Tag Archives: outrage culture

July 12, 2018 · 5:41 am

Why I Don’t Use The Term “Social Justice Warrior” And Ideas For A Better Label

Every now and then, I get comments and criticisms about my writing style. Some are constructive. Some are just angry rants that I’m perfectly content to ignore. There is one criticism, though, that I feel is worth addressing.

Specifically, it involves some specific terms I avoid using. Most people with an internet connection or access to cable news have probably heard the term “social justice warrior” at least once. It’s rarely in a positive light. It’s often used as an insult or a signal that you’re about to say something that’s going to evoke a lot of angry comments on social media.

I’ve been tempted to use it in the past. I’ve discussed many topics involving feminism, men’s issues, and social inequality that often get people throwing that term around as though it were a demonic chant. There’s a reason I’ve avoided it, though, and I hope to demonstrate that it’s a good reason.

First off, I want to make clear that I despise the term “social justice warrior” almost as much as I despise “toxic masculinity,” a phrase I believe cannot fade from our language fast enough. I see this label as one of the worst manifestations of the English language since the hippie era and at least they could blame psychedelic drugs.

I also believe that its continued usage will do more to breed hatred, outrage, and division at a time when we’re already more divided than ever. It derails a conversation and detracts from discussions about serious issue involving society, justice, and gender. This term is literally holding back progress, which is ironic given the nature of its definition.

The actual definition of a social justice warrior, or SJW as it’s colloquially used, is somewhat vague. It’s a modern-day catch-all term for a particular brand of politics and social attitudes. According to Wikipedia, the definition is as follows:

A pejorative term for an individual who promotes socially progressive views, including feminism, civil rights, and multiculturalism, as well as identity politics. The accusation that somebody is an SJW carries implications that they are pursuing personal validation rather than any deep-seated conviction, and engaging in disingenuous arguments.

I think that definition covers most of the most common ways the term is used, but I think it underscores how much vitriol it inspires. Spend any amount of time on social media and you’ll find some of the most hateful, demeaning, and divisive rhetoric you can imagine.

However, it’s not just the extreme rhetoric this term inspires that discourages me from using it. It’s not even the tendency for a conversation to devolve rapidly as soon as the words “social justice warrior” show up in a sentence. What I find most objectionable about this term is how fundamentally dishonest it is.

To illustrate how, look at the anti-abortion movement, another extremely divisive issue that tends to evoke all the wrong emotions. There are some pretty passionate opponents to abortion, but they don’t call themselves anti-abortion. They call themselves “pro-life.” It’s a disingenuous term, but from a marketing standpoint, it’s brilliant.

That’s because, if you go by the literal meaning of the words, it means you’re for life in general. It doesn’t directly imply anything about abortion. By calling themselves “pro-life,” they skew the meaning so that they can claim they’re on the side of all things alive and good.

Again, it’s a smart ploy, but it’s also dishonest and George Carlin did a brilliant job of explaining why. Those who use the “social justice” label use a similar tactic. They use words that denote inherently positive concepts like society and justice. However, I would argue that this ploy is even more dishonest than those hiding behind the “pro-life” table.

Most reasonable people are for justice. They’re also for a functional society in which people of any race, gender, religion, or ethnic background can live in peace and enjoy the same protections under the law. On paper, we have that. In practice, there’s room for improvement.

However, whenever I listen to someone who adheres to the Wikipedia definition of “social justice warrior,” I never get the impression that their ideas of justice are genuine. They tend to reflect a personal, selfish brand of justice that is more concerned with how the world makes them feel and less with how it really works.

A “social justice warrior” will look at issues like female depictions in video games, cultural appropriation in media, and proper pronoun usage and not see the full picture. In fact, they’ll go out of their way to ignore that picture and focus only on the parts that sends their emotions into overdrive.

It’s not enough to just criticize these injustices. A “social justice warrior” has to treat them like some grand conspiracy by wannabe fascists who bathe in the tears of orphans and wish they could still own slaves. It becomes a potent blend of holier-than-thou grandstanding and virtue signaling. To say that brings out the worst in some people would be an understatement.

Talk to most people outside a 4chan board and chances are, they’ll be in favor of a just society whether they’re liberal, conservative, progressive, feminist, or whatever other political affiliation they may have. The fact that “social justice” now has more to do with misguided outrage and little to do with actual justice is downright tragic.

The term gets thrown around so often that I’ve made a conscious decision to just avoid using it in my writing. After this article, I intend to use different words that I feel are more reflective of the outrageous attitudes that “social justice warrior” evokes.

I’m not doing that because using words gives them power and I don’t want to give “social justice warrior” more power than it already has. While I doubt that’ll reduce the vitriol it currently carries, I still prefer terminology that’s more reflective of these damaging attitudes.

In the name of offering some potential solutions to this issue, I want to put forth a new approach to dealing with the “social justice warrior” phenomenon. I believe that it reflects an ideology that’s worth confronting. It espouses attitudes that promote censorship, infantilize groups of people, and elevates one person’s feelings over another for all the wrong reasons.

These are people and attitudes that will continue to make noise and push bad ideas on a society that already has too many circling around. For that reason, I believe that warrants creating some new labels for them, one that I think is more descriptive of what they truly area. Here are just a few.

Professional Whiner

Regressive Whiner

Weakly Whiner

Sad Whiner

I think the theme here is pretty obvious. Most of the time, “social justice warriors” don’t really protest. They whine. They whine in a way that’s worse than any child. They don’t try to solve a problem. They don’t try to learn the facts and figure out a better process for doing something. They just whine.

That’s not just pathetic. That makes whole “warrior” part of their label hypocritical. Warriors are supposed to fight and not whine. When reality doesn’t cater to your feelings, whining never changes that. A “social justice warrior” may even understand that, but they also understand that without validation of some sort, their outrage is empty.

