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Why “Joker” Is Brilliant, But Controversial (For The Wrong Reasons)

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Every now and then, a movie comes along that’s brilliant in so many ways, but undermined by the circumstances of its release. In the same way certain movies come along at just the right time to become a cultural phenomenon, others hit theaters with unexpected forces working against them.

When “The Dark Knight” came out in 2008, its timing was perfect. It struck all the right notes from a cinematic, narrative, and cultural perspective. On top of that, Heath Ledger’s performance as the Joker went down as one of the greatest displays of acting prowess of all time, and not just for a superhero movie. For many, myself included, Ledger’s version of the Joker will always be the one by which all others are measured.

By contrast, “Joker” couldn’t have been timed worse. The current social, political, and cultural landscape is vulnerable and hypersensitive to every one of the themes it explores. On top of that, the movie explores those things very well, so much so that it warrants being in the same conversation as “The Dark Knight” in terms of how it portrays the Joker.

While Heath Ledger’s Joker is still superior in almost every way, what Joaquin Phoenix accomplished in this movie deserves plenty of praise. At the very least, it helps cleanse the memories of those still cringing at Jared Leto’s rather eccentric take on the character in “Suicide Squad.”

This movie, as well as Phoenix’s performance, comes at a time when taboos about mental health and disturbed lonely men are hot-button topics. On top of that, a string of mass shootings perpetrated by disturbed men, some with disturbing manifestos, has created real-life horror while stoking genuine fears. The story in “Joker” neither avoids nor downplays those issues.

This movie also dares to do something that few beyond Alan More has been able to achieve, which is to give the Joker a backstory. For many lifelong comic fans, especially Batman fans, the very concept of fleshing out this character undermines the core of his appeal. He has always functioned better as a chaotic force of nature rather than a person with a tangible history.

Ever since his creation in 1940, his life and his story have been vague. He has been defined as a perfect counter to Batman’s never-ending crusade. Whereas Batman seeks justice through clear, defined rules, the Joker seeks chaos and laughs at such rules. He can never be too defined, as a character, if he’s to personify that chaos.

Despite these challenges, “Joker” finds a way to tell his story and, like “The Dark Knight” before it, actually manages to make the Joker even more terrifying. Through the character of Arthur Fleck, we see a disturbed mind trapped within an environment that does everything to make his condition worse. Through both unavoidable circumstances and fateful choices, we see this broken mind become something far more dangerous.

It doesn’t happen all at once. There’s no single trigger, like falling into a vat of chemicals. There’s a cumulative effect to Arthur Fleck’s transformation. It’s not always logical or smooth, which comes off as intentional from the beginning. The only constant is that Fleck gets more twisted and unhinged with each escalating event.

This is where Phoenix’s performance really shines. He carries himself with a presence that feels very close to what Ledger captured in “The Dark Knight.” He starts off as simply being mentally ill and struggling with it. However, what he does with his illness and what it does to him turns him into something more than just another disturbed loner.

It’s here where the controversy behind the “Joker” takes hold. I would argue it’s a dumb controversy, but it was serious enough for Aurora, Colorado to cancel screenings of the movie. While it feels like an overreaction, it’s somewhat understandable, given what happened in Aurora in 2012.

If that were the extent of the controversy, then “Joker” would only be a passing concern for most people. Then came the idea the movie celebrates or glorifies “incel culture” through Fleck’s story. While I usually try to be balanced when scrutinizing certain ideas, even if they’re absurd, I can’t do that this time.

Simply put, this part of the controversy is just plain stupid. There’s no better way to say it.

Worrying that this movie might somehow inspire lonely, disturbed men to go on killing sprees is completely without merit. It’s akin to worrying that “Friday the 13th” will inspire anyone who wears a hockey mask to brutally murder camp counselors. Moreover, the absurdity of this controversy undercuts the more substantive messages of this movie.

There is a real message in “Joker” and it has nothing to do with incels, masculinity, or even violence. In this world, Gotham City is the perfect symbol of a grossly flawed society that tries to pretend those flaws can be fixed by staying the course. From the perspective of people like Arthur Fleck, this notion is a complete joke.

