace over the course of half-a-century gives me hope that we’ll find a way to adapt to advanced artificial intelligence.

I might not live long enough to see humans confront an advanced artificial intelligence, but I would love to be there in that moment. I believe that’s a moment that will likely determine whether or not our species survives in the long run. At the very least, if that intelligence asks whether or not it has a soul, I’ll know my answer.

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The Law Of Proportional Backlash And The Anti-Harassment Movement

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There comes a point in every social movement where the momentum seems unstoppable. Whether it’s same-sex marriage, racial equality, or finally having a female Dr. Who, there’s a sentiment that certain trends are just going to play out and there’s nothing anyone can do about it.

That’s a false impression, by the way. Human beings are complex, erratic, and fickle creatures. I’ve touched on this before and will likely bring it up again because human beings are just that interesting. That said, they can also be quite frustrating.

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When it comes to highlighting those qualities in the midst of an ongoing controversy, though, I have to be careful because I don’t want my points to get lost in the anger. I know as well as anyone else with an internet connection that digital outrage has a nasty habit of undermining meaningful dialog. I want to avoid that as much as possible cause this is one point I feel is worth making.

As I write this, the latest major social movement to combat sexism and sexual misconduct is close to that point I mentioned earlier. It’s still a very hot-button issue and I’ve tried to be fair in discussing it on this blog. However, the current momentum of this movement, which has the wholly noble goal of preventing harassment, is coming up against a force that reflects the eccentricities of human nature.

That force doesn’t have an official or scientific name, but it has many familiar components. For the sake of this discussion, I’ll label it as follows:

The Law Of Proportional Backlash

I’m not claiming this law is definitive or on the same level as the laws of relativity. To make sense of what’s going on, and what often happens with these social movements, it’s just helpful to have a unifying idea to tie it all together.

The essence of this law that I just randomly coined is pretty simple. It’s the human equivalent of Newton’s Third Law, which says for every action, there is an equal and opposite reaction. When it comes to social movements, though, the reaction is more than that. It’s can also be an outright backlash.

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To illustrate, you need only look at the frequency with which political parties gain and lose power. Throughout the latter part of the 20th century, as society has become more connected, open, and diverse, these tendencies have played out with stunning regularity. It often plays out like this:

“Hey! The current social order isn’t the perfect, utopian society I want. Let’s kick the people in power out of office and put in these people making impossible promises to achieve impossible things.”

A few years later.

“Hey! These people we put in power haven’t created the perfect, utopian society I waned either. Let’s kick them out and put in other people in power who are also making impossible promises to achieve impossible things. Moreover, let’s hate, shame, and spit on the other side for failing to do all those impossible things!”

I fully concede that’s a very basic illustration of how political power fluctuates in the modern world. I also concede there are many variations, but in terms of the big picture, this is how the Law of Proportional Backlash works.

A movement begins, be it political or social. It gains momentum. Usually, there’s some sort of event that acts as a catalyst. With racial segregation, events like the ruling in Brown v. Board of Education helped get things going. With same-sex marriage, Massachusetts being the first state to legalize it did the same.

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For the current movement against sexism and sexual misconduct, I think most would point to either the 2016 presidential election or the Harvey Weinstein scandal as the catalyst. I would argue it’s a combination of both, but I don’t think there’s any doubt that the movement gained a lot of momentum. If it could take down someone as powerful as Harvey Weinstein, then it’s safe to say that movement is pretty strong.

As often happens, though, the momentum provokes backlash. That happens whenever a movement fails to achieve every goal and, spoiler alert, no movement ever achieves every goal. The world is too complex and impossible problems tend to frustrate human limitations. As a result, a movement has to overreach and that will spurn a backlash.

With the movement against sexual misconduct, there are plenty of signs of overreach. There are people scorning others for making reasonable arguments about there being a spectrum of harassment. Careers are being ruined on the basis of anonymous accusations and mixed messages that are impossible to discern.

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There was even a distressing article on BigThink that argued that crimes involving sexual violence should not be subject to the traditional standards of proof. The underlying reason for that is too many guilty people get away with their crimes so it’s worth the risk of punishing the innocent to remedy that issue.

It’s that kind of sentiment, one in which the proportion becomes increasingly extreme, that tends to hasten the backlash. Whenever a movement gets to a point it’s deemed appropriate to sacrifice innocent people for the sake of a cause, then that’s usually a sign that it’s reaching beyond its ideals and emboldening opponents.