That, I believe, is the key to confronting the misguided attitudes of the “social justice warrior” phenomenon. Attitudes that have little to do with actual justice or a healthy society need to be called out for what they are. I say that as someone who does have attitudes that some may consider progressive, but I understand that whining about them won’t do much to further those ideals.

At the end of the day, if all “social justice warriors” have to go on is whining, then the harsh reality of the world will do plenty to undercut their attitudes in the long run. Calling them what they truly are will just help remind them a little sooner.

Reflecting On The Greatest Advice Rick Sanchez Ever Gave Us

Greetings, and wubba lubba dub dub! By now, you should know that means this will be another article about “Rick and Morty,” one of the greatest animated shows of this century or any other century, for that matter. I know that sometimes means the topics involved are depressing or downright fatalistic. I can’t promise this one will balance that out to any meaningful, but I still hope that this piece is more useful than most.

Love it or hate it, either due to its nihilistic undertones or exceedingly passionate fanbase, there are a lot of interesting insights to explore within “Rick and Morty.” From specific episodes that deal with the not-so-hidden appeal of the apocalypse to those built around Rick turning himself into a pickle, there’s a wide variety of lessons and themes to take in.

In this case, I want to focus on what I feel is the best advice “Rick and Morty” has given anyone, both within his animated world and in our own world. It’s a lesson that anyone can use in a multitude of situations, be it dealing with never-ending flood of depressing news to finding out a beloved actor was a total asshole.

Rick has given this advice to Morty on more than one occasion throughout the show, including the pilot episode and, most notably, in “Rick Potion #9.” It applies to battles against alien security guards, burying the body of your alternate self, and that time you farted in class a bit too loudly. It can be summed up in four simple words.

Don’t think about it!

On the surface, it doesn’t sound too useful. Not thinking about something seems like an elaborate excuse to avoid a particular problem or issue. It sounds like something adults tell children just to shut them up so they’ll stop bothering them. Whether they’re asking about where babies come from or why we can’t stop fighting wars, it feels like the overly easy way to avoid an unpleasant conversation.

However, I don’t think that’s what Rick means when he says that. He’s already proven in multiple episodes that he doesn’t give a Grunglokian fart about unpleasant conversations, as evidenced by his many unfiltered rants around his family. When he says “don’t think about it,” he’s saying it in a particular context that makes it more than just a method for avoiding awkward moments.

Watch any one episode of “Rick and Morty” and you’ll notice more than a few themes, not all of which are based on Rick’s ego or Morty’s obsession with a particular redhead. One of the major over-arching concepts that binds the show, and gives much of its appeal, is the idea that none of the things that people hold dear actually matter in the grand scheme of things.

Whether it’s religion, the economy, love, family, or the formula for concentrated dark matter, it just doesn’t matter in the long run. Religion doesn’t matter because it’s just some arbitrary set of beliefs built on unrelated correlations. The economy doesn’t matter if the value of money is entirely arbitrary. Love and family don’t matter when there’s an infinite number of them in the multiverse.

While that fits with the shows more nihilistic themes, it also speaks to the helplessness and frustration that a lot of people feel when dealing with a chaotic world/multiverse. There’s so much they can do, but so much of it doesn’t matter. The causes they fight for, the wealth they accrue, and the people they encounter simply lose their meaning when you consider the sheer size of the universe and how old it is.

In that context, not thinking about it might actually be helpful. If you work a job you don’t like, pay taxes you don’t like paying, and deal with people you can’t stand every day, the idea that it’s all for nothing in the long run isn’t just untenable. It maddening. How can anyone possibly cope with that kind of existence?

Not thinking about it, though, solves a lot of issues because it allows you to maintain the necessary perspective to function within that existence. Even if the things we do are meaningless, not thinking about it at least gives us the illusion that they’re meaningful. More often than not, perception beats reality and not just in terms of bias news.

It’s a byproduct of human’s being so limited in their thinking. Human brains did not evolve to prioritize reason, understanding, or making sense of an obscenely large universe. They evolved with the primary function to help us survive and reproduce, as individuals and as a species. Anything else is secondary or an afterthought.

Rick Sanchez seems to understand that and constantly exploits those limits for his own ends, whether it involves outwitting the President or outsmarting the devil. Unlike everyone else in a meaningless world within an infinite multiverse, he’s a super-genius. He has a portal gun that allows him to travel to infinite timelines at will, even if it’s just for a pizza.

Nobody else in this world has those capabilities, although I wouldn’t at all be surprised if Elon Musk weren’t working on it. Nobody in this world is as smart or as resourceful as Rick Sanchez. There’s very little he can’t do. This is a man who defeated a Thanos/Darkseid rip-off while blackout drunk. By every measure, what he does should carry more meaning than most.

Despite Rick’s abilities, he’s the one who often belabors how meaningless everything is. Never-the-less, he still operates as though there’s a reason to continue existing. That may send mixed messages when he says not to think about it, but that’s only if you overthink it, which would entirely defeat the purpose.

Rick knows that nothing he does matters in the long run, but he doesn’t think about that.

Rick knows that everyone he cares about are just random clumps of matter in a meaningless universe within an infinite multiverse, but he doesn’t think about that.

Rick knows that love, connection, and emotions are just manifestations of brain chemistry that help our species survive, but he doesn’t think about it.

Instead, he focuses his genius intellect on the things that matter to him. Whether that’s his family or that sweet, delicious Szechuan Sauce, he concerns himself primarily with what he feels gives his cosmic adventures meaning. It doesn’t matter if that meaning is empty in the grand scheme of things because, again, he doesn’t think about it.

It may sound egotistical or selfish, but it’s remarkably pragmatic in a meaningless universe. It keeps us from stepping back, realizing how insignificant we are, and succumbing to despair. It directs our energy and efforts into issues that are localized. For Rick Sanchez, a man with access to a portal gun and a space ship, localized is a relative term. For everyone else, though, it’s just that much more pragmatic.