Much like our world, there’s a small segment of very rich, very powerful people who benefit the most from this society. The Wayne family is the perfect manifestation of this joke. Even when they carry themselves as responsible, upstanding pillars of the community, they still look down at those who are dissatisfied. On top of that, they think their dissatisfaction is a flaw.

Arthur Fleck is as caught up as anyone in this decaying society. Then, through details I won’t spoil, he starts something that inspires chaos that would make Heath Ledger’s Joker proud. That chaos may or may not be entirely justified, but it’s understandable. In a sense, the Joker is just an extreme manifestation of something that seemed inevitable.

If there is a real controversy with “Joker,” it’s that the wrong issues became controversial. This movie conveys a message to the rich, powerful people who benefit the most from society that things aren’t as rosy as they seem. Those same people who think they know the solutions have no idea what people at the bottom are going through and dismissing them as “clowns” only makes things worse.

We’ve already seen this happen in the real world. The powerful who seek greater power call those who lash out as unimportant or misguided. They think those who protest loudly have nothing of merit to say, which only feels like an excuse to not listen. In that sense, it’s probably not surprising that many media outlets have turned on this movie, albeit for the wrong reasons.

At its core, “Joker” highlights the craziness that compounds craziness. In a world that’s unfair, unjust, and full of lies, how can sane person not be driven insane by their circumstances? Arthur Fleck had more circumstances than most and his mental illness only compounded the situation.

There are times when it’s not entirely clear when the events unfolding are real or vivid delusions. It nicely reflects the uncertain nature of the Joker’s origins, as both the Killing Joke and “The Dark Knight” have previously established. There’s a point in the movie where it becomes unclear where Arthur Fleck truly comes from or whether that name is truly his.

In the end, his name doesn’t matter because once he becomes the Joker, he becomes something more than just a mentally ill loner. For certain people who have seen mentally ill loners commit atrocities in the real world, it sparks real fear. At the same time, “Joker” makes clear that’s the wrong target.

After seeing “Joker,” I feel like I just saw a movie that people are going to be talking about for years to come. It’s a movie that can be interpreted in many ways, which is perfectly befitting of the Joker’s chaotic nature. At the same time, I knew some of those interpretations would be used in the name of an agenda and not in a good way.

In another time, “Joker” would be hailed as a movie worthy of praise on the level of “The Dark Knight.” However, because it came out at a time when people fear the lonely, deranged men more than the society that creates them, it’s not able to have the same impact. It’s still an excellent movie and one that will have a unique place in cinematic history for years to come.

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Using Nihilism To Make Sense Of Politics

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I don’t consider myself that huge philosophy buff, but in general, I’m a fan of anything that helps me make sense of mind-bending complexities of the universe. In an era where mass media and the internet have made it easier than ever to see the breadth of that complexity, I think such tools are more valuable than ever.

Lately, I’ve found myself more frustrated than usual with the news media, the politics surrounding it, and the never-ending crisis/outrage cycle that it seems to perpetuate. I’ve written articles before where I’ve mused over the absurdities surrounding the media and outrage culture in general, but I’ve tried to be apolitical about it.

It hasn’t been easy, to say the least.

Well, given the ongoing trends of politically-driven divides in recent years, I don’t think that approach is entirely tenable in the long run. At some point, I’m going to have to get somewhat political on certain issues, more so than I already have. For that reason, I want to take a certain kind of philosophy and use it to cut through the layers of political bullshit that are sure to obscure any issue, present and future alike.

That philosophy is nihilism, which should come to no surprise of those who regularly follows this site. Whether it involves the tendencies of future generations or my favorite cartoon show, I’ve made my fondness of nihilism fairly clear. I also think that, as a philosophy, it’s a more useful tool than most with respect to filtering hyper-partisan politics.

In my experience, Nihilism is useful because its premise and principles are relatively simple. There’s nothing too convoluted or esoteric about it. As a baseline philosophy, nihilism posits that life, the universe, and everything in it has no inherent meaning. Human life isn’t special. Life, in general, isn’t special. The entire universe isn’t special. It’s just random clumps of matter floating around aimlessly.

