Tag Archives: war

Happy Memorial Day 2023!

Today is Memorial Day.

Here in the United States of America, it’s often celebrated as the unofficial start of summer. The school year is ending for most kids. Pools, beaches, and theme parks are opening full-time. And most start planning ambitious vacations.

But the true heart of this day has always been about military veterans and honoring their service. As someone who has multiple relatives who served, as well as grandparents who fought in major wars, it’s certainly a day worth cherishing.

In recent years, the many issues veterans face has become more relevant. Beyond the immense physical and mental toll that comes with war, the sacrifice they make to serve is not to be taken lightly. Just look up the training that’s demanded of them. Look up what they have to endure before they ever venture near a war zone.

Whether they serve in the army, navy, marines, air force, or coast guard, the demands we put on them are high. And the debt we, as a country, incur for their service is far higher. And sadly, we don’t always honor those debts as well as we should.

There’s certainly a larger discussion to be had about how we treat and care for our veterans, especially those who have suffered serious injury from their service. But today, let’s take a moment to simply acknowledge and thank these remarkable individuals for what they do.

They chose to serve their country.

They chose to put their bodies, their minds, and their hearts on the line for others.

They committed themselves to a standard and an idea that embodies the best this country has to offer.

Let’s celebrate them. Let’s honor them.

If you can, please consider donating to a major military charity. Or volunteer to assist a veteran or organization.

They gave all of themselves to this country so that we could continue to survive and prosper. Let’s use today to return the favor.

Happy Memorial Day!

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Avatar: The Last Airbender and The Dragon Prince | Two Amazing Shows With A Strong Anti-War Message

The following is a video from my YouTube channel, Jack’s World. This video is an exploration and appreciation of two remarkable shows with equally remarkably anti-war messages. The way war is depicted in the media is often mixed at best and unhealthy at worst.

But “The Dragon Prince” and “Avatar: The Last Airbender” dared to offer a different perspective. They don’t just explore the more damaging, less obvious aspects of war. They do so in a way that perfectly complements their respective stories. Enjoy!

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How To Survive An Authoritarian Regime: 6 Tips For Resisting (And Surviving)

The following is a video from my YouTube channel, Jack’s World. This video is based on an piece I wrote on this site back in 2017. It covers my tips and strategies for resisting an authoritarian government. It wasn’t a battle plan for soldiers as much as it was a guide for ordinary people. In a world where authoritarians are always seeking more power, I thought this was a relevant issue to explore. I tried to craft it in a manner that wouldn’t require combat training and could be done by anyone seeking to both resist and survive. Enjoy!

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Filed under history, human nature, Jack's World, politics, YouTube

New Zealand Pushes For International Bans On Fully Autonomous Weapons (And Why Other Countries Should Follow Suit)

What are drones? – Drone Wars UK

Whenever I discuss or follow issues surrounding artificial intelligence, it’s not long before the topic of killer robots come up. That’s to be expected and not just because most of us have seen “Terminator” one too many times. However, it’s no laughing matter.

At this stage in our technological development, killer robots and autonomous weapons aren’t restricted to science fiction. They already exist in many respects. We just call them drones or unmanned combat aerial vehicles. These are real things that operate in real war zones. They have killed people, including innocent civilians.

They may not look like your typical T-101, but make no mistake. They’re every bit as deadly. They don’t need to hide within the body of Arnold Schwarzenegger. They can just flies thousands of feet over your head and kill from a distance. That’s a scary thought for anyone in a war zone, but you can take some comfort in that these machines still have human operators.

That could eventually change. As I’ve noted before, artificial intelligence is advancing to a point where it can match or exceed the skill of an ordinary human in specialized tasks. Even if we’re decades away form an AI that has the same cognitive capacity as an ordinary human, we already have AI systems that specialize in particular tasks, like chess.

It wouldn’t be that great a stretch to develop an advanced artificial intelligence that could specialize in flying combat drones without any human input. In principle, an artificial intelligence wouldn’t be nearly as prone to human error or hesitation if their human pilots were taken out of the equation.

However, that also raises some serious ethical, as well as strategic questions. If humans are out of the loop in operating these autonomous weapons systems, then what happens to how we conduct warfare? What does this mean for both sides of an armed conflict?

Ideally, an advanced AI will be better at making decisions to limit civilian casualties. That is likely the ultimate goal in researching these systems. The problem is we’re still a long way from that goal, so much so that one government in the world is already trying to establish a precedent.

Fittingly, it’s a government from an area that is not in any war zone, nor is it near one. New Zealand, a country not known for frequent warmongering, recently pushed for a worldwide ban on autonomous weapons systems. It’s a bold and ambitious effort, but one I believe we should take seriously.

