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How Much Agency Do We Really Have?

How much agency do we actually have in our day-to-day lives?

How much freedom do we actually enjoy on a pragmatic basis?

I ask these questions as part of another thought experiment, albeit one that requires more introspection than the others I’ve posed. I think it’s relevant at a time when we’re dealing with a global pandemic that has severely restricted everyone’s agency to significant degrees. It’s also relevant because it’s something we rarely scrutinize.

There’s another reason I’m discussing matters of agency. It has less to do with current events and more to do with frequent criticisms of certain stories. As an aspiring writer and an avid consumer, especially of superhero media, the agency of certain characters is an integral part of that process. You can’t tell a meaningful story without characters exercising some level of agency.

What has become a major issue in recent years is the source, degree, and structure surrounding that agency. I’ve noticed critics and consumers alike scrutinizing who makes the major choices in a story, as well as what role they play, how they look, and why they’re doing what they do. While these are relevant details, that scrutiny can be misguided.

I see it whenever a female character is perceived as having no agency or having too much.

I see it whenever a male character is perceived as being the only source of agency for every major detail.

I see it whenever a character of a different race, ethnicity, or sexual orientation play a role that isn’t just restricted to tokenism.

It has derailed many meaningful conversations about some genuinely great stories. It has also established this standard for some people that if any character with agency happens to be of a certain gender or ethnicity, they roll their eyes and discount the story as pushing some sort of agenda. I find that to be incredibly shallow and short-sighted.

That’s why I think it helps to analyze how much agency we think we have in the real world. It’s easy to quantify that agency within the rigid structure of a story, but the real world is larger, more complicated, and a lot less predictable. How can we determine how much agency we actually have in the grand scheme of things?

How much agency did you have in being born into a particular time, place, or socioeconomic level?

How much agency did you have in falling in love with the person you married?

How much agency did you have in getting the job you have or the career you pursued?

How much agency did you have in finding the friends and social circles you’re part of?

On the surface, it may seem like you’re exercising your ability to choose in these circumstance. I ask that you take a step back and think a bit harder about it.

When it comes to our lot in life, did we really have much say in the economic and social system that we’re part of? Sure, we can choose to not participate, but in doing so, we either starve to death because we don’t have money for food or we become completely isolated from the world and any semblance of social support.

We think we have choices when we go to the supermarket or a restaurant, but how many of those choices are already chosen for us? We don’t always by the cheapest brand of cereal because we want to. We buy it because we have to. In that same sense, we don’t always buy the car we want. We buy what we can afford.

To a large extent, our agency is incredibly limited by our economic resources. It’s limited even more by our social structure, as well. We can’t always do what we want, no matter how depraved. We can’t just walk outside naked, rub our genitals against the nearest person, and yell racial slurs at the top of our lungs. We’d get arrested, imprisoned, or ostracized, at the very least.

Even if what we do isn’t illegal, we still limit our choices because of peer pressure and social stigma. It’s not illegal to watch porn on a public bus, but it will get you odd looks and plenty of scorn. To some extent, we sacrifice some of our agency to maintain an orderly, functioning society. It’s just a question of how much we sacrifice and how much we’re willing cling to.

With all that in mind, see if you can take stock in the amount of agency you exercise in your day-to-day life. You may be surprised by how little or how much you actually have. It may not be the most interesting thought experiment you can do for yourself, but the implications it offers are profound.

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Villains vs. Anti-Heroes: There IS A Difference

Go to any message boards for comic books, movies, TV shows, or Twilight fan fiction and you’ll hear any number of twisted interpretations of certain characters. Everybody has their own opinions, but let’s face it. Some go out of their way to melt their own brain in an effort to interpret a character in a particular way.

Talk to certain Harry Potter fans and you’ll find takes on Voldermort that are creepier than all the clown makeup and anime porn in the world. As a noted comic book fan, I’ve certainly had my share of twisted interpretations, as well as heated debates on message boards. I understand that these debates are about as productive as spitting into the ocean in hopes of causing a flood, but it also reveals how broad our interpretations can be.

I bring this up because in my many discussions about evil, villains, and recent trends in villains, I knew there was going to be one major complication to this discussion that was sure to piss off certain fans of certain characters. Given how much time and effort some people put into dressing up as certain characters, that’s not an anger to take lightly.

For many of my discussions about Walter White from “Breaking Bad,” I referred to him as a villain. I even fit his narrative into the context of the “Villain’s Journey.” When I watch Breaking Bad and assess the story, I believe Walter White to be a villain.

I did this knowing that there’s a sizable chunk of Breaking Bad fans that refuse to label him as such. To these fans, and they’re not entirely misguided in their assessment, they see Walt as an anti-hero. They see what he did and why he did it as not being fit for a true villain. Never mind the problem with calling any villain “true” in the era of “alternative facts,” it’s not an unreasonable position.