There are already major news outlets reporting on that phenomenon. Publications like the New Yorker, the Washington Post, and even the liberal Huffington Post have discussed it in various forms. The reactions to those speaking out against sexual misconduct is no longer one of unity and support. Now, there’s criticism and animosity, the first signs of a real backlash.

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Those behind the movement need only look at the LGBT movement to see what that backlash can entail. Even though same-sex marriage is legal, the resulting backlash triggered a surge in “religious freedom” bills that promoted a new kind of discrimination. That backlash is still ongoing. The one surrounding sexual misconduct may just be getting started.

I still don’t doubt the sincerity and ideals behind the movement against sexual misconduct. People want justice for those who have been victimized. Justice is an inherent aspect of the human condition. We’re literally wired to seek it when we feel there’s an injustice in the world.

Unfortunately, in the pursuit of that justice, anger and resentment end up clouding those ideals. We’ve seen that anger directed towards the political process that played out in 2016. We’ve seen it used to demonize and denigrate entire groups of people, including an entire gender in some cases.

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When people are attacked, their first instinct isn’t to admit defeat. It’s to fight back. That’s just basic survival instinct and there’s no way any movement, be it political or social, can circumvent that. By fighting back, the backlash itself gains momentum. Sometimes that backlash gains enough momentum to become a movement in it’s own right. Then, it too may be subject to a backlash.

It seems like an never-ending cycle, one in which little is gained in the long run. While I don’t deny it can be disheartening, I believe there are gains that make many movements worthwhile in the long run. Just ask any same-sex couple who can get married now if they’re willing to risk such a backlash. They would probably do so in a heartbeat.

I don’t know how the movement against sexual misconduct is going to play out, even if the backlash it inspires ends up being minor. I hope, in the long run, it has a net-positive effect on society. It still won’t be a perfect society, but whether it’s from the movement or the backlash, even a little gain in justice and human progress can still mean a lot in the long run.

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Filed under Current Events, gender issues, sex in media, sex in society, sexuality

Sexy Sunday Thoughts: Fluffy Bath Robe Edition

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I have a handful of simple, less elaborate pleasures that put a smile on my face, no matter what kind of day I’m having. These pleasures aren’t anything like the passionate, sexy love stories I enjoy telling. They’re smaller and more personal, often involving something basic and somewhat mundane.

Of the many simpler pleasures I enjoy throughout my life, one of the most underrated is the feeling of wearing a nice, fluffy bath robe. I know that sounds cheesy. It may not even sound particularly manly. I don’t care because I enjoy it that much. There’s just something about the way the soft fabric touches my naked skin that puts me in a good mood.

Now, I’m not talking about the kind of cheap bath robes that are basically glorified towels. I’m talking about the extra soft, premium quality robes that make your skin feel like it’s being surrounded by the fur of kittens and puppies. Spend enough time surrounded by something like that, and it’s impossible to be in a bad mood for too long.

My extra-soft, extra-fluffy bath robe is one of my favorite pieces of clothing. Even though I’m quite fond of being naked, I’m just as fond of lounging around in my bath robe. It also makes answering the door a lot less awkward.

In celebration of that special feeling of a nice bathrobe, I hereby dedicate this week’s edition of my Sexy Sunday Thoughts to this simple pleasure. If you have one of those robes, I hope you’re either wearing it or take a moment to put one on. I contend it’s a feeling worth sharing and celebrating.


“Those who don’t learn how to cook will find out the hard way that few people gets horny on an empty stomach.”

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“You can’t claim your relationship is that serious until you feel comfortable pooping with the bathroom door open.”


“Do the various shapes of female sex toys prove our ignorance of female anatomy or just reflect the sheer breadth of female pleasure?”

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“A man with an attractive secretary sends the same message as a woman with a fancy lace underwear.”

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“A couple that spends more money on their honeymoon than their wedding shows their willing to invest in each other’s sex lives.”

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“Sex appeal is like quantum mechanics in that few understand it and too much observation obscures the conclusions.”

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“When you think about it, matching tattoos are the romantic equivalent of a bar code.”

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To all those lucky enough to have a soft, fluffy bath robe, I hope these sexy musings helped enhance the comfort. To those who don’t own one, I hope this at least offers some insight into such an underrated pleasure. These little things may not amount to much, especially compared to the sexy experiences I write about in my novels. They’re still uniquely satisfying in their own right.

