Tag Archives: outrage

Has Tribalism And Ideology Supplanted Religion?

If you’re an American, chances are you’re painfully aware that 2020 is an election year. That means that, on top all the other awful crap that has transpired this year, we’re in the midst of a political firestorm that regularly brings out the worst in people. Trust me, my non-American audience. It’s even uglier than you think.

As proud as I am to be an American, I’ve grown increasingly frustrated with politics and discourse. I know that’s not saying much. I didn’t live through the turbulent eras of the 60s and 70s. My parents have told me it has been very bad before, but even they admit that this year is a special case of awful. They almost long for the hippie-style protests of the 60s.

I won’t get into why things have become so contentious, although most people can probably discern the most noteworthy source. I don’t have the patience or the sanity to digest that. Instead, I want to offer an observation that I’ve noticed as this election drama has played out. It has to do with both politics and religion, two incredibly divisive forces with a strong basis in absurdities.

I’ve done plenty to highlight the flaws, failures, and outright atrocities that have been committed or justified in the name of religion. I’ve also touched on some of the frustrations and annoyances that manifest in politics. Together, both can be extremely damaging to people and society alike. History has proven that on multiple occasion.

Lately, however, I get the sense that a new kind of zealotry has taken hold. It’s not entirely political or entirely religious. It just take the most destructive elements in both and channels them in a way that inspires some objectively deplorable behavior.

In essence, the same dogmatic stubbornness that often fuels religious extremists has now been applied to someone’s political leanings. By that, I don’t just mean what party they belong to or who they voted for in the last election. I’m saying they now see their political affiliation in the same light some see their religious adherence.

To some extent, this makes sense. Organized religion, in general, has been in a steep decline for decades. The rise of the internet, as well as a more educated public, has significantly undermined religion’s ability to lock in adherents for generations. However, a lack of a religion doesn’t make someone any less inclined to believe absurd, misguided, or demonstrably false concepts.

The same tribalism that often fuels religious rhetoric is becoming a larger factor in politics. I won’t go so far as to say that political ideology is replacing organized religion outright. I just think that same tribalism is becoming a more prominent factor.

It often goes like this. In the past, I often saw discussions like this play out.

Liberal: I believe the minimum wage should be raised to $15 an hour.

Conservative: I respectfully disagree. I think a minimum wage ultimately harms the working poor by limiting the number of entry level jobs.

Liberal: I don’t think the data bears that out, but can we agree to disagree?

Conservative: Of course.

That’s fairly civil. Ideally, that’s how political debates should go. It’s not an argument about whose deity is better and who’s going to Hell when they die. It’s just a simple exchange of ideas to further a discussion about real-world issues. It can get ugly at times, but it rarely ventures into the same damaging extremism that often comes with religion.

That kind of civil exchange now feels so long ago. These days, you need only look at a comments section or a thread on social media to see how outrageous the discourse has become. It tends to go more like this.

Liberal: I believe the minimum wage should be raised to $15 an hour.

Conservative: You American-hating, baby-murdering, politically correct cuck! What kind of Marxist wannabe are you? Get the fuck out of this country! You don’t belong here!

Liberal: Fuck you! You’re a racist, sexist fascist, gay-bashing hypocrite! Go back to Nazi Germany and beat your women somewhere else! You’re destroying America!

Conservative: No, you’re destroying America!

Liberal: No, you are!

Conservative: Fuck you!

Liberal: Fuck you!

I admit, this is a generalization, but it’s not that far off. Between Reddit, Twitter, Facebook, and 4chan, this kind of hateful rhetoric is fairly common. Even the street preachers who hold up signs, telling everyone that their deity wants to send them to Hell, isn’t nearly this vitriolic. Anyone who tries to be civil or inject some simple facts into the discussion is quickly drowned out by hateful dogma.

The internet and social media has acted as a catalyst, of sorts. It’s one thing to hold extreme, dogmatic political views. It’s quite another to share them in a community that constantly reinforces, reaffirms, and encourages those views. It’s become incredibly easy to exercise your own confirmation bias. If you have an opinion or want evidence for a crazy belief, chances are you can find it on some dark corner of the internet.

It’s at a point where if you try to criticize someone’s political leanings, it’s not just a point of disagreement. It’s treated as outright blasphemy. I’ve seen it on both sides, although I think those who lean right/conservative are worse offenders. Trying to convince any side that they’re wrong is akin to trying to convince a creationist or flat-Earther that they’re wrong. It just evokes more extremism.

This is not a healthy trend. Religious extremism is bad enough. Plenty of people have died because someone was convinced that a certain holy text was literally true and it was their duty to attack those who don’t agree. To religious zealots, the mere act of disagreeing and disbelieving as they do is seen as an insult, an affront, and an act of violence. That can’t be how we treat politics.

At the same time, the ugly forces of tribalism are still as strong as ever, if not more so in the age of the internet. Those influences aren’t going away anytime soon. Being part of a tribe or group is fine. We’re a very social species. It’s part of why we’re so successful. However, that same force that unites us can also inspire the ugliest kind of hate.

At its worst, it makes view anyone who disagrees with us as a non-person. They’re not sub-human, but they are someone we would rather not have in our domain. It’s not enough to disagree with them. We’d prefer they not even exist in any way that affects us.

It’s a special kind of dehumanizing and something religion has done for centuries, weaponizing the age-old us-versus-them mentality. We can only do so much to temper our tribal nature, but there comes a point where the line between differences and hatred become too blurred. We share this same planet. We also live in countries full of people who don’t agree with us.

That’s okay. We can still be friends with these people. We don’t have to hate, scold, insult, demean, or dehumanize them. That’s a conscious choice we make and, unlike religion, it requires little in terms of indoctrination. As society becomes less religious, it’s important to remember why we’re moving away from organized religion in the first place.

In the same way most religious people are decent, good people, most people of any political affiliation are the same. We’re still human at the end of the day, but I sincerely worry that the increasing ugliness of politics is making us forget that.