Walter White is not Dr. Doom or Lex Luthor. He’s not Wolverine or Dirty Harry either. There are any number of debates fans can have, and there have been many, on this issue. I don’t want to have them all. My blog, if not the entire internet, simply isn’t big enough for that debate.

However, if I’m going to talk about villains like Walter White, Magneto, and Dr. Doom, I need to address the influence of anti-heroes. I hope to do another more in depth exploration of anti-heroes in a future post, but for now, I’ll keep it in the context of how they relate to villains.

First off, I think I need to make clear that villains and anti-heroes are not the same. Granted, they can be easy to confuse, but they are very different in terms of narrative, motivation, and personality. It’s possible for an anti-hero to be a complete asshat and still be heroic, as Wolverine regularly proves. It’s also possible for a villain to be endearing, as Freddy Krueger movies regularly prove.

So what’s the difference? What sets an anti-hero apart from a villain? Well, it doesn’t help that the definition of an anti-hero is somewhat vague. Even Wikipedia struggles to answer it. The simplest definition it offers is this:

An antihero, or antiheroine, is a protagonist who lacks conventional heroic qualities such as idealism, courage, or morality.

It’s not overly ambiguous, but it’s lacking in that it uses what a character lacks to define them. Unless you’re diagnosing personality disorders, that’s just not sufficient. Anti-heroes are as old as Ancient Greece, Don Quixote, and a time when Clint Eastwood actually had a successful acting career. By any measure, this concept does have roots.

Being a comic book fan, there are plenty of anti-heroes occupying my list of favorite characters. Wolverine is probably the most notable, but there are many others like the Punisher, the Hulk, Deadpool, and John Constantine. Some of these characters, like Deadpool, go out of their way to make clear that they’re not a hero. However, they do have some distinct qualities that set them apart from villains.

Anti-Heroes, especially those in superhero comics, still battle injustice in a larger world, just like traditional heroes. They fight criminals. They protect the innocent. They’ll even save the world from an invading alien army. The main difference is they’re just more willing to be assholes about it.

While most sane people have an innate aversion to assholes, we are willing to overlook a certain amount of assholery if it serves the greater good. Aristotle might have been a racist, anti-woman, douche-bag by most standards, but his contribution to western civilization was pretty damn important for our progress as a species.

There is a limit to just how much douche-baggery we’ll tolerate for an anti-hero, but core sentiment of the character remains. They still want to help others. They still want to save the day. They still, and this is critical, will do the right thing even if it doesn’t serve their best interests.

It’s that last quality that helps unblur the lines between villain and anti-hero. When faced with a chance to do the right thing or do something that’s self-serving, an anti-hero will most often do the right thing. They may be a total dick about it. They may even kill, destroy, or cuss like a hung over Quentin Tarantino. They’ll still do the right thing.

A villain will, at the end of the day, mostly favor the decisions that serve their interests. At the moment in the comics, Lex Luthor is a member of the Justice League and Dr. Doom is the new Iron Man. It’s a long story as to how this happened, and some of those stories are pretty damn awesome, but the sentiment of the characters is still the same.

Lex Luthor and Dr. Doom are being heroes because it still serves their interests. It’s not about doing the right thing for them. They may claim they want to redeem themselves, but that’s really not that altruistic when you think about it. They want to be perceived as heroes. They want to have that kind of adulation. On some levels, it’s inherently selfish.

Compare that to Wolverine or Deadpool. They couldn’t give two whiffs of a wet fart about how they’re perceived. They still do things their own way and their decisions aren’t always self-serving.

By this standard, Walter White is far more in line with a villain. He let Jane, Jesse’s girlfriend, die rather than save her when he had the chance. He poisoned a little kid as part of an elaborate plan to take down a rival. There are all self-serving decisions. These are, by most measures, morally abhorrent. That’s what makes him a villain and that’s what sets villains apart from anti-heroes.

I understand there are still arguments to be made about Walter White’s status as a villain and an anti-hero. I’ll save those arguments for another post. In the end, it’s still somewhat easy to confuse villains and anti-heroes. However, when you break down their character and what motivates them, the line isn’t as blurred as we think.

There’s a place for villains. There’s a place for anti-heroes. I imagine there will be plenty of debates about which is which and who is who, but it’s these very conflicts that help bring out the best and, necessarily, the worst in these characters.

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Villains, Antagonists, And The Walter White Effect

He’s the bad guy. He’s the obstacle. He’s the one that the hero must outwit. To put it more succinctly, he’s the one who knocks. Call him what you want. Say he’s a villain, an anti-hero, and an antagonist. We know who these characters are and we understand their role.

Then, Walter White came along and ran the concept over with his car. Villains, heroes, and antagonists have not been the same since.

