Tag Archives: Hell

Jack’s CreepyPastas: Death of Gods’ Mercy

This is a video from my YouTube channel, Jack’s World.

This video is a CreepyPasta story that I wrote and narrated myself. Enjoy!

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Jack’s CreepyPastas: The Purgatory Ward

This is a video from my YouTube channel, Jack’s World.

This video is another CreepyPasta story that I wrote and narrated myself. Enjoy!

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Jack’s CreepyPastas: The Devil’s Gospel

This is a video from my YouTube channel, Jack’s World. This is another CreepyPasta that I wrote and narrated myself. Enjoy!

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Jack’s CreepyPastas: Hell VR

This video from my YouTube channel is a CreepyPasta that I wrote and narrated myself. Enjoy!

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Lucifer Season 6: A Devilishly Divine Finale

The following is a video from my YouTube channel, Jack’s World. It is both a reaction and review to the final season of one of my favorite shows, “Lucifer.” I’ve been following this show since it debuted on Fox. I was among those who celebrated when it was saved by Netflix. Now, after six seasons, it has come to an end.

It was an emotional, dramatic ending to say the least. It brought with it many feelings and emotions, which I try to explore and celebrate in this video. Enjoy!

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Lucifer Season 5B: Review, Reaction, And Divine Revelations

The following is a video from my YouTube channel, Jack’s World. It’s a full review and reaction to the latest season of “Lucifer,” a show I’ve praised many times before. I already reviewed the first part of Season 5. It’s only fitting that I give the same treatment to the second part. This show just keeps finding devilishly delightful ways to explore the world of Lucifer Morningstar and this season is no exception.

Please note that this video does contain extensive spoilers. So, if you haven’t binged Season 5 yet, please do so before you watch this. You have been warned. Enjoy!

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Jack’s World: Lucifer Season 5 A Devilish Deconstruction Of Agency And Desire

The following is a video for my YouTube channel, Jack’s World. It was inspired by the latest (partial) season of “Lucifer,” a show I have praised before in the past. This latest season really raises the bar and the sex appeal. If you haven’t checked it out yet, I highly recommend it. This video should help.

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Jack Fisher’s Weekly Quick Pick Comic: Dr. Doom #3

Death has always been a running joke of sorts in superhero comics. Characters die all the time, but rarely stay dead. That includes important, iconic characters whose deaths resonate beyond the pages of comics. Sometimes, these deaths are incredibly dramatic, showing just how great these characters can be when everything is on the line. Regardless of how heroic their deaths might be, however, it rarely sticks.

That’s why it’s often more interesting when major villains die. While they rarely stay dead as well, their postmortem journey is often more arduous. If ever there was a villain who constantly skews the concept of death, it’s Victor Von Doom. If anyone needs proof, then look no further than “Dr. Doom #3.”

While he has “died” before, he rarely stays dead. It’s not just because every one of his “deaths” can be attributed to a Doombot, either. This is a man who has been a God and won battles against Marvel’s version of the devil. To him, death is more an inconvenience than a permanent end. It’s just a lot more inconvenient than usual in “Dr. Doom #3.”

These are not good times for Victor Von Doom. The Fantastic Four are back. His brief stint as the new Iron Man ended before he had a chance to show up Tony Stark. He has also been deposed from Latveria, exiled from the country, and thrown into a world with a target on his back for every superhero and SHIELD agent. It is the most vulnerable Doom has been since he was stranded butt naked on Counter Earth.

In short, he’s vulnerable, pissed off, and under constant attack. It’s precisely the situation that brings out the best and worst in Dr. Doom. While the events of “Dr. Doom #2” ended with him “dying” at the hands of Taskmaster, death only gives him a chance to remind everyone why no afterlife can hold him.

It also gives him a chance at another rematch with Mephisto, also known as Marvel’s devil and the one responsible for breaking up Spider-Man and Mary Jane’s marriage. It’s not the first time they’ve clashed, but to date, Dr. Doom has a winning record against Mephisto. That’s something Mephisto is eager to change in his own hellish way.

It makes for a battle full of hellfire. Artist Salvador Larroca brings beautiful depictions of the hellscape that is Mephisto’s domain and writer Christopher Cantwell captures their less-than-heavenly egos every step of the way.

Mephisto tries to torment Doom with what he has sacrificed in the past to achieve his goals. Doom tries torment Mephisto by reminding him that he has beaten damnation before and only got stronger because of it. Neither one of them comes off as heroic, but that’s exactly what makes Doom’s defiance of death’s grip so unique.

Dr. Doom is not the kind of man who makes heroic sacrifices, but he’s also not a man who does what he does for no reason. As I’ve noted before and as other comics have highlighted, Doom doesn’t terrorize innocent people, heroes, and even other villains for no reason. He does what he does because he truly believes that the only future in which people are free from want and suffering is a future in which he rules.