Stuff: Government to push for international ban of autonomous weapons, or killer robots

The Government will push for an international ban on fully autonomous weapons, or killer robots, that use artificial intelligence to target and kill people without any human decision-making.

New Zealand has for decades advocated for disarmament in international forums, after declaring the country a nuclear-free zone in the 1980s. Autonomous weapons are seen as a new frontier in the arms race between major military powers.

Disarmament Minister Phil Twyford on Tuesday said the Government had decided to take a “tough and uncompromising” stance on autonomous weapons, and seek a ban of fully autonomous weapons on the international stage.

Regardless of how you feel about New Zealand’s policies or intentions, this is one rare instance where politics might have to inject itself into science. Like it or not, the pace of artificial intelligence is accelerating. Few agree on how much time it’ll take to reach human level AI, but nobody denies that it’s an advancing field.

At some point in the very near future, we’ll have AI systems specifically tailored to fly combat drones with the same proficiency as a skilled Air Force pilot. That does not require human level AI. It just requires AI that can handle the various tasks associated with operating these systems.

When that time comes, it will be tempting to take flawed humans out of the loop. That means militaries with these autonomous weapons systems won’t have to be as hesitant when it comes to deploying these systems.

We can safely assume this because there’s a big difference between pushing a button that fires a gun and ordering another human being to fire that same gun. Even if that other human is trained and obedient, they’re still human. They can still make mistakes. They can still hesitate.

For once, that’s not a bad thing. Sometimes, we need humans to hesitate in the midst of war. Were it not for hesitation, the Cuban Missile Crisis could’ve ended very differently.

If waging war is too easy for those with access to these systems, then more war will follow. More war means more death, destruction, and violence. Too much of that and lasting peace becomes much more difficult. The whole of 20th century history is proof enough of that.

Like nuclear weapons, autonomous weapons systems are a Pandora’s Box that cannot be closed once opened. We’ve already opened it partially thanks to drone warfare. For that reason, I think New Zealand has the right idea in terms of mitigating the potential danger.

Even if autonomous weapons systems become so advanced that they operate better than any human, we still need at least one human behind the decision making process. We still need a flesh-and-blood person to pull the trigger rather than entrusting that recourse to a machine.

We, as a species, simply cannot and should not walk this path with our technology. It’s not just about limiting the use of dangerous weapons. Once we start teaching these advanced AI’s to kill, then we won’t be able to unteach them. If they eventually become too good at it, then that does not bode well for humanity as a whole, regardless of which side they’re on in any war.

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The Day Before Veterans Day: A Story And A Request

Tomorrow is Veterans Day. As I’ve done before in previous years, I go out of my way to acknowledge the sacrifice and service those who have served in the military. It’s one of the few issues that transcends ideology, politics, and debate. Those who have served deserve our utmost admiration and respect.

There’s a personal element for me, as well. I have many close family members who have served in the United States Military. I have grandparents who served in World War II. I have an uncle who served in Vietnam. They know what it means to serve their country in times of war and peace.

I know it is often used as a platitude by politicians and pundits, supporting the troops. That doesn’t make it any less deserving of such support. I certainly offer my thanks and my respect to our veterans, especially on days like Veterans Day. I also encourage others to do so and to support various veterans charities.

In the past, I’ve donated to the Wounded Warrior Project. I strongly encourage others to do the same, donating to this or other veteran-supporting charities. On top of that, I’d like to share a quick story that was told to me a few years back by one of my uncles.

Out of respect for his privacy, I won’t reveal my uncle’s name or which branch he served. I’ll just state that he has been very involved in supporting veterans since he got out of the service many years ago. He’s actively involved with churches and organizations. He’s the kind of man who will go above and beyond for a fellow veteran.

This particular story he shared took place at a local church. For years, a group of World War II veterans would meet there around a certain date. They’d catch up, drink, and laugh in all the ways you’d expect of old friends. It was a tradition they all cherished.

However, in recent years, that group’s numbers have been dwindling. Even though millions served in World War II, there are only an estimated 300,000 left alive. That may sound like a lot, but in a small group like this, they noticed when many of their friends began dying. It got to a point where the group was small, so much so that there was little to catch up on.

This is where my uncle comes in. At one particular gathering at a church, he met up with this old guy wearing the distinct World War II veteran attire most recognize. He was sitting alone and not in the best shape, health-wise. He didn’t look sad, but you could tell he was among the last of the friends he served with.