It’s simple, albeit depressing. There’s a good reason why it’s popular among goths, punk music, and Rick Sanchez from “Rick and Morty.” It makes no promises and guarantees nothing. It acknowledges that all the meaning we ascribe to our lives and our world, be it through religion, ideology, or our favorite football teams, is entirely arbitrary.

Naturally, this does not sit well with those whose religion preaches faith in a higher power or whose ideology requires adherents to accept some greater, intangible meaning to it all. The basic implications of nihilism can leave many feeling uneasy. The idea that our universe is so purposeless can trigger an existential crisis, especially among those who’ve been led to believe there’s something special about them.

However, it’s that same cold, callous element to nihilism that makes it so useful. It immediately casts doubt on anything that someone or a group of people deem meaningful. It forces both observers and participants to take a step back and ask some metaphysical questions about why they deem something so meaningful.

To illustrate, here’s a painfully recent example. There have been two school shootings in 2018, thus far, that have garnered major media attention, followed significant political upheaval. One occurred in Parkland and the other occurred at Sante Fe High School in Texas. In both cases, the political upheaval involved gun control. One even led to a major, nationwide protest.

For one side of the political spectrum, these incidents motivate politically minded individuals to fight for stricter gun control. That’s the common position of liberal politics. For the other side of the political spectrum, such incidents motivate other politically minded individuals to protect the rights of gun ownership against government intrusion. That’s the common position of conservative politics.

Which side is right? Which side is wrong? Which side’s policies are more supported by verifiable scientific research? Which side’s position is statistically shown to result in less suffering?

These are all questions that both sides of the political spectrum argue about endlessly and to the point of absurdity. They’re questions that are impossible to answer. However, when you apply a little nihilism to the debate, the context suddenly changes. Instead of asking all these specific, unanswerable questions. Nihilism asks only one major question.

Why does it even matter?

More specifically, why does it matter what the liberals say? What does it matter what the conservatives say? Why does all the outrage and protest surrounding gun control, abortion rights, or convoluted campaign finance laws matter at all?

It’s not a question meant to trigger or troll an audience. The purpose, in this instance, is to get people to take a step back and understand that the meaning behind the current debate requires that the meaning behind this current point in time be exceedingly inflated.

With gun control, the primary catalyst for the debate that rages today began with the Columbine shooting in 1999. Many of the passions surrounding gun control began with that event. I’m old enough to remember how big a deal it was when it first happened. My school underwent a great deal of melodrama during that time.

As horrific as that event was, why is it any more meaningful than the deadly shooting that occurred in 1966 at the University of Texas in Austin? Going back even further than that, what about the deadly massacre that occurred without guns at Enoch Brown that occurred in 1764 and left 10 people dead, 9 of which were children?

Most people don’t even remember or know of those atrocities. Do they matter any less? Sure, there aren’t as many people alive today who are affected by them. In fact, for most atrocities committed before the 20th century, nobody is alive to ascribe meaning to those events.

That makes sense through the lens of nihilism because, given enough time and entropy, nothing matters in the long run. The outrage of those events and all those effected passed as soon as the people involved passed. When they died, they took the meaning with them. Even though the records of those events still exist to anyone willing to look them up, they are devoid of meaning.

Now, with that in mind, think about how meaningful the recent school shootings will be 200 years from now. It’s a given that they won’t be nearly as relevant, but will they carry the same meaning? Will anything that happened as a result really matter in the long run? Will all those political debates mean anything in the grand scheme of things?

If history is any indication, and history itself is subject to arbitrary meaning with nihilism, then chances are it won’t. There’s a high possibility that the current uproar surrounding gun control, as well as the uproar surrounding every political issue we deem important today, will eventually be rendered pointless.

That’s not to say they become pointless in an instant. Time has a way of skewing and twisting hot-button issues that don’t always make much sense in the decades that followed. Before the 1980s, abortion was largely considered a Catholic issue and didn’t become really touchy until the rise of the religious right.

The same thing happened with issues of censorship. Back in the mid-1960s, campuses like UC Berkeley were the central hub of the free speech movement that championed the right of people to say controversial things. These days, those same campuses have promoted censorship of controversial speakers, sometimes to the point of violence.