It’s a sentiment that the late Stan Lee himself echoed. The first two issues of this series effectively double down on this vision, but “Dr. Doom #3” presents it with a major challenge. There are obstacles in his way aside from the Fantastic Four and the Avengers. Death and damnation only compound those obstacles, but as is often the case, Doom raises to the challenge.

There are times when Mephisto tries to poke at Dr. Doom’s very few, but very real vulnerabilities. He tempts him with challenges and deals that test even his unshakable will. Cantwell never lets Doom come off as pure evil or pure ego, but he never comes off as a hero, either.

Heroes don’t beat death, Hell, and the Devil like this. At the same time, villains don’t prevail in ways that makes us want to cheer them on. That’s what Dr. Doom does in “Dr. Doom #3” and he’s somehow more menacing because of it.

There are only a handful of characters in comics that can truly die and stay dead, even if some of them do find roles in alternate universes. There are also certain characters who can die in any number of ways, but will never stay dead for long. Dr. Doom is definitely on that list, if not at the very top.

Dr. Doom #3” might very well be Doom’s darkest hour in the sense that his destiny to rule the world in a Utopian future seemed most distant. He has been dethroned, killed off, and sent to Hell to be tormented by a devil with plenty of motivation to see him suffer. For once, Doom has to beat the odds when they’re not stacked in his favor.

It’s a test of his will and resolve, but one we expect him to pass because he’s Dr. Doom. This is what he does. It doesn’t matter how many times every hero, villain, angel, or demon takes him down. Doom always finds a way to claw his way back. It’s not always easy to root for Dr. Doom, but when he’s beating the devil himself, it’s hard not to cheer him on.

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Why Heaven Is As Unjust As Hell

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There are many aspects of religion that warrant criticism. I’ve certainly levied a few, from how it intensifies inequality to how it fosters a form of morality akin to the mafia. I always try to preface those criticism by acknowledging that most religious people are decent, honorable human beings. I also have close relatives who are religious and that doesn’t detract from their character whatsoever.

Even with that in mind, I believe that religion deserves a special kind of scrutiny. It’s a huge influence on people, society, and also government. Something that influential deserves no immunity, especially when certain tenants have serious implications. I’ve pointed out how the concept of Hell is rendered moot by boredom and undermines pro-life ideology. Now, I’m going to give similar scrutiny to the concept of Heaven.

While the problem of Hell and eternal punishment for finite transgressions have been discussed by people far smarter than I’ll ever be, there are far less criticisms levied against Heaven. That makes sense. Heaven, whatever form it takes, is one of those ideas that’s pleasant to contemplate. Even if you’re an atheist, imaging a blissful afterlife won’t inspire dread or outrage.

However, I would argue that the concept of Heaven is as immoral and unjust as Hell. While I don’t deny infinite torture is more deplorable than infinite bliss, I submit that the implications are just as damning, if that’s not too loaded a term.

Most people know the basics of Heaven. Their particular religion, sect, or denomination might not call it that, but the premise is simple. Those who are righteous, moral, and pious to a particular standard, as determined by a deity or doctrine, are rewarded after death with passage to an eternal paradise.

What makes this place paradise is often vague. Some see it as a place without suffering or sin. Others see it as a place of endless indulgence. Whereas Hell is the ultimate punishment, Heaven is the ultimate reward. Whatever form that reward takes, the attributes that make it unjust are the same.

To illustrate, consider two individuals who lived good lives. One is just a typical, every-day adherent. Most of us know someone like them. They’re kind, decent, and upstanding. They live their lives ethically and responsibly. They go to whatever church, temple, or mosque their religion requires. They play by the rules and do all the right things, but that’s it. They don’t have much impact beyond their community.

Then, consider an individual like Dr. Norman Borlaug. I’ve mentioned him before, but the good this man did for the world is worth belaboring. This isn’t just a man who lived a good, upstanding life. This is a man who saved millions of lives because of the work he did. His contributions to the green revolution are a big reason why countless people don’t go hungry at night.

The face of a real life hero.

If ever there was an individual who deserved a reward in the afterlife, it’s Norman Borlaug. Even those of differing faiths wouldn’t argue that a man like him deserves to go to a place like Heaven. That’s where the chief problem of Heaven comes in and, much like Hell, it has to do with its eternal nature.

Whenever eternity enters the equation, absurdities usually follow. In the case of Heaven, the implication is that a man like Norman Borlaug gets the same reward as the other person who didn’t save a billion lives and win a Nobel Prize. There’s nothing extra for someone who really goes the extra mile for humanity. With eternity, that’s just not possible.

It’s not unlike a group project where one person does most of the work, but everyone still gets the same grade. Most reasonable people would call that unfair. Human beings, like other animals, have an innate sense of fairness. When a reward or punishment is exceedingly disproportionate, it tends to cause distress, guilt, and resentment.