My uncle, being the wonderful man he is, sat down and talked to the man. They got along well. In doing so, my uncle found out that this old man was the last surviving member of his platoon. They’d been close for many years, but now he was the last one. Given his age, it wouldn’t be long before his entire platoon joined the many others who made the ultimate sacrifice.

It struck my uncle because he knew that, once this man passed, too many of his stories would pass with him. That just couldn’t stand. My uncle sat with that man and just listened to him reminisce. I don’t know how long they chatted, but my uncle made it a point to hear his story, knowing those who could tell them were dwindling fast.

It’s a special kind of way to honor a veteran. You can help them in many ways, but I like to think just listening to them and their story goes a long way. War and combat has consumed entire generations. They leave lasting marks, including many scars.

That’s why it’s important to remember and honor them. There are memories worth preserving, full of lessons worth learning. Times may change. Warfare often changes with it. The one constant is the strength it takes to fight, serve, and sacrifice.

I hope this story from my uncle gets that point across. I also hope it inspires others to help and honor our veterans in their own special way.

Thank you and to all those who are serving now or have served, I hope you feel the love and support you deserve on Veterans Day this year.

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An Uplifting Story About A Man Who Saved Thousands Of Jews From The Holocaust (In Defiance Of Orders)

If you watch the news or follow social media in any capacity, it’s easy to think that the world is going to Hell and we’re all just waiting for our turn to get burned. It’s not hard to find a terrible news story that seriously dents your faith in humanity. Sometimes, it’s not even headline news. There are plenty of stories of people just being assholes.

As I’ve noted before, these types of stories can skew your perspective. In the grand scheme of things, the world is getting better. You don’t have to look that hard for evidence of that, either. The problem is few people bother looking.

To help with that, I’d like to share a brief, but uplifting story from one of history’s darkest time periods. It occurred in the early years of World War II, just as some of the worst atrocities in human history were starting to unfold. In such a time, it’s easy to see the worst in people come out.

At the same time, it can also bring out the best in people. One of those people was a man named Chiune Sugihara. Chances are you haven’t heard of him and that’s a shame because what he did was incredible. At a time when thousands of Jews were fleeing Germany and seeking refuge, Chiune used his position as a vice-consul of the Japanese Consulate in Lithuania to issue visas to refugees.

On top of that, he did this in defiance of orders from the Japanese government. He broke rules and protocol to help thousands of desperate families escape Europe. He was even punished for it after the war. Even so, there are thousands of people alive today because of what he did.

His story is remarkable and one I encourage everyone to learn about. The Holocaust Museum has a nice summation of his actions, but there are so many more. Here is a small excerpt.

Following the German invasion of Poland on September 1, 1939 hundreds of thousands of Jews and other Polish citizens fled eastward ahead of the advancing German army; many refugees found at least temporary safety in Lithuania. Options for escape were limited and required diplomatic visas to cross international borders. One route was through Asia using a combination of permits issued by foreign envoys responding to the refugee crisis: a bogus visa for entrance to the Dutch Caribbean island of Curaçao and a visa for transit through Japan.

One such diplomat was Japanese Imperial Consul Chiune Sugihara, the first Japanese diplomat posted in Lithuania. In the absence of clear instructions from his government in Tokyo, Sugihara granted 10-day visas to Japan to hundreds of refugees who held Curaçao destination visas. After issuing some 1800 visas, Sugihara finally received a response to his cables alerting the Foreign Ministry in Tokyo of the situation in Lithuania. The Foreign Ministry reported that individuals with visas headed for the United States and Canada had arrived in Japan without money or final destination visas. In his response, Sugihara admitted to issuing visas to people who had not completed all arrangements for destination visas explaining that Japan was the only transit country available for going in the direction of the United States, and his visas were needed to leave the Soviet Union. By the time the Soviets ordered all diplomatic consulates closed, in late August 1940, Sugihara had saved thousands of Jews over the course of just a few weeks. Because of his efforts, Yad Vashem awarded him the title of “Righteous Among the Nations” in 1984.

The story of Chiune Sugihara may not completely restore your faith in humanity, but it should serve as a strong reminder. Even in our darkest hours, people can still do great things for the right reasons.

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Filed under Uplifting Stories

Have A Happy (And Respectful) Veterans Day 2019

Today is a very special and solemn day in the United States. Today, we take a collective moment to honor and thank the brave men and women who serve in the United Stated Military. For many, it’s an act of patriotism and shared gratitude. For others, it’s personal.

I have multiple family members who have served in the military. A number of family members even saw combat in overseas conflicts. I’ve seen the toll of their sacrifice. I’ve heard their stories and their struggles. It’s a story worth telling and honoring, no matter what the political climate may be.