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Filed under Current Events, human nature, media issues, outrage culture, political correctness, politics, religion

Loneliness, Bitterness, And Perspectives From Pandemics

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The crisis surrounding the Coronavirus/COVID-19 pandemic affected our world and our lives in ways too numerous to list. I hate talking about it and lamenting on all the things we’ve lost because of it, from March Madness to movies to new comics. Unfortunately, it’s unavoidable. Unlike misguided outrage or clickbait, I can’t just step away from my computer and escape. The world around me is still quarantined.

It’s a rare, unprecedented level of awful that will likely resonate for decades to come. It’s awful on so many levels, but it’s often through awful experiences that new perspectives emerge. I’d like to offer one today, if only to divert attention from how bad the news keeps getting.

Let’s face it. If you’re a very social person who enjoys going out, meeting new people, and forging new connections, this experience has been hell. It’s not just that bars, clubs, malls, and movie theaters are closed. You can’t even get close to people to connect with them anymore. Social distancing has made everyone less inclined to get close. For people who value that closeness, it’s nothing short of devastating.

At the same time, the less social crowd has probably noticed just how little their lives have changed. If you enjoyed sitting on your ass all day, watching TV and playing video games, then chances are you’re not feeling the impact that much. You might even take a perverse satisfaction out of the fact that your hobbies and passions have already equipped you to weather this crisis.

Between those extremes, however, lies the insights that are worth noting. Before this crisis took hold, it wasn’t uncommon to cite lonely, anti-social people, most of which were men, as damaged and dangerous. They’re behind many of the insults thrown at the “incel” community or those who debate feminism and social justice on message boards.

I know because I’ve been called that on more than one occasions. It’s often some variation of “basement-dwelling neckbeard” or something of the sort. I honestly don’t pay much attention to those insults. I’ve been on the internet long enough to grow fairly thick skin. At the same time, I think this crisis can offer a new perspective on loneliness to those who aren’t used to it.

Being trapped at home for days on end, unable to go out and socialize, means a sizable chunk of people who haven’t experienced loneliness to this extent can now know what it’s like. While I genuinely hope it ends soon and doesn’t leave any lasting scars on people, I hope it makes the necessary impression.

If you’re lucky enough to have a family, then you’ve got some support. If you’re lucky enough to have a lover, then you’ve got a source of intimate contact that feels like a precious luxury to many. That assumes that nobody you care about is sick, which adds a new level of dread to the loneliness. It’s not a pleasant feeling. It’s also a feeling worth scrutinizing.

To get that point across, I’d like to pose some questions to those who have ever labeled someone an incel, toxic, problematic, or any other insult that makes them unworthy of compassion.

How does it feel to have the desire to connect with others, but not the means?

How does it feel to be cut off from intimate human contact through no fault of your own?

How does it feel to have hours on end to yourself with nothing more than your hobbies to occupy yourself?

How does it feel to feel so utterly alone through no fault of your own?

How does it feel to be completely powerless to change your current situation?

I apologize if any of these questions come off as harsh. I hope they still convey the necessary message. Some of it may be personal for me. I’ve had people insult me whenever I’ve admitted to feeling lonely. Being a man, I feel like I don’t get much sympathy. People just assume I’m not doing something right and it’s up to me to fix it.

While part of that might be true, there are also parts that are simply beyond my control. A global pandemic is one of those things that’s beyond everyone’s control, from young men who play video games to world leaders who wield real power. For once, we’re all at the mercy of the same overwhelming force. We can’t hide from it or its effects.

There’s no patriarchal conspiracy, radical feminist plot, or secret cabal of lizard people working against us. This is just something that emerged from nature and hit us where it hurt at the worst possible time. For once, we’re all on the same page in terms of how vulnerable and concerned we are.

It’s a rare, but bittersweet opportunity. In recent years, there has been this narrative about lonely, bitter men, as well as lonely bitter women. They’re lonely and bitter because the world didn’t give them everything they wanted on a silver platter, so they take it out on everyone else.

They want the world to cater to their sensibilities.

They claim their preferences are right and anything to the contrary is flawed, political, or in some ways invalid.

They cling to their opinions, citing only the facts that justifies them while attacking those that oppose them.

Everyone is guilty of doing this. I certainly am. It’s tempting to write them off as products of a bitter, lonely existence for which they are wholly responsible. If nothing else, this pandemic shows that everyone is at the mercy of their circumstances.

Whatever someone’s attitude may be, even if it is misguided and flawed, it doesn’t make their loneliness any less real. It’s easy to insult those kinds of people when your situation is entirely different and arguably better. Now, this disease has put every one of us in the same boat, relatively speaking.

I hope we all remember this feeling and how much it sucks. I genuinely hope it inspires and educates others to understand how crippling loneliness can be for some people. Not everyone deals with it in a healthy way. Many will continue to cope in unhealthy ways long after this crisis is over.

At least now we know what drives those feelings. Whether you’re a lonely man, a lonely woman, or just lonely in general, we’ve all experienced the struggle it brings. Keep that in mind the next time you judge someone who seems bitter and angry at the world. They may just be lonely and no matter what your politics or ideology may be, it can make us feel as sick as any pandemic.

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Filed under gender issues, health, human nature, men's issues, outrage culture, political correctness, psychology, sex in society, sexuality, women's issues

Sex Vs. Violence (And The Distressing Standards Behind Them)

What makes something obscene? I know the law has its own esoteric definition, but there’s no universal standard. What’s obscene to one person may be mundane to others. How else do you explain old cigarette commercials to millennials or the Super Bowl halftime show to baby boomers?

I ask this question because someone pointed out recently just how many of the biggest, most successful box office movies of the past 10 years rely on violence to sell tickets. I’m not knocking it. I was among those cheering during the final battle scene at the end of “Avengers Endgame.” I also freely admit I watched every season of “24” and was entertained by all the violence it included.

However, that same person who pointed out how much violence was part of these big-budget entertainment products, but was still PG-13. At the same time, if even one of those products included a single image of a female nipple or a depiction of a male penis, then it wouldn’t just be rated R. It would be deemed too obscene for children.