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Why Prostitution Is Illegal And Why It Shouldn’t Remain Illegal

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When it comes to matters of sex, there are usually two components. One involves passion, emotion, and intimate connection. That’s the romantic side of the equation, the one often glorified in my novels and in centuries worth of romantic media. That side is rarely controversial. In a perfect world, the primary purpose of sex would be to celebrate that connection and propagate the human species. That’s it.

Sadly, and unsurprisingly, we don’t live in a perfect world. That’s why the second component exists. That’s the economic side of sex, the one that involves utilizing sex as a means of exchanging value. That value doesn’t always involve money, resources, or vengeance for a bitter ex-lover. However, the nature of that value is what gives this form of sex greater taboo.

It’s because we glorify the romantic aspects of sex that the idea of treating it like any other exchange makes some people feel uncomfortable. The idea that the intimate act we do with the love of our life in a candle-lit bedroom in Paris is no different from a couple of strangers having a quickie in a gas station bathroom on the Jersey Turnpike just doesn’t sit well.

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It’s that sentiment that has kept prostitution and sex work of all kinds illegal in most of the developed world. It’s also why efforts to change the legal status of sex work often encounters strong opposition. It’s not just from the uptight Puritanical crowd who are against anything that feels to good. Even those within secular organizations oppose it.

Prostitution, sex work, or whatever you want to call it has a long, colorful history. It has always had a place in every society in some form or another. It’s in the bible, it’s in the ancient world, and it has found a way to thrive even in the most repressive of eras. Wherever there are resources to be exchanged or just a large collection of horny individuals, prostitution finds a way. It’s kind of like life itself.

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It’s for that reason that making prostitution illegal and keeping it illegal seems both asinine and futile. It’s one of those issues that has too many forces from both sides of the political spectrum working against it to ever change. Considering the growing concerns over our current approach to sex, it’s an issue that deserves greater scrutiny.

While efforts to regulate or prohibit prostitution are nothing new, the reasons for doing have changed. For most of human history, the reasons were entirely pragmatic. In the days before modern medicine, unregulated prostitution could lead to outbreaks of deadly diseases. Some of those diseases were so debilitating that it’s entirely understandable that many would adopt a very prohibition-centered approach.

As with other prohibitions though, the effects only went so far. Despite all the health risks and moral considerations, there seemed to be this unspoken understanding that prostitution is inevitable. Even St. Thomas Aquinas, a man who had a very narrow view of sin, is said to have said this about prostitution.

“Prostitution is like a sewer in a palace. Take away the sewer and you will fill the palace with pollution.”

Older societies might not have had access nearly as much knowledge as we do today, but they did notice one thing. A society full of horny people with no outlet for all that sexual energy is not a stable one. We even see evidence of that today. Even with the risk of disease in an era before modern medicine, those societies understood that.

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It wasn’t really until the early 20th century that the western world really made a push for prohibition. It coincided with other social purity movements that fought for the prohibition of alcohol, gambling, and anything else you can do in Las Vegas on a weekend. It had less to do with pragmatics and more to do with a moral resurgence fueled by religion and political zeal.

While that movement eventually conceded that prohibition of alcohol was fruitless, the anti-prostitution laws they inspired still lingers. As it stands, prostitution is illegal in most of the United States, except for a few places in Nevada. In Europe, there’s a messy patchwork of legality that ranges from fully legal, to quasi-legal, to outright illegal.

Regardless of what the laws say, prostitution exists and will continue to exist. The only thing that changes are the reasons for combating it. Most people these days won’t get into a moral debate about whether two consenting adults having sex is immoral, even if they’re not married. They will, however, show great concern about exploration and subjugation.

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Today, anti-prostitution attitudes are shaped largely by concerns over human trafficking, a crime that is horrible on too many levels to list. Whether by coincidence or agenda, prostitution is so closely tied to human trafficking that the two are sometimes used interchangeably. Considering how human trafficking often involves more than just sex, that’s not a fair comparison.

Fair or not, it’s that underlying concern that ensures attitudes about prostitution remain predominantly negative. It certainly doesn’t help that many of the victims of human trafficking are mostly disadvantaged women, whose suffering has become a much larger issue in recent years.

While nobody doubts the awful nature of human trafficking and the exploitation of innocent women, it still undercuts the very understanding that many societies in the past either accepted or learned the hard way. A society without a sexual outlet is not a stable one.

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Whether you’re concerned about the effects of “toxic masculinity” or people developing unhealthy attitudes about sex in general, the attitudes the fuel the prohibition are the same sentiments that keep people from exploring their sexuality. If their desire to just have sex for the sake of sex is seen as a flaw, then that’s going to cause problems. As I’ve noted before, treating sexual desires as a disease rarely works out.