There’s only so much we can do to exact meaningful change in the world. Unless you’re willing to go through the long, tedious process that involves reshaping government institutions, influencing cultural trends, or educating people on a mass scale, you can’t expect to achieve much change, especially by yourself.

Rick Sanchez could probably achieve all the change he wants, but chooses not to because he knows it’ll bore him or it’s just easier to go to a universe where that change has already occurred. For the rest of us, though, we’re frustratingly limited. We may never see or inspire the change we want. Even if we do, we can’t do it alone.

That kind of helplessness can be depressing. The idea that so little of what we do matters, even when we believe in a cause, is pretty distressing. That’s why Rick’s advice is so relevant. It’s not deep or inspiring, but it gets the job done.

Upset with past injustices upon a particular group? Don’t think about it.

Upset that you can’t change the minds of your friends and family on politics, religion, or ideology? Don’t think about it.

Upset that we’re not doing enough to address climate change? Don’t think about it.

Upset that the economy isn’t doing well and all the best opportunities are gone? Don’t think about it.

These are all things that you can’t change without a portal gun or galactic-level genius. Since Rick Sanchez has that and we don’t, our best recourse is to not obsess over it because there’s not much we can do. Eventually, the heat death of the universe will render everything we do or have ever done totally meaningless.

That can either be depressing or empowering, depending on how you look at it. Yes, not thinking about it won’t undo a traffic ticket, undo a crime you committed, or turn off your biological urges to eat, sleep, love, and mate. Efforts to do so can be damaging. For everything else though, not thinking about it is probably better for your mind, your body, and your overall sense of being.

In that sense, we should all thank Rick Sanchez for this amazingly useful device. While he’d probably say that gratitude is just a polite way of idiots admitting how incapable they are, it’s probably best not to think about his reaction. So long as the advice he gave works, what does it matter? Wubba lubba dub dub!

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Filed under Current Events, human nature, philosophy, Rick and Morty

Tagged as Adult Swim, Current Events, Dan Harmond, future society, injustice, internet, internet harassment, internet outrage, Justin Roiland, love, modern society, Morty Smith, nihilism, outrage culture, philosophy, professional trolls, relationships, religion, Rick and Morty, Rick Sanchez, romance, sex, social justice, society, tolerance, toxic relationships, trolling, trolls

June 12, 2018 · 5:16 am

Why Social Media Is NOT The New Tobacco

It’s a full-blown crisis. Kids are spending hours upon hours using it. They’re becoming mindless, unmotivated zombies. Every day, it’s getting worse. It’s all around them. There’s no escaping it and if something drastic isn’t done, it’ll corrupt an entire generation beyond repair.

No, that’s not some hysterical rant from Jessica Lovejoy on “The Simpsons.” It’s not referring to smartphones or social media, either. That urgent message was referring to television. This isn’t another one of my thought experiments. This is one of my memories. It’s true. Televisions was a real concern when I was a kid. Some called it a full blown health hazard.

If that sounds strange, then chances are you aren’t old enough to remember a time before the internet was the ultimate addiction. It really existed. It makes me and many others in my cohort feel old, but it happened. When I was a kid still in grade school, especially between first and sixth grade, the internet wasn’t the thing destroying kids. It was television.

That memory I mentioned wasn’t unique. It came courtesy of an assembly my school held. I don’t entirely remember the purpose of the assembly. I was just a kid and it was an excuse to get out of class. What I do remember, though, was the common refrain about the dangers of television.

Adults of all kinds would find creative ways to tell us to stop watching television and do something “productive,” which I took to mean more homework, more chores, and anything else my teachers made me do. It didn’t really appeal to me and I don’t think it changed the TV habits of my peers, either.

That panic, while nowhere nearly as extreme as the Satanic Panic of the 80s, came and went like many moral crusades tend to do. Some are just forgotten, but others just evolve into a whole new panic. That seems to be happening with the internet and social media now. Watching TV is actually in decline among younger cohorts while their usage of the internet and social media is increasing.

I imagine those same teachers who bemoaned the impact of TV when I was a kid would be giving similar lectures on social media now. They would have competition too because parents today worry about their kids’ internet usage more than their drug usage. Some go so far as to call it the new tobacco to belabor its damaging and addictive nature.

While that kind of comparison strikes all the right emotional chords with concerned parents, I think it’s an unfit comparison to say the least. At most, I would call it absurd. The memories of all those warnings about the dangers of TV leave me inherently skeptical of anything that’s allegedly poisoning children. Unless it’s actual poison, I think the tobacco comparisons are premature.

Now, there’s no question that the internet and social media are having an impact on young people, old people, and everyone in between. There are documented cases where people have exhibited addictive behaviors surrounding their internet usage. Before you make any nicotine comparisons, though, keep in mind that people can be addicted to all sorts of weird things. The human mind is just that strange, powerful, and flawed.

Tobacco, and the nicotine it delivers, is an outside chemical that enters the brain and has real, measurable effects. Using the internet, whether you’re checking FaceBook or browsing Instagram, is not like that. That’s why internet addiction is not in the Diagnostic and Statistical Manual of Mental Disorders that legitimate doctors use to diagnose addiction, but substance abuse is.

It’s also why porn addiction is not considered a true addiction, which I’ve talked about before. However, porn is more specific in its purpose and its effects. There’s also still a stigma, albeit a damaging one, surrounding it that sets it apart from the rest of the internet. A kid browsing the internet, for the most part, is no less damaging than watching cartoons on TV all day.

That doesn’t stop a growing number of people from expressing sincere concern about the effects it’s having on their minds and their health. Some may even prefer that their kids watch old Hanna Barbara cartoons rather than tweet, text, and live-stream all day. There’s a growing sentiment that the internet, social media in particular, hacks our brain’s rewards system.

On paper, it makes sense. You pick up your smart phone, you turn it on not knowing what to expect, and if you find something you like, you get a quick release of pleasure chemicals like dopamine and endorphins. It’s basically a form of gambling. A slot machine works the same way, but you don’t need to be a high roller to enjoy the gambling-like thrill.