Think about that for a moment. A network TV show can freely depict a scene where Jack Baur tortures a prisoner and a PG-13 movie can depict Captain America beating the crap out of nameless thugs in an elevator, but the viewing public just can’t handle the sight of a female nipple. That’s just too much.

The only thing that could make it worse is the depiction of a penis. That wouldn’t just make a movie or TV show rated R. It would be classified as porn. Never mind the fact that half the population has a penis and even kids know what a penis looks like. Just a depiction of one in any form of media is enough to make it obscene. Meanwhile, you can buy a shirt that has Captain America punching the President.

Now, I know I’m bias because I write sexy stories and talk about sexy topics, but I feel it’s a relevant question to ask.

Why are we more comfortable consuming violent content than sexual content?

I get that sex makes people uncomfortable. I also get why parents don’t like talking to their kids about it. However, when it comes to violence, it’s okay to keep that in a proverbial blind spot.

I remember cartoons in the 80s and 90s. Those cartoons, in addition to being glorified toy commercials, used some form of violence to resolve a plot or tell a story. Some parents complained, but nobody thought it was obscene.

I remember watching “R-Rated” movies as a kid too. I put that in quotes because, by today’s standards, these movies would barley qualify as PG-13. The first “Terminator” movie was rated R. I saw it as a kid. My parents didn’t make a big deal about the sex scene in it, but that was often cited as the scene that made that movie R-rated.

If those same kids watched a simple depiction of two naked people making love, minus the violence, then that content would still be considered mature. If that scene didn’t hide genitals, then it would be considered porn. It doesn’t matter if the scene is romantic, tasteful, and completely consensual. It’s still as pornographic as the most depraved parts of the internet.

Why is that the case?

Why is this a fair standard?

Why do depictions of violence get a pass while depictions of sex are subject to rigid standards?

I understand sex makes people uncomfortable. I also understand that people can be immature about it. They can be just as immature about violence too, but people are willing to confront and tolerate it. With sex, however, it’s always obscene. It’s always taboo. There’s no room for nuance or context.

Going back to the standards of obscenity I mentioned earlier, I think there’s room for improvement. Violence, by definition, harms people. Sex, when done right, does the exact opposite. If we’re going to have standards for obscenity, then let’s at least keep things in perspective.

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Filed under censorship, human nature, outrage culture, political correctness, psychology, sex in media, sex in society, sexuality, video games

Theon Greyjoy and Sansa Stark: How “Game of Thrones” Managed to Avoid Double Standards

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The following is an article written and submitted by DC-MarvelGirl 1997, who is a friend of mine and a talented young writer. She has a website and a YouTube channel that I highly recommend. I sincerely thank her for taking the time to write this, as it relates closely to other issues I’ve brought up on this site regarding gender, double standards, and media depictions. Enjoy!


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In a world of double standards, there comes a point where we should question when something is no longer a joke. With television shows such as “Cobra Kai” and “Married with Children” managing to poke fun at emasculation and male circumcision, after the fact we oftentimes question why we find those jokes funny. If those same jokes were made about women, it would be considered “sexist”. When it comes to men, it is almost as though we are okay with men being brutalized.

It’s pretty hard to avoid double standards in this day and age. However, I would say that there might be an exception to this. Today, I will be discussing the television series “Game of Thrones”, and how they managed to avoid double standards about gender.

Now, I’m not expert on “Game of Thrones”. In fact, I’ve only started reading the first book, and I am halfway through it as I am writing this. When you find a story that genuinely intrigues you and piques your interest, you want to keep reading it. With “Game of Thrones” it is no exception. Additionally, when it comes to issues such as gender, the novels do not hold back. The television series most definitely didn’t hold back when it came to showing brutalization of various characters. The throne room scene where Sophie Turner’s Sansa Stark is being stripped and beaten in front of noblemen forever solidifies for me why she’s such a great actress. In fact, it is my favorite scene to view in general. However, naturally, we as human beings would be uncomfortable seeing women being beaten and brutalized. And I can attest as a woman myself that it is disheartening to watch happen. I think a huge part of it is because we consistently try to protect women and keep them as pure as possible. It consistently shows throughout history, as well, how women are treated in comparison to men.

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In Sansa’s case, she’s received her taste of brutality on more than one occasion. She’s been forced to suffer and endure so much throughout the course of the television series. You watch the scenes where she is being beaten by Joffrey’s men and the scene where Ramsay Bolton rapes her on their wedding night, you cannot help but feel discomforted viewing it. I don’t think any rational person wouldn’t feel uncomfortable watching scenes like that.

However, what is even more uncomfortable is what occurs with the character of Theon Greyjoy – who throughout the course of the show, and the books, has gone through as much brutalization as Sansa. I would argue that what happens to Theon on the show is worse. When I say that “Game of Thrones” doesn’t hold back with showing brutalization of both men and women, this is where I make my point.

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With the character of Theon, we are introduced to him as the character who is taken pity upon by Ned Stark, who proceeds to take him in as his ward. Theon starts of similarly to that of Sansa – arrogant and overconfident, and the character that is probably one of the least liked on the show in the first season. Nonetheless, he gets a taste of what it’s like to be broken to nothing after he makes mistake upon mistake, betraying the Stark family. This leads to he being captured by Ramsay Bolton – who at that point is leading Winterfell with an iron fist. This leads to Theon suffering his own torture.

As if Ramsay cutting Theon’s fingers off isn’t bad enough, but Ramsay further emasculates him by cutting his genitalia off. It simply gets worse as Ramsay is next shown eating a long and plump sausage right in front of his captive, making Theon believe that Ramsay is eating his genitals. In addition to emasculating Theon, Ramsay proceeds to rename him “Reek” to further degrade him.

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With “Game of Thrones” and the way they portray torture so graphically, there is never a moment where emasculation and brutalization are treated as a joke. Whenever you watch those moments, you can hardly help but feel uncomfortable. With “Game of Thrones”, it’s rare that you will find any double standards regarding the treatment of men and women. In Theon and Sansa’s cases, these would be handled differently if these characters were on a sit-com. Sansa’s situations of rape and being stripped and beaten would be treated seriously on almost any cable network show. Unfortunately, Theon’s case would more than likely be turned into a joke about male circumcision and put on an episode of “Married with Children”.