Some may argue it has improved the way in which we tell stories. Some may argue that it has been a detriment, creating a race of sorts to abandon old ideals and make every character feel all too human. For fictional characters not bound by the crushing limits of the real world, this can be a race that no one should want to win. However, I believe the rise of Walter White and “Breaking Bad” has raised the bar for characters of all types.

I call it the “Walter White Effect.” I know that’s not very original, but it sheds light on a concept that has been permeating pop culture since “Breaking Bad” became a phenomenon. We’ve seen it in movies, TV shows, comic books, and video games. What else explains Dr. Doom becoming the new Iron Man?

It’s just not enough for villains to be villainous anymore. It’s not enough for anti-heroes to have an edge anymore. Walter White has changed the way we think about protagonists, antagonists, heroes, anti-heroes, and everything in between. As an aspiring erotica/romance writer, I’ve already felt the effects of those changes and I even welcome them.

This is an issue that spins right out of my recent discussions on the nature of evil in humans. In discussing such a morbid topic, I tried to keep things basic while also trying not to make too many people want to spit in their own gene pool. For this discussion, however, I want to focus on just one of those trees in the vast forest of human evil.

In doing so, I know I’ll rile up those who don’t believe that Walter White deserves to be classified as “evil.” I understand that argument. To call Walter White “evil” the same way we call IRS agents evil is to cast too wide a net on a remarkably complex character. However, for the purposes of this discussion, I want to focus on the traits that highlight the “evil” qualities of Walter White and characters like him.

Those who have binge-watched “Breaking Bad” know Walt’s story well. He started off as this affable, sympathetic man who endured one too many bad breaks, if that’s not too fitting a term. He had a family who loved him, a baby on the way, and friends who supported him. On the surface, he had every reason to be a good person.

Then, the bad breaks added up. He was diagnosed with advanced-stage cancer and given only a couple years left to live. Being a grossly overqualified high school chemistry teacher, he was destined to leave his wife, son, and newborn baby with nothing. Something had to give. It led him down a dark path, one that eventually brought out the worst in him.

It’s a story that puts a major twist on the familiar “Hero’s Journey” that we know so well. In some respects, Walt started out as a hero, doing bad things for good reasons. He did what he did to provide for his family, not to snort crank off a strippers ass. However, that journey morphed into something very different, one that has set a new standard for heroes and villains alike.

Bit by bit, sin by sin, and excuse by excuse, Walter White descended into this evil mindset. He killed former partners. He also lied to others. He even abandoned his initial reason for becoming a criminal. It was no longer enough to just provide for his family. He was in the “empire business” as he put it.

These are not the thoughts, actions, and traits of a hero. This is no longer a character who deserves such sympathy. Walter White became a true villain. In the end, he basically admitted as such. He said outright, “I did it for me. I liked it. I was good at it.” It effectively completed his journey into being a villain.

In doing so, Walter White proved something that nobody thought to prove. He showed through “Breaking Bad” that a villain’s journey could be every bit as compelling as a hero’s journey. It’s not enough for a villain to just be an egocentric, mustache-twirling asshat who wants to take over the world. Villains need just as much depth as heroes.

This presents a new challenge for everyone from movie producers to aspiring erotica/romance writers. It’s hard enough writing a compelling protagonist. The success of Walter White as both a villain and a protagonist effectively raises the bar.

Villains are now the new heroes. Anti-heroes generate more interest. What else explains the success of characters like Deadpool? It’s not enough for Superman, Batman, and Captain America to save the day anymore. We need villains who have better reasons for being who they are.

This effect has already skewed the standards somewhat and not just in the sense that it helped make Deadpool one of the most profitable movies of 2016. Just look at the villains in “Captain America: Civil War” and “Batman v. Superman: Dawn of Justice.” Nobody is going to mistake Jesse Eisenberg’s Lex Luthor or Daniel Brühl’s as Helmut Zemo for Walter White anytime soon.

We can, however, forgive some of these shortcomings because the Walter White Effect is still very new. It’s still sinking in. People are just starting to try and emulate the success of Walter White and not just through “Breaking Bad” spinoffs.

It happened with westerns. It happened with sci-fi movies. When someone stumbles upon a winning formula, others try to recreate it with varying degrees of success. What else explains the glut of “Die Hard” ripoffs in the 90s?

Even if this does mean we’re in for multiple Walt wannabes over the next decade, I believe the lasting impact of the Walter White Effect will be a positive one. I think it’s better for all mediums, be they movies or erotica/romance novels, when both protagonists and antagonists alike are compelling.

The challenge, however, is making that journey into evil a compelling one. Walter White’s journey was long and difficult. There were times he could’ve stepped off that path, but didn’t. In the end, as others have pointed out, Walt always had this evil tendency within him. He just needed the right push in the wrong direction.