Like so many other ideas on paper that go onto fail, though, it’s nowhere near that simple. The human brain can’t be that crude with its chemistry. As a good rule of thumb, if you ever hear someone other than a legitimate neurologist talks about the effects of dopamine on pleasure or addiction, chances are they have a very limited understanding of it at best.

While dopamine does play a role in how we experience pleasure, that’s just one part of a wide range of functions it has within our brains. Trying to understand addiction through dopamine alone is like trying to bake a cake with only a teaspoon of flour. There are many more chemicals, processes, and interactions at play.

Using social media may offer its users a rush whenever they get exciting news on their feed or see something that intrigues and/or offends them, but our brain processes that in a way fairly similar to anything else that catches our attention. The primary difference with the internet and social media is that it happens solely through a digital screen and that does somewhat limit those reactions.

I know that undercuts the concerns of parents who think the internet permanently damaging the collective psyche of their children, but I think they’re overestimating the influence of things that are experienced solely through a screen. Much like TV, the internet and social media can only effect so many senses and that is a major mitigating factor in its impact.

To understand that, go find a picture or video of an exotic location. If you’re a heavy user of Instagram, chances are that won’t be too hard. Look at those pictures. Watch that video. Take in the sights and sounds of that location. To your brain, it’s an appealing bit of visual and auditory sensations. However, those are the only two senses it stimulates.

What about the smell of the air, the feeling of the wind, and the sense of place that being in those locations evokes in our brains? Even if you experience it through hyper-realistic virtual reality, it’s still just sights and sounds at most. Thinking that alone is enough to damage a kid’s brain is like thinking someone can win a sword fight with a sewing needle.

That’s not to say the internet and social media can’t have a powerful psychological impact on certain people. That’s the key, though. It impacts certain people the same way TV impacts certain people. Sure, there are documented cases where social media played a role in a major tragedy, but those are the exceptions and not the norms.

In the same way not everyone gets addicted to a drug after they try it, not everyone is going to be irreparably damaged by the internet, social media, or TV. There’s a reason why extreme cases of people being heavily influenced by these things makes the news in the first place. It’s exceedingly rare.

I would still make the case that the internet and social media are more influential on people, society, and our culture than TV ever was. By being so hyper-connected to such a wide audience, the professional trolls of the world have a way to effect others in a way that just wasn’t possible, even with TV.

As bad as some of those trolls are and as tragic as it is when some suffer because of them, blaming the internet for those ills is like blaming umbrellas for hurricanes. Lumping it in with cancer-causing drugs only further obscures the real issues associated with the ever-evolving internet.

There are, indeed, serious issues with how people use the internet and how it manifests. However, treating it like a dangerous drug did nothing to address the issues surrounding TV. It’ll do just as little in addressing the various controversies of the internet. Until the next “new tobacco” comes along, those same people who lectured me on too much TV will bemoan the dangers of the internet while ignoring all the good it does.

Being Offended, When It Matters, And What To Do About It

Let’s face it. We live in a pretty offensive world. As much progress as we’ve made, as a species, there are still a lot of hateful, insulting, and outright disgusting things in this world. I’m not just talking about war atrocities, injustices, and reality TV shows either. You don’t have to look too far to find something that offends you to your core.

Therein lies the problem, though. In this era of super-connected, hyper-vigilant people who can’t always tell the difference between actual news and “fake news,” it’s exceedingly easy to find something offensive. Look hard enough, deep enough, and with a reckless disregard for facts and context, and you’ll probably find a way to be offended.

I hope I’ve made clear, by now, that I don’t particularly care for the politically correct, inherently regressive attitudes that undermine our ability to live, love, and even make love. In fact, I’ve gone on record as saying that this crude approach to evaluating our society and culture needs to go the way of dial-up internet.

While I doubt political correctness will fade anytime soon, there are signs that it is cracking under the annoying strain it has caused, as the 2016 Presidential Election showed. It still rears its head constantly in controversies involving movies, video games, and even my beloved world comic books. However, it doesn’t quite have the momentum it used to when it really got going during the 2014 GamerGate saga.

I expect that momentum to fluctuate in accord with whatever controversies and/or outrages emerge over the course of 2018 and beyond. I also expect those who claim offense will demonstrate wildly varying degrees of pettiness in their outrage. For some, it’ll be genuine. For most, though, I don’t expect it to go beyond the “I hate it and it makes me upset, therefore it shouldn’t exist” variety.

With that exceedingly varied pettiness in mind, I’d like to offer a quick a service, of sorts, to those who will inevitably be offended and those who will be annoyed by the degree of pettiness that such offense requires. I won’t give it a fancy name or anything. I just want to lay out some guidelines for interpreting offense.

Having watched political correctness and regressive attitudes evolve a great deal over the course of my life, I’ve noticed more than a few patterns in the attitudes of those who are genuinely offended. They tend to be very different compared to those whose offense is indistinguishable from trolling.

At its core, the exceedingly regressive, politically correct forms of offense require a certain set of attitudes. Those attitudes include, but aren’t restricted to the following:

Being offended on behalf of an entire group of people, regardless of whether or not you’re actually a member of that group
Demanding broad, systemic change from the top down, imposed either by rules or by public scorn
Demanding some form of reparation or acknowledgement of past wrong-doing, regardless of whether or not someone was directly involved
Seeking to fix broad, non-specific injustices all at once
Re-shaping society through petty scrutinizing of media, language, and thought

There are probably more attitudes I could highlight, but for now, I’ll use these as the core tenants of those whose offense requires a significant absence of context or specifics. I won’t cite certain groups or sub-cultures, but those who spend any amount of time on social media or message boards can probably discern a few that fit that criteria.

Now, before I go any further, I want to add one important caveat. Regardless of how petty or asinine someone’s sense of offense may be, I don’t doubt for a second that it feels relevant from their perspective. Granted, there are a few professional trolls out there who will pretend to be offended, but I think those people are the minority. The rest do feel offense, but only to the extent that it has limited substance.