It comes to show that the book series “A Song of Ice and Fire” and the TV show “Game of Thrones” give a truly eye-opening look at how different genders are treated. It displays an old-fashioned viewpoint of the traditional gender roles, which is a given. Nonetheless, it doesn’t display hypocrisy when displaying torture being thrust upon men and women. Theon and Sansa alike are both treated by various characters with a level of brutality to further humiliate and degrade them. It strips them down to being polar opposites of who they used to be before. Sansa starts off as a bratty and pretentious princess who slowly unravels to a woman who is a lot more hardened, yet she manages to not lose her compassion for others. Theon starts off as an arrogant show-off whom after being emasculated is broken to something else utterly. Nonetheless, you cannot deny that there is something to be said here.

With “Game of Thrones”, both men and women alike suffer and get put through more than we could ever imagine. Both genders are shown to receive the same amount of brutal treatment, and there is no sugarcoating anything at all. If anything, the books and the show alike give us material where you don’t need to talk about double standards, because there are essentially none. However, it doesn’t mean it isn’t worth discussing and bringing up.

DC-MarvelGirl 1997

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Filed under Game of Thrones, gender issues, media issues, men's issues, outrage culture, political correctness, psychology, sex in media, sex in society, sexuality, television, women's issues

How Jar Jar Binks Exposed The Flaws (And Dangers) Of Social Media

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Every now and then, something extraordinary happens that reveals how flawed our current system is and how far behind we are in terms of fixing it. Sometimes, it’s tragic. Sometimes, it’s frustrating. In rare cases, it’s hilarious, albeit in a distressing way. Personally, I find those cases most revealing.

Recently, there was one notable instance that included one of the most reviled fictional characters of the past 20 years. No, I’m not talking about King Joffrey or Ramsay Bolton. I’m talking about Jar Jar Binks. If you’re a “Star Wars” fan, then that name likely inspires all sorts of anger, dread, and distress.

Jar Jar is both a joke and a cautionary tale. Aside from proving that George Lucas has no business directing another “Star Wars,” he demonstrates just how wrong an attempt at comedic relief can go. While he wasn’t the only problem with the prequels, he augmented the flaws. On top of being annoying, incoherent, and incompetent most of the time, he was a major symptom of a much larger disease.

Once again, everything that makes Jar Jar such a pariah in the cultural landscape has exposed another disease in a place that’s not far, far away. For reasons that many found confusing and confounding, Jar Jar started trending on Twitter. While there was a someone legitimate reason for this, it was indirect and unintentional. There was no concerted effort to get him trending. It wasn’t even part of any elaborate trolling.

The fact that it took a while to explain why this infamous character was trending says more about social media than it does about Jar Jar. There’s no question that social media has changed the media landscape in ways that cannot be overstated. We current live in a world where companies invest a great deal of time and resources into making their presence on social media unique. Some definitely do it better than others.

At the same time, social media has not always had a positive effect on the world and its users. There have been plenty of cases where social media has been used to brutally harass people and spread blatant lies. There are even some cases in which social media played a role in directing real harm to innocent people. The dangers are there and well-documented.

Most people with an internet connection know those dangers are there. Many see it as the cost of doing business for a technology that has an uncanny ability to connect people. I certainly pay that cost, given my own presence on social media. However, what just happened with Jar Jar on Twitter demonstrated that the cost might have hidden fees in the fine print.

Remember, there was no concerted effort to get Jar Jar trending. Even after he did, nobody could figure out why he was trending. On top of that, the fact that nobody could figure it out only got people more curious, which made him trend even more. It was a self-reinforcing cycle that was funny in some respects, but distressing in many others.

It’s somewhat similar to what happens with people who are famous just for being famous and little more. This unfortunate, but inescapable aspect of celebrity culture rarely creates people who garner respect or admiration. If anything, they foster cynicism and disconnection from the culture. That kind of fame just feels so random, unearned, and empty. Thanks to Jar Jar, we now know social media trends can do the same.

Things can trend for no discernible reason. Matters that nobody even wants to get trending can garner unexpected and often unwanted attention. Thanks to the mechanisms of social media, the mystery behind why something trends can make it trend even more. While that’s going on, legitimate issues that warrant attention can slip under the radar.

Human beings only have so much attention to give. When something like Jar Jar trends for no discernible reason, a non-significant chunk of our collective attention is redirected. It would be one thing if it were just some masterfully act of trolling, but this is something we do to ourselves collective. That means we have no one to blame but ourselves when something like Jar Jar trends.

We’re the ones who make and share these hashtags. The social media companies are just tools and businesses. Like many companies, they’ll engage in plenty of shady activities. They’ll do whatever they think will make them more money. At the end of the day, though, we’re still the consumers who shape social media.

That should be cause for concern because this isn’t vapid celebrity culture we’re dealing with. The things that trend on social media have real-world consequences. Companies have suffered significant harm. Lives of non-celebrity people have been ruined. A random person who becomes famous for no reason rarely causes actual harm to anyone. Social media trends can do so much more.

In some cases, it can cause a great deal of good. If the right thing gets trending, it can rally people to a worthy cause. It can also inform the public of a serious issue. It can even turn real-world tragedies into a powerful force for good. Personally, I think this good overshadows the bad, but when I see Jar Jar trending, I can’t deny that there’s a flaw in this system.

Is there a fix? I believe there is, but I don’t believe it’s as simple as companies tweaking their rules or insulting people who share hash tags. Jar Jar may have been a source of frustration in the early 2000s, but he’s only relevant in 2019 because we make him relevant. It’s not him. It’s not George Lucas. This is all us.

I believe we’re better than that. Despite all the awful things I’ve seen trending on Twitter and Facebook, I see far more positives that warrant far greater attention. Jar Jar might be a symptom, but I take comfort in the fact that he’s a symptom that often burns out quickly. When something is empty, people get bored of it much easier and nobody should ever underestimate the power of boredom.