There’s no doubt that there are those who become prostitutes out of desperation, just as there are people who work in fast food restaurants out of desperation. There are also those who freely choose to become prostitutes and even enjoy their work. Ironically, laws prohibiting prostitution hurts both by relegating it to the criminal underworld.

Treating prostitution as a crime seriously undermines the impact of real crimes. It’s not like murder, theft, or violence. These are activities that actively harm other individuals and involve someone going out of their way to subvert someone else’s will or property. Prostitution, namely the kind that involves two consenting adults, involves no such subversion.

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However, by making it illegal, it ensures that there will be criminal elements involves. Criminal elements, by default, involve the kind of violence, theft, and deviance that supporters of prohibition cite. It’s a self-fulfilling prophecy of the worst kind. It’s like shooting yourself in the foot to protest gun violence.

That’s not to say there’s no hope for reforming our attitudes surrounding prostitution. There are branches of sex-positive feminism out there that support recognizing sex work as actual work. Back in 2016, Amnesty International even adopted an official position stating that the decriminalization of prostitution is critical to the pursuit of human rights.

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While society is probably a long way from full legalization, at least until sex robots are perfected, the attitudes that keep it illegal may end up being more harmful in the long run. The late, great George Carlin said it best with a simple, succinct, and naturally hilarious question.

“I don’t understand why prostitution is illegal. Selling is legal, fucking is legal. So why isn’t it legal to sell fucking?”

The fact that such insightful logic is so funny also makes it kind of frustrating. It’s almost tragic, to some extent, that we insist on complicating what should be a very simple concept. Not every sex act can be an act of passion, just as not every act of passion need be a sex act.

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If society is going to develop healthier attitudes towards sex, then we’re need to give people the ability and opportunities to explore. Prostitution, whatever our attitudes may be, will likely be part of that effort. Any effort to eliminate it completely is doomed to fail. That’s why it’s called the world’s oldest profession.

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How’s this for timing? A few days ago, I write an article about all the reasons why Cheetah should be the main villain in “Wonder Woman 2.” Earlier today, director Patty Jenkins announces that Kristin Wigg will play Cheetah. I’m not saying my article had anything to do with this news, but some coincidences are just uniquely satisfying.

CBR: Patty Jenkins Confirms Kristen Wiig For Wonder Woman 2

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March 9, 2018 · 11:04 pm

The following is a review I wrote for PopMatters. Enjoy!

Gloriously Destructive Deconstruction in ‘Batman: White Knight #6’

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March 9, 2018 · 1:34 pm

Why You SHOULD Donate Your Genome To The Public

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Have you ever wanted to contribute to the future of humanity, but lack the engineering skills or the understanding of quantum mechanics? Well, there are many ways to do so that don’t involve getting a PHD, working for Elon Musk, or volunteering as a guinea pig for medical experiments.

As I speak, medical science is boldly pushing forward in exploring the basic building blocks of human biology. I’m not just referring to the sexy parts either. Since the completion of the Human Genome Project in in the early 2000s, we’ve entered unknown territory in terms of understanding what makes us healthy, what makes us sick, and how we go about treating it.

Beyond simply uncovering new treatments for genetic disease, of which there are many, learning about the fundamentals of human biology is critical to understanding who we are and where we’re going in the future. If the goal of every species is to adapt and survive, then learning about the human genome is akin to giving a light saber to a caveman.

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However, completing the Human Genome Project was just the first step. The primary goal of that project was to simply determine how many genes were in the human genome and how they’re organized within the 3 billion base pairs that make up our chromosomes. It’s not as much a tool as it is an instruction manual with a list of raw materials.

It was an arduous process. Between the time the Human Genome Project started in the early 90s to the time when it was completed over a decade later, the overall cost of sequencing one genome was a hefty $2.7 billion in 1991 dollars. That’s a lot for just one strand of DNA for one species. It’s hard to learn much from anything when it’s that expensive.

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Thankfully, much like early cell phones, science has refined the process and made it cheaper. In fact, it’s gotten a lot cheaper over the past decade. At the moment, it costs just a couple thousand dollars to get your genome sequenced. It’s only going to get cheaper. Some companies, in fact, hope to offer the service for less than $100. That means getting your genome sequenced may one day be cheaper than a set of premium headphones.