Genuine or not, there are certain types of offending sentiments that carry more weight than others. Offense over the historical treatment of minorities, the inflammatory remarks of a public figure, and general insults from ordinary people exists on a vast spectrum.

It’s one thing to take offense to the depiction of minorities in an episode of “Family Guy,” but it’s quite another when someone makes a direct threat to an entire segment of people. That’s the key element to the substance of the offending behavior, though. It’s a matter of how direct it is.

Think of it as a forest-from-the-trees concept, but from the opposite direction. A person actively promoting a policy that would murder an entire group of people is different from one who just says horrible, disgusting things about that group in general. Promoting a policy is a tangible act in the same way a tree is a tangible thing, whereas a forest is more a concept.

This gets even trickier for those who claim to be offended for an entire group of people. That offense requires that everyone within the group actually think and feel the same way about a particular issue. Absent mass telepathy or a Borg-style hive-mind, that’s neither feasible, nor logical.

Even for those who are part of that group, be they a race, religion, or sexual minority, attitudes can vary wildly because people are complex. Every individual has unique thoughts, feelings, and experiences. The more a type of offense relies on everyone sharing those sentiments, the more petty and empty it has to be.

As a result, the endgame for those offended in such a way requires a recourse that is either antithetical to a just society or exceedingly unreasonable, if not wholly impractical. You know a form of offense is petty when it requires things like:

Condemning people just for thinking certain thoughts or holding certain beliefs
Demanding that other people sacrifice a part of their freedom, assets, or autonomy on behalf of another
Apologizing for past injustices that they did not directly commit

The pettiness is really on display whenever the offense requires the interpretation of other peoples’ thoughts. This often comes up whenever media like TV, movies, and video games are deemed offensive. It’s not that they’re triggering actual crimes, despite what some may claim. They’re somehow influencing the process.

This sentiment has gotten much more extreme in recent years, especially when it comes towards sexism. Never mind the fact that rates of sexual assault are declining and have been since the mid-1990s. It’s the thoughts and attitudes this media is instilling that’s so offensive.

Again, that kind of offense requires someone to actually know what’s going on in the minds of other people when they consume certain media and see certain images. While we are working on that technology, that’s not possible right now. Absent a case where someone can tie a specific crime directly to a real victim, this kind of offense is empty at best and disingenuous at worst.

Those specifics matter even more when it comes to really sensitive issues like reparations for slavery, affirmative action, or the gender pay gap. These issues are sensitive because they often require a particular context. Namely, they require that part of that context be ignored in order to seem palatable to a large group of people.

To get behind slavery reparations, people have to ignore the fact that there’s nobody alive today who directly enslaved someone else. To get behind affirmative action, people have to ignore the fact that promoting diversity will come at the expense of disadvantaging someone who might be more qualified. To get behind the gender pay gap, even, it’s necessary to ignore all the other factors that go into that disparity.

With all this in mind, how does anyone determine how much their offense matters beyond their own personal feelings? Well, the criteria for that is a bit trickier to determine, but there are concepts that pass the Simpson Filter. They can include, but aren’t limited to:

Tying a specific incident to actual, verifiable harm suffered by another person
Recourse that involves a specific, feasible goal that reforms a situation and addresses a direct injustice
Establishing a phenomena that has actual causation and not just correlation in a way that other people can verify
Incorporated the entirety of context within a given issue

It may seem like an impossible set of standards, but it can and has been done. The civil rights reforms that men like Martin Luther King Jr. fought for were targeted, specific, and addressed an ongoing injustice. More recently, the protests at Standing Rock created a real movement to address a real injustice with a clear goal in mind.

Again, that’s not to say that someone who takes offense to a shirt a man wore during an interview is entirely empty, but it is exceedingly petty and a little selfish to seek vindication for that offense on a larger scale. That’s where the really damaging effects of political correctness and regressive attitudes take hold.

At the end of the day, the universe and society at large is under no obligation to change in order to accommodate your hurt feelings. Sure, you can attempt to persuade others that your offense is somehow legitimate, but attempting to force it only undermines those whose offense is real and genuine.

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Filed under Current Events, gender issues, human nature

Tagged as being offended, harassment, human psychology, internet outrage, offending someone, offensive, Online Harassment, outrage culture, PC culture, political correctness, politically correct, professional trolls, psychology, social issues, social justice, social psychology, taking offense, trolling, trolls

October 24, 2017 · 6:10 am

Being A Good Person In The Age Of Social Media (And Why We Obsess Over It)

Whenever there’s an argument on the internet, and there are no fewer than 1,029,296,198 going on at any one moment, they tend to fall into a fairly standard pattern. Whether it’s politics, religion, video games, comic books, Harry Potter, or the series finale of “Lost,” the crux of every outraged outburst usually boils down to this.

“I believe that [insert crazy idea/opinion/theory here] and that’s that.”

“You’re a horrible person for believing [insert crazy idea/opinion theory here] and should be a ashamed of it! I demand that everyone shun, scorn, and marginalize you and everyone like you from now until the end of time!”

I want to say that’s an extreme example, but I’ve been navigating comic book message boards, Reddit fan theories, and the comments section of every major news site for too long. I can pretty much set my watch to when, how, and to what extent the argument with devolve.

Follow any thread on politics and within five minutes, someone will accuse someone else of being a Nazi. Spend more than a day on any message board, be it Harry Potter or the Walking Dead, and you’ll find entire sub-groups of fans that have tacitly declared war on another.

Some of it is a product of the passion people have for certain issues and ideas. Some of it is just plain tribalism, a factor I’ve highlighted before as the underlying source of a great many problems in our world. However, recent trends in social media, along people just being more able to anonymously share every crazy thought and feeling on a whim, have created a new source of conflict that more and more people stress over every day.