It doesn’t matter how divided we are. It doesn’t matter how angry we are with our current system. Today, we set that aside to honor those who have toiled, sacrificed, and suffered for the good of their country.

Last year, I tried to do my part by writing a sexy short story. You can read it here if you wish. This year, I’d like everyone to consider donating to a charity such as the Wounded Warrior Project. There are many veterans out there who need help and it can’t stop at a parade. Please, if you can, consider donating to this or other charities to help them.

Again, to anyone out there who has served or is serving, I sincerely thank you. Happy Veterans Day and may your work in the past and present bring a more peaceful future for everyone.

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Gender Politics, Military Conscription, And Why It Matters

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When it comes to gender politics, there are certain issues that come to mind and others that slip under the radar. These days, the most newsworthy issues involve things like diversity in popular media, discrimination in certain social spheres, attitudes within certain sub-cultures, and patterns of harassment.

I’ve explored some of these issues in the past, but only when I feel like there’s relevant discussion worth having. The problem with the issues that slip under the radar is that they rarely make headlines, which helps them persist. Even when a headline finally does come along, it’s difficult to discuss because most people aren’t aware of it and haven’t contemplated the implications.

A good example is military conscription. If you live in America, Canada, or Western Europe and are under the age of 40, chances are you haven’t given it a moment’s thought. Conscription, or the draft as it’s commonly known, is one of those institutions that just isn’t as relevant as it used to be. Considering how much war, in general, has declined in the past 50 years, that’s understandable.

However, it’s still relevant in the sense that it reflects old attitudes about society, war, and gender roles. These attitudes are rarely scrutinized, even among feminists, conservatives, liberals, and egalitarians. Now, thanks to recent developments in the courts, this might be a good time to discuss this often-overlooked issue.

If you’re an adult, able-bodied man, then this issue affects you. It has already affected me and almost every other man older than 18 years of age because that’s the age when we had to sign up for the Selective Service System. In doing so, we gave the government the information and discretion to draft us into military service, should the need arrive.

Make no mistake. This is not akin to getting a driver’s license or a social security card. By signing up for the Selective Service System, a sizable chunk of the male population is agreeing to go to war whenever their government decides to conscript them. It’s not a formality, nor is it done out of patriotism either.

Every man has had to learn what this emblem means.

It’s not just because doing so is necessary to access federal programs like student loans, job training, and Pell Grants. Failure to sign up for Selective Service is a felony, punishable by hefty fines and prison time. Logistically speaking, this is an issue in which consent truly doesn’t matter. Men have to do this. They are as subject to conscription as they are to paying taxes.

It’s one of the few issues in which the gender divide is clear cut. Men must permit the government to conscript them into military service. Women do not. While women are still free to join the military and enjoy its many benefits, they ultimately have a choice that men don’t. In the event of a war that requires conscription, they won’t be forced to join the fight.

Whether you’re a pacifist, egalitarian, or a radical feminist, this issue should matter because it has significant implications. It’s frequently cited as a case of male disposability and for good reason. The fact that only men must sign up for conscription implies that society is comfortable sending them to the front lines of a war. It affirms that we’re okay with men being brutalized, but not women, a double standard I’ve explored before.

While there are many historical reasons for this, ranging from ancient warrior cultures to evolutionary factors to the pragmatism of protecting the gender that bears the babies, those reasons don’t carry as much weight anymore. Most countries, including the United States, rely on a voluntary service system and several decades of civil rights movements have made gender discrimination illegal.

However, the Selective Service System managed to escape all these changes until very recently. In February 2019, a federal court issued a groundbreaking ruling that concluded the Military Selective Service Act was unconstitutional. This quote from the ruling nicely sums up the reasoning behind that ruling.

In short, while historical restrictions on women in the military may have justified past discrimination, men and women are now “similarly situated for purposes of a draft or registration for a draft.”

While it’s likely that this ruling will be contested, it does provide an opportunity for a more nuanced discussion. Most debates regarding gender tend to focus on areas where women and transgender individuals face discrimination and marginalization. These debates have certainly made their share of headlines, but military conscription is unique in its impact on men.

That might be part of the reason why conscription rarely arises in a gender debate, but with this ruling, the time is right to address it. There’s no denying the discrimination here. Men are being forced to do something at the behest of their government and women are not. This issue reflects a major disparity, but it’s also an opportunity.

Even though military conscription hasn’t been practiced in the United States for several decades, it has already played a significant role in shaping society. A big reason why the civil rights movement made so much progress in the 1950s and 1960s is because conscription required people of various races and backgrounds to work together. In many respects, the structure of the military was a huge equalizer.