In the grand scheme of things, Jar Jar trending for no reason isn’t necessarily a setback. It’s just a sign that we, as a tech-savvy society, have a long way to go with respect to managing social media. In an imperfect world, dumb things will trend for dumb reasons. However, when something like Jar Jar starts trending, that’s a sign that we have plenty of room for improvement.

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Filed under human nature, media issues, outrage culture, political correctness, psychology, Star Wars, technology, War on Boredom

What Does It Mean For A Woman To “Own” Her Sexuality?

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In a perfect world, human sexuality wouldn’t be so political. From  a biological and societal standpoint, the fundamentals are simple.

Two people meet.

They gauge one another’s interest.

They decide to engage in an intimate relationship.

Together, they make a mutual effort to enjoy the fruits of that relationship.

Ideally, an expression of sexuality is a mutual exchange between two people seeking an intimate connection. It doesn’t matter whether it’s a heterosexual relationship, a homosexual relationship, or something more elaborate. So long as those involved are willing, considerate, and open, everyone shares in the benefits.

Sadly, we don’t live in that perfect world. Like it or not, human sexuality is one of the most politically charged topics anyone can discuss. It’s connected to hot button issues like abortion, sexual assault, domestic violence, child welfare, poverty, crime, human trafficking, and even religion. Considering its role in propagating our species, it’s understandable why discussions about about it get heated.

That said, some of those discussions are political for all the wrong reasons. A few are even built on a foundation of absurdities that only serve to distort our perspectives on human sexuality and not in a good way. One of those discussions involve the idea of a woman “owning her sexuality.”

This idea isn’t new, but it has become a more common refrain in recent years, often in conjunction with media depictions of female sexuality. It’s become a slogan, of sorts, for whenever a female celebrity or fictional character does something that’s sexually empowering. Depending on where someone is on the political spectrum, they’ll either cheer or scorn their actions.

However, what constitutes “sexual empowerment” is poorly defined and exceedingly inconsistent. In some cases, empowerment involves a woman being more sexual than society at large deems appropriate. In other cases, empowerment involves a woman being less sexual or less feminine. Here are just a few examples.

When Miley Cyrus was nude in one of her music videos, some saw this as empowering.

When Lara Croft was redesigned to be less sexy in her 2014 reboot, some saw this as empowering.

When Muslim women justify restrictive Islamic dress codes, some saw this as empowering.

When some women decided to stop shaving their body hair, some saw this as empowering.

Regardless of what form it takes, the empowerment is framed as women either reclaiming or owning their sexual selves. What it means is often vague, but it usually carries a particular set of connotations.

To own one’s sexuality is to break a set of unspoken rules, give the finger to an unjust system, and forge your own sexual path. It’s like that moment in every great sports movie where the underdog beats the odds and triumphs over their evil opponents. In that triumph, their notion of what constitutes a fair and just expression of human sexuality is vindicated. All others are somehow flawed.

I concede that this is a gross generalization, but it’s the most common narrative I see whenever there’s a story about a woman owning her sexuality. It’s built around the assumption that female sexuality is always the underdog and to own it, a woman needs to somehow seize it from the clutches of repressive, misogynistic men.

Now, I don’t deny that there are many injustices in the current social landscape. Historically, female sexuality has been subject to seriously repressive taboos. Even today, there are still various taboos about female sexual pleasure. Many women genuinely suffer because of it. The idea of women enjoying sex as much as men is still jarring to some people. Some even find it threatening.

In that sense, I don’t blame women for wanting to embrace their sexual selves in an environment that treats their sexuality as tool for political issues or marketing. Like men, they have feelings and desires. They have every right to pursue them with the same passion as anyone else. When it comes to “owning” it, though, the terminology tends to obscure that pursuit.

The fact that “owning” your sexuality can mean so many different things ensures it ultimately means very little. It has become one of those vague, catch-all terms that’s supposed to mark something as meaningful, progressive, or enlightened. In many cases, it comes down to people using sexuality to provoke a reaction, garner attention, or protest an injustice.

While I’m in favor of protesting sexual injustices, the fact that “owning your sexuality” is such an ambiguous act makes it a poor form of protest. All it does is assert that you can make choices about how you express your sexuality and you’re willing to endure the criticism. That doesn’t say anything about the injustice itself.

If anything, the very concept of owning your sexuality raises more questions than answers. To own something implies possession. The fact that a woman owning her sexuality is so celebrated implies that the woman didn’t possess it in the first place. If that’s the case, then when was it taken from her? At what point did she not own it? What did she have to overcome in order to get it back?

To some extent, for a woman to own her sexuality, she and others like her must buy into the idea that someone else governs it to some extent. In some cases, it’s the media with their depictions of idealized feminine beauty. In others, it’s repressive religious dogma that seeks to control female sexuality.

While there are real instances of women having to escape repressive environments, there’s a big difference between a female celebrity posing nude for a magazine and a woman being brutally punished for committing adultery. One involves someone escaping a coercive force that causes them real physical harm. The other involves them doing something that will only subject them to harsh scrutiny, at worst.

In that context, a woman owning her sexuality is no different than willingly enduring extra criticism and aggressive slut shaming. Can it be excessive? It certainly can be. Is it the same as someone putting their life and their body at risk in order to express their sexuality? I would argue that it isn’t.

I know my opinion may not count for much on this issue since I’m a heterosexual man. I concede that there’s only so much I can understand about the female experience. At the same time, I feel inclined to point out that men are human too. Men are also burdened by various taboos and double standards. As such, a man “owning his sexuality” is subject to entirely different standards.

The fact that those standards are so different implies that there’s little substance behind the concept. If a woman can act overtly sexual in one instance and exercise extreme modesty, yet claim to own her sexuality in both cases, then where does the ownership come in? At what point is it any different than just making choices and living with them?

If there is no difference, then the concept is ultimately pointless.

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Why Obesity Will Never Be Attractive

obesity

There are a lot of complexities, oddities, and eccentricities that go into what makes someone attractive. Betty White might not have the body of a Victoria’s Secret model, but she has a wide range of talents and quirks that make her attractive in her own unique way. Being physically beautiful is nice, but that will only get someone so far in terms of being attractive.