Think back to that generic argument I mentioned earlier. There’s one more component to it that doesn’t always play out on any message board, comment section, or video chat. It’s something that most people are reluctant to acknowledge, but on the inside, we’re all telling ourselves the same thing.

“I’m NOT evil! I’m a good person! I know it! Why can’t these people see that? For them to feel that way about me, THEY must be the bad ones!”

Again, that’s a very generalized summation. I doubt this mentality has played out anyone’s mind, word for word. However, I think it’s a near certainty that everybody is concerned with how they’re perceived by others, to some extent. Unless you’re a sociopath or playing a villain in a movie, you want others to see you as a good person.

It’s not just because being a dick rarely does anything to improve your life or those around you. We kind of need people to think we’re good on some levels. Otherwise, we have problems functioning.

Even if you are a sociopath, you need to at least give the impression of decency so you can live a functional life in between torturing small animals for fun. If not, then the Dexter Morgans of the world would get weeded out fast and characters in sitcoms would be a lot less interesting.

While society has always had some pretty nasty people, the growth of the internet and social media is changing the rules. It used to be that you could get away with being a terrible person because news of your terrible deeds rarely went beyond the small town or city you lived in. For most of human history, you only ever moved along with your tribe or community.

Now, there are entire generations of people in this world who have grown up in a society of unprecedented mobility and connection. The generation being born now will likely continue that trend, so much so that they’ll never have to know how an old 56k modem sounds. In that world, being perceived as a good person, even if you’re an asshole, will be that much more vital.

It’ll be impossible to hide. In a world where everyone has a smartphone and those phones can broadcast crimes in real time, it’ll be much harder to hide our more rotten tendencies. While it might be helpful to know who the real assholes are out there, it comes at a price. It means the margin for error is that much smaller.

That’s because in this hyper-connected world, it’s a lot easier for someone to call us out on being a lousy person. Even if we’re not, someone can effectively create that perception and, as I’ve said before, perception beats reality 99 times out of 100.

When someone is accused or accosted of being a bad person, it can be pretty traumatic. It’s like being a kid on a playground and everyone ganging up on you all at once. With the internet, though, it’s like legions of other kids from every other playground on the planet joining the battle. It can get pretty damn harsh, so much so that it can seriously undermine our sense of identity.

For a clear example, I don’t even need a thought experiment. Seth MacFarlane already did that for me. In one of the harshest scenes in the history of “Family Guy,” Glenn Quagmire basically lays into Brian, pointing out every harsh truths about his phony, pseudo-intellectual douche-baggery. For Brian, it’s pretty soul-crushing.

What Quagmire does to Brian is basically a microcosm of what people face today whenever they create a presence online. Whether it’s on social media or in the anonymous comments section in digital sewers like 4chan, there are legions of faceless strangers out there who are not afraid to lay into you, even if you are the nicest person it’s possible to be in real life.

Therein lies the problem, though. The identities we create online are so fluid and prone to corruption. One misplaced tweet, one viral video, and one ill-conceived comment on FaceBook is all it takes to ruin a life now. Even if it’s unintentional or misconstrued, it doesn’t matter. It will still be used to make you a bad person in the eyes of the world.

In a sense, we have to obsess over whether we’re a nice person, both in real life and online. It’s just a lot harder online because once something bad or embarrassing is out there, it’s almost impossible to remove. If you don’t think that matters, keep one thing in mind. When you’re out there looking for a job, employers are looking you up. They can and will use the crap you put online to decide whether or not to hire you.

When you consider the stakes that come with having be perceived as a good person, it makes perfect sense that people might get unreasonably defensive with their positions. I’ve noticed this in any discussion online about politics.

Everyone in the debate thinks they’re the good person. They think they’re on the side of everything that is good and pure. They may or may not be right, but that’s the narrative they craft in their minds. For them to lose an argument doesn’t just mean admitting that they’re wrong, which is extremely distressing, in and of itself. Losing means conceding you might be a bad person and that’s just untenable.

Being the optimistic person I am, I tend to believe that most people are inherently good. My own life experiences have convinced me of that. I recognize that some have very different experiences and I cannot blame them for thinking otherwise. However, our very identity and sense of self requires us to believe that we’re a good person at heart.

It can sometimes twist our perceptions and make us cling to irrational, immoral, and downright weird believes. In many ways, it’s an extension of excuse banking and virtue signaling. In the past, we didn’t have to work so hard to maintain that narrative of ourselves that has us believe that we’re the heroes of our own story. Now, thanks to the internet and social media, it’s harder than ever to escape it.

I suspect that our collective obsession with winning arguments and being the good guy will escalate as we become more connected, as a world. I don’t doubt that our obsession will get downright unhealthy at times. However, the mere fact that we obsess that much over being good also convinces me that we want to be good.

That should offer some comfort to those who feel as though the world is filled with angry internet trolls who exist only to make good, decent people feel miserable. Granted, there are some very mean trolls out there. Most people, though, don’t see themselves that way. They think they’re the good guys, just like you and me.

The more we recognize that shared effort, the less inclined we’ll be to call each other a Nazi. Given recent events, I think that should count as progress to everyone.

Reasons Vs. Excuses: Why The Difference Matters

Has anyone ever asked you to do something you really don’t want to do? Actually, let me rephrase that. How many times does someone ask you to do something you don’t want to do in the past 24 hours? Let’s face it. Unless you’re a king, a dictator, or Taylor Swift, it’s happened at least once.

Whatever was asked of you, how did you try to get out of it? I know some people will just grit their teeth and do it. Those people deserve ten times the respect they get. Every now and then, if not most of the time, we try to do something to get out of doing what we don’t want to do. Whether you’re in New York City or the Gobi desert, you can’t escape these situations. They’re just part of life.

Whenever we’re in these situations, we usually try any number of things to get out of it. Whether it’s chores, homework, or ballet recitals, we all have our own set of tactics. Some are more elaborate than others.