This is nicely depicted in the opening scenes of “Full Metal Jacket.” Gunnery Sergeant Hartman made it abundantly clear to every recruit that there’s no discrimination in his unit. Your race, ethnicity, and background didn’t matter in the slightest. In a war, it can’t matter. It’s a powerful message that many soldiers brought back with them.

The face of true unity.

That sort of message has never been applied to gender in the United States. It’s not unprecedented, though. There are a number of countries that have mandatory military service for both men and women. Israel, one of America’s closest allies, is one of them. While they tend to serve different roles, the fact that they’re subject to the same obligations as men sends a powerful message.

It doesn’t just show in the status that women have in Israel have, especially when compared to other neighboring nations. It establishes equal expectations for women and men, alike. In a system where everyone is held to a similar standard when defending their country, it’s harder to justify discrimination.

That has significant implications for the United States in wake of the ruling. Either the Selective Service System must be thrown out entirely or women must be subject to the same requirements. As recently as 2016, Congress debated the idea of including women in the system, but it did not pass. The fact that it sparked few protests is revealing, in and of itself.

By not acting through legislation, the courts are forcing the issue. The Justice Department is already opposing the ruling by claiming that requiring women to register for the draft is “particularly problematic.” That’s somewhat ironic, given that similar rhetoric is used when feminists criticize video game characters for being too sexy.

Despite that rhetoric, it’s just as telling that there are few protests surrounding this statement. The same protesters who marched in Washington DC back in 2017 have been relatively silent in how the government views gender disparity with respect to military conscription. This isn’t a right. It’s a responsibility and one that can unify a society full of diverse people.

To some extent, it’s understandable why those same protesters don’t argue for the same standards with respect to military conscription. Unlike Israel, the United States and most western countries don’t have mandatory military service and the draft hasn’t been utilized in 40 years. For most people, it doesn’t directly affect them.

However, that might also make it the perfect issue for unifying people from both ends of gender issues. If feminists and men’s rights activists are serious about equality in terms of the law and societal standards, then military conscription is a clear-cut issue that they can both rally behind. Either you’re for equality or you’re not. At the very least, it would be helpful to know who’s not.

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Filed under Current Events, extremism, gender issues, men's issues, outrage culture, political correctness, women's issues

The Humor In Mutilating Men Versus The Atrocity Of Harming Women

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It’s one of the most traumatic things a man can experience, the permanent damage or total removal of his penis. Whether by accident or intentional violence, he’s badly injured on a physical physical and psychological level. His ability to identify as a man, experience intimacy with others, or just feel basic pleasure is irreparably damaged.

Just mentioning the possibility of losing his penis will make most men cringe. Joke all you want about how much men glorify their genitals, but it really is an important part of their bodies and their identities. Losing it is like losing a limb, which does plenty to cause serious mental trauma. Add losing a key aspect of their masculinity to the mix and that trauma becomes amplified.

Despite that trauma, men losing their genitals is fodder for comedy. Recently, Netflix released a movie called “The Package,” the plot of which is built entirely around a man who loses his penis in an accident. That movie, if you look it up on IMDB, is listed as a comedy. Imagine, for a moment, a movie that tried to make a comedy out of female genital mutilation. How much outrage would that generate?

There’s nothing funny about women’s bodies getting mutilated or even harmed in any serious way. For men, though, it’s actually a pretty common trope. You don’t have to look too deep into the history of media to find jokes about men losing their genitals.

It’s a famous line in “The Big Leboswki.”

It’s a recurring theme in “Fight Club.”

It’s a sub-plot in an episode of “Rick and Morty.”

It’s a primary plot in an episode of “Family Guy.”

Even in media that isn’t overtly comedic, it still becomes a joke. Just look up the various internet memes about Theon Greyjoy from “Game of Thrones” for proof of that. In each case, the mutilation of men and the loss of their masculinity is portrayed as something that’s inherently funny. The fact that Netflix made a movie about that premise shouldn’t surprise anyone.

Even in the cases of real stories about real men losing their genitals, it’s prone to plenty of humor. The most famous case is probably that of John Wayne Bobbitt, whose wife cut off his penis after he raped her. While Bobbitt was, by all accounts, a horribly abusive man who deserved plenty of condemnation for what he did, his name still inspires jokes.

When people say the name Bobbitt, they don’t think of all the abuse he imparted on his wife. They think of how funny it is that his wife cut his dick off. While he was able to get it re-attached, many other men aren’t so lucky. Whether it’s public perception or daytime talk shows, a man losing his penis is still seen as funny.