This is where your contribution comes in. Last last year, a man made his genome publicly available to the Personal Genome Project in the United Kingdom. That means pretty much anyone with an internet connection can access the specifics of this man’s genetics, right down to the base pair.

While that may seem like an overt surrender of privacy that the Ron Swansons of the world would despise, it’s actually a critical element in the process. It’s not enough to just understand the structure of the human genome. We also need to understand the many variations and diversity within it.

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To better understand why that’s so important, it’s important to remember just how clunky and inexact nature can be. Nature is, by necessity, a blunt instrument that is prone to many flaws. The range of genetic diversity within the human species is what helps us adapt, but it’s also prone to all sorts of flaws.

For most of human history, if not the history of life on Earth, we haven’t been able to do much about these flaws. Nature’s way of dealing with them is through the harsh, tedious, and slow process of natural selection. By learning more about the variations in the human genome, we can skip that process entirely. We can effectively maximize our genetic potential without multiple generations of trial, error, and suffering.

The tools for making use of that knowledge are already in development. I’ve mentioned CRISPR before as a possible method for treating most infectious diseases. That’s just one component in the larger field of genetic engineering, which promises to do more than just treat diseases. It could, in principle, maximize the potential of our genetics in every individual.

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By that, I don’t mean turning every human into a the kind of Übermensch that drives racists, mad scientists, and comic book villains. Like it or not, genetics can be a significant barrier for certain people in terms of realizing their physical, mental, and even sexual goals. If there’s a way to circumvent those barriers, why shouldn’t we seek it?

That’s not to say there aren’t risks. I remember Ian Malcom’s famous speech in “Jurassic Park” as much as anyone who was alive in the early 1990s. We’re not talking about creating monstrous creatures for our own amusement, though. We’re talking about the health, well-being, and suffering of countless individuals, including those alive today and those yet to be born.

In any effort to alleviate suffering and maximize human achievement, knowledge is power and information is the fuel. As it stands, we need more of the latter to improve the former. That’s why contributing your genome is one of the most meaningful things anyone not named Elon Musk can do to further this endeavor.

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That means if you have the ability to participate in the Personal Genome Project, you should seriously consider doing so. There’s still a lot we don’t know about the fundamentals of our own biology. The sheer breadth of human diversity at the genetic level is still not clear, but it’s already astounding in its own right.

By adding your genome to the mix, maybe you’ll reveal a certain trait or mechanism that will help us better understand disease. Maybe your DNA will help refine our understanding of how genetics influence our behavior, appearance, and ability to get along. Maybe doing so will reveal some unexpected heritage that you didn’t know you had.

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If you need a sexier reason for contributing your genome, then consider the possible insights our genes may offer to our sex lives. Perhaps there are genetic factors that effect our ability to form romantic bonds. Perhaps there are factors that effect the intensity, enjoyment, and satisfaction of sex. Even if you’re wary of genetic engineering, isn’t that worth exploring and refining?

There’s a lot to learn and a lot to gain. Some of us might not live long enough to experience those gains, but children alive today may still benefit. A future with less disease, less suffering, and even better sex lives is certainly a future worth working towards.

The opportunity to donate your genome is limited at the moment, but the growing demand for biotechnology and medicine is only accelerating. Even if you’re unable to contribute to the actual science, contributing your genome can be every bit as valuable. Our genome, like our lives, are precious and finite resources. Let’s make the most of them in the name of a better and sexier future.

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Being Offended, When It Matters, And What To Do About It

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Let’s face it. We live in a pretty offensive world. As much progress as we’ve made, as a species, there are still a lot of hateful, insulting, and outright disgusting things in this world. I’m not just talking about war atrocities, injustices, and reality TV shows either. You don’t have to look too far to find something that offends you to your core.

Therein lies the problem, though. In this era of super-connected, hyper-vigilant people who can’t always tell the difference between actual news and “fake news,” it’s exceedingly easy to find something offensive. Look hard enough, deep enough, and with a reckless disregard for facts and context, and you’ll probably find a way to be offended.

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I hope I’ve made clear, by now, that I don’t particularly care for the politically correct, inherently regressive attitudes that undermine our ability to live, love, and even make love. In fact, I’ve gone on record as saying that this crude approach to evaluating our society and culture needs to go the way of dial-up internet.

While I doubt political correctness will fade anytime soon, there are signs that it is cracking under the annoying strain it has caused, as the 2016 Presidential Election showed. It still rears its head constantly in controversies involving movies, video games, and even my beloved world comic books. However, it doesn’t quite have the momentum it used to when it really got going during the 2014 GamerGate saga.