I knew a kid in school who could throw up on demand. He didn’t even have to put his finger in his mouth. He could just concentrate, cough, and then spew the kind of chunky bile that would dissuade any teacher from giving him an exam. I lost count of how many times that skill got him out of trouble.

Most of us don’t have that talent though. We all still look for ways to get out of things we don’t want to do. I sure have. I don’t deny that. I’m not saying that’s a bad thing either. It’s a good skill to have, knowing how to avoid situations that make you miserable. However, it does reveal an important concept that I find myself noticing more and more as I get older, although sometimes I wish I didn’t.

It has to do with two simple words: reasons and excuses. They both have similar definitions. Most of the time, outside of a scientific context, we use these words interchangeably. For the most part, we understand the meaning behind them.

However, for the purpose of this discussion, as well as future discussions since this is a big topic, I’d like to focus on a particular context. Specifically, I’d like to focus on the situations and justifications we individually use to do or avoid doing something. Make no mistake. There is a difference between a reason and an excuse.

A reason is logical, narrow, and concise. It can be understood by anyone with a functioning brain and verified with simple tools. That’s not to say a reason has to be cold and callous like a Vulcan. It just has to be valid and clear.

I’ll offer a simple example. Growing up, there were a certain set of chores for which me and my siblings were responsible. If we didn’t do these chores, we didn’t get an allowance. It was that simple. The one chore I did most often was mowing the lawn. I didn’t enjoy doing it, but I still did it.

Then, one day, I got sick. I’m not talking about a headache either. I mean I got really sick, so much so that I ran a 102-degree fever. I know because my mother took my temperature twice. I was then bed-ridden for the next two days. Somebody else mowed the lawn, but I still got my allowance because I had a valid reason. My parents understood that. I understood that. There was no need for debate.

Using this same example in lawn care, I’ll highlight why an excuse is so different. If I wanted to use an excuse to get out of mowing the lawn, I sure as hell wouldn’t have chosen something that could be verified. Sure, I could’ve claimed to be sick, but that would’ve been pushing it because they could check. They could take your temperature and see if you’re running a fever.

On top of that, your parents may be really good at knowing when you’re lying. Mine certainly were. It might as well have been their mutant power. They knew when I was lying and if I ever tried, I’d just make an ass of myself.

Plus, lying to your parents isn’t just a dick move. It’s a bad long-term investment. If you lose your parents trust, especially over something as trivial as mowing the lawn, then you’ll give them way too many valid reasons not to trust you in the future, even when you have a good reason of your own.

So in order to make a more valid excuse, you need to come up with something more believable. It doesn’t have to be a lie. It doesn’t have to be completely true either. You could claim you’re depressed that your lover broke up with you. You could say there’s a movie you’d rather watch instead. You could say you just don’t feel like it. These aren’t lies. However, they are still excuses.

The primary trait of an excuse is that it doesn’t physically prevent you from doing whatever is asked of you. It defends and/or justifies your particular decisions, preferences, and what not. Being on vacation in Fiji ensures I can’t physically mow the lawn. That’s a reason. Being in a lousy mood and just wanting to sleep in does nothing to prevent me from operating the lawnmower. That’s an excuse.

With that in mind, let’s take the concept of reasons and excuses to a larger stage. Let’s assess how this applies to the overall process we use in rendering the various decisions and actions of our lives. What we do and why we do it is at the core of what it means to be a conscious human being.

For practical purposes, we like to think that we’re reasonable people. We like to think that we have valid reasons for what we do and why we do it. We break up with a lover because they’re not right for us. We buy organic food because it’s better for our health. We smoke pot because it makes us more fun to be around. Some of that may be true, but we still think of them as reasons and not excuses.

The problem with this is basically everything about it. Once again, caveman logic enters the picture and spits all over that rosy picture we have of ourselves and others. Based on our growing understanding of cognitive science and neurobiology, we have a better idea of how we make decisions and how we justify them.

When it comes to reasons and excuses, the two main factors are choice-supportive bias and cognitive dissonance. I know those sound like terms that Sheldon Cooper would use in a skit on “The Big Bang Theory” that somehow makes him sound like more of an asshole, but unlike 98 percent of what Sheldon says, these concepts are useful.

Choice-supportive bias is our tendency to ascribe positive attributes to the choices we make. It’s also a byproduct of cognitive dissonance, which is just a fancy way of saying our brain feels stressful and uncertain.

In essence, our brain is wired to avoid wrong decisions and for good reasons. Back in the caveman days, if we made a wrong decision, it usually meant we ended up as dinner for a hungry grizzly bear or ate poison berries that made us shit out our lower intestines. We’re alive because of this wiring so let’s not discount its use.

Unfortunately, nature is still a blunt instrument and our brains don’t know we only encounter bears in zoos that charge ten bucks for a soda. That aversion to making wrong decisions is still there, even when we decide something as simple as which breakfast cereal to buy.

With that in mind, we’ll do anything and everything to avoid wrong decisions and the brain stress they cause. Unfortunately, that often means making excuses to reduce the stress and justify our choice, even if it ends up being wrong.

If that weren’t bad enough, our brains don’t run our decisions through a logic filters first. Don’t worry though. That filter is still there in our brains. It’s just not at the front of the line like we all wish it were. If it were, then half the videos on YouTube wouldn’t exist.

Instead, according to current neuroscience, we make most of our decisions on snap judgments and emotions. Then, we’ll use reasons and excuses to justify those decisions after the fact. Unfortunately, since reasons are so rigid and stubborn, we’re more inclined to make excuses. Even if those excuses are mostly true, they’re still excuses.

There are so many other dynamics behind reasons and excuses. There’s no way I’ll be able to cover even half of them in a single blog post. However, there is a reason why I’m discussing this topic and it’s a good reason. It’s applies to both my novels, as well as other topics with very sexy implications.