Conversely, any media that shows a woman being harmed in any way, even if it’s just a slap in the face, is seen as an irredeemable atrocity. Watch shows like “Married With Children” or “The Simpsons” and you’ll see plenty of scenes where Al Bundy and Homer Simpson badly injure themselves through their antics. However, there are exceedingly few scenes that ever lead to the women being harmed.

Anything that leaves any lasting scar on a woman is inherently abhorrent. There are even major international organizations that work to combat practices like female genital mutilation. When women lose their reproductive organs from disease or injury, it’s seen as a tragedy. Anyone who laughs at their pain is rightly scorned.

Why is this, though? Why is it that an entire comedy can be built around a man losing his penis while any plot that involves a woman getting hurt in any way is dead serious? That’s not an easy question to answer. It can’t be entirely attributed to the gender-driven  double standards that I’ve singled out before.

I don’t claim to know the full answer, but I think it’s worth discussing, if only for the sake of maintaining a balanced perspective. I don’t doubt that many have their theories. Some may attribute the humor we find in men getting mutilated to trends in modern feminism. I would strongly disagree with that.

I believe that this idea of laughing at male mutilation while gasping at female victimization preceded modern feminism by a great deal. I would go so far as to say it goes back much further than that. I believe this unique quirk in gender dynamics has roots in ancient pre-modern societies that transcend geography, culture, and ethnicity.

At the core of this phenomenon is one unpleasant, but inescapable truth. I’m probably going to upset some of my fellow men by saying this, but I think it needs to be said.

We NEED to be comfortable with men getting mutilated on some levels.

Take a moment to stop fuming. Then, take a moment to consider why we would need to be okay with this in both current and ancient societies. From a purely logistic standpoint, it makes sense.

For most of human history, men were expected to carry out the dangerous, back-breaking, body-maiming work that built our civilization. Regardless of location, culture, or traditions, putting men in these situations was necessary. Someone needed to fight the wars, plow the fields, hunt dangerous animals, and work in factories.

Until very recently, men had to fill that role because women were at a severe disadvantage due to the dangers and risks of child-rearing. In the pre-modern world, the most vulnerable individuals in a society were pregnant women, newborn infants, and women in labor. In 18th-century England alone, there were 25 deaths per 1,000 births.

With odds like that, there was a legitimate reason to give women extra protection and care that was not afforded to men. Men didn’t have the babies and no society could survive in the long run if it didn’t have a growing population. That’s why, for better or for worse, there are so many cultural and religious traditions that encourage women to remain in domestic roles.

Those same traditions, however, establish a dynamic requiring that we accept a certain level of male victimization. It’s one thing for a man to die in battle or having his genitals maimed in an accident. It’s quite another for a woman, who are tasked with birthing and caring for a new generation, to endure similar harm. Another man can still impregnate a healthy woman. No amount of men can impregnate an injured woman.

I know that dynamic is offensive to both feminists and men’s rights activists because it reduces their value to their reproductive capacity. I get why that’s offensive. Even I find it offensive, as a man. However, therein lies the most critical detail with respect to male mutilation versus male victimization.

These disparate standards, which predate the modern era by centuries, are still very much ingrained in our society. We still see women, especially those of breeding age, as more valuable than men. We romanticize young men who heroically sacrifice themselves in war, but recoil at the idea of young women suffering a similar fate.

Add emerging demographic issues with respect to declining fertility rates and the same incentives for accepting male mutilation are there. We still need people to have children for society to grow and function, but more women are having fewer children and more men are eschewing the pursuit of families entirely.

In terms of logistics, that increases the value of every woman who wishes to have a children and decreases the value of men who refuse to go along with that plan. In that system, a man losing his genitals or suffering a severe injury has to be funny in order for the situation to be tenable. By the same token, any harm coming to a woman has to remain extremely taboo.

Logistics aside, it’s still an unfair predicament that undermines the suffering and trauma that men endure. The fact that we have to be okay with their suffering while overvaluing the suffering of women is bound to fuel more egregious double standards. Movies like “The Package” certainty don’t help, but so long as this age-old gender disparity persists, men losing their penises will remain fodder for comedy rather than tragedy.

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Filed under circumcision, gender issues, human nature, media issues, men's issues, outrage culture, political correctness, psychology, sex in media, sex in society, women's issues

Overpopulation, The Black Death, And Why Thanos Is WRONG

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We’re living in a golden age, of sorts. If you’re fan of comic books, superhero movies, and complex villains, you’ve got a lot to appreciate. Between the emergence of complex villains like Walter White and the dominance of superhero movies at the box office, “Black Panther” and “Avengers: Infinity War” being the latest, these are amazing times indeed.