To most, that comes off as an act of hypocrisy. In a nihilistic context, though, it makes sense because both positions are similarly flawed. They were deemed meaningful during a particular time, but once that time passes, that meaning faded once the people who gave it that meaning moved on.

That, more than anything, is the ultimate message nihilism conveys to political discourse. What people consider politically charged is only relevant because the people currently alive are making it so. When those people die, move on, or get bored, the political upheaval fades and loses meaning.

The fact that such a heated issue can lose meaning further implies that the meaning ascribed to it in the first place was entirely arbitrary. It only meant something because people subjectively believed it. There was no larger force at work in the grand scheme of things. It’s just individuals in a certain time at a particular place collectively deciding that this is worth their emotional energy.

It may seem callous. It may even seem to undercut suffering and injustice. However, I would argue that nihilism actually helps by putting an issue into a proper context. Whether it’s gun control, abortion, or the right of a person to marry a squirrel, the meaning of both the issue and the passions behind it is contingent on those experiencing it. There’s nothing else beyond that and pretending there is only obscures the situation.

Nihilism, and its propensity to strip away inflated meaning, reduces every issue back to temporary, finite beings concerned with their current condition in a fleeting, uncaring, unguided universe. It doesn’t matter if life is ultimately meaningless in the long run. It doesn’t matter that life in the past has been rendered pointless or that life in the future will eventually be pointless. What matters is what we’re experiencing now.

Anything beyond that context within a political issue is just false meaning. Anything that attributes more meaning to the events in the past and future is just as arbitrary. Ultimately, the individuals alive today are responsible for ascribing meaning to an issue, whatever it may be.

I believe that harsh truth actually puts every political issue in a proper perspective, one that shows just how responsible we are as a society for giving meaning to an issue. It doesn’t mean we should all just give up and lament at the meaninglessness of our lives. It means we should be mindful of the things to which we ascribe meaning because, in a nihilistic universe, nothing else will do it for us.

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When “Thoughts And Prayers” Becomes A Lousy Excuse

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Whenever there’s a major tragedy in the world, there’s only so much you can do. Unless you’re a rescue worker, a doctor, an EMT, a solider, a police officer, or someone who actively participates in providing aid and resources to those effected, all you can really do is mourn for those who suffered.

It’s not just sad. It’s heart-wrenching. Most people have a sense of empathy to their fellow human. When we see or hear about somebody suffering, a part of us feels it too. It’s one of those critical elements of our humanity that often brings out the best in us. It’s part of why I believe that most people are inherently good.

Then, a mass shooting happens and my faith in humanity gets tested/strained. As I write this, the story surrounding the Parkland mass shooting in Florida is still unfolding. So far, 17 people are confirmed dead and the shooter has been identified. However, I refuse to write or say his name. Assholes like him don’t deserve the attention and recognition.

This is a horrific event and it’s not the first one I’ve talked about on this blog. Usually, I make an effort to highlight the more hopeful elements hidden within these events. This latest shooting has them too. The heroic actions of Aaron Feis, who sacrificed his life to save others, are certainly worth noting.

However, there is one element to these mass shootings that is as predictable as it is frustrating. It seems to come moments after the news breaks of the carnage. As people are suffering and dying from these horrific crimes, there’s an outpouring of “thoughts and prayers” from the public. I put that in quotes because at this point, it’s less a sentiment and more an overplayed meme.

The Parkland shooting was no exception. Media figures and policymakers alike are already getting in line to send their “thoughts and prayers” to the community and the victims. I don’t doubt that some of that sentiment is sincere. However, when the response is that predictable, it just becomes empty rhetoric. It’s so empty, at this point, that even shows like “Bojack Horseman” joke about it.

I understand, to some extent, why people express these sentiments. The world is a big, chaotic place and there are 7.6 billion people living on it. When something terrible happens, there’s only so much anyone can do. In fact, most people aren’t really in a position to do anything and that’s a terrible feeling.