With Heaven, however, people make an exception. There’s no uneasiness or distress about someone like Norman Borlaug getting the same reward as some random person who just went to church every Sunday. Some of that might be due to an inability to process concepts like eternity, but I think the problem runs deeper than that.

On top of the reward being disproportionate, there’s also the issue of the standards for determining those who get it. For those who adhere to a dogmatic faith, including those of the Abrahamic traditions, it doesn’t matter how many lives men like Norman Borlaug save. It also doesn’t matter how little the typical adherent does. What matters, ultimately, is whether they believe the tenants of the faith.

It’s an issue that also comes up when discussing problem of Hell. Within the core of these theologies, the works they do in life don’t matter as much as what they believe. If they die believing the right deities for the right reason, then that’s enough. They get to go to Heaven. If they’re wrong, yet still do all sorts of objective good, then they still go to Hell to face eternal torment.

That’s not just unfair. That’s infinitely unjust. It’s infinitely immoral. It completely devalues the action, intentions, and sincerity of those doing their best to live their lives. If the only thing that matters in the end is what deity and doctrine they believe, then where’s the incentive to make life worth living for those alive today and those yet to be born?

It still gets worse than that. What about those who lived in a different time and place in which they only knew the particular theology of their community? There are still places in the world that violently resist any intrusion or visitation from the outside world. These people love their families and friends as much as anyone. Are they still denied eternal bliss and doomed to eternal suffering?

If even one person who lived a good, honorable life is condemned to infinite suffering because of what they believe, then that, by default, is infinitely unjust. By the same token, one person who gains infinite bliss just because of what they believe and nothing more, then that is every bit as unjust.

Heaven may be a pleasant, comforting thought for most people. It offers a tantalizing promise for adherents and their loved ones that death is not the end. There’s a better existence waiting for everyone, but only if they believe a certain set of tenants in accord with a specific deity. Having dealt with the death of close loved ones, I understand why that’s so appealing.

At the same time, it’s difficult to get around the problems that arise when infinite concepts are applied to finite lives. Regardless of what deity you believe, the very concept of eternal rewards alongside eternal punishments ensure that divine justice can only ever be infinitely unjust.

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How Religion (Indirectly) Re-enforces Inequality

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I once knew a guy who worked a job he hated for an overpaid boss he’d once described as a cross between Patrick Bateman and Darth Vader. I can’t put into words how much he resented that man. To make matters worse, he was one of those bosses whose family had connections. He couldn’t get fired, let alone disciplined. Even if he did, he had a trust fund that ensured he’d never work a day in his life.

My friend shared all sorts of horror stories with me, but I often found myself asking why he stayed at that job for so long. I also asked why he didn’t try to do something about it. I’m no lawyer, but I’m fairly confident that he could’ve sued his boss and won. He never did and gave plenty of reasons, some more understandable than others.

However, one particular reason stood out to me. While I don’t remember his exact words, this is what he told me.

“I’m not concerned. I know that one day, that asshole will die and when he gets to the gates of Heaven, he won’t be able to hide anymore. He’ll go to Hell. I’ll go to Heaven. I believe God is just. No matter how bad things get in this life, the scales always balance in the next.”

Now, I wasn’t surprised by this sentiment. This particular friend of mine was very religious. He’d gone to church every Sunday. He and his pastor were on a first-name basis. He could quote bible verses the same way I could quote X-Men comics. He knew his theology and I don’t doubt it helped him endure that awful job that he somehow endured for several years.

While I respect my friend and his faith, I find the notion of taking comfort in someone’s afterlife punishment more than a little unsettling. It’s not just due to the schadenfreude inherent in that sentiment. What I find most troubling is how this common theological concept perpetuates imbalances, injustices, and inequalities, albeit indirectly.

The very notion of an afterlife, especially with respect to concepts of Hell, has plenty of troubling issues. From both a theological and non-theological standpoint, it frames everything that occurs in the current life we’re living as a prelude for the much grander life to come. Even if a view of the afterlife has no concept of Hell, it still devalues our current lives to some extent.

However, when divine justice enters the equation, as it often did for my friend, there’s a less obvious impact that has real consequences in the non-religious lives of many. I would even argue that those consequences influenced society on multiple levels at many points throughout history. The extent of those consequences are hard to gauge, but the implications are unavoidable.

To illustrate, think back to the terrible boss my friend described. Think of him as a placeholder for any rich, entitled, over-privileged class of people in history. He could be a king, a warlord, a cleric, an emperor, or just some powerful tribal leader. By any measure, this individual has more power and wealth than almost everyone else.

While that earns them many benefits, from having all the nice stuff to attracting all the best sexual partners, it also makes them a target. What exactly entitles them to have all that power and wealth? Did they earn it? Did they fight for it and win it? What do they have to do to maintain it?