Certain people find weird things beautiful and there’s nothing wrong with that. Human beings have diverse and eclectic tastes in many things, especially when it comes to beauty standards. That said, there are some attributes to being attractive that are difficult to circumvent. That’s not to say one particular feature is always unattractive. There are simply some logistical issues that go beyond taste.

One feature that tends to become an issue every summer is that of fat acceptance. In recent years, ads using beautiful female models to promote beach body readiness have become controversial for reasons that are only half-legitimate. The complaints are fairly standard. Using beautiful models promotes unhealthy body images. While the veracity of those concerns may have some merit, that’s rarely where the complaining stops.

The outrage.

It’s not enough to protest products that use beautiful people in their advertising or movies that only ever cast attractive, relatively fit actors. For some, the entire concept of finding someone fit and thin as beautiful is detrimental. It doesn’t just foster unrealistic beauty standards. It perverts the entire concept of beauty. It sends the message that fat cannot be attractive.

At a time when obesity rates all over the world are increasing, it seems like a problem that’s bound to get worse, especially if the media insists on using thin, fit models. It has given those in the fat acceptance movements, as well as those on extreme ends of the political spectrum, ample material with which to voice their outrage.

Now, in the spirit of sifting through the firestorm that is outrage culture, I want to make clear that there are certain traits that don’t warrant shame and stigma. Someone’s race, ethnicity, sexuality, and gender aren’t things they can control. Attacking someone or judging their attractiveness by those standards isn’t just unreasonable. It’s just a dick move.

When it comes to fat, however, the line gets somewhat obscure. It’s true that some people are genetically predisposed to being obese. There’s nothing they can do to change that. Losing weight or staying thin is just much harder for them than most people. I know this because I have relatives who are thin as a rail, but eat like pigs and never gain an ounce.

To that extent, I don’t support shaming or stigmatizing individuals who just got dealt a bad genetic hand. Having the body of a Victoria’s Secret model isn’t something that anyone can gain with sufficient exercise and diet. That kind of beauty is akin to winning a genetic lottery.

The sexiest lotto winners.

Where the fat acceptance movement loses credibility, though, is when it attempts to place fat as something that warrants a level of attractiveness on par with those who are thin. Some frame it as healthy at any size or basic body positivity, but the intended results are the same. The idea is to make those not blessed with supermodel genes feel and be accepted as attractive.

While I can understand and even appreciate the intentions, idealistic they might be, I can’t overlook one glaring problem with that effort. It’s not so much a matter of attitudes as it is an issue of logistics. Simply put, fat will never be as attractive as thin or otherwise toned bodies. It’s not because of culture, the media, or some nefarious conspiracy by the patriarchy, either. It’s just simple logistics.

To understand, you need only look at what it takes to be fat and compare it to what it takes to be thin. Being fat is relatively easy. You eat lots of sugary, unhealthy food and you don’t get enough exercise to burn off the calories. While genetics will add numerous variations, this process is part of basic human biology.

To be thin and fit like the models in the beach body ads, you need to put in real, strenuous effort. As someone who has made that effort, I can attest to how difficult it is. You have to exercise discipline in changing your eating habits. You have to push yourself to exercise regularly and that exercise is rarely pleasant. At times, it’ll feel downright uncomfortable. However, in time, you will see results.

Those intractable difference also sends other, less obvious messages that influence how attractive someone is. When people see someone who is thin and fit, they don’t just see their body. They see someone who is willing to put in the work to look they way they do. They also see someone who will endure physical and mental strain in order to achieve a goal. Those are all things we want in a potential partner.

Conversely, seeing someone who is fat or unfit sends the message that someone doesn’t care about their health. They either don’t want to put in the effort to look better or don’t care to look better. Then, they expect other people to find them attractive without them doing anything to earn it. Beyond the physical attributes of fat, it’s an attitude that’s hard to make attractive in any context.

On top of that, obesity does lead to a host of legitimate medical issues that go beyond beauty standards. Unlike other physical traits, it is possible to lose weight and body fat. There is a biological process for it and there’s no need for fad diets, either. There are plenty of success stories about people who put in the work and lost considerable weight.

Again, such efforts are very difficult for certain people due to genetic factors that they cannot control. I know people who work out regularly, but can only seem to lose so much weight. It’s frustrating, but the fact they put in the effort still shows in other ways. They’re healthier, they have more energy, and they feel better about themselves. That makes them more attractive than anyone protesting beach body ads.

To some extent, there needs to be some stigma against activities that are objectively unhealthy. It’s how many societies have managed to reduce smoking rates. Like it or not, being too fat is unhealthy. No matter how many ads someone protests or how many plus-sized models get hired for underwear ads, that’s not going to change.

Beauty standards are subject to all sorts of trends and quirks. They always have been and fat has been part of that for much of human history. No matter how much or how little fat is considered attractive, unhealthy traits that denote unhealthy characteristics will never reflect ideals of beauty.

In the same way being attractive takes effort, being healthy, fit, and desirable to others requires hard work and a measure of discipline. Someone’s ability to achieve that often says more about who they are, as a person, than what they look like in a bikini.

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Why The Outrage Over Brie Larson And “Captain Marvel” Is Misguided (And Counterproductive)

captain_marvel_comics_nick-fury_avengers

Celebrities sometimes say dumb things. I doubt most people would contest that. Sometimes, celebrities say things that aren’t dumb, but badly taken out of context. I imagine most people would agree with that too. However, in an era where outrage is a national pastime and social media makes it way too easy to blow things out of proportion, it’s easy for a celebrity to cause controversy for all the wrong reasons.

Brie Larson, whose star is set to rise considerably with the release of “Captain Marvel,” is learning this the hard way and a large consortium of angry people on the internet are intent on making it harder. What should’ve been a culmination of a young woman’s career and a female hero’s ascension to the superhero A-list is now mired in the ugliest kind of gender politics.