As I said earlier, human beings are empathetic creatures. Most people aren’t sociopaths who feel nothing when their fellow human suffers. They see someone suffering and that natural empathy that all social creatures feel compels us to do something. Not doing something is just untenable.

That leads us to resort to things like “thoughts and prayers.” It offers the same shallow sentiment as virtue signaling. Instead of actually doing something meaningful in the face of tragedy, it just gives us the illusion of contributing. “Thoughts and payers” don’t make for any meaningful effort. It’s just a quick and easy recourse that alleviates that untenable feeling.

Again, I don’t blame people for taking that recourse. Someone who uses that approach isn’t inherently a bad person. They’re just exercising their empathetic sentiment in the most convenient form possible. That’s understandable, even if it’s still empty.

There are, after all, more meaningful ways to show support. That includes donating to the Red Cross, who are usually first on the scene in such tragedies. It can also include donating to relief programs, like the one J. J. Watt created to help victims of Hurricane Harvey last year. Those efforts are small, but they do provide tangible help.

However, the whole “thoughts and prayers” mantra becomes a lot less genuine when people use it as an excuse to avoid more complicated issues. This often happens whenever political figures send their “thoughts and prayers” to victims of mass shootings.

Now, I don’t want to get into a protracted debate about gun control. That’s a debate that nobody wins in the long run. However, when people sending “thoughts and prayers” to shooting victims also happen to be getting huge contributions from the National Rifle Association, that really undermines the sentiment.

In that situation, “thoughts and prayers” aren’t just empty. It’s somewhat insulting. People in those positions, be they in government or in pop culture, are in a position to do much more than just offer meaningless gestures. It doesn’t have to involve gun control laws or condemning everyone who has ever owned a gun.

It can be something akin to promoting greater awareness of mental health for youth, which is a thing. It can involve paying off all the medical expenses of the victims. It can even involve something symbolic, like helping create a monument to the victims, as has been done with other mass shootings. Symbolic or not, a monument is more tangible than any amount of “thoughts and prayers.”

At a certain point, when someone has a level of power and influence that the vast majority of people don’t, the use of “thoughts and prayers” to respond to a tragedy becomes more of an excuse than a sentiment. It’s not just the least amount of effort anyone can do to create the impression that they’re doing something meaningful. It’s a means of avoiding actual, tangible effort.

That’s where the concept of “thoughts and prayers” really loses credibility. It’s a sentiment that seems to be losing favor with the public, who are less and less inclined to accept this tired excuse from those who are actually capable of doing more. It may not lead to gun control laws, but it may send the message that “thoughts and prayers” just aren’t going to cut it anymore.

At the end of the day, most people aren’t in a position to do much of anything about a horrific tragedy like the one in Parkland. They couldn’t have prevented it, predicted it, or fixed the situation completely after it happened. Most people can only take in the tragedy, process it in their own way, and hopefully learn from it to prevent future tragedies.

For others, especially those in positions of power and influence, “thoughts and prayers” can’t be an excuse. There’s still a place for that kind of sentiment, but only if there’s something tangible attached to it. We don’t know if the incident at Parkland will lead to meaningful change, but one thing is clear. That change will require much more than mere thoughts and prayers.

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Las Vegas Shooting: A Call For Compassion

By now, I’m sure everyone has heard the terrible news coming out of Las Vegas. I could spent the rest of my life writing countless novels, every one of the maximizing the capacity of the English language. It still could never do justice to the kind of horror and sorrow of such an atrocity.

The pain and loss is staggering. As of now, 58 people are dead and more than 500 are wounded. Information on the shooter is scarce and may change the second I post this, but I don’t want to dwell on that right now. I refuse to give the shooter more attention than he deserves. That’s why I won’t say his name or speculate on what drove him to commit such an atrocity.

Instead, I want to urge whatever limited audience I have with this blog to encourage compassion and support for the victims and their families. As we speak, they are all hurting and in shock. Please, if you can, take a moment to share in their collective grief. They are human beings, like the rest of us. When some of them suffer, we all suffer with them.

Also, if possible, please take the time to donate to the victims. Newsweek outlines how and to what organizations you can help. Any amount helps.

Newsweek: How to Help Las Vegas Shooting Victims

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