The answers vary, depending on circumstance and context. Some are more responsible with wealth and power than others. However, if we’re going to grasp the bigger picture here, we have to acknowledge the general guidelines of human nature and, chief among them, is the inclination to take the path of least resistance.

Like it or not, human beings are wired to take the easiest possible path to resolve an issue. That’s especially true of difficult tasks, such as maintaining an objectively unequal status within a society. Seeing as how humans, and even other primates, have an innate sense of justice, this is an issue that the rich, wealthy, and powerful cannot avoid.

That’s where religion enters the picture. Logistically speaking, it offers some convenient justifications for an objectively unequal situation. It’s not just that the boss, cleric, king, warlord, or rich asshole inherited their status. It was divinely granted to them.

That helps solve several major problems for the rich and powerful off the back. It means those who consider themselves pious and devout can’t just rebel against those of greater wealth. Doing so would mean protesting the will of the divine. For anyone concerned about facing divine wrath, that’s a major incentive to accept the current situation. In some cases, they even celebrate it.

That kind of divine excuse has another benefit, as well. For people like my friend, who have to toil under wealthy, entitled bosses, it gives them comfort about their current lot in life. While they could go through the trouble of fighting back, that’s both laborious and risky. Historically, powerful people don’t react kindly to being challenged and they don’t always fight back with lawyers.

Religion provides them another, less exhaustive option. Instead of going through all that trouble and taking all those risks, they need only keep living their current lives. They need not worry about contesting people like my friend’s tyrannical boss. He’ll face justice after he dies. That’s not just comforting. It plays directly into our natural inclination to resist change.

The only change these people believe in.

On a larger scale, this has minor personal benefits to the devout, but major benefits to the wealthy and powerful. If the vast majority of people are convinced that oppressors will get theirs in the afterlife, they’re not going to be as inclined to protest the status quo or, in the worst-case scenario, demand change that requires a loss of wealth and power.

This is especially important for religious leaders who, unlike governments or business elites, have to keep justifying why people devote their time, labor, and money to the institution. That’s tough when religious organizations don’t pay taxes, enrich top officials, and wield significant authority on geopolitical level.

It’s considerably easy, though, if the theology in question convinces adherents that the wealth and power of the institution is divinely granted. As a result, the inequality between the average believer and the top official is justified. That’s how the deity wants it. Even if some are corrupt, and there have been many, they’ll eventually face justice in the afterlife.

It gets even easier when adherents and believers are uneducated and uninformed. My friend wasn’t stupid, but he didn’t get much of an education, which was why he got stuck in a lot of bad jobs. His story is not uncommon. In general, the less educated you are, the more religious you tend to be. On top of that, less education often means a higher chance of living and staying in poverty.

In that context, it makes sense for religion to discourage critical thinking and higher education that isn’t specifically sanctioned by their institutions. If people aren’t educated, then they’re not just ill-equipped to question authority. They’ll remain in poverty and so too will their children, who are more likely to adopt their parents’ piety.

It’s a self-reinforcing cycle. People are born into their current lot. They either appreciate or resent it. Religion helps provide justification for it, however good or bad it might be. It gives them an excuse to accept it and pass it onto the next generation. Any inequality or injustice within that system remains in place and can even widen under the right circumstances.

Now, this is the point where I try to temper my rhetoric because I know the mechanisms I just described seem cynical. It gives the impression that every religious figure throughout history was just some greedy schemer who knew they were lying to gullible people and taking advantage of their faith to benefit themselves. I want to make clear that this is not the message I’m trying to send.

Are there religious and non-religious people who are that corrupt? There most certainly are. Some are more egregious than others. Some are historically egregious. I believe that most people, even those at the top of the hierarchy, are sincere in their piety. They don’t see their religion as a mechanism for propagating inequality and injustice. That’s why I see this impact as indirect.

Even if all organized religion disappeared tomorrow, I don’t doubt for a second that the wealthy and the powerful would find some other way to protect their status. For now, and for a good chunk of history, religion has been a powerful tool to justify and maintain this immense disparity.

Relying on the afterlife is convenient, but it requires assumptions that no human being can know for certain. Nobody truly knows what happens, if anything, after we die. We only know that no matter how rich or wealthy you are in life, death still affects you all the same. It is, in many respects, the ultimate equalizer.

In many respects, that’s the most valuable asset that the religious and the wealthy have going for them. The fact that nobody truly knows means that nobody can prove them wrong when they say their power is divinely protected. It also means that people like my friend can’t be proven wrong when they take comfort in the idea of his boss getting divine justice at some point. The result is still the same.

People on both ends of the inequality spectrum have an excuse to not change the situation. While there are some circumstance that are unalterable due to forces beyond anyone’s control, there are certainly some that can and should be confronted. As long as people find excuses in divine forces that cannot be confirmed, the inequality will only continue.

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