The origin of that controversy actually had nothing to do with Ms. Larson’s role on “Captain Marvel.” Back in June 2018, she made some overly political comments while accepting the Crystal Award for Excellence in Film. While celebrities making political statements is nothing new, Ms. Larson’s statement was hardly extreme.

It wasn’t some radical feminist tirade.

It wasn’t some angry rant about the outcome of 2016 Presidential Election.

It wasn’t even some act of elaborate virtue signaling by some smug celebrity.

All Ms. Larson did was advocate for greater diversity among film critics. She didn’t just make such a statement on a whim, either. She did so in response to a study published by the USC Annenberg School for Communication and Journalism that revealed a significant lack of representation in the industry of film criticism.

That’s not an unreasonable concern. The western world is becoming more diverse and the success of movies like “Black Panther” and “Crazy Rich Asians” shows that there’s a market for such diverse tastes. Advocating for greater representation in the field of film criticism makes a lot of sense.

Unfortunately, that’s not the message that some people gleamed from Ms. Larson’s comments. All they heard was that she doesn’t want to hear from white men anymore. They somehow got the impression that Brie Larson resents white men and her movies, including “Captain Marvel,” aren’t made for them. They’re not even welcome in the conversation.

Who these people are and the politics they represent is difficult to discern. I don’t think it’s accurate to call them conservative, liberal, feminist, anti-feminist, leftist, or any other political label. Outrage culture rarely gets that specific, but given the heated politics surrounding movies like “Ghostbusters” and “Star Wars: The Last Jedi,” it’s a frustratingly familiar narrative.

While I can understand some of the outrage surrounding “Ghostbusters” and “Star Wars: The Last Jedi,” in this case I don’t think it’s justified. That’s not just because I’m a big fan of Marvel Comics, superhero movies, and all things Captain Marvel. It’s because the actual substance of Ms. Larson’s words don’t warrant the controversy she has generated.

For specific reference, here’s what she actually said during her speech in June 2018. Read it very slowly and try to understand the context of her statement.

“I don’t want to hear what a white man has to say about ‘A Wrinkle in Time.’ I want to hear what a woman of color, a biracial woman has to say about the film. I want to hear what teenagers think about the film. If you make a movie that is a love letter to women of color, there is a chance that a woman of color does not have access to review and critique your film. Do not say the talent is not there, because it is.”

Remember, she said these words after learning how little diversity there was among movie critics. Unlike most people, she was actually in a position to do something about it. Being an Oscar winning actress who was poised to join the Marvel Cinematic Universe, her words carry more weight than most.

Even so, those words were construed as racist and sexist, two exceedingly loaded terms that bring out the worst in people, especially on the internet. Never mind the fact that she made clear in her original speech that she did not hate white men. Never mind the fact that she has since clarified her words. She is still being attacked as some angry radical feminist who hates men, especially those who are white.

It would be one thing if she had said outright that white men should be banned from criticizing certain movies. Many celebrities, including a few still relevant today, have said far worse. However, that’s not what Ms. Larson said. She never, at any point, advocated disparaging white men. She didn’t even say that people who hate her movies are racist and sexist, something the “Star Wars” crowd is painfully familiar with.

Again, all Ms. Larson spoke out against was a lack of diversity among film critics. That part is worth emphasizing because it renders the outrage surrounding her statement as utterly absurd. It also makes the targeted attack on the fan reviews for “Captain Marvel” both asinine and misguided.

Even though the movie isn’t out yet, the movie is being targeted with negative comments on Rotten Tomatoes. Since it has only screened for a handful of audiences, it’s unlikely that any of these people actually saw the movie or were inclined to see it in the first place. Some are even claiming that this has already impacted the projected box office for the movie.

Whether that impact manifests remains to be seen, but it’s worth noting that when “Black Panther” was targeted with similar attacks, it failed miserably. At the moment, early reactions to “Captain Marvelhave been glowing so the chances of these attacks hurting the box office are probably minor at best. If the pre-ticket sales are any indication, the movie will likely turn a hefty profit for Marvel and their Disney overlords.

Even if there were an impact, it would be for all the wrong reasons. It would send the message that there’s a large contingent of people who are willing to work together to tank a movie because of comments a celebrity said that had nothing to do with that movie and weren’t the least bit controversial, when taken in context.

In this case, it was simply twisting someone’s comments to make them sseem like they said things that they never said or even implied. Then, those who bought into that narrative simply use that as an excuse to disparage a movie that they haven’t seen. That’s not just absurd, even by the skewed standards of outrage culture. It sends the worst possible message from those who think they’re protecting their favorite movie genre.

It tells the world that they don’t care what a celebrity actually says. They actively look for an excuse to hate someone who doesn’t completely buy into their preferred status quo. It would be one thing if that status quo was just and reasonable, but that’s not the case here.

All Ms. Larson did was advocate for more diversity among film critics. If that is somehow too extreme, then the problem isn’t with her or celebrities like her. It’s with those determined to hate her. There are a lot of issues in the world of celebrities and movies that warrant outrage, but advocating for more diversity in film criticism isn’t one of them.

I can already hear some people typing angry comments stating that if she had said those same words, but changed the demographic to something other than white men, then it would be an issue. However, the fact remains that this isn’t what she said.

It also doesn’t help that Brie Larson identifies as a feminist and that term has become incredibly loaded in recent years. However, she has never embraced the kind of radical rhetoric that other, less likable celebrities have espoused. Until she does, those determined to identify her and “Captain Marvel” as racist, sexist propaganda are only doing themselves and their politics a disservice.

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Filed under Celebrities and Celebrity Culture, extremism, gender issues, Marvel, media issues, men's issues, movies, outrage culture, political correctness, superhero movies

Being A Good Person In The Age Of Social Media (And Why We Obsess Over It)

Whenever there’s an argument on the internet, and there are no fewer than 1,029,296,198 going on at any one moment, they tend to fall into a fairly standard pattern. Whether it’s politics, religion, video games, comic books, Harry Potter, or the series finale of “Lost,” the crux of every outraged outburst usually boils down to this.

“I believe that [insert crazy idea/opinion/theory here] and that’s that.”