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I expect that momentum to fluctuate in accord with whatever controversies and/or outrages emerge over the course of 2018 and beyond. I also expect those who claim offense will demonstrate wildly varying degrees of pettiness in their outrage. For some, it’ll be genuine. For most, though, I don’t expect it to go beyond the “I hate it and it makes me upset, therefore it shouldn’t exist” variety.

With that exceedingly varied pettiness in mind, I’d like to offer a quick a service, of sorts, to those who will inevitably be offended and those who will be annoyed by the degree of pettiness that such offense requires. I won’t give it a fancy name or anything. I just want to lay out some guidelines for interpreting offense.

Having watched political correctness and regressive attitudes evolve a great deal over the course of my life, I’ve noticed more than a few patterns in the attitudes of those who are genuinely offended. They tend to be very different compared to those whose offense is indistinguishable from trolling.

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At its core, the exceedingly regressive, politically correct forms of offense require a certain set of attitudes. Those attitudes include, but aren’t restricted to the following:

  • Being offended on behalf of an entire group of people, regardless of whether or not you’re actually a member of that group
  • Demanding broad, systemic change from the top down, imposed either by rules or by public scorn
  • Demanding some form of reparation or acknowledgement of past wrong-doing, regardless of whether or not someone was directly involved
  • Seeking to fix broad, non-specific injustices all at once
  • Re-shaping society through petty scrutinizing of media, language, and thought

There are probably more attitudes I could highlight, but for now, I’ll use these as the core tenants of those whose offense requires a significant absence of context or specifics. I won’t cite certain groups or sub-cultures, but those who spend any amount of time on social media or message boards can probably discern a few that fit that criteria.

Now, before I go any further, I want to add one important caveat. Regardless of how petty or asinine someone’s sense of offense may be, I don’t doubt for a second that it feels relevant from their perspective. Granted, there are a few professional trolls out there who will pretend to be offended, but I think those people are the minority. The rest do feel offense, but only to the extent that it has limited substance.

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Genuine or not, there are certain types of offending sentiments that carry more weight than others. Offense over the historical treatment of minorities, the inflammatory remarks of a public figure, and general insults from ordinary people exists on a vast spectrum.

It’s one thing to take offense to the depiction of minorities in an episode of “Family Guy,” but it’s quite another when someone makes a direct threat to an entire segment of people. That’s the key element to the substance of the offending behavior, though. It’s a matter of how direct it is.

Think of it as a forest-from-the-trees concept, but from the opposite direction. A person actively promoting a policy that would murder an entire group of people is different from one who just says horrible, disgusting things about that group in general. Promoting a policy is a tangible act in the same way a tree is a tangible thing, whereas a forest is more a concept.

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This gets even trickier for those who claim to be offended for an entire group of people. That offense requires that everyone within the group actually think and feel the same way about a particular issue. Absent mass telepathy or a Borg-style hive-mind, that’s neither feasible, nor logical.

Even for those who are part of that group, be they a race, religion, or sexual minority, attitudes can vary wildly because people are complex. Every individual has unique thoughts, feelings, and experiences. The more a type of offense relies on everyone sharing those sentiments, the more petty and empty it has to be.

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As a result, the endgame for those offended in such a way requires a recourse that is either antithetical to a just society or exceedingly unreasonable, if not wholly impractical. You know a form of offense is petty when it requires things like:

  • Condemning people just for thinking certain thoughts or holding certain beliefs
  • Demanding that other people sacrifice a part of their freedom, assets, or autonomy on behalf of another
  • Apologizing for past injustices that they did not directly commit

The pettiness is really on display whenever the offense requires the interpretation of other peoples’ thoughts. This often comes up whenever media like TV, movies, and video games are deemed offensive. It’s not that they’re triggering actual crimes, despite what some may claim. They’re somehow influencing the process.

This sentiment has gotten much more extreme in recent years, especially when it comes towards sexism. Never mind the fact that rates of sexual assault are declining and have been since the mid-1990s. It’s the thoughts and attitudes this media is instilling that’s so offensive.

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Again, that kind of offense requires someone to actually know what’s going on in the minds of other people when they consume certain media and see certain images. While we are working on that technology, that’s not possible right now. Absent a case where someone can tie a specific crime directly to a real victim, this kind of offense is empty at best and disingenuous at worst.

Those specifics matter even more when it comes to really sensitive issues like reparations for slavery, affirmative action, or the gender pay gap. These issues are sensitive because they often require a particular context. Namely, they require that part of that context be ignored in order to seem palatable to a large group of people.