It wasn’t that long ago that villains were barely distinguishable from a well-designed speed bump. Sure, there were memorable villains, but unless they came from the mind of George Lucas or Francis Ford Coppola, they weren’t that memorable. They only ever existed to make the hero more heroic.

That all changed when Health Ledger raised the bar as the Joker in “The Dark Knight.” That Oscar-winning performance, more than anything, proved that villains could be both compelling and have motivations that go beyond pissing off the hero. More recently, Thanos in “Avengers: Infinity War” has set a new standard that would make the Joker’s grin even wider.

As wonderful a time this is for fans of heroes and villains, alike, that added complexity comes with a few uncomfortable side-effects. In order for a villain to be compelling, they have to have some kind of motivation beyond just wanting to kill the hero. They have to have a goal or desire that ordinary, non-villainous people can understand and empathize with.

Heath Ledger’s Joker was an agent of death and chaos, but he found a way to make that seem right in the twisted, crime-ridden world of Batman. Thanos did the same with “Avengers: Infinity War.” What he did was on a much bigger scale than the Joker, but why he did it is actually part of what made him so menacing.

He didn’t want to wipe out half of all life in the universe out of sadism, hatred, or vengeance either. He didn’t even do it for the same reason he did it in the comics, which involved him falling in love with the female personification of death. I swear I’m not making that up. It’s one of those rare occasions that it’s good that the movie didn’t follow the comics too closely.

As the action-packed spectacle plays out in “Avengers: Infinity War,” Thanos goes out of his way to justify what he’s doing. It’s monstrous, brutal, and outright genocidal. At the same time, however, he really thinks he’s doing the right thing. He genuinely believes that the universe will benefit more than it loses by killing half of all life.

The way he goes about justifying such an atrocity is part of what makes “Avengers: Infinity War” such an incredible movie, as I made abundantly clear in my review. His motivations are presented so well that it’s hard not to ask the disturbing, yet pertinent question. Is Thanos right? Even if it’s only in part, is there some twisted merit to culling an entire population at that scale?

They’re deplorable questions with even more deplorable answers. Nobody who isn’t openly pro-genocide can condone Thanos’ methods. Even so, it’s a question that’s hard to leave unanswered. Even if that question itself disgusts us, it’s still one worth asking.

With that in mind, I’m going to make a concerted effort to answer it. Moreover, I’m going to try and answer in a way that doesn’t skew too heavily towards heroic or villainous biases. I’m just going to try and assess the merits of Thanos’ idea that culling life on a massive scale is necessary to save it in the long run.

The answer for such a daunting question is not simple, but it’s not as complex as those posed by other villains like the Joker, Baron Zemo, or Erik Killmonger. There’s a short and a long answer. To start, here’s the short answer to that daunting question.

Thanos is wrong, even if his intentions are right.

I think most sane people would agree with that. “Avengers: Infinity War” did an excellent job of giving context to Thanos’ action. He believed overpopulation on his home world, Titan, would destroy it. He turned out to be right. He saw, with his own eyes, his entire world destroy itself. In terms of raw numbers, he’s not wrong. Half a world is still better than no world.

There’s even some real-world parallels. Granted, they rely on immense amounts of suffering, but the implications are hard to ignore. It didn’t happen with the aid of infinity gems or talking raccoons though. It happened through an aptly named period called the Black Death, a period in history that I’m sure would fill Thanos with glee.

Most people with a passing familiarity of history know what happened during the Black Death. A wave of disease, mostly in the form of Bubonic Plague, ravaged Eurasia. It was so devastating that it’s estimated to have killed between 50 and 200 million people. In some cities, more than half the population died over a five-year span. Even by Thanos standards, that’s pretty brutal.

At the same time, though, the consequences of the Black Death had a few silver linings. Those lucky enough to survive inherited a world in which the flaws of the previous order had been shattered. Thanks to the Black Death, the old feudal order ended. A new middle class emerged. Old traditions and dogmas that helped spread the disease collapsed. From the ashes of that destruction, a stronger, healthier society emerged.

Thanos himself pointed that out in “Avengers: Infinity War” at one point. A massive onslaught of random, chaotic death has a way of getting society to reorganize itself. That kind of devastation makes it much harder to cling to the old order, especially if it relies on a mass of disease-prone peasants to do hard-labor for subsistence resources at best.

That’s the benefit Thanos sees. That’s also the danger that influential scholars like Thomas Malthus saw when he noted the dangers of overpopulation. Unlike Thanos, though, Malthus didn’t favor unleashing waves of death. He simply favored encouraging people to restrain themselves from having too many children that they couldn’t sustain. There was no need for an Infinity Gauntlet.

Both Thanos and Malthus saw overpopulation and strained resources as a problem, one that has to be solved by either restraint or mass death. However, the crux of their philosophy still relies on a series of key assumptions that are inherently flawed. This leads directly to the longer answer to that distressing question I posed earlier.

Thanos is wrong because his sample size is too small and justifying his actions requires assumptions that are demonstrably false.

I don’t think the answer needs to be that long, but it’s worth further elaboration. Not long ago, I cited a man named Dr. Norman Borlaug, a man who is basically the anti-Thanos. Rather than using death to fight hunger, he channeled the power of science, compassion, and good old grit to create new tools to improve food production, thereby feeding a growing population.

It’s worth noting that while Dr. Borlaug was hard at work, there were a lot of doomsayers out there like Thanos, warning that a growing population would lead to war, starvation, and conflict. Paul R. Ehrlich was probably the most famous with his book, “The Population Bomb,” which might as well have been written by Thanos.

Unlike Thanos, though, Dr. Borlaug and men like him helped prove that idea dead wrong. Ehrlich, Malthus, and Thanos all worked under the same flawed assumption. The carrying capacity of the world was finite. Once life approached that finite limit, it would lead to conflict that included starvation and war.

In the case of a species that could make weapons, like humans, that conflict could potentially destroy the entire world. That’s what happened to Thanos’ world. It almost happened to humanity on more than one occasion. However, there’s a fundamental flaw in that assumption. It’s the idea that humanity, or some other advanced species, is incapable of finding ways to transcending natural limits.

Part of what sets humans apart from other animals, who are very much at the mercy of a land’s carrying capacity, is their ability to make tools and modify the environment to improve survival and enhance resource management. As flawed as humans are, that’s still one of humanity’s greatest strengths. It’s part of what has helped us become the dominant species on this planet.

The human race, especially with the rise of modern civilization, has created amazing new tools that have helped us transcend the limits that once ravaged our species. Old limits like famine, disease, and even large-scale war have either been eliminated or mitigated. Even as our population increases, thereby straining our resources, we keep creating new tools that help us progress.

For Thanos to be right, humans and other alien species have to be incapable of making such tools. To some extent, Dr. Norman Borlaug proved Thanos wrong before Thanos was even created by Jim Starlin in 1973 . By then, Dr. Borlaug had already received a Nobel Prize for his work in helping to increase food production in places vulnerable to famine.

Maybe Thanos’ people never had a Dr. Borlaug to help improve their ability to prosper. From his perspective, someone like that is impossible. He goes onto assume that if it’s impossible on his world, then it’s impossible on every other world in the universe. It’s a flawed assumption, a sample size fallacy mixed with a faulty generalization fallacy.

Like a true villain, though, Thanos also works under the assumption that his world, Titan, is somehow representative of all worlds. It’s inherently egotistical, something that a lot of villains deal with. From Thanos’ perspective, though, he’s still doing what he thinks is right. He can’t possibly imagine that any other world could escape the fate of his.

There’s one more element he and other doomsayers like him have to assume that’s impossible to know. It’s also an element that undercuts many of the benefits that devastating events like The Black Death might foster. Even if killing half a population results in short-term benefits, those benefits are only justified if those killed weren’t going to aid in the progress of a society.

Think back to all those who died in The Black Death. Think back to those who’ve died in other terrible atrocities. How many of those dead might have gone onto become a Leonardo Di Vinci, a Martin Luthor King Jr., or a Nikola Tesla? Sure, there might have been a few nasty personalities mixed in, but they’re far less common than those with ideas, ambitions, and dreams.

It’s another significant assumption, believing that some of those lost in the atrocity might have gone onto solve the problems that Thanos foresaw. However, the fact that it’s every bit as possible as the contrary is further proof that Thanos’ logic, and that of other population doomsayers, is inherently flawed.

While I doubt these arguments would convince Thanos he’s wrong, seeing how he is still a villain and has a reputation for being mad, they’re still worth scrutinizing. Even if it’s possible to understand and even sympathize with Thanos to some extent, it’s refreshing to remind ourselves how flawed his assumptions are and how wrong he is in the grand scheme of things.

If nothing else, it reminds us why we should keep cheering the Avengers on when they take on Thanos again in “Avengers 4.” It’ll make that moment when they finally triumph that much more satisfying.

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