That reason will become clearer in later posts. For now, consider this a trailer of sorts, minus the cheesy one-liners and explosions. If possible, take a moment to analyze how many excuses you make for your decisions compared to reasons. You may be shocked/appalled/disgusted by what you uncover. I promise you, though, it gets much crazier.

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Filed under Reasons and Excuses

Tagged as Caveman Logic, economics, excuses, fake news, Freakanomics, human nature, Humanity, internet outrage, logic, Logical Fallacies, news, news media, outrage culture, psychology, reason, social psychology, society, the human mind

March 29, 2017 · 6:59 am

Important Announcement: It’s OKAY To Be Sexy

Today, I have a very important announcement to make. No, it has nothing to do with the release of my upcoming book, “Passion Relapse.” That’s still coming out on April 18th though. Yes, I’m going to promote the hell out of it in the coming weeks so get used to that.

This announcement is every bit as important as my first book. It may even be more important. Since I’m a long way from success as an erotica/romance writer, I don’t say that lightly. However, I do feel that this is worth saying. It needs to be said so brace yourself. This may shock a few people.

It’s OKAY to be sexy!

I’ll give everyone a moment to recover from the shock. Take all the time you need. I know. This is a startling revelation, but hang in there. We’ll get through this together. I promise.

Okay, that’s enough sarcasm for now. I’ll ease up on the melodrama, but it was necessary for a reason. I say it’s a good reason too because this is one of those topics that has no middle ground. Either people just shrug it off or they’re downright hysterical about it.

Since I’m trying to break into the erotica/romance world, this subject actually affects me and could very well affect my future career. The stakes are higher for me is what I’m saying. So what exactly makes this announcement so vital?

Well, to answer that, here’s some context. It wasn’t that long ago that people didn’t make too big a deal about characters in movies, video games, and comic books who were overtly sexual. I’m not saying some people got their panties in one too many knots. I’m saying that, for a time, it really wasn’t high on the list of things that pissed us off.

That time wasn’t too long ago. For reference, allow me to cite one of the most iconic female characters of the past couple decades, Lara Croft. She’s always been one of those characters with a special kind of sex appeal. You could argue that her sex appeal helped make her an icon. How could it not? This is what she used to look like.

That’s pretty sexy. I won’t deny that it’s somewhat impractical for a soldier or a fighter, but Lara Croft is still a badass, globe-trotting fighter who happens to look good in short shorts and bikinis. There’s nothing wrong with that. As a man, I greatly appreciate that sort of visual appeal.

Then, back in 2013, her character was essentially revamped and rebooted. The sex appeal was downplayed, if not outright purged. Lara Croft went from being a badass, globe-trotting fighter with a sexy attitude to just a badass, globe-trotting fighter. She’s still a beautiful woman by most objective standards, but she’s not allowed to be quite as sexy anymore. This is what she looks like now.

Now I’m not saying there’s anything wrong with how Lara Croft looks now. That hasn’t made her video games any less enjoyable to play. However, the removal of her sex appeal is somewhat jarring.

Lara Croft isn’t the only female character to undergo that change either. Remember when I did my list of female characters that make men hate women? Well, on that list, I put a character named Felecia “Black Cat” Hardy. She’s a typical female vixen character from the Spider-Man comics. She’s another character whose persona is built around sex appeal, as evidenced by her costume.

Well, like Lara Croft, she underwent a change too. No, she didn’t become any less likable. Yes, she’s still a character who will make men hate women on some levels. The only difference now is that she doesn’t show as much cleavage.

It’s part of an ongoing story in the Spider-Man comics to make Black Cat more of a crime lord than a vixen. The story has been mediocre for the most part. I won’t say it’s bad, but I will say that it has done nothing to change the parts of Black Cat’s character that make her so unlikable. Whether she’s fully clothed or wearing a G-string thong, she’s still a character that make men say stupid crap about women.

I find this trend somewhat troubling and not just because it means less visible boobs. It troubles me because for some reason, the image of sexy women is somehow a bad thing. Granted, sexy women have always made people feel a bit uncomfortable and not just in their pants, but this is getting into dangerously regressive territory.

There’s no doubt that there’s a certain level of sexism in the media. There’s also a vocal component of radical feminism that has this mentality that any man who admires the image of a sexy woman is somehow sexist, perpetuating sexism, or contributing to rape culture. For a guy just admiring a beautiful woman, that’s pretty extreme.

Beautiful women, pictures of beautiful women, and any female character that has some form of sex appeal is now somehow contributing to this concept of “toxic masculinity.” That’s basically a catch-all term for all the terrible things men do and, conveniently enough, the cause is something that’s hard-wired into their own biology. That’s like calling a man sexist because he sweats more than most women.

Never mind the fact that the ideas of toxic masculinity and rape culture are somewhat flawed concepts. Never mind that since 1995, rates of sexual assault against women have declined by 58 percent. Apparently, all these sexy images are causing a crisis somehow.

Regardless of the facts, these crises are becoming more and more petty. Last year, I mentioned some of the laughable outrage generated by a comic book cover for Invincible Iron Man. Maybe I should’ve pointed it out then too, but that was just one sign among many.

Whether it’s due to concerns about body image or female representation in media, there’s a new moral crusade brewing. This time, however, it’s not being led by clerics, mullahs, monks, and popes. It’s being led by ordinary, educated people who have somehow convinced themselves that being sexy or admiring sexy things is somehow wrong.

I’m here to say that’s simply wrong. It’s okay to be sexy. It’s okay to admire sexy images. Whether you’re a man or a woman, you’re not a bad person for enjoying things you find sexy. You’re just a healthy mind in a healthy body. There’s no reason to apologize for that.

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Filed under Sexy Sunday Thoughts

Tagged as beauty, beauty standards, body image, body positive, feminism, internet outrage, love, masculinity, outrage culture, popular culture, Radical Feminism, sex, sex appeal, sex in the media, sexy, the human body, toxic masculinity

Tag Archives: outrage culture

Important Announcement: It’s OKAY To Be Sexy

It’s OKAY to be sexy!

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