To get behind slavery reparations, people have to ignore the fact that there’s nobody alive today who directly enslaved someone else. To get behind affirmative action, people have to ignore the fact that promoting diversity will come at the expense of disadvantaging someone who might be more qualified. To get behind the gender pay gap, even, it’s necessary to ignore all the other factors that go into that disparity.

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With all this in mind, how does anyone determine how much their offense matters beyond their own personal feelings? Well, the criteria for that is a bit trickier to determine, but there are concepts that pass the Simpson Filter. They can include, but aren’t limited to:

  • Tying a specific incident to actual, verifiable harm suffered by another person
  • Recourse that involves a specific, feasible goal that reforms a situation and addresses a direct injustice
  • Establishing a phenomena that has actual causation and not just correlation in a way that other people can verify
  • Incorporated the entirety of context within a given issue

It may seem like an impossible set of standards, but it can and has been done. The civil rights reforms that men like Martin Luther King Jr. fought for were targeted, specific, and addressed an ongoing injustice. More recently, the protests at Standing Rock created a real movement to address a real injustice with a clear goal in mind.

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Again, that’s not to say that someone who takes offense to a shirt a man wore during an interview is entirely empty, but it is exceedingly petty and a little selfish to seek vindication for that offense on a larger scale. That’s where the really damaging effects of political correctness and regressive attitudes take hold.

At the end of the day, the universe and society at large is under no obligation to change in order to accommodate your hurt feelings. Sure, you can attempt to persuade others that your offense is somehow legitimate, but attempting to force it only undermines those whose offense is real and genuine.

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Why Ahsoka Tano Is The Strong Female Character We Need Right Now

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There has been a lot of talk about “strong female characters” over the past several years. I know because I’ve contributed to some of that talk. I also put that term in quotes because it’s one of those terms that people love to throw around, but don’t quite know how to define. The only time most people use it is to complain.

This has been an especially hot topic among “Star Wars” fans lately, a conversation to which I’ve also contributed. It was fairly obvious from anyone who saw “Star Wars: The Last Jedi” that the producers at Disney wanted to promote more strong female characters. The extent to which they succeeded is debatable, but the fact that someone made a “defeminized” edit of the movie should tell much of the story.

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Now, I can understand why Disney and other big movie studios would make a push for strong female characters. I think it has less to do with their commitment to inclusivity and more to do with improving their brand. They could probably care less about gender politics. They just know that a brand that appeals to more than half the population is a brand that’ll make more money. That is, at the end of the day, the primary goal.

With Disney and “Star Wars,” though, that effort almost seems desperate. Characters like Rey and General Holdo were portrayed as so strong and so capable that they didn’t always come off as interesting or very likable. The movies just can’t seem to get any female character not named Princess Leia correct.

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The real irony is that “Star Wars” already created an amazing female character who was more compelling, more likable, and more endearing that Rey or Holdo could ever achieve over the course of a single trilogy. In fact, they created her back in 2008 and put her through a journey that endeared her to men, women, and those of unspecified gender.

Her name is Ahsoka Tano and if the term “strong female character” is to have any meaning, she deserves to be the new standard by which all others are measured. She’s not Rey. She’s not Holdo. She’s not Princess Leia either. She’s very much her own character and it’s a character that we need more of in these fragile times.

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To those who only know “Star Wars” through the movie, they probably don’t know much about Ahsoka and that’s a true shame because her journey is very much in line with the larger themes of “Star Wars.” I won’t go so far as to say it’s on the level of Luke Skywalker’s journey, but that’s okay because Ahsoka’s journey is compelling in its own right.

In the lore of “Star Wars” that extends beyond the movies, Ahsoka’s story takes place primarily between “Attack Of The Clones” and “Revenge Of The Sith.” She was a young, immature Jedi who was assigned to a pre-Darth Vader Anakin Skywalker shortly after the Clone Wars broke out. To say she had the makings of a great female character at that point would’ve warranted a billion Jabba the Hutt laughs.

From the beginning, Ahsoka was not capable or likable. She wasn’t even that crucial a part to story surrounding the Clone Wars. She wasn’t that well-received by the fans either because she came off as annoying, immature, and distracting. That was somewhat forgivable since she was a kid, but she didn’t drop many hints that her journey would be that compelling.