“You’re a horrible person for believing [insert crazy idea/opinion theory here] and should be a ashamed of it! I demand that everyone shun, scorn, and marginalize you and everyone like you from now until the end of time!”

I want to say that’s an extreme example, but I’ve been navigating comic book message boards, Reddit fan theories, and the comments section of every major news site for too long. I can pretty much set my watch to when, how, and to what extent the argument with devolve.

Follow any thread on politics and within five minutes, someone will accuse someone else of being a Nazi. Spend more than a day on any message board, be it Harry Potter or the Walking Dead, and you’ll find entire sub-groups of fans that have tacitly declared war on another.

Some of it is a product of the passion people have for certain issues and ideas. Some of it is just plain tribalism, a factor I’ve highlighted before as the underlying source of a great many problems in our world. However, recent trends in social media, along people just being more able to anonymously share every crazy thought and feeling on a whim, have created a new source of conflict that more and more people stress over every day.

Think back to that generic argument I mentioned earlier. There’s one more component to it that doesn’t always play out on any message board, comment section, or video chat. It’s something that most people are reluctant to acknowledge, but on the inside, we’re all telling ourselves the same thing.

“I’m NOT evil! I’m a good person! I know it! Why can’t these people see that? For them to feel that way about me, THEY must be the bad ones!”

Again, that’s a very generalized summation. I doubt this mentality has played out anyone’s mind, word for word. However, I think it’s a near certainty that everybody is concerned with how they’re perceived by others, to some extent. Unless you’re a sociopath or playing a villain in a movie, you want others to see you as a good person.

It’s not just because being a dick rarely does anything to improve your life or those around you. We kind of need people to think we’re good on some levels. Otherwise, we have problems functioning.

Even if you are a sociopath, you need to at least give the impression of decency so you can live a functional life in between torturing small animals for fun. If not, then the Dexter Morgans of the world would get weeded out fast and characters in sitcoms would be a lot less interesting.

While society has always had some pretty nasty people, the growth of the internet and social media is changing the rules. It used to be that you could get away with being a terrible person because news of your terrible deeds rarely went beyond the small town or city you lived in. For most of human history, you only ever moved along with your tribe or community.

Now, there are entire generations of people in this world who have grown up in a society of unprecedented mobility and connection. The generation being born now will likely continue that trend, so much so that they’ll never have to know how an old 56k modem sounds. In that world, being perceived as a good person, even if you’re an asshole, will be that much more vital.

It’ll be impossible to hide. In a world where everyone has a smartphone and those phones can broadcast crimes in real time, it’ll be much harder to hide our more rotten tendencies. While it might be helpful to know who the real assholes are out there, it comes at a price. It means the margin for error is that much smaller.

That’s because in this hyper-connected world, it’s a lot easier for someone to call us out on being a lousy person. Even if we’re not, someone can effectively create that perception and, as I’ve said before, perception beats reality 99 times out of 100.

When someone is accused or accosted of being a bad person, it can be pretty traumatic. It’s like being a kid on a playground and everyone ganging up on you all at once. With the internet, though, it’s like legions of other kids from every other playground on the planet joining the battle. It can get pretty damn harsh, so much so that it can seriously undermine our sense of identity.

For a clear example, I don’t even need a thought experiment. Seth MacFarlane already did that for me. In one of the harshest scenes in the history of “Family Guy,” Glenn Quagmire basically lays into Brian, pointing out every harsh truths about his phony, pseudo-intellectual douche-baggery. For Brian, it’s pretty soul-crushing.

What Quagmire does to Brian is basically a microcosm of what people face today whenever they create a presence online. Whether it’s on social media or in the anonymous comments section in digital sewers like 4chan, there are legions of faceless strangers out there who are not afraid to lay into you, even if you are the nicest person it’s possible to be in real life.

Therein lies the problem, though. The identities we create online are so fluid and prone to corruption. One misplaced tweet, one viral video, and one ill-conceived comment on FaceBook is all it takes to ruin a life now. Even if it’s unintentional or misconstrued, it doesn’t matter. It will still be used to make you a bad person in the eyes of the world.

In a sense, we have to obsess over whether we’re a nice person, both in real life and online. It’s just a lot harder online because once something bad or embarrassing is out there, it’s almost impossible to remove. If you don’t think that matters, keep one thing in mind. When you’re out there looking for a job, employers are looking you up. They can and will use the crap you put online to decide whether or not to hire you.

When you consider the stakes that come with having be perceived as a good person, it makes perfect sense that people might get unreasonably defensive with their positions. I’ve noticed this in any discussion online about politics.

Everyone in the debate thinks they’re the good person. They think they’re on the side of everything that is good and pure. They may or may not be right, but that’s the narrative they craft in their minds. For them to lose an argument doesn’t just mean admitting that they’re wrong, which is extremely distressing, in and of itself. Losing means conceding you might be a bad person and that’s just untenable.

Being the optimistic person I am, I tend to believe that most people are inherently good. My own life experiences have convinced me of that. I recognize that some have very different experiences and I cannot blame them for thinking otherwise. However, our very identity and sense of self requires us to believe that we’re a good person at heart.

It can sometimes twist our perceptions and make us cling to irrational, immoral, and downright weird believes. In many ways, it’s an extension of excuse banking and virtue signaling. In the past, we didn’t have to work so hard to maintain that narrative of ourselves that has us believe that we’re the heroes of our own story. Now, thanks to the internet and social media, it’s harder than ever to escape it.

I suspect that our collective obsession with winning arguments and being the good guy will escalate as we become more connected, as a world. I don’t doubt that our obsession will get downright unhealthy at times. However, the mere fact that we obsess that much over being good also convinces me that we want to be good.

That should offer some comfort to those who feel as though the world is filled with angry internet trolls who exist only to make good, decent people feel miserable. Granted, there are some very mean trolls out there. Most people, though, don’t see themselves that way. They think they’re the good guys, just like you and me.

The more we recognize that shared effort, the less inclined we’ll be to call each other a Nazi. Given recent events, I think that should count as progress to everyone.

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