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The (Non-Monetary) Root Of All Evil

What is it about the human race that makes some people amazingly generous while others become sickeningly depraved? It’s a question we’ve all contemplated in some form or another. What drives the person who helps out at a soup kitchen every week? What is it that drives the person who throws cherry bombs at mailboxes just for kicks? How can one species have this much variation in terms of evil and altruism?

As an erotica/romance writer, and a writer in general, I have to contemplate these questions more than most. In every story I write, whether it’s a sexy love story like “Holiday Heat” or an erotic thriller like “The Escort and the Gigolo,” I need to understand on some levels what makes people tick, for better and for worse.

Questions about evil aren’t new. In fact, they’re among the oldest questions that we, as a species, have asked ourselves. It’s right up there with questions about why aliens haven’t landed yet and why some insist on using anal probes. It’s an existential question as much as it is a scientific question. It’s one of the few questions that both science and religion work hard to answer, albeit with different methods.

In western religious traditions, which primarily involve the big three Abrahamic faiths of Judaism, Christianity, and Islam, there are certain assumptions about human nature that are intrinsically tied to the faith. In this tradition, human nature is believed to be inherently evil and in need of redemption. Anyone who spends more than two hours watching reality TV will probably find some merit to that argument.

Then, there are other traditions like Hinduism, Taoism, and Buddhism that don’t make the same assumptions. In these traditions, there are other forces that make human beings good or evil that aren’t necessarily innate. To be evil by nature is too simplistic in these traditions. There’s a whole host of factors, divine and otherwise, that contribute to someone’s capacity for either.

Neither tradition can be completely right, but that doesn’t mean both are wrong. Scientific studies on human nature are quite varied, but come to some intriguing conclusions. According to a Scientific America article from 2012, the current body of research suggests that humans are innately good and evil is more of an aberration.

That doesn’t mean that we humans should be thumbing our noses at the rest of the animal kingdom though. This research, like all scientific research, is incomplete and subject to change. New research could emerge tomorrow that concludes that every human being has a depraved, psychotic asshole lurking within and we’re doing just enough to keep it at bay.

These are very difficult questions to answer and many of those questions don’t have clear answers. I look at the concept of good and evil the same way I look at what makes something sexy. The line is not clear and constantly shifting. In the same way we find strange things sexy for stranger reasons, we see the line between good and evil as an exceedingly obscure sea of gray.

Everybody has their opinions on what makes someone good, but I’ve noticed that people have stronger opinions on what makes someone evil. It happens every time there’s a heinous crime, like a mass shooting. Everybody has their theories as to why someone does something so evil.

Some claim it’s bad parenting. Some claim it’s a product of poverty. Some claim it’s a product of abuse. Some say it’s genetic. Some say it’s a learned behavior from someone’s environment. Some just claim that some peoples’ brains are wired poorly.

The most frustrating part of this issue is that to some degree, every one of those theories might be right. Some people become evil due to bad parenting or a rough environment. Some become evil through severe mental illness that makes it difficult for them to make sense of right and wrong. Human beings are erratic, diverse creatures. We’re never content to just have one reason for doing something.

This becomes even more pronounced when you apply it to fiction. As an admitted comic book fan, the distinction between superheroes and supervillains is a cornerstone of the genre. Most people can pick up a comic and know who’s who. You see a comic with Superman and you know he’s the hero. You see a comic with Dr. Doom and you know he’s the asshole who will make people miserable.

However, recent years have given more emphasis to the villains, as opposed to the heroes. I like to think of it as the Walter White effect. We now expect our villains to be more complex and multi-dimensional. It has lead to developments like Dr. Doom becoming Iron Man and Lex Luthor becoming Superman. It’s as crazy a concept as it sounds, but believe it or not, it works.

It’s a strange era with respect to our understanding of evil. On one hand, our most cherished traditions say we’re intrinsically evil. On the other, science says we’re intrinsically good. What do we make of this? That’s a question nobody, especially not an aspiring erotica/romance writer, is equipped to answer in a single blog post.

It’s still a question that I find myself contemplating more as I prepare my next round of projects. In every major story, there are protagonists and antagonists. It’s not too hard to put a lot of energy into what makes a protagonist tick. They are, after all, the lens through which the story is told. The antagonists, on the other hand, present a different challenge.

For the most part, I haven’t had a chance to flesh out complex antagonists. The two most notable examples I’ve had, to date, are Warren Irvine in “Skin Deep” and Madam Felicity in “The Escort and the Gigolo.” In both cases, I made a concerted effort to give layers to these characters. I think I did the most with what I could, but I do feel there’s room for improvement.

For me, this means seeking a greater understanding of evil and what makes evil people tick. It’s a potentially scary subject, but I survived high school and puberty so I think I have the stomach for it. If it means being able to write more complex, well-rounded characters, I’ll gladly take that chance.

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