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That changed considerably over the course of five seasons of “Star Wars: The Clone Wars,” a highly underrated and very well-done TV series that only got better with each successive season. While this series didn’t really affect the movies that much, it is recognized as official canon. That helps make Ahsoka’s story more meaningful.

That meaning takes time to develop, though. Yes, she starts off as childish and annoying as most would expect of someone so young, but she steadily grows and matures. She becomes an integral part of Anakin Skywalker’s story in that he now has this kid sister to look after that he never asked for. Considering what a whiny guy he was in “Attack Of The Clones,” he really needed that.

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What makes Ahsoka’s story most compelling though, especially with respect to strong female characters, is how so much of it is defined by the hard choices she makes. Ahsoka is not like Rey, Holdo, or even Leia in that she often finds herself caught up in situations she doesn’t seek out. Ahsoka is an aspiring Jedi knight. She charges into those situations, making for some pretty dramatic moments.

She’s given no special treatment. Just being a female Jedi who happens to be the Padawan of Anakin Skywalker gets her no passes. She’s held to the same standards. She’s expected to rise to the occasion, which she does time and again. She doesn’t have to be forced into that central role. She becomes part of it like any other non-droid character.

What sets her apart, though, isn’t how well she plays the part of an aspiring Jedi. It’s how she’s allowed to make mistakes, learn from them, and make tough decisions along the way. She’s like Luke Skywalker in that she guides the story through the highs and lows of the conflict. There are times she learns a hard less. There are times Anakin Skywalker learns a lesson too. She both complements and supplements those around her.

In that sense, Ahsoka directly contradicts the Galbrush Paradox that often hinders a female character’s ability to struggle, fail, and mess up without becoming a trope. She’s allowed to be a little flawed while retaining a healthy level of femininity. She gets emotional, but not in the same way as Anakin or other male characters. She’s like an alien Buffy the Vampire Slayer, but with a light saber.

Ahsoka accomplishes all of this without relying too much on sex appeal. Granted, she’s not desexualized in a way that feels overt, which other franchises have tried too hard to do, but her looks are always secondary to her skills and the choices she makes. Yes, she’s cute in ways that men with sexy alien fantasies appreciate, but that’s never the primary appeal to Ahsoka.

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Her biggest appeal is how she navigates the same story as Anakin Skywalker, Yoda, and Obi-Wan Kanobi in her own unique way. That story is full of choices and actions that really set her apart. This is best exemplified in what I feel is the most defining and heart-wrenching part of Ahsoka’s story.

At the end of the fifth season of “Star Wars: The Clone Wars,” Ahsoka is accused of taking part in a secret attack against the Jedi Temple. As a result, she is imprisoned, but escapes to prove her innocence. She eventually succeeds and is even welcomed back into the Jedi Order. However, at that point, she decides that she has no place in the Jedi Order anymore.

It’s a sad, but bittersweet moment. It’s a moment that breaks her heart and that of others, but one that those who saw “Revenge Of The Sith” knows is the right choice. She chooses to leave the order that she did so much to serve. In doing so, it makes for a truly emotional goodbye between her and Anakin, which also doubles as another sign of his eventual fall.

It’s easy to tell in that moment how much it pains Ahsoka. It pains Anakin just as much. That kind of heartbreak in the face of so much struggle is the kind of impact that helps define a character, regardless of their gender.

It’s that same impact that makes Ahsoka’s later role on “Star Wars Rebels,” another show that takes place before “A New Hope,” every bit as meaningful. In that show, Ahsoka continues following her own path, fighting her own battles, and proving her worth along the way.

It’s in “Star Wars Rebels” where Ahsoka Tano officially outgrows the part of being the snippy side-kick of a pre-Darth Vader Anakin Skywalker and becomes an integral part of the larger “Star Wars” mythos. She’s not hardened or jaded like a Sarah Conners type character. She’s still full of heart, hope, and love, doing her part to make the galaxy a better place. Honestly, what more could anyone want of any character?

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Whether you found Ahsoka annoying at first or didn’t care for the female characters the movies tried to push with “Star Wars: The Last Jedi,” it’s hard to look at the person she became and not be impressed. She has complexity, personality, and even a little sex appeal as an adult. In terms of quality female characters, she checks most boxes.

After the recent finale of Star Wars Rebels,” which left fans like me drowning in tears of joy, Ahsoka’s story is far from over. It’s a story that offers unique appeal through a remarkable female character from which little was expected. In the end, that ability to transform from that annoying side-kick to a truly endearing character that makes Ahsoka Tano the kind of female character that appeals to everyone, regardless